# File Name: Holy-Bible---English---Tyndale-Bible---Aionian-Edition.noia # File Size: 1078621 # File Date: 03/27/2024 23:19:29 # File Purpose: Supporting resource for the Aionian Bible project # File Location: https://resources.AionianBible.org # File Copyright: Creative Commons Attribution No Derivative Works 4.0, 2018-2024 # File Generator: ABCMS (alpha) # File Accuracy: Contact publisher with corrections to file format or content # Publisher Name: Nainoia Inc # Publisher Contact: https://www.AionianBible.org/Publisher # Publisher Mission: https://www.AionianBible.org/Preface # Publisher Website: https://NAINOIA-INC.signedon.net # Publisher Facebook: https://www.Facebook.com/AionianBible # Bible Name: Tyndale Genesis, New Testament # Bible Name English: Tyndale Genesis, New Testament # Bible Language: English # Bible Language English: English # Bible Copyright Format: CC Attribution NoDerivatives 4.0, 2018-2024 # Bible Copyright Text: Public Domain # Bible Source: William Tyndale # Bible Source Version: 7/20/2015 # Bible Source Link: https://crosswire.org/sword/modules/ModInfo.jsp?modName=Tyndale # Bible Source Year: 1525, 1530 # Bible Format: Aionian Glossary annotations to 265 verses # INDEX BOOK CHAPTER VERSE TEXT # # BOOK 001 GEN Genesis Genesis 001 GEN 001 001 In the begynnynge God created heaven and erth. 001 GEN 001 002 The erth was voyde and emptie ad darcknesse was vpon the depe and the spirite of god moved vpon the water 001 GEN 001 003 Than God sayd: let there be lyghte and there was lyghte. 001 GEN 001 004 And God sawe the lyghte that it was good: and devyded the lyghte from the darcknesse 001 GEN 001 005 and called the lyghte daye and the darcknesse nyghte: and so of the evenynge and mornynge was made the fyrst daye 001 GEN 001 006 And God sayd: let there be a fyrmament betwene the waters ad let it devyde the waters a sonder. 001 GEN 001 007 Than God made the fyrmament and parted the waters which were vnder the fyrmament from the waters that were above the fyrmament: And it was so. 001 GEN 001 008 And God called the fyrmament heaven And so of the evenynge and morninge was made the seconde daye 001 GEN 001 009 And God sayd let the waters that are vnder heaven gather them selves vnto one place that the drye londe may appere: And it came so to passe. 001 GEN 001 010 And god called the drye lande the erth and the gatheringe togyther of waters called he the see. And God sawe that it was good 001 GEN 001 011 And God sayd: let the erth bringe forth herbe and grasse that sowe seed and frutefull trees that bere frute every one in his kynde havynge their seed in them selves vpon the erth. And it came so to passe: 001 GEN 001 012 ad the erth brought forth herbe and grasse sowenge seed every one in his kynde and trees berynge frute and havynge their seed in the selves every one in his kynde. And God sawe that it was good: 001 GEN 001 013 and the of the evenynge and mornynge was made the thyrde daye. 001 GEN 001 014 Than sayd God: let there be lyghtes in ye firmament of heaven to devyde the daye fro the nyghte that they may be vnto sygnes seasons days and yeares. 001 GEN 001 015 And let them be lyghtes in the fyrmament of heave to shyne vpon the erth. and so it was. 001 GEN 001 016 And God made two great lyghtes A greater lyghte to rule the daye and a lesse lyghte to rule the nyghte and he made sterres also. 001 GEN 001 017 And God put them in the fyrmament of heaven to shyne vpon the erth 001 GEN 001 018 and to rule the daye and the nyghte ad to devyde the lyghte from darcknesse. And god sawe yt it was good: 001 GEN 001 019 and so of the evenynge ad mornynge was made the fourth daye. 001 GEN 001 020 And God sayd let the water bryng forth creatures that move and have lyfe and foules for to flee over the erth vnder the fyrmament of heaven. 001 GEN 001 021 And God created greate whalles and all maner of creatures that lyve and moue which the waters brought forth in their kindes ad all maner of federed foules in their kyndes. And God sawe that it was good: 001 GEN 001 022 and God blessed them saynge. Growe and multiplye ad fyll the waters of the sees and let the foules multiplye vpo the erth. 001 GEN 001 023 And so of the evenynge and morninge was made the fyfth daye. 001 GEN 001 024 And God sayd: leth the erth bring forth lyvynge creatures in thir kyndes: catell and wormes and beastes of the erth in their kyndes and so it came to passe. 001 GEN 001 025 And god made the beastes of the erth in their kyndes and catell in their kyndes ad all maner wormes of the erth in their kyndes: and God sawe that it was good. 001 GEN 001 026 And God sayd: let vs make man in oure symilitude ad after oure lycknesse: that he may have rule over the fysh of the see and over the foules of the ayre and over catell and over all the erth and over all wormes that crepe on the erth. 001 GEN 001 027 And God created man after hys lycknesse after the lycknesse of god created he him: male and female created he them. 001 GEN 001 028 And God blessed them and God sayd vnto them. Growe and multiplye and fyll the erth and subdue it and have domynyon over the fysh of the see and over the foules of the ayre and over all the beastes that move on the erth. 001 GEN 001 029 And God sayd: se I have geven yow all herbes that sowe seed which are on all the erth and all maner trees that haue frute in them and sowe seed: to be meate for yow 001 GEN 001 030 and for all beastes of the erth and vnto all foules of the ayre and vnto all that crepeth on the erth where in is lyfe that they may haue all maner herbes and grasse for to eate and even so it was. 001 GEN 001 031 And God behelde al that he had made ad loo they were exceadynge good: and so of the evenynge and mornynge was made the syxth daye 001 GEN 002 001 Thus was heave and erth fynished wyth all their apparell: 001 GEN 002 002 ad i ye seueth daye god ended hys worke which he had made and rested in ye seventh daye fro all his workes which he had made. 001 GEN 002 003 And God blessed ye seventh daye and sanctyfyed it for in it he rested from all his workes which he had created and made. 001 GEN 002 004 These are the generations of heaven and erth when they were created in the tyme when the LORde God created heaven and erth 001 GEN 002 005 and all the shrubbes of the felde be fore they were in the erthe. And all the herbes of the felde before they sprange: for the LORde God had yet sent no rayne vpon the erth nether was there yet any man to tylle the erth. 001 GEN 002 006 But there arose a myste out of the ground and watered all the face of the erth: 001 GEN 002 007 Then the LORde God shope man even of the moulde of the erth and brethed into his face the breth of lyfe. So man was made a lyvynge soule. 001 GEN 002 008 The LORde God also planted a garden in Eden from the begynnynge and there he sette man whom he had formed. 001 GEN 002 009 And the LORde God made to sprynge out of the erth all maner trees bewtyfull to the syghte and pleasant to eate and the tree of lyfe in the middes of the garden: and also the tree of knowlege of good and euell. 001 GEN 002 010 And there spronge a rever out of Eden to water the garden and thence devided it selfe and grewe in to foure principall waters. 001 GEN 002 011 The name of the one is Phison he it is that compasseth all the lande of heuila where gold groweth. 001 GEN 002 012 And the gold of that contre ys precious there is found bedellion and a stone called Onix. 001 GEN 002 013 The name of the seconde ryver is Gihon which compassyth all the lande of Inde. 001 GEN 002 014 And the name of the thyrde river is Hidekell which runneth on the easte syde of the assyryans And the fourth river is Euphrates. 001 GEN 002 015 And the LORde God toke Adam and put him in the garden of Eden to dresse it and to kepe it: 001 GEN 002 016 and the LORde God comaunded Ada saynge: of all the trees of the garde se thou eate. 001 GEN 002 017 But of the tre of knowlege of good and badd se that thou eate not: for even ye same daye thou eatest of it thou shalt surely dye. 001 GEN 002 018 And the LORde God sayd: it is not good that man shulde be alone I will make hym an helper to beare him company: 001 GEN 002 019 And after yt the LORde God had make of the erth all maner beastes of the felde and all maner foules of the ayre he brought them vnto Adam to see what he wold call them. And as Ada called all maner livynge beastes: eve so are their names. 001 GEN 002 020 And Adam gave names vnto all maner catell and vnto the foules of the ayre and vnto all maner beastes of the felde. But there was no helpe founde vnto Adam to beare him companye 001 GEN 002 021 Then the LORde God cast a slomber on Adam and he slepte. And then he toke out one of his rybbes and in stede ther of he fylled vp the place with flesh. 001 GEN 002 022 And the LORde God made of the rybbe which he toke out of Adam a woma and brought her vnto Adam. 001 GEN 002 023 Then sayd Ada this is once bone of my boones and flesh of my flesh. This shall be called woman: because she was take of the man. 001 GEN 002 024 For this cause shall a man leve father and mother and cleve vnto his wyfe and they shall be one flesh. 001 GEN 002 025 And they were ether of them naked both Adam and hys wyfe ad were not ashamed: 001 GEN 003 001 But the serpent was sotyller than all the beastes of the felde which ye LORde God had made and sayd vnto the woman. Ah syr that God hath sayd ye shall not eate of all maner trees in the garden. 001 GEN 003 002 And the woman sayd vnto the serpent of the frute of the trees in the garden we may eate 001 GEN 003 003 but of the frute of the tree yt is in the myddes of the garden (sayd God) se that ye eate not and se that ye touch it not: lest ye dye. 001 GEN 003 004 Then sayd the serpent vnto the woman: tush ye shall not dye: 001 GEN 003 005 But God doth knowe that whensoever ye shulde eate of it youre eyes shuld be opened and ye shulde be as God and knowe both good and evell. 001 GEN 003 006 And the woman sawe that it was a good tree to eate of and lustie vnto the eyes and a pleasant tre for to make wyse. And toke of the frute of it and ate and gaue vnto hir husband also with her and he ate. 001 GEN 003 007 And the eyes of both them were opened that they vnderstode how that they were naked. Than they sowed fygge leves togedder and made them apurns. 001 GEN 003 008 And they herd the voyce of the LORde God as he walked in the garde in the coole of the daye. And Adam hyd hymselfe and his wyfe also from the face of the LORde God amonge the trees of the garden. 001 GEN 003 009 And the LORde God called Adam and sayd vnto him where art thou? 001 GEN 003 010 And he answered. Thy voyce I harde in the garden but I was afrayd because I was naked and therfore hyd myselfe. 001 GEN 003 011 And he sayd: who told the that thou wast naked? hast thou eaten of the tree of which I bade the that thou shuldest not eate? 001 GEN 003 012 And Adam answered. The woman which thou gavest to bere me company she toke me of the tree ad I ate. 001 GEN 003 013 And the LORde God sayd vnto the woman: wherfore didest thou so? And the woman answered the serpent deceaved me and I ate. 001 GEN 003 014 And the LORde God sayd vnto the serpet because thou haste so done moste cursed be thou of all catell and of all beastes of the feld: vppo thy bely shalt thou goo: and erth shalt thou eate all dayes of thy lyfe. 001 GEN 003 015 Morover I will put hatred betwene the and the woman and betwene thy seed and hyr seed. And that seed shall tread the on the heed ad thou shalt tread hit on the hele. 001 GEN 003 016 And vnto the woman he sayd: I will suerly encrease thy sorow ad make the oft with child and with payne shalt thou be deleverd: And thy lustes shall pertayne vnto thy husbond and he shall rule the. 001 GEN 003 017 And vnto Ada he sayd: for as moch as thou hast obeyed the voyce of thy wyfe and hast eaten of the tree of which I commaunded the saynge: se thou eate not therof: cursed be the erth for thy sake. In sorow shalt thou eate therof all dayes of thy lyfe 001 GEN 003 018 And it shall beare thornes ad thystels vnto the. And thou shalt eate the herbes of ye feld: 001 GEN 003 019 In the swete of thy face shalt thou eate brede vntill thou returne vnto the erth whece thou wast take: for erth thou art ad vnto erth shalt thou returne. 001 GEN 003 020 And Ada called his wyfe Heua because she was the mother of all that lyveth 001 GEN 003 021 And the LORde God made Adam and hys wyfe garmentes of skynnes and put them on them. 001 GEN 003 022 And the LORde God sayd: loo Adam is become as it were one of vs in knowlege of good and evell. But now lest he strech forth his hand and take also of the tree of lyfe and eate and lyve ever. 001 GEN 003 023 And the LORde God cast him out of the garden of Eden to tylle the erth whece he was taken. 001 GEN 003 024 And he cast Ada out and sette at ye enteringe of the garden Eden Cherubin with a naked swerde movinge in and out to kepe the way to the tree of lyfe. 001 GEN 004 001 And Adam lay wyth Heua ys wyfe which conceaved and bare Cain and sayd: I haue goten a ma of the LORde. 001 GEN 004 002 And she proceded forth and bare hys brother Abell: And Abell became a sheperde And Cain became a ploweman. 001 GEN 004 003 And it fortuned in processe of tyme that Cain brought of the frute of the erth: an offerynge vnto the LORde. 001 GEN 004 004 And Abell he brought also of the fyrstlynges of hys shepe and of the fatt of them. And the LORde loked vnto Abell and to his offeynge: 001 GEN 004 005 but vnto Cain and vnto his offrynge looked he not. And Cain was wroth exceadingly and loured. 001 GEN 004 006 And the LORde sayd vnto Cain: why art thou angry and why loureste thou? Wotest thou not yf thou dost well thou shalt receave it? 001 GEN 004 007 But and yf thou dost evell by and by thy synne lyeth open in the dore. Not withstondyng let it be subdued vnto the ad see thou rule it. 001 GEN 004 008 And Cain talked wyth Abell his brother. And as soone as they were in the feldes Cain fell vppon Abell his brother and slewe hym 001 GEN 004 009 And ye LORde sayd vnto Cain: where is Abell thy brother? And he sayd: I can not tell am I my brothers keper? 001 GEN 004 010 And he sayd: What hast thou done? the voyce of thy brothers bloud cryeth vnto me out of the erth. 001 GEN 004 011 And now cursed be thou as pertaynyng to the erth which opened hyr mouth to receaue thy brothers bloud of thyne hande. 001 GEN 004 012 For when thou tyllest the grounde she shall heceforth not geve hyr power vnto the. A vagabunde and a rennagate shalt thou be vpon the erth. 001 GEN 004 013 And Cain sayd vnto the LORde: my synne is greater then that it may be forgeven. 001 GEN 004 014 Beholde thou castest me out thys day from of the face of the erth and fro thy syghte must I hyde my selfe ad I must be wandrynge and a vagabunde vpon the erth: Morover whosoever fyndeth me wyll kyll me, 001 GEN 004 015 And the LORde sayd vnto hi Not so but whosoever sleyth Cain shalbe punyshed. vij. folde. And ye LORde put a marke vpo Cain that no ma yt founde hym shulde kyll hym. 001 GEN 004 016 And Cain went out fro the face of the LORde and dwelt in the lande Nod on the east syde of Eden. 001 GEN 004 017 And Cain laye wyth hys wyfe which conceaved and bare Henoch. And he was buyldinge a cyte and called the name of it after the name of hys sonne Henoch. 001 GEN 004 018 And Henoch begat Irad. And Irad begat Mahuiael. And Mahuiael begat Mathusael. And Mathusael begat Lamech. 001 GEN 004 019 And Lamech toke hym two wyves: the one was called Ada and the other Zilla. 001 GEN 004 020 And Ada bare Iabal of whome came they that dwell in tentes ad possesse catell. 001 GEN 004 021 And hys brothers name was Iubal: of hym came all that excercyse them selves on the harpe and on the organs 001 GEN 004 022 And Zilla she also bare Tubalcain a worker in metall and a father of all that grave in brasse and yeron. And Tubalcains syster was called Naema. 001 GEN 004 023 Then sayd Lamech vnto hys wyves Ada ad Zilla: heare my voyce ye wyves of Lamech and herken vnto my wordes for I haue slayne a man and wounded my selfe and haue slayn a yongman and gotte my selfe strypes: 001 GEN 004 024 For Cain shall be avenged sevenfolde: but Lamech seventie tymes sevenfolde. 001 GEN 004 025 Adam also laye with hys wyfe yet agayne and she bare a sonne ad called hys name Seth For god (sayd she) hath geven me a nother sonne For Abell whom Cain slewe. 001 GEN 004 026 And Seth begat a sonne and called hys name Enos. And in that tyme began men to call on the name of the LORde. 001 GEN 005 001 Thys is the boke of the generacion of man In the daye when God created man and made hym after the symilytude of god 001 GEN 005 002 Male and female made he the and called their names man in the daye when they were created. 001 GEN 005 003 And when Adam was an hundred and thyrty yere old he begat a sonne after hys lycknesse and symilytude: and called hys name Seth. 001 GEN 005 004 And the dayes of Adam after he begat Seth were eyght hundred yere and begat sonnes and doughters. 001 GEN 005 005 and all the dayes of Adam which he lyved were. ix. hundred and. xxx. yere and then he dyed. 001 GEN 005 006 And Seth lyved an hundred and. v. yeres and begat Enos. 001 GEN 005 007 And after he had begot Enos he lyved. viij. hundred and. vij. yere and begat sonnes and doughters. 001 GEN 005 008 And all the dayes of Seth were. ix. hundred and. xij. yere and dyed. 001 GEN 005 009 And Enos lyved. lxxxx. yere and begat kenan. 001 GEN 005 010 And Enos after he begat kenan lyved viij. hundred and. xv. yere and begat sonnes and doughters: 001 GEN 005 011 and all the dayes of Enos were. ix hundred and. v. yere and than he dyed. 001 GEN 005 012 And kenan lyued. lxx. yere and begat Mahalaliel. 001 GEN 005 013 And kenan after he had begot Mahalaliel lyved. viij. hundred and. xl. yere and begat sonnes and doughters: 001 GEN 005 014 and al the dayes of kenan were. ix. hundred and. x. yere and than he dyed. 001 GEN 005 015 And Mahalaliel lyued. lxv. yere and begat Iared. 001 GEN 005 016 And Mahalaliel after he had begot Iared lyved. viij. hundred and. xxx. yere and begat sonnes and doughters: 001 GEN 005 017 and all the dayes of Mahalalyell were. viij. hundred nynetye and. v. yeare and than he dyed 001 GEN 005 018 And Iared lyved an hundred and. lxij. yere and begat Henoch: 001 GEN 005 019 and Iared lyved after he begat Henoch. viij. hundred yere and begat sonnes and doughters. 001 GEN 005 020 And all the dayes of Iared were. ix. hundred and. lxij. yere and than he dyed. 001 GEN 005 021 And Henoch lyved. lxv. yere ad begat Mathusala. 001 GEN 005 022 And Henoch walked wyth god after he had begot Mathusala. iij. hundred yere and begat sonnes and doughters. 001 GEN 005 023 And all the dayes of Henoch were. iij. hundred and. lxv. yere. 001 GEN 005 024 and than Henoch lyved a godly lyfe and was nomore sene for God toke hym away. 001 GEN 005 025 And Mathusala lyved an hundred and lxxxvij. yere and begat Lamech: 001 GEN 005 026 and Mathusala after he had begot Lamech lyved. vij. hundred and. lxxxij. yere ad begat sonnes and doughters. 001 GEN 005 027 And all the dayes of Methusala were. ix. hundred. lxix yere and than he dyed. 001 GEN 005 028 And Lamech lyved an hundred. lxxxij. yere and begat a sonne 001 GEN 005 029 and called hym Noe sayng. This same shall comforte vs: as concernynge oure worke and sorowe of oure handes which we haue aboute the erthe that the LORde hath cursed. 001 GEN 005 030 And Lamech lyved after he had begot Noe v. hundred nynetie and. v. yere and begat sonnes and doughters. 001 GEN 005 031 And all the dayes of Lamech were. vij. hundred. lxxvij. yere and than he dyed. 001 GEN 005 032 And when Noe was. v. hundred yere olde he begat Sem Ham and Iaphet. 001 GEN 006 001 And it came to passe wha men bega to multiplye apo the erth ad had begot them doughters 001 GEN 006 002 the sonnes of God sawe the doughters of men that they were fayre and toke vnto them wyves which they best liked amoge the all. 001 GEN 006 003 And the LORd sayd: My spirite shall not allwaye stryve withe man for they are flesh. Nevertheles I wyll geue them yet space and hundred and. xx. yeres 001 GEN 006 004 There were tirantes in the world in thos dayes. For after that the children of God had gone in vnto the doughters of men and had begotten them childern the same childern were the mightiest of the world and men of renowne 001 GEN 006 005 And whan the LORde sawe yt the wekednesse of man was encreased apon the erth and that all the ymaginacion and toughtes of his hert was only evell continually 001 GEN 006 006 he repented that he had made man apon the erth and sorowed in his hert. 001 GEN 006 007 And sayd: I wyll destroy mankynde which I haue made fro of the face of the erth: both man beast worme and foule of the ayre for it repeteth me that I haue made them. 001 GEN 006 008 But yet Noe found grace in the syghte of the LORde. 001 GEN 006 009 These are the generatios of Noe. Noe was a righteous man and vncorrupte in his tyme and walked wyth god. 001 GEN 006 010 And Noe begat. iij. sonnes: Sem Ham and Iapheth. 001 GEN 006 011 And the erth was corrupte in the syghte of god and was full of mischefe. 001 GEN 006 012 And God loked vpon the erth ad loo it was corrupte: for all flesh had corrupte his way vppon the erth. 001 GEN 006 013 Than sayd God to Noe: the end of all flesh is come before me for the erth is full of there myschefe. And loo I wyll destroy them with the erth. 001 GEN 006 014 Make the an arcke of pyne tree and make chaumbers in the arcke and pytch it wythin and wythout wyth pytch. 001 GEN 006 015 And of this facion shalt thou make it. The lenth of the arcke shall be. iij. hundred cubytes ad the bredth of it. l. cubytes and the heyth of it. xxx. cubytes. 001 GEN 006 016 A wyndow shalt thou make aboue in the arcke. And wythin a cubyte compasse shalt thou finysh it. And the dore of the arcke shalt thou sette in ye syde of it: and thou shalt make it with. iij loftes one aboue an other. 001 GEN 006 017 For behold I wil bringe in a floud of water apon the erth to destroy all flesh from vnder heaven wherin breth of life is so that all that is in the erth shall perish. 001 GEN 006 018 But I will make myne apoyntement with the that both thou shalt come in to ye arcke and thy sonnes thy wyfe and thy sonnes wyves with the. 001 GEN 006 019 And of all that lyveth what soever flesh it be shalt thou brynge in to the arcke of every thynge a payre to kepe them a lyve wyth the. And male and female 001 GEN 006 020 se that they be of byrdes in their kynde and of beastes in their kynde and of all maner of wormes of the erth in their kinde: a payre of every thinge shall come vnto the to kepe them a lyve. 001 GEN 006 021 And take vnto the of all maner of meate yt may be eaten and laye it vp in stoore by the that it may be meate both for ye and for the: 001 GEN 006 022 and Noe dyd acordynge to all that God commaunded hym. 001 GEN 007 001 And the LORde sayd vnto Noe: goo in to the arcke both thou and all thy houssold. For the haue I sene rightuous before me in thys generacion. 001 GEN 007 002 Of all clene beastes take vnto the. vij. of every kynde the male and hys female And of vnclene beastes a payre the male and hys female: 001 GEN 007 003 lykewyse of the byrdes of the ayre vij. of every kynde male and female to save seed vppon all the erth. 001 GEN 007 004 For. vij. dayes hence wyll I send rayne vppo the erth. xl. dayes and. xl. nyghtes and wyll dystroy all maner of thynges that I haue made from of the face of the erth. 001 GEN 007 005 And Noe dyd acordynge to all yt the lorde comaunded hym: 001 GEN 007 006 and Noe was. vi. hundred yere olde when the floud of water came vppon the erth: 001 GEN 007 007 and Noe went and his sonnes and his wyfe and his sonnes wyves wyth hym in to the arke from the waters of the floud. 001 GEN 007 008 And of clene beastes and of beastes that ware vnclene and of byrdes and of all that crepeth vppo the erth 001 GEN 007 009 came in by cooples of every kynde vnto Noe in to the arke: a male and a female: even as God commaunded Noe. 001 GEN 007 010 And the seventh daye the waters of the floud came vppon the erth. 001 GEN 007 011 In the. vi. hundred yere of Noes lyfe in the secode moneth in the. xvij daye of the moneth yt same daye were all the founteynes of the grete depe broken vp and the wyndowes of heave were opened 001 GEN 007 012 ad there fell a rayne vpon the erth. xl. dayes and. xl. nyghtes. 001 GEN 007 013 And the selfe same daye went Noe Sem Ham and Iapheth Noes sonnes and Noes wyfe and the. iij. wyues of his sonnes wyth them in to the arke: 001 GEN 007 014 both they and all maner of beastes in their kide and all maner of catell in their kynde and all maner of wormes that crepe vppon the erth in their kynde and all maner of byrdes in there kynde. and all maner off foules what soever had feders. 001 GEN 007 015 And they came vnto Noe in to the arke by cooples of all flesh yt had breth of lyfe in it. 001 GEN 007 016 And they that came came male ad female of every flesh acordige as God comaunded hym: and ye LORde shytt the dore vppo him 001 GEN 007 017 And the floud came. xl. dayes and. xl. nyghtes vppon the erth and the water increased and bare vp the arcke ad it was lifte vp from of the erth 001 GEN 007 018 And the water prevayled and increased exceadingly vppon the erth: and the arke went vppo he toppe of the waters. 001 GEN 007 019 And the waters prevayled excedingly above mesure vppo the erth so that all the hye hylles which are vnder all the partes of heaven were covered: 001 GEN 007 020 eve. xv. cubytes hye prevayled the waters so that the hylles were covered. 001 GEN 007 021 And all fleshe that moved on the erth bothe birdes catell and beastes perisshed with al that crepte on the erth and all men: 001 GEN 007 022 so that all that had the breth of liffe in the nostrels of it thorow out all that was on drye lond dyed. 001 GEN 007 023 Thus was destroyed all that was vppo the erth both man beastes wormes and foules of the ayre so that they were destroyed from the erth: save Noe was reserved only and they that were wyth hym in the arke. 001 GEN 007 024 And the waters prevayled vppon the erth an hundred and fyftye dayes. 001 GEN 008 001 And god remebred Noe and all ye beastes and all ye catell yt were with hi in ye arke And god made a wynde to blow vppo ye erth and ye waters ceased: 001 GEN 008 002 ad ye fountaynes of the depe ad the wyndowes of heave were stopte and the rayne of heaven was forbidde 001 GEN 008 003 and the waters returned from of ye erth ad abated after the ende of an hundred and. l. dayes. 001 GEN 008 004 And the arke rested vppo the mountayns of Ararat the. xvij. daye of the. vij. moneth. 001 GEN 008 005 And the waters went away ad decreased vntyll the x. moneth. And the fyrst daye of the tenth moneth the toppes of the mounteyns appered. 001 GEN 008 006 And after the ende of. xl. dayes. Noe opened the wyndow of the arke which he had made 001 GEN 008 007 ad sent forth a raven which went out ever goinge and cominge agayne vntyll the waters were dreyed vpp vppon the erth 001 GEN 008 008 Then sent he forth a doue from hym to wete whether the waters were fallen from of the erth. 001 GEN 008 009 And when the doue coude fynde no restinge place for hyr fote she returned to him agayne vnto the arke for the waters were vppon the face of all the erth. And he put out hys honde and toke her and pulled hyr to hym in to the arke 001 GEN 008 010 And he abode yet. vij. dayes mo and sent out the doue agayne out of the arke 001 GEN 008 011 And the doue came to hym agayne aboute eventyde and beholde: There was in hyr mouth a lefe of an olyve tre which she had plucked wherby Noe perceaved that the waters wer abated vppon the erth. 001 GEN 008 012 And he taried yet. vij. other dayes and sent forth the doue which from thence forth came no more agayne to him. 001 GEN 008 013 And it came to passe the syxte hundred and one yere and the fyrst daye of the fyrst moneth that the waters were dryed vpp apon the erth. And Noe toke off the hatches of the arke and loked: And beholde the face of the erth was drye. 001 GEN 008 014 so by the. xxvij. daye of the seconde moneth the erth was drye. 001 GEN 008 015 And God spake vnto Noe saynge: 001 GEN 008 016 come out of the arcke both thou and thy wyfe ad thy sonnes and thy sonnes wyues with the. 001 GEN 008 017 And all the beastes that are with the whatsoever flesh it be both foule and catell and all maner wormes that crepe on the erth brynge out with the and let them moue growe ad multiplye vppon the erth. 001 GEN 008 018 And Noe came out ad his sonnes and his wyfe and his sonnes wyues with hym. 001 GEN 008 019 And all the beastes and all the wormes and all the foules and all that moved vppon the erth came also out of the arke all of one kynde together. 001 GEN 008 020 And Noe made an aulter vnto the LORDE and toke of all maner of clene beastes and all maner of clene foules and offred sacrifyce vppon the aulter. 001 GEN 008 021 And the LORDE smellyd a swete savoure and sayd in his hert: I wyll henceforth no more curse the erth for mannes sake for the imagynacion of mannes hert is evell even from the very youth of hym. Morover I wyll not destroy from henceforth all that lyveth as I haue done. 001 GEN 008 022 Nether shall sowynge tyme and harvest colde and hete somere and wynter daye and nyghte ceasse as longe as the erth endureth. 001 GEN 009 001 And God blessed Noe and his sonnes and sayd vnto them: Increase and multiplye and fyll the erth. 001 GEN 009 002 The feare also and drede of yow be vppon all beastes of the erth and vppon all foules of the ayre ad vppon all that crepeth on the erth and vppon all fyshes of the see which are geven vnto youre handes 001 GEN 009 003 And all that moveth vppon the erth havynge lyfe shall be youre meate: Euen as ye grene herbes so geue I yow all thynge. 001 GEN 009 004 Only the flesh with his life which is his bloud se that ye eate not. 001 GEN 009 005 For verely the bloude of yow wherein youre lyves are wyll I requyre: Eue of the hande of all beastes wyll I requyre it And of the hande of man and of the hand off euery mannes brother wyll I requyre the lyfe of man: 001 GEN 009 006 so yt he which shedeth mannes bloude shall haue hys bloud shed by man agayne: for God made man after his awne lycknesse. 001 GEN 009 007 See that ye encrease and waxe and be occupyde vppon the erth and multiplye therein. 001 GEN 009 008 Farthermore God spake vnto Noe and to hys sonnes wyth hym saynge: 001 GEN 009 009 see I make my bod wyth you and youre seed after you 001 GEN 009 010 and wyth all lyvynge thinge that is wyth you: both foule and catell and all maner beste of the erth that is wyth yow of all that commeth out of the arke what soeuer beste of the erth it be. 001 GEN 009 011 I make my bonde wyth yow that hence forth all flesh shall not be destroyed wyth yt waters of any floud ad yt hence forth there shall not be a floud to destroy the erth. 001 GEN 009 012 And God sayd. This is the token of my bode which I make betwene me and yow ad betwene all lyvynge thyng that is with yow for ever: 001 GEN 009 013 I wyll sette my bowe in the cloudes and it shall be a sygne of the appoyntment made betwene me and the erth: 001 GEN 009 014 So that when I brynge in cloudes vpo ye erth the bowe shall appere in ye cloudes. 001 GEN 009 015 And than wyll I thynke vppon my testament which I haue made betwene me and yow and all that lyveth what soeuer flesh it be. So that henceforth there shall be no more waters to make a floud to destroy all flesh. 001 GEN 009 016 The bowe shalbe in the cloudes and I wyll loke vpon it to remembre the euerlastynge testament betwene God and all that lyveth vppon the erth what soeuer flesh it be. 001 GEN 009 017 And God sayd vnto Noe: This is the sygne of the testament which I have made betwene me and all flesh yt is on the erth. 001 GEN 009 018 The sonnes of Noe that came out of the arke were: Sem Ham and Iapheth. And Ham he is the father of Canaa. 001 GEN 009 019 These are the. iij. sonnes of Noe and of these was all the world overspred. 001 GEN 009 020 And Noe beynge an husbad man went furth and planted a vyneyarde 001 GEN 009 021 and drancke of the wyne and was droncke and laye vncouered in the myddest of his tet. 001 GEN 009 022 And Ham the father of Canaan sawe his fathers prevytees and tolde his ij. brethren that were wythout. 001 GEN 009 023 And Sem and Iapheth toke a mantell and put it on both there shulders ad went backward ad covered there fathers secrets but there faces were backward So that they sawe not there fathers nakydnes. 001 GEN 009 024 As soone as Noe was awaked fro his wyne and wyst what his yongest sonne had done vnto hym 001 GEN 009 025 he sayd: cursed be Canaan ad a seruante, of all seruantes be he to his brethren. 001 GEN 009 026 And he sayd: Blessed be the LORde God of Se and Canaan be his seruante. 001 GEN 009 027 God increase Iapheth that he may dwelle in the tentes of Sem. And Canaan be their seruante. 001 GEN 009 028 And Noe lyved after the floude. iij. hundred and. l. yere: 001 GEN 009 029 So that all the dayes of Noe were ix. hundred and. l. yere ad than he dyed. 001 GEN 010 001 These are the generations of the sonnes of Noe: of Sem Ham and Iapheth which begat them children after the floude. 001 GEN 010 002 The sonnes of Iapheth were: Gomyr Magog Madai Iauan Tuball Mesech and Thyras. 001 GEN 010 003 And the sonnes of Gomyr were: Ascenas Riphat and Togarina. 001 GEN 010 004 And the sonnes of Iauan were: Elisa Tharsis Cithun and Dodanim. 001 GEN 010 005 Of these came the Iles of the gentylls in there contres every man in his speach kynred and nation. 001 GEN 010 006 The sonnes of Ham were: Chus Misraim Phut and Canaan. 001 GEN 010 007 The sonnes of Chus: were Seba Hevila Sabta Rayma and Sabtema. And the sonnes of Rayma were: Sheba and Dedan. 001 GEN 010 008 Chus also begot Nemrod which bega to be myghtye in the erth. 001 GEN 010 009 He was a myghtie hunter in the syghte of the LORde: Where of came the proverbe: he is as Nemrod that myghtie hunter in the syghte of the LORde. 001 GEN 010 010 And the begynnynge of hys kyngdome was Babell Erech Achad and Chalne in the lande of Synear: 001 GEN 010 011 Out of that lande came Assur and buylded Ninyue and the cyte rehoboth and Calah 001 GEN 010 012 And Ressen betwene Ninyue ad Chalah. That is a grete cyte. 001 GEN 010 013 And Mizraim begat Iudun Enamim Leabim Naphtuhim 001 GEN 010 014 Pathrusim and Castuhim: from whence came the Philystyns and the Capthiherynes. 001 GEN 010 015 Canaan also begat zidon his eldest sonne and Heth 001 GEN 010 016 Iebusi Emori Girgosi 001 GEN 010 017 Hiui Arki Sini 001 GEN 010 018 Aruadi Zemari and hamari. And afterward sprange the kynreds of the Canaanytes 001 GEN 010 019 And the costes of the Canaanytes were fro Sydon tyll thou come to Gerara and to Asa and tyll thou come to Sodoma Gomorra Adama Zeboim: eve vnto Lasa. 001 GEN 010 020 These were the chyldre of Ham in there kynreddes tonges landes and nations. 001 GEN 010 021 And Sem the father of all ye childre of Eber and the eldest brother of Iapheth begat children also. 001 GEN 010 022 And his sonnes were: Elam Assur Arphachsad Lud ad Aram. 001 GEN 010 023 And ye childree of Aram were: Vz Hul Gether and Mas 001 GEN 010 024 And Arphachsad begat Sala and Sala begat Eber. 001 GEN 010 025 And Eber begat. ij. sonnes. The name of the one was Peleg for in his tyme the erth was devyded. And the name of his brother was Iaketanr 001 GEN 010 026 Iaketan begat Almodad Saleph Hyzarmoneth Iarah 001 GEN 010 027 Hadoram Vsal Dikela 001 GEN 010 028 Obal Abimach Seba 001 GEN 010 029 Ophir Heuila and Iobab. All these are the sonnes of Iaketan. 001 GEN 010 030 And the dwellynge of them was from Mesa vntill thou come vnto Sephara a mountayne of the easte lande. 001 GEN 010 031 These are the sonnes o Sem in their kynreddes languages contrees and nations. 001 GEN 010 032 These are the kynreddes of the sonnes of Noe in their generations and nations. And of these came the people that were in the world after the floude. 001 GEN 011 001 And all the world was of one tonge and one language. 001 GEN 011 002 And as they came from the east they founde a playne in the lande of Synear and there they dwelled. 001 GEN 011 003 And they sayd one to a nother: come on let us make brycke ad burne it wyth fyre. So brycke was there stone and slyme was there morter 001 GEN 011 004 And they sayd: Come on let vs buylde vs a cyte and a toure that the toppe may reach vnto heauen. And let vs make us a name for perauenture we shall be scatered abrode over all the erth. 001 GEN 011 005 And the LORde came downe to see the cyte and the toure which the childern of Ada had buylded. 001 GEN 011 006 And the LORde sayd: See the people is one and haue one tonge amonge them all. And thys haue they begon to do and wyll not leaue of from all that they haue purposed to do. 001 GEN 011 007 Come on let vs descende and myngell theire tonge even there that one vnderstonde not what a nother sayeth. 001 GEN 011 008 Thus ye LORde skatered them from thence vppon all the erth. And they left of to buylde the cyte. 001 GEN 011 009 Wherfore the name of it is called Babell because that the LORDE there confounded the tonge of all the world. And because that the LORde from thence skatered them abrode vppon all the erth. 001 GEN 011 010 These are the generations of Sem: Se was an hundred yere olde and begat Arcphachsad ij. yere after the floude. 001 GEN 011 011 And Se lyved after he had begot Arphachsad. v. hundred yere an begat sonnes and doughters. 001 GEN 011 012 And Arphacsad lyued. xxxv. yere and begat Sala 001 GEN 011 013 and lyved after he had begot Sala iiij. hudred yere and. iij and begat sonnes and doughters. 001 GEN 011 014 And Sala was. xxx. yere old and begat Eber 001 GEN 011 015 ad lyued after he had begot Eber. iiij. hudred and thre yere ad begat sonnes and doughters 001 GEN 011 016 When Eber was. xxxiiij. yere olde he begat Peleg 001 GEN 011 017 and lyued after he had begot Peleg foure hundred and. xxx. yere and begat sonnes and doughters. 001 GEN 011 018 And Peleg when he was. xxx. yere olde begat Regu 001 GEN 011 019 and lyued after he had begot Regu. ij. hundred and. ix. yere and begat sonnes and doughters. 001 GEN 011 020 And Regu when he had lyued. xxxij. yere begat Serug 001 GEN 011 021 and lyued after he had begot Serug. ij. hundred and. vij. yere and begat sonnes and doughters. 001 GEN 011 022 And when Serug was. xxx. yere olde he begat Nahor 001 GEN 011 023 and lyued after he had begot Nahor. ij. hundred yere and begat sonnes and doughters. 001 GEN 011 024 And Nahor when he was. xxix. yere olde begat Terah 001 GEN 011 025 and lyved after he had begot Terah an hundred and. xix. yere and begat sonnes and doughters. 001 GEN 011 026 And when Terah was. lxx. yere olde he begat Abram Nahor and Haran. 001 GEN 011 027 And these are the generations of Terah. Terah begat Abram Nahor and Haran. And Haran begat Lot. 001 GEN 011 028 And Haran dyed before Terah his father in the londe where he was borne at Vr in Chaldea. 001 GEN 011 029 And Abram and Nahor toke them wyves. Abras wyfe was called Sarai. And Nahors wyfe Mylca the doughter of Haran which was father of Milca ad of Iisca. 001 GEN 011 030 But Sarai was baren and had no childe. 001 GEN 011 031 Than toke Terah Abram his sonne and Lot his sonne Harans sonne and Sarai his doughter in lawe his sone Abrams wyfe. And they went wyth hym from Vr in Chaldea to go in to the lade of Chanaan. And they came to Haran and dwelled there. 001 GEN 011 032 And when Terah was ij. hundred yere old and. v. he dyed in Haran. 001 GEN 012 001 Then the LORde sayd vnto Abra Gett the out of thy contre and from thy kynred and out of thy fathers house into a londe which I wyll shewe the. 001 GEN 012 002 And I wyll make of the a myghtie people and wyll blesse the and make thy name grete that thou mayst be a blessinge. 001 GEN 012 003 And I wyll blesse the that blesse the ad curse the that curse the. And in the shall be blessed all the generations of the erth. 001 GEN 012 004 And Abram wet as the LORde badd hym and Lot went wyth him. Abram was. lxxv. yere olde when he went out of Haran. 001 GEN 012 005 And Abram toke Sarai his wyfe ad Lot his brothers sonne wyth all their goodes which they had goten and soulles which they had begoten in Haran. And they departed to goo in to the lade of Chanaan. And when they were come in to the lande of Chanaan 001 GEN 012 006 Abram went furth in to the lade tyll he came vnto a place called Sychem and vnto the oke of More. And the Canaanytes dwelled then in the lande. 001 GEN 012 007 Then the LORde apeared vnto Abram ad sayd: vnto thy seed wyll I geue thys lade. And he buylded an aultere there vnto the LORDE which apeared to hym. 001 GEN 012 008 Then departed he thence vnto a mountayne that lyeth on the east syde of BETHEL and pytched hys tente: BETHEL beynge on the west syde and Ay on the east: And he buylded there an aulter vnto the LORde and called on the name of ye LORde. 001 GEN 012 009 And than Abram departed and toke his iourney southwarde 001 GEN 012 010 After thys there came a derth in the lande. And Abram went doune in to Egipte to soiourne there for the derth was sore in the lande. 001 GEN 012 011 And when he was come nye for to entre in to Egipte he sayd vnto sarai his wife. Beholde I knowe that thou art a fayre woman to loke apo. 001 GEN 012 012 It wyll come to passe therfore whe the Egiptians see the that they wyll say: she is his wyfe. And so shall they sley me and save the. 001 GEN 012 013 saye I praye the therfore that thou art my sister that I maye fare the better by reason of the and that my soule maye lyue for thy sake. 001 GEN 012 014 As soone as he came in to Egipte the Egiptias sawe the woman that she was very fayre. 001 GEN 012 015 And Pharaos lordes sawe hir also and praysed hir vnto Pharao: So that she was taken in to Pharaos house 001 GEN 012 016 which entreated Abram well for hir sake so that he had shepe oxsen ad he asses men seruantes mayde seruates she asses and camels. 001 GEN 012 017 But God plaged Pharao and his house wyth grete plages because of Sarai Abrams wyfe. 001 GEN 012 018 Then Pharao called Abram and sayd: why hast thou thus dealt with me? Wherfore toldest thou me not that she was thy wyfe? 001 GEN 012 019 Why saydest thou that she was thy sister and causedest me to take hyr to my wyfe? But now loo there is the wife take hir ad be walkynge. 001 GEN 012 020 Pharao also gaue a charge vnto his men over Abram to leade hym out wyth his wyfe and all that he had. 001 GEN 013 001 Than Abram departed out of Egipte both he and his wyfe and all that he had and Lot wyth hym vnto the south. 001 GEN 013 002 Abram was very rych in catell syluer and gold. 001 GEN 013 003 And he went on his iourney fro the south even vnto BETHEL ad vnto the place where his tente was at the fyrst tyme betwene BETHEL and Ay 001 GEN 013 004 and vnto the place of the aulter which he made before. And there called Abram vpon the name of the LORde. 001 GEN 013 005 Lot also which went wyth hym had shepe catell and tentes: 001 GEN 013 006 so that the londe was not abill to receaue them that they myght dwell together for the substance of their riches was so greate that they coude not dwell together 001 GEN 013 007 And there fell a stryfe betwene the herdmen of Abrams catell and the herdmen of Lots catell. Moreouer the Cananytes and the Pherysites dwelled at that tyme in the lande. 001 GEN 013 008 Than sayd Abram vnto Lot: let there be no stryfe I praye the betwene the and me and betwene my herdmen and thyne for we be brethren. 001 GEN 013 009 Ys not all the hole lande before the? Departe I praye the fro me. Yf thou wylt take the lefte hande I wyll take the right: Or yf thou take the right hande I wyll take the left. 001 GEN 013 010 And Lot lyft vp hys eyes and beheld all the contre aboute Iordane which was a plenteous contre of water every where before the LORde destroyed Sodoma and Gomorra. Even as the garden of the LORde and as the lande of Egipte tyll thou come to Zoar. 001 GEN 013 011 Than Lot chose all the costes of Iordane ad toke hys iourney from the east. And so departed the one brother from the other. 001 GEN 013 012 Abram dwelled in the lande of Canaan. And lot in the cytes of the playne and tented tyll he came to Sodome. 001 GEN 013 013 But the men of sodome were wyked and synned exceadyngly agenst the LORde. 001 GEN 013 014 And the LORde sayed vnto Abram after that Lot was departed from hym: lyfte vp thyne eyes and loke from ye place where thou art northward southward eastward and westward 001 GEN 013 015 for all the lande which thou seiste wyll I gyue vnto the and to thy seed for ever. 001 GEN 013 016 And I wyll make thy seed as the dust of the erth: so that yf a ma can nombre the dust of the erth than shall thy seed also be nombred. 001 GEN 013 017 Aryse and walke aboute in the lande in the length of it ad in the bredth for I wyll geue it vnto the. 001 GEN 013 018 Than Abra toke downe hys tente and went and dwelled in the okegrove of Mamre which is in Ebron and buylded there an altar to the LORde. 001 GEN 014 001 And it chaunsed within a while that Amraphel kynge of Synear Arioch kynge of Ellasar Kedorlaomer kynge of Elam and Thydeall kynge of the nations: 001 GEN 014 002 made warre wyth Bera kynge of Sodoh and with Birsa kynge of Gomorra. And wythe Sineab kynge of Adama and with Semeaber kynge of Zeboim and wyth the kynge of Bela Which Bela is called Zoar. 001 GEN 014 003 All these came together vnto the vale of siddim which is now the salt see 001 GEN 014 004 Twelve yere were they subiecte to kinge kedorlaomer and in the. xiij. yere rebelled. 001 GEN 014 005 Therfore in the. xiiij. yere came kedorlaomer and the kynges that were wyth hym and smote the Raphayms in Astarath Karnaim and the Susims in Hain ad the Emyms in Sabe Kariathaim 001 GEN 014 006 and the Hozyms in their awne mounte Seir vnto the playne of Pharan which bordreth vpon the wyldernesse. 001 GEN 014 007 And then turned they and came to the well of iugmente which is Cades and smote all the contre of the Amalechites and also the amorytes that dwell in Hazezon Thamar. 001 GEN 014 008 Than went out the kynge of Sodome and the kynge of Gomorra and the kinge of Adama and the kynge of Zeboijm and the kynge of Bela now called Zoar. And sette their men in aray to fyghte wyth them in the vale of siddim that is to say 001 GEN 014 009 wyth kedorlaomer the kynge of Elam and with Thydeall kynge of the Nations and wyth Amraphel kynge of Synear. And with Arioch kynge of Ellasar: foure kynges agenste v. 001 GEN 014 010 And that vale of siddim was full of slyme pyttes. And the kynges of Sodome and Gomorra fled and fell there. And the resydue fled to the mountaynes. 001 GEN 014 011 And they toke all the goodes of Sodome and Gomorra and all their vitalles ad went their waye. 001 GEN 014 012 And they toke Lot also Abrams brothers sonne and his good (for he dwelled at Sodome) and departed: 001 GEN 014 013 Than came one that had escaped and tolde Abram the hebrue which dwelled in the okegrove of Mamre the Amoryte brother of Eschol and Aner: which were confederate wyth Abram. 001 GEN 014 014 When Abram herde that his brother was taken he harnessed his seruantes borne in his owne house. iij. hundred and. xviij. ad folowed tyll they came at Dan. 001 GEN 014 015 And sette hymselfe ad his seruantes in aray and fell vpon them by nyght and smote them and chased them awaye vnto Hoba: which lyeth on the lefte hande of Damascos 001 GEN 014 016 and broughte agayne all the goodes and also his brother Lot ad his goodes the weme also and the people. 001 GEN 014 017 And as he retourned agayne from the slaughter of kedorlaomer and of the kynges that were with hym than came the kynge of Sodome agaynst hym vnto the vale of Saue which now is called kynges dale. 001 GEN 014 018 Than Melchisedech kinge of Salem brought forth breed and wyne. And he beynge the prest of the most hyghest God 001 GEN 014 019 blessed hym saynge. Blessed be Abram vnto the most hyghest God possessor of heauen and erth. 001 GEN 014 020 And blessed be God the most hyghest which hath delyvered thyne enimies in to thy handes. And Abra gaue hym tythes of all. 001 GEN 014 021 Than sayd the kynge of Sodome vnto Abram: gyue me the soulles and take the goodes to thy selfe. 001 GEN 014 022 And Abram answered the kynge of Sodome: I lyfte vpp my hande vnto the LORde God most hygh possessor of heaven ad erth 001 GEN 014 023 that I will not take of all yt is thyne so moch as a thred or a shoulacher lest thou shuldest saye I haue made Abra ryche. 001 GEN 014 024 Saue only that which the yonge men haue eaten ad the partes of the men which went wyth me. Aner Escholl and Mamre. Let them take their partes. 001 GEN 015 001 After these deades ye worde of God came vnto Abram in a vision saynge feare not Abram I am thy shilde and thy rewarde shalbe exceadynge greate. 001 GEN 015 002 And Abram answered: LORde Iehouah what wilt thou geue me: I goo childlesse and the cater of myne housse this Eleasar of Damasco hath a sonne. 001 GEN 015 003 And Abram sayd: se to me hast thou geven no seed: lo a lad borne in my housse shalbe myne heyre. 001 GEN 015 004 And beholde the worde of the LORde spake vnto Abram sayenge: He shall not be thyne heyre but one that shall come out of thyne awne bodye shalbe thyne heyre. 001 GEN 015 005 And he brought him out at the doores ad sayde. Loke vpp vnto heaven and tell the starres yf thou be able to nobre them. And sayde vnto him Even so shall thy seed be. 001 GEN 015 006 And Abram beleved the LORde and it was counted to him for rightwesnes. 001 GEN 015 007 And he sayde vnto hym: I am the LORde that brought the out of Vrin Chaldea to geue the this lande to possesse it. 001 GEN 015 008 And he sayde: LORde God whereby shall I knowe that I shall possesse it? 001 GEN 015 009 And he sayde vnto him: take an heyfer of. iij. yere olde and a she gotte of thre yeres olde and a thre yere olde ram a turtill doue and a yonge pigeon. 001 GEN 015 010 And he toke all these and devyded them in the myddes and layde euery pece one over agenst a nother. But the foules devyded he not. 001 GEN 015 011 And the byrdes fell on the carcases but Abra droue the awaye. 001 GEN 015 012 And when the sonne was doune there fell a slomber apon Abram. And loo feare and greate darknesse came apon hym. 001 GEN 015 013 And he sayde vnto Abram: knowe this of a suertie that thi seed shalbe a straunger in a lande that perteyneth not vnto the. And they shall make bondmen of them and entreate them evell iiij. hundred yeares. 001 GEN 015 014 But the nation whom they shall serue wyll I iudge. And after warde shall they come out wyth greate substace. 001 GEN 015 015 Neuerthelesse thou shalt goo vnto thi fathers in peace ad shalt be buried when thou art of a good age: 001 GEN 015 016 ad in the fourth generation they shall come hyther agayne for the wekednesse of the Amorites ys not yet full. 001 GEN 015 017 When the sonne was doune and it was waxed darke: beholde there was a smokynge furnesse and a fyre brand that went betwene the sayde peces. 001 GEN 015 018 And that same daye the LORde made a covenaunte with Abram saynge: vnto thy seed wyll I geue thys londe fro the ryver of Egypte even vnto the greate ryver euphrates: 001 GEN 015 019 the kenytes the kenizites the Cadmonites 001 GEN 015 020 the Hethites the Pherezites the Raphaims 001 GEN 015 021 the Amorytes the Canaanites the Gergesites and the Iebusites. 001 GEN 016 001 Sarai Abrams wyfe bare him no childerne. But she had an hand mayde an Egiptian whose name was Hagar. 001 GEN 016 002 Wherfore the sayde vnto Abram. Beholde the LORde hath closed me that I can not bere. I praye the goo in vnto my mayde peradueture I shall be multiplyed by meanes of her And Abram herde the voyce of Sarai. Than Sarai 001 GEN 016 003 Abrams wife toke Hagar hyr mayde the Egitian (after Abram had dwelled. x. yere in the lande of Canaan) and gaue her to hyr husbonde Abram to be his wyfe. 001 GEN 016 004 And he wente in vnto Hagar and she conceaved. And when she sawe that she had conceyved hyr mastresse was despised in hyr syghte. 001 GEN 016 005 Than sayd Sarai vnto Abram: Thou dost me vnrighte for I haue geuen my mayde in to thy bosome: and now because she seyth that she hath coceaved I am despysed in hyr syghte: the LORde iudge betwene the and me. 001 GEN 016 006 Than sayde Abra to Sarai: beholde thy mayde is in thy hande do with hyr as it pleaseth the. And because Sarai fared foule with her she fled from her. 001 GEN 016 007 And the angell of the LORde founde her besyde a fountayne of water in the wyldernes: euen by a well in the way to Sur. 001 GEN 016 008 And he sayde: Hagar Sarais mayde whence comest thou and whether wylt thou goo? And she answered: I flee from my mastresse Sarai. 001 GEN 016 009 And the angell of the LORde sayde vnto her: returne to thy mastresse agayne and submytte thy selfe vnder her handes. 001 GEN 016 010 And the angell of ye LORde sayde vnto her: I will so encrease thy seed that it shall not be numbred for multitude. 001 GEN 016 011 And the LORdes angell sayd further vnto her: se thou art wyth childe and shalt bere a sonne and shalt call his name Ismael: because the LORDE hath herde thy tribulation. 001 GEN 016 012 He will be a wylde man and his hande will be agenst every man and euery mans hande agenst him. And yet shall he dwell faste by all his brothren. 001 GEN 016 013 And she called the name of the LORde that spake vnto her: thou art the God that lokest on me for she sayde: I haue of a suertie sene here the backe parties of him that seith me. 001 GEN 016 014 Wherfore she called the well the well of the lyuynge that seith me which well is betwene Cades and Bared. 001 GEN 016 015 And Hagar bare Abram a sonne and Abram called his sons name which Hagar bare Ismaell. 001 GEN 016 016 And Abram was. lxxxvi. yere olde when Hagar bare him Ismael. 001 GEN 017 001 When Abram was nynetye yere olde and ix. the LORde apeared to hym sayenge: I am the almyghtie God: walke before me ad be vncorrupte. 001 GEN 017 002 And I wyll make my bonde betwene the and me and wyll multiplye the excedyngly. 001 GEN 017 003 And Abra fell on his face. And God talked moreover with hym saynge: 001 GEN 017 004 I am beholde my testamet is with the that thou shalt be a father of many natios. 001 GEN 017 005 Therfore shalt thou no more be called Abram but thy name shalbe Abraham: for a father of many nations haue I made the 001 GEN 017 006 and I will multiplye the excedyngly and wyll make nations of the: yee and kynges shall sprynge out of the. 001 GEN 017 007 Moreover I will make my bonde betwene me and the and thy seed after the in their tymes to be an everlastynge testament So that I wyll be God vnto the and to thy seed after the. 001 GEN 017 008 And I will geue vnto the ad to thy seed after the the lande where in thou arte a straunger: Euen all the lande of Canaan for an everlastynge possession and wil be their God. 001 GEN 017 009 And God sayde vnto Abraha: Se thou kepe my testamente both thou and thy seed after the in their tymes: 001 GEN 017 010 This is my testamente which ye shall kepe betwene me and you and thy seed after the that ye circucyse all youre men childern ye shall circumcyse 001 GEN 017 011 the foreskynne of youre flesh ad it shal be a token of the bond betwixte me and you. 001 GEN 017 012 And euery manchilde when it is viij. dayes olde shal be circucysed amonge you in youre generations and all servauntes also borne at home or boughte with money though they be straungers and not of thy seed. 001 GEN 017 013 The seruaunte borne in thy housse ad he also that is bought with money must needes be circumcysed that my testament may be in youre flesh for an everlastinge bonde. 001 GEN 017 014 Yf there be any vncircuncysed manchilde that hath not the forskynne of his flesh cutt of his soule shall perish from his people: because he hath broke my testamet 001 GEN 017 015 And God sayde vnto Abraham. Sarai thy wyfe shall nomore be called Sarai: but Sara shall hir name be. 001 GEN 017 016 For I will blesse her and geue the a sonne of her and will blesse her: so that people ye and kynges of people shall springe of her. 001 GEN 017 017 And Abraham fell vpon his face ad laughte and sayd in his harte: shall a childe be borne vnto hym that is an hundred yere olde ad shall Sara that is nynetie yere olde bere? 001 GEN 017 018 And Abraha sayde vnto God. O that Ismaell myghte lyve in thy syghte. 001 GEN 017 019 The sayde God: na Sara thy wife shall bere the a sonne ad thou shalt call his name Isaac. And I will make my bonde with him that it shall be an everlastynge bonde vnto his seed after him. 001 GEN 017 020 And as concernynge Ismaell also I haue herde thy request: loo I will blesse him and encrease him and multiplye him excedyingly. Twelve prynces shall be begete and I will make a great nation of him. 001 GEN 017 021 But my bonde will I make with Isaac which Sara shall bere vnto the: even this tyme twelue moneth. 001 GEN 017 022 And God left of talkynge with him and departed vp from Abraham. 001 GEN 017 023 And Abraham toke Ismaell his sonne and all the servauntes borne in his housse and all that was bought with money as many as were menchildren amonge the me of Abrahas housse and circumcysed the foreskynne of their flesh even the selfe same daye as God had sayde vnto him. 001 GEN 017 024 Abraham was nynetie yere olde and. ix. when he cutt of the foreskynne of his flesh. 001 GEN 017 025 And Ismaell his sonne was. xiij. yere olde when the foreskynne of hys flesh was circumcysed. 001 GEN 017 026 The selfe same daye was Abraha circucised and Ismael his sonne. 001 GEN 017 027 And all the men in his housse whether they were borne in his housse or bought wyth money (though they were straungers) were circumcysed with him. 001 GEN 018 001 And the LORde apeared vnto him in the okegrove of Mamre as he sat in his tent doze in the heate of the daye. 001 GEN 018 002 And he lyfte vp his eyes and looked: ad lo thre men stode not farr from hym. And whe he sawe them he ran agenst them from the tent dore and fell to the grounde 001 GEN 018 003 and sayde: LORde yf I haue founde fauoure in thy syght goo not by thi seruaunte. 001 GEN 018 004 Let a litle water be fett and wash youre fete and rest youre selves vnder the tree: 001 GEN 018 005 And I will fett a morsell of breed to comforte youre hartes wythall. And tha goo youre wayes for even therfore ar ye come to youre servaunte. And they answered: Do even so as thou hast sayde. 001 GEN 018 006 And Abraha went a pace in to his tent vnto Sara ad sayde: make redy att once thre peckes of fyne meale kneade it and make cakes. 001 GEN 018 007 And Abraham ran vnto his beastes and fett a calfe that was tendre and good and gaue it vnto a yonge man which made it redy attonce. 001 GEN 018 008 And he toke butter and mylcke and the calfe which he had prepared and sett it before them and stode hymselfe by them vnder the tree: and they ate. 001 GEN 018 009 And they sayde vnto him: Where is Sara thy wife? And he sayde: in the tent. 001 GEN 018 010 And he sayde: I will come agayne vnto the as soone as the frute can lyue. And loo: Sara thy wife shall haue a sonne. That herde Sara out of the tent doore which was behind his backe. 001 GEN 018 011 Abraham and Sara were both olde and well stryken in age and it ceased to be with Sara after the maner as it is wyth wyves. 001 GEN 018 012 And Sara laughed in hir selfe saynge: Now I am waxed olde shall I geue my selfe to lust and my lorde olde also? 001 GEN 018 013 Than sayd the LORde vnto Abraha: wherfore doth Sara laughe saynge: shal I of a suertie bere a childe now when I am olde? 001 GEN 018 014 is the thinge to harde for the LORde to do? In the tyme appoynted will I returne vnto the as soone as the frute can haue lyfe And Sara shall haue a sonne. 001 GEN 018 015 Than Sara denyed it saynge: I laughed not for she was afrayde. But he sayde: yes thou laughtest. 001 GEN 018 016 Than the men stode vp from thence ad loked towarde Sodome. And Abraham went with them to brynge them on the waye. 001 GEN 018 017 And the LORde sayde: Can I hyde from Abraham that thinge which I am aboute to do 001 GEN 018 018 seynge that Abraham shall be a great ad a myghtie people and all the nations of the erth shalbe blessed in him? 001 GEN 018 019 For I knowe him that he will commaunde his childern and his housholde after him yt they kepe the waye of the LORde to do after righte and conscyence that the LORde may brynge vppon Abraham that he hath promysed him. 001 GEN 018 020 And the LORde sayde? The crie of Sodome and Gomorra is great and there synne is excedynge grevous. 001 GEN 018 021 I will go downe and see whether they haue done all to gedder acordynge to that crye which is come vnto me or not that I may knowe. 001 GEN 018 022 And the me departed thece and went to Sodomeward. But Abraham stode yet before ye LORde 001 GEN 018 023 and drewe nere and saydeWylt thou destroy the rightwes with the wyked? 001 GEN 018 024 Yf there be. l. rightwes within the cyte wilt thou destroy it and not spare the place for the sake of. l. rightwes that are therin? 001 GEN 018 025 That be farre from the that thou shuldest do after thys maner to sley the rightwes with the weked ad that the rightwes shulde be as the weked: that befarre from the. Shulde not the iudge of all ye worlde do acordynge to righte? 001 GEN 018 026 And the LORde sayde: Yf I fynde in Sodome. l. rightwes within the cyte I will spare all the place for their sakes. 001 GEN 018 027 And Abraham answered and sayde: beholde I haue taken vppon me to speake vnto ye LORde ad yet am but dust ad asshes. 001 GEN 018 028 What though there lacke. v. of. l. rightwes wylt thou destroy all the cyte for lacke of. v? And he sayde: Yf I fynde there. xl. and. v. I will not destroy them. 001 GEN 018 029 And he spake vnto him yet agayne and sayde: what yf there be. xl. foude there: And he sayde: I wyll not do it for forties sake. 001 GEN 018 030 And he sayde: O let not my LORde be angrye that I speake. What yf there be foude. xxx. there? And he sayde: I will not do it yf I finde. xxx. there. 001 GEN 018 031 And be sayde: Oh se I haue begonne to speake vnto my LORde what yf there be. xx. founde there? And he sayde: I will not distroy the for tweties sake. 001 GEN 018 032 And he sayde: O let not my LORde be angrye that I speake yet but eue once more only. What yf ten be founde there? And he sayde: I will not destroy the for. x. sake. 001 GEN 018 033 And the LORde wet his waye as soone as he had lefte comenynge with Abraha. And Abraham returned vnto his place 001 GEN 019 001 And there came. ij. angells to Sodome at euen. And Lot satt at the gate of the cyte. And Lot sawe the and rose vp agaynst them and he bowed hym selfe to he grounde with his face. 001 GEN 019 002 And he sayde: Se lordes turne in I praye you in to youre servauntes house and tary all nyghte and wash youre fete and ryse vp early and go on youre wayes. And they sayde: nay but we will byde in the streates all nyghte. 001 GEN 019 003 And he copelled them excedyngly. And they turned in vnto hym and entred in to his house and he made them a feaste and dyd bake swete cakes and they ate. 001 GEN 019 004 But before they went to rest the men of the cyte of Sodome compassed the house rownde aboute both olde and yonge all the people from all quarters. 001 GEN 019 005 And they called vnto Lot and sayde vnto him: where are the men which came in to thy house to nyghte? brynge the out unto vs that we may do oure lust with them. 001 GEN 019 006 And Lot went out at doores vnto them and shote the dore after him 001 GEN 019 007 and sayde: nay for goddes sake brethren do not so wekedly. 001 GEN 019 008 Beholde I haue two doughters which haue knowne no man the will I brynge out vnto you: do with them as it semeth you good: Only vnto these men do nothynge for therfore came they vnder the shadowe of my rofe. 001 GEN 019 009 And they sayde: come hither. And they sayde: camest thou not in to sogeorne and wilt thou be now a iudge? we will suerly deale worse with the than with themAnd as they preased fore vppon Lot and beganne to breake vp the doore 001 GEN 019 010 the men put forth their handes and pulled Lot in to the house to them and shott to the doore. 001 GEN 019 011 And the men that were at the doore of the house they smote with blyndnesse both small and greate: so that they coude not fynde the doore. 001 GEN 019 012 And the men sayde moreover vnto Lot: Yf thou have yet here any sonne in lawe or sonnes or doughters or what so euer thou hast in the cyte brynge it out of this place: 001 GEN 019 013 for we must destroy this place because the crye of the is great before the LORde. Wherfore he hath sent vs to destroy it. 001 GEN 019 014 And Lot went out and spake vnto his sonnes in lawe which shulde haue maried his doughters and sayde: stonde vpp and get yow out of this place for the LORde will destroy the cite. But he semed as though he had mocked vnto his sonnes in law. 001 GEN 019 015 And as the mornynge arose the angells caused Lot to spede him saynge. Stonde vp take thy wyfe and thy two doughters and that that is at hande lest thou perish in the synne of the cyte. 001 GEN 019 016 And as he prolonged the tyme the men caught both him his wife ad his two doughters by the handes because the LORde was mercyfull vnto him ad they brought him forth and sette him without the cyte. 001 GEN 019 017 When they had brought them out they sayde: Saue thy lyfe and loke not behynde the nether tary thou in any place of the contre but saue thy selfe in the mountayne lest thou perisshe. 001 GEN 019 018 Than sayde Lot vnto them: Oh nay my lorde: 001 GEN 019 019 beholde in as moch as thy servaunte hath fownde grace in thy syghte now make thi mercy great which thou shewest vnto me in savinge my lyfe. For I can not saue my selfe in the mountayns lest some misfortune fall vpon me and I dye. 001 GEN 019 020 Beholde here is a cyte by to flee vnto and it is a lytle one: let me saue my selfe therein: is it not a litle one that my soule may lyue? 001 GEN 019 021 And he sayde to him: se I haue receaved thy request as concernynge this thynge that I will nott overthrowe this cytie for the which thou hast spoken. 001 GEN 019 022 Haste the ad saue thy selfe there for I can do nothynge tyll thou be come in thyder. And therfore the name of the cyte is called Zoar. 001 GEN 019 023 And the sone was vppon the erth when Lot was entred in to Zoar. 001 GEN 019 024 Than the LORde rayned vpon Sodome and Gomorra brymstone and fyre from the LORde out of heaven 001 GEN 019 025 and overthrewe those cyteis and all the region and all that dwelled in the cytes and that that grewe vpon the erth. 001 GEN 019 026 And lots wyfe loked behynde her ad was turned in to a pillare of salte. 001 GEN 019 027 Abraham rose vp early and got him to the place where he stode before the LORde 001 GEN 019 028 and loked toward Sodome and Gomorra and toward all the londe of that contre. And as he loked: beholde the smoke of the contre arose as it had bene the smoke of a fornace. 001 GEN 019 029 But yet whe God destroyed the cities of ye regio he thought a pon Abraha: and sent Lot out from the dager of the overthrowenge when he overthrewe the cyttes where Lot dwelled. 001 GEN 019 030 And Lot departed out of Zoar and dwelled in the mountayns ad his. ij. doughters with him for he feared to tary in Zoar: he dweld therfore in a caue both he and his. ij. doughters also. 001 GEN 019 031 Than sayde the elder vnto the yonger oure father is olde and there are no moo men in the erth to come in vnto vs after the maner of all the world. 001 GEN 019 032 Come therfore let vs geue oure father wyne to dryncke and let vs lye with him that we may saue seed of oure father. 001 GEN 019 033 And they gaue their father wyne to drynke that same nyghte. And the elder doughter went and laye with her father. And he perceaued it not nether when she laye doune nether when she rose vp. 001 GEN 019 034 And on the morowe the elder sayde vnto the yonger: beholde yesternyghte laye I with my father. Let us geue hym wyne to drinke this nyghte also and goo thou and lye with him and let us saue seed of oure father. 001 GEN 019 035 And they gaue their father wyne to drincke that nyghte also. And the yonger arose and laye with him. And he perceaved it not: nether when she laye downe nether when she rose vp. 001 GEN 019 036 Thus were both the doughters of lot with childe by their father 001 GEN 019 037 And the elder bare a sone and called hym Moab which is the father of the Moabytes vnto this daye. 001 GEN 019 038 And the yonger bare a sonne and called hym Ben Ammi which is the father of the childern of Ammon vnto this daye. 001 GEN 020 001 And Abraham departed thence towarde the southcontre and dwelled betwene Cades and Sur ad sogeorned in Gerar. 001 GEN 020 002 And Abraham sayde of Sara his wyfe that she was his sister. Than Abimelech kynge of Gerar sent and fett Sara awaye. 001 GEN 020 003 And God came to Abimelech by nyghte in a dreame and sayde to him: Se thou art but a deed man for the womas sake which thou hast taken awaye for she is a mans wyfe. 001 GEN 020 004 But Abimelech had not yet come nye her and therfore sayde: lorde wilt thou sley rightewes people? 001 GEN 020 005 sayde not he vnto me that she was hys sister? yee and sayde not she herself that he was hir brother? wyth a pure herte and innocent handes haue I done this. 001 GEN 020 006 And God sayde vnto him in a dreame. I wot it well that thou dydest it in the purenesse of thi herte. And therfore I kepte ye that thou shuldest not synne agenst me nether suffred I the to come nygh her. 001 GEN 020 007 Now therfore delyuer the ma his wyfe ageyne for he is a prophete. And let him praye for the that thou mayst lyue. But and yf thou delyuer her not agayne be sure that thou shalt dye the deth with all that thou hast. 001 GEN 020 008 Than Abimelech rose vp be tymes in the mornynge and called all his servauntes and tolde all these thinges in their eares and the men were sore a frayde. 001 GEN 020 009 And Abimelech called Abraham and sayde vnto him: What hast thou done vnto vs and what haue I offended the that thou shuldest brynge on me and on my kyngdome so greate a synne? thou hast done dedes vnto me that ought not to be done. 001 GEN 020 010 And Abimelech sayde morouer vnto Abraham: What sawest thou that moved the to do this thinge? 001 GEN 020 011 And Abraham Answered. I thought that peradveture the feare of God was not in this place and that they shulde sley me for my wyfes sake: 001 GEN 020 012 yet in very dede she is my sister the doughter of my father but not of my mother: and became my wyfe. 001 GEN 020 013 And after God caused me to wandre out of my fathers house I sayde vnto her: This kyndnesse shalt thou shewe vnto me in all places where we come that thou saye of me how that I am thy brother. 001 GEN 020 014 Than toke Abimelech shepe and oxen menservauntes and wemenseruauntes and gaue them vnto Abraham and delyvered him Sara his wyfe agayne. 001 GEN 020 015 And Abimelech sayde: beholde the lande lyeth be fore the dwell where it pleaseth ye best. 001 GEN 020 016 And vnto Sara he sayde: Se I haue geuen thy brother a thousande peeces of syluer beholde he shall be a couerynge to thyne eyes vnto all that ar with the and vnto all men and an excuse. 001 GEN 020 017 And so Abraham prayde vnto God and God healed Abimeleh and his wyfe and hys maydens so that they bare. 001 GEN 020 018 For the LORde had closed to all the matryces of the house of Abimelech because of Sara Abrahams wyfe. 001 GEN 021 001 The lorde visyted Sara as he had sayde and dyd vnto her acordynge as he had spoken. 001 GEN 021 002 And Sara was with childe and bare Abraha a sonne in his olde age euen the same season which the LORde had appoynted. 001 GEN 021 003 And Abraham called his sonnes name that was borne vnto him which Sara bare him Isaac: 001 GEN 021 004 and Abra circucysed Isaac his sone whe he was. viij. dayes olde as God commaunded him 001 GEN 021 005 And Abraha was an hundred yere olde when his sonne Isaac was borne vnto him. 001 GEN 021 006 And Sara sayde: God hath made me a laughinge stocke: for all yt heare will laugh at me 001 GEN 021 007 She sayde also: who wolde haue sayde vnto Abraham that Sara shulde haue geuen childern sucke or yt I shulde haue borne him a sonne in his olde age: 001 GEN 021 008 The childe grewe and was wened and Abraham made a great feast the same daye that Isaac was wened. 001 GEN 021 009 Sara sawe the sonne of Hagar the Egiptian which she had borne vnto Abraham a mockynge. 001 GEN 021 010 Then she sayde vnto Abraham: put awaye this bondemayde and hyr sonne: for the sonne of this bondwoman shall not be heyre with my sonne Isaac: 001 GEN 021 011 But the wordes semed verey greavous in Abrahams syghte because of his sonne. 001 GEN 021 012 Than the LORde sayde vnto Abraham: let it not be greavous vnto the because of the ladd and of thy bondmayde: But in all that Sara hath saide vnto the heare hir voyce for in Isaac shall thy seed be called. 001 GEN 021 013 Moreouer of the sonne of the Bondwoman will I make a nation because he is thy seed. 001 GEN 021 014 And Abraham rose vp early in the mornyng and toke brede and a bottell with water and gaue it vnto Hagar puttynge it on hir shulders wyth the lad also and sent her awaye. And she departed and wadred vpp and doune in the wyldernes of Berseba. 001 GEN 021 015 When the water was spent that was in the botell she cast the lad vnder a bush 001 GEN 021 016 and went and satt her out of syghte a great waye as it were a bowshote off: For she sayde: I will not se the lad dye. And she satt doune out of syghte and lyfte vp hyr voyce and wepte. 001 GEN 021 017 And God herde the voyce of the childe. And the angell of God called Hagar out of heaven and sayde vnto her: What ayleth the Hagar? Feare not for God hath herde the voyce of the childe where he lyeth. 001 GEN 021 018 Aryse and lyfte vp the lad and take hym in thy hande for I will make off him a greate people. 001 GEN 021 019 And God opened hir eyes and she sawe a well of water. And she went and fylled the bottell with water and gaue the boye drynke. 001 GEN 021 020 And God was wyth the lad and he grewe and dweld in the wildernesse and became an archer. 001 GEN 021 021 And he dweld in the wyldernesse of Pharan. And hys mother gott him a wyfe out of the land of Egypte. 001 GEN 021 022 And it chaunced the same season that Abimelech and Phicoll his chefe captayne spake vnto Abraham saynge: God is wyth the in all that thou doist. 001 GEN 021 023 Now therfore swere vnto me even here by God that thou wylt not hurt me nor my childern nor my childerns childern. But that thou shalt deale with me and the contre where thou art a straunger acordynge vnto the kyndnesse that I haue shewed the. 001 GEN 021 024 Then sayde Abraham: I wyll swere. 001 GEN 021 025 And Abraham rebuked Abimelech for a well of water which Abimelech servauntes had taken awaye. 001 GEN 021 026 And Abimelech answered I wyst not who dyd it: Also thou toldest me not nether herde I of it but this daye. 001 GEN 021 027 And Abraham toke shepe and oxen and gaue them vnto Abimelech. And they made both of them a bonde together. 001 GEN 021 028 And Abraham sett vij. lambes by them selues. 001 GEN 021 029 And Abimelech sayde vnto Abraham: what meane these. vij. lamdes which thou hast sett by them selues. 001 GEN 021 030 And he answered: vij. lambes shalt thou take of my hande that it maye be a wytnesse vnto me that I haue dygged this well: 001 GEN 021 031 Wherfore the place is called Berseba because they sware both of them. 001 GEN 021 032 Thus made they a bonde to gether at Berseba. Than Abimelech and Phicoll his chefe captayne rose vp and turned agayne vnto the lande of the Philistines. 001 GEN 021 033 And Abraham planted a wodd in Berseba and called there on the name of the LORde the everlastynge God: 001 GEN 021 034 and dwelt in the Phelistinlade alonge season 001 GEN 022 001 After these dedes God dyd proue Abraham and sayde vnto him: Abraham. And he answered: here am I. 001 GEN 022 002 And he sayde: take thy only sonne Isaac whome thou louest and get the vnto the lande of Moria and sacrifyce him there for a sacrifyce vpon one of the mountayns which I will shewe the 001 GEN 022 003 Than Abraham rose vp early in the mornynge and sadled his asse and toke two of his meyny wyth him and Isaac his sonne: ad clove wod for the sacrifyce and rose vp and gott him to the place which God had appoynted him. 001 GEN 022 004 The thirde daye Abraham lyfte vp his eyes and sawe the place a farr of 001 GEN 022 005 and sayde vnto his yong men: byde here with the asse. I and the lad will goo yonder and worshippe and come agayne vnto you. 001 GEN 022 006 And Abraham toke the wodd of the sacrifyce and layde it vpon Isaac his sonne and toke fyre in his hande and a knyfe. And they went both of them together. 001 GEN 022 007 Than spake Isaac vnto Abraham his father and sayde: My father? And he answered here am I my sonne. And he sayde: Se here is fyre and wodd but where is the shepe for sacrifyce? 001 GEN 022 008 And Abraham sayde: my sonne God wyll prouyde him a shepe for sacrifyce. So went they both together. 001 GEN 022 009 And when they came vnto the place which God shewed him Abraha made an aulter there and dressed the wodd ad bownde Isaac his sonne and layde him on the aulter aboue apon the wodd. 001 GEN 022 010 And Abraham stretched forth his hande and toke the knyfe to haue kylled his sonne. 001 GEN 022 011 Than the angell of the LORde called vnto him from heauen saynge: Abraham Abraham. And he answered: here am I. 001 GEN 022 012 And he sayde: laye not thy handes apon the childe nether do any thinge at all vnto him for now I knowe that thou fearest God in yt thou hast not kepte thine only sonne fro me. 001 GEN 022 013 And Abraham lyfted vp his eyes and loked aboute: and beholde there was a ram caught by the hornes in a thykette. And he went and toke the ram and offred him vp for a sacrifyce in the steade of his sonne 001 GEN 022 014 And Abraham called the name of the place the LORde will see: wherfore it is a come saynge this daye: in the mounte will the LORde be sene. 001 GEN 022 015 And the Angell of the LORde cryed vnto Abraham from heaven the seconde tyme 001 GEN 022 016 saynge: by my selfe haue I sworne (sayth the LORde) because thou hast done this thinge and hast not spared thy only sonne 001 GEN 022 017 that I will blesse th and multiplye thy seed as the starres of heaven and as the sonde vpo the seesyde. And thy seed shall possesse the gates of hys enymies. 001 GEN 022 018 And in thy seed shall all the nations of the earth be blessed because thou hast obeyed my voyce. 001 GEN 022 019 So turned Abraham agayne vnto his yonge men and they rose vp and wet to gether to Berseba. And Abraham dwelt at Berseba 001 GEN 022 020 And it chaused after these thiges that one tolde Abraham saynge: Beholde Milcha she hath also borne childern vnto thy brother Nachor: 001 GEN 022 021 Hus his eldest sonne and Bus his brother and Lemuell the father of the Sinans 001 GEN 022 022 and Cesed and Haso and Pildas and Iedlaph and Bethuel. 001 GEN 022 023 And Bethuel begat Rebecca. These. viij. dyd Milcha bere to Nachor Abrahams brother 001 GEN 022 024 And his concubyne called Rheuma she bare also Tebah Gaham Thahas and Maacha. 001 GEN 023 001 Sara was an hundred and. xxvij. yere olde (for so longe lyued she) 001 GEN 023 002 and than dyed in a heade cyte called Hebron in the londe of Canaan. Than Abraham came to morne Sara and to wepe for her. 001 GEN 023 003 And Abraham stode vp from the coorse and talked with the sonnes of heth saynge: 001 GEN 023 004 I am a straunger ad a foryner amonge yow geue me a possession to bury in with you that I may bury my dead oute of my sighte. 001 GEN 023 005 And the children of heth answered Abraham saynge vnto him: 001 GEN 023 006 heare vs lorde thou art a prynce of God amonge vs. In the chefest of oure sepulchres bury thy dead: None of vs shall forbydd ye his sepulchre yt thou shuldest not bury thy deade therein. 001 GEN 023 007 Abraha stode vp and bowed hi selfe before ye people of ye lade ye childre of heth. 001 GEN 023 008 And he comoned with them saynge: Yf it be youre myndes yt I shall bury my deade oute of my sighte heare me ad speke for me to Ephron the sonne of Zoar: 001 GEN 023 009 and let him geue me the dubill caue which he hath in the end of his felde for as moch money as it is worth let him geue it me in the presence of you for a possession to bury in. 001 GEN 023 010 For Hephron dwelled amoge ye childern of heth. Than Ephron the Hethite answered Abraham in the audyece of the childern of Heth and of all that went in at the gates of his cyte saynge: 001 GEN 023 011 Not so my lorde but heare me: The felde geue I the and the caue that therein is geue I the also And even in the presence of the sonnes of my people geve I it the to bury thy deede in. 001 GEN 023 012 Than Abraham bowed himselfe before the people of the lade 001 GEN 023 013 and spake vnto Ephro in the audyence of the people of the contre saynge: I praye the heare me I will geue sylver for the felde take it of me ad so will I bury my deed there. 001 GEN 023 014 Ephron answered Abraha saynge vnto him 001 GEN 023 015 My lorde harken vnto me. The lande is worth iiij. hundreth sycles of syluer: But what is that betwixte the and me? bury thy deede. 001 GEN 023 016 And Abraham harkened vnto Ephron and weyde him the sylver which he had sayde in the audyence of the sonnes of Heth. Euen. iiij. hudred syluer sycles of currant money amonge marchauntes 001 GEN 023 017 Thus was the felde of Ephron where in the dubbill caue is before Mamre: euen the felde and the caue that is therein and all the trees of the felde which growe in all the borders rounde aboute made sure 001 GEN 023 018 vnto Abraham for a possession in the syghte of the childern of Heth and of all that went in at the gates of the cyte. 001 GEN 023 019 And then Abraham buried Sara his wyfe in the double caue of the felde that lyeth before Mare otherwise called Ebron in the lande of Canaan. 001 GEN 023 020 And so both the felde ad the caue that is therein was made vnto Abraham a sure possession to bury in of the sonnes of Heth. 001 GEN 024 001 Abraham was olde and stryken in dayes and the LORde had blessed him in all thinges. 001 GEN 024 002 And he sayde vnto his eldest servaunte of his house which had the rule over all that he had: Put thy hande vnder my thye that 001 GEN 024 003 I maye make the swere by the LORde that is God of heauen and God of the erth that thou shalt not take a wyfe vnto my sonne of the doughters of the canaanytes amonge which I dwell. 001 GEN 024 004 But shalt goo vnto my contre and to my kynred and there take a wyfe vnto my sonne Isaac. 001 GEN 024 005 Tha sayde the seruaunte vnto him: what ad yf the woma wyll not agree to come with me vnto this lade shall I brynge thy sonne agayne vnto the lande which thou camest out of: 001 GEN 024 006 And Abraha sayde vnto him: bewarre of that that thou brige not my sonne thither. 001 GEN 024 007 The LORde God of heauen which toke me from my fathers house and from the lande where I was borne and which spake vnto me and sware vnto me saynge: vnto thy seed wyll I geue this lande he shall sende his angell before the yt thou mayst take a wife vnto my sonne from thence. 001 GEN 024 008 Neuerthelesse yf the woma will not agree to come with the than shalt thou be with out daunger of this ooth. But aboue all thinge brynge not my sonne thyther agayne. 001 GEN 024 009 And the seruaunte put his hand vnder the thye of Abraham and sware to him as concernynge that matter. 001 GEN 024 010 And the seruaunte toke. x. camels of the camels of his master and departed and had of all maner goodes of his master with him and stode vp and went to Mesopotamia vnto the cytie of Nahor. 001 GEN 024 011 And made his camels to lye doune with out the cytie by a wels syde of water at euen: aboute the tyme that women come out to drawe water 001 GEN 024 012 and he sayde. LORde God of my master Abraha sende me good spede this daye and shewe mercy vnto my master Abraham. 001 GEN 024 013 Lo I stonde here by the well of water and the doughters of the men of this citie will come out to drawe water: 001 GEN 024 014 Now the damsell to whome I saye stoupe doune thy pytcher and let me drynke. Yf she saye drynke and I will geue thy camels drynke also yt same is she that thou hast ordened for they servaunte Isaac: yee and therby shall I knowe that thou hast shewed mercy on my master. 001 GEN 024 015 And it came to passe yer he had leeft spakynge that Rebecca came out the doughter of Bethuell sonne to Melcha the wife of Nahor Abrahams brother and hir pytcher apon hir shulder: 001 GEN 024 016 The damsell was very fayre to loke apon and yet a mayde and vnknowen of man. And she went doune to the well and fylled hyr pytcher and came vp agayne. 001 GEN 024 017 Then the seruaunte ranne vnto her and sayde: let me syppe a litle water of thi pither. 001 GEN 024 018 And she sayde: drynke my lorde. And she hasted and late downe her pytcher apon hyr arme and gaue him drinke. 001 GEN 024 019 And whe she had geven hym drynke she sayde: I will drawe water for thy camels also vntill they haue dronke ynough. 001 GEN 024 020 And she poured out hyr pitcher in to the trough hastely and ranne agayne vnto the well to fett water: and drewe for all his camels. 001 GEN 024 021 And the felowe wondred at her. But helde his peace to wete whether the LORde had made his iourney prosperous or not. 001 GEN 024 022 And as the camels had lefte drynckynge he toke an earynge of halfe a sicle weght and. ij golden bracelettes for hyr hades of. x. sycles weyght of gold 001 GEN 024 023 and sayde vnto her: whose doughter art thou? tell me: ys there rowme in thy fathers house for vs to lodge in? 001 GEN 024 024 And she sayde vnto him: I am the doughter of Bethuell the sonne of Milcha which she bare vnto Nahor: 001 GEN 024 025 and sayde moreouer vnto him: we haue litter and prauonder ynough and also rowme to lodge in. 001 GEN 024 026 And the man bowed himselfe and worshipped the LORde 001 GEN 024 027 and sayde: blessed be the LORde God of my master Abraham which ceasseth not to deale mercyfully and truly with my master And hath brought me the waye to my masters brothers house. 001 GEN 024 028 And the damsell ranne and tolde them of her mothers house these thinges. 001 GEN 024 029 And Rebecca had a brother called Laban. And Laban ranne out vnto the man to the well: 001 GEN 024 030 for as soone as he had sene the earynges and the bracelettes apon his sisters handes ad herde the wordes of Rebecca his sister saynge thus sayde the man vnto me than he went out vnto the man. And loo he stode yet with the camels by the well syde. 001 GEN 024 031 And Laban sayde: come in thou blessed of the LORde. Wherfore stondest thou without? I haue dressed the house and made rowme for the camels. 001 GEN 024 032 And than the ma came in to the house. And he vnbrydeld the camels: and brought litter and prauonder for the camels and water to weshe his fete and their fete that were with him 001 GEN 024 033 and there was meate sett before him to eate. But he sayde: I will not eate vntill I haue sayde myne earede: And he sayde saye on. 001 GEN 024 034 And he sayde: I am Abrahas servaunte 001 GEN 024 035 and the LORDE hath blessed my master out of measure that he is become greate and hath geven him shepe oxen syluer and golde menservauntes maydeservauntes camels ad asses. 001 GEN 024 036 And Sara my masters wyfe bare him a sonne whe she was olde: and vnto him hath he geven all that he hath. 001 GEN 024 037 And my master made me swere saynge: Thou shalt not take a wyfe to my sonne amonge the doughters of the cananytes in whose lade I dwell. 001 GEN 024 038 But thou shalt goo vnto my fathers house and to my kynred and there take a wyfe vnto my sonne. 001 GEN 024 039 And I sayde vnto my master. What yf the wyfe will not folowe me? 001 GEN 024 040 And he sayde vnto me: The LORde before whome I walke wyll sende his angell with the and prosper thy iourney that thou shalt take a wyfe for my sonne of my kynred and of my fathers house. 001 GEN 024 041 But and yf (when thou comest vnto my kynred) they will not geue the one tha shalt thou bere no perell of myne oothe. 001 GEN 024 042 And I came this daye vnto the well and sayed: O LORde the God of my master Abraha yf it be so that thou makest my iourney which I go prosperous: 001 GEN 024 043 beholde I stode by this well of water And when a virgyn cometh forth to drawe water and I saye to her: geue me a litle water of thi pitcher to drynke 001 GEN 024 044 and she saye agayne to me: dryncke thou and I will also drawe water for thy camels: that same is the wife whom the LORde hath prepared for my masters sonne. 001 GEN 024 045 And before I had made an ende of speakynge in myne harte: beholde Rebecca came forth and hir pitcher on hir shulder and she went doune vnto the well and drewe. And I sayde vnto her geue me drynke. 001 GEN 024 046 And she made hast and toke doune hir pitcher from of hir ad sayd: drinke and I will geue thy camels drynke also. And I dranke and she gaue the camels drynke also. 001 GEN 024 047 And I asked her saynge: whose doughter art thou? And she answered: the doughter of Bathuell Nahors sonne whome Milca bare vnto him. And I put the earynge vpon hir face and the bracelettes apon hir hondes. 001 GEN 024 048 And I bowed my selfe and worshepped the LORde and blessed the LORde God of my master Abraha which had brought me the right waye to take my masters brothers doughter vnto his sonne. 001 GEN 024 049 Now therfore yf ye will deall mercyfully and truly with my master tell me. And yf no tell me also: that I maye turne me to the right hande or to the left. 001 GEN 024 050 Than answered Laban and Bathuel saynge: The thinge is proceded even out of the lorde we can not therfore saye vnto the ether good or bad: 001 GEN 024 051 Beholde Rebecca before thy face take her and goo and let her be thy masters sonnes wife euen as the LORde hath sayde. 001 GEN 024 052 And whe Abrahams servaunte herde their wordes he bowed him selfe vnto the LORde flatt vpon the erth. 001 GEN 024 053 And the servaunte toke forth iewells of syluer and iewelles of gold and rayment and gaue them to Rebecca: But vnto hir brother and to hir mother he gaue spyces. 001 GEN 024 054 And then they ate and dranke both he and the men that were with him and taried all nyghte and rose vp in the mornynge. And he sayde: let me departe vnto my master. 001 GEN 024 055 But hir brother and hir mother sayde: let the damsell abyde with vs a while ad it be but even. x. dayes and than goo thy wayes. 001 GEN 024 056 And he sayde vnto them hinder me not: for the lorde hath prospered my iourney. Sende me awaye yt I maye goo vnto my master. 001 GEN 024 057 And they sayde: let vs call the damsell and witt what she sayth to the matter. 001 GEN 024 058 And they called forth Rebecca ad sayde vnto her: wilt thou goo with this ma? And she sayde: Yee. 001 GEN 024 059 Than they broughte Rebecca their sister on the waye and her norse and Abrahas servaunte and the men that were wyth him. 001 GEN 024 060 And they blessed Rebecca and sayde vnto her: Thou art oure sister growe in to thousande thousandes and thy seed possesse ye gates of their emnies. 001 GEN 024 061 And Rebecca arose and hir damsels and satt the vp apo the camels and went their waye after the man. And ye servaunte toke Rebecca and went his waye 001 GEN 024 062 And Isaac was a comige from the well of ye lyvynge and seynge for he dwelt in the south cotre 001 GEN 024 063 and was gone out to walke in his meditatios before ye eue tyde. And he lyfte vp his eyes and loked and beholde ye camels were cominge. 001 GEN 024 064 And Rebecca lyfte vp hir eyes and whe she sawe Isaac she lyghted of the camel 001 GEN 024 065 ad sayde vnto ye servaunte: what ma is this yt cometh agenst vs in the feld? And the servaute sayde: it is my master. And then she toke hir mantell ad put it aboute her. 001 GEN 024 066 And the servaute tolde Isaac all that he had done. 001 GEN 024 067 The Isaac broughte her in to his mother Saras tente ad toke Rebecca and she became his wife and he loved her: and so was Isaac coforted over his mother. 001 GEN 025 001 Abraha toke hi another wyfe cald Ketura 001 GEN 025 002 which bare hi Sunram Iacksam Medan Midia Iesback and Suah. 001 GEN 025 003 And Iacksan begat Seba and Deda. And the sonnes of sedan were Assurim Letusim and Leumim. 001 GEN 025 004 And the sonnes of Midian were Epha Epher Hanoch Abida and Elda. All these were the childern of Bethura. 001 GEN 025 005 But Abraha gaue all that he had vnto Isaac. 001 GEN 025 006 And vnto the sonnes of his concubines he haue giftes and sent them awaye from Isaac his sonne (while he yet lyved) east ward vnto the east contre. 001 GEN 025 007 These are the dayes of the life of Abraha which he lyved: an hudred and. lxxv. yere 001 GEN 025 008 and than fell seke ad dyed in a lustie age (whe he had lyved ynough) ad was put vnto his people. 001 GEN 025 009 And his sonnes Isaac ad Ismael buried hi in the duble caue in the feld of Ephro sone of Zoar the Hethite before Mamre. 001 GEN 025 010 Which felde abraha boughte of the sonnes of Heth: There was Abraha buried and Sara hys wife. 001 GEN 025 011 And after yt deeth of Abraha God blessed Isaac his sonne which dweld by the well of the lyvige and seige 001 GEN 025 012 These are the generatios of Ismael Abrahas sonne which Hagar the Egiptia Saras hand mayde bare vnto Abraham. 001 GEN 025 013 And these are the names of the sones of Ismaell with their names in their kireddes. The eldest sone of Ismael Neuatoth the Redar Adbeel Mibsa 001 GEN 025 014 Misma Duma Masa 001 GEN 025 015 Hadar Thema Ietur Naphis and Redma. 001 GEN 025 016 These are the sones of Ismael and these are their names in their townes and castels. xij. princes of natios. 001 GEN 025 017 And these are the yeres of the lyfe of Ismael: an hudred and. xxxvij yere and than he fell seke and dyed and was layde vnto his people. 001 GEN 025 018 And he dweld from Euila vnto Sur yt is before Egypte as men go toward the Assirias. And he dyed in the presence of all his brethren. 001 GEN 025 019 And these are the generatios of Isaac Abrahas sonne: Abraha begat Isaac. 001 GEN 025 020 And Isaac was. xl. yere olde whe he toke Rebecca to wyfe the doughter of Bethuel the Sirian of Mesopotamia and sister to Iaban the Sirien. 001 GEN 025 021 And Isaac made intercessio vnto ye LORde for his wife: because she was bare: and ye LORde was itreated of hi and Rebecca his wife coceaued: 001 GEN 025 022 and ye childern stroue together withi her, the she sayde: yf it shulde goo so to passe what helpeth it yt I am with childe? And she went and axed ye LORde. 001 GEN 025 023 And ye LORde sayde vnto her there are. ij. maner of people in the wombe and ij. nations shall springe out of thy bowels and the one nation shalbe myghtier than the other and the eldest shalbe servaunte vnto the yonger. 001 GEN 025 024 And whe hir tyme was come to be delyuered beholde: there were. ij. twyns in hir wobe. 001 GEN 025 025 And he that came out first was redde and rough ouer all as it were an hyde: and they called his name Esau. 001 GEN 025 026 And after ward his brother came out and his hande holdynge Esau by the hele. Wher fore his name was called Iacob. And Isaac was. lx. yere olde whe she bare the: 001 GEN 025 027 and the boyes grewe and Esau became a conynge hunter and a tyllman. But Iacob was a simple man and dwelled in the tentes. 001 GEN 025 028 Isaac loved Esau because he dyd eate of his venyso but Rebecca loued Iacob 001 GEN 025 029 Iacob sod potage and Esau came from the feld and was faine 001 GEN 025 030 and sayd to Iacob: let me syppe of yt redde potage for I am fayntie. And therfore was his name called Edom. 001 GEN 025 031 And Iacob sayde: sell me this daye thy byrthrighte. 001 GEN 025 032 And Esau answered: Loo I am at the poynte to dye and what profit shall this byrthrighte do me? 001 GEN 025 033 And Iacob sayde swere to me then this daye. And he swore to him and sold his byrthrighte vnto Iacob. 001 GEN 025 034 Than Iacob gaue Esau brede and potage of redde ryse. And he ate and dronke and rose vp and went his waye. And so Esau regarded not his byrthrighte. 001 GEN 026 001 And there fell a derth in ye lande passinge the first derth yt fell in the dayes of Abraham. Wherfore Isaac went vnto Abimelech kinge of ye Philistias vnto Gerar. 001 GEN 026 002 The the LORde apeared vnto him and sayde goo not doune in to Egipte but byde in ye land which I saye vnto ye: 001 GEN 026 003 Sogeorne in this lade and I wyll be with ye and wyll blesse ye: for vnto the and vnto thy sede I will geue all these cotreis And I will performe the oothe which I swore vnto Abraha thy father 001 GEN 026 004 and will multiplye thy seed as ye starres of heave and will geue vnto thy seed all these contreis. And thorow thy seed shall all the natios of the erth be blessed 001 GEN 026 005 because yt Abraha harkened vnto mi voyce and kepte mine ordinauces comaudmetes statutes and lawes 001 GEN 026 006 And Isaac dwelled in Gerar. 001 GEN 026 007 And yt me of the place asked hi of his wife and he sayde yt she was his sister: for he feared to calle her his wife lest the me of the place shulde haue kylled hym for hir sake because she was bewtyfull to ye eye. 001 GEN 026 008 And it happened after he had bene there longe tyme yt Abimelech kinge of ye Philistias loked out at a wyndow and sawe Isaac sportinge with Rebecca his wife. 001 GEN 026 009 And Abimelech sende for Isaac and sayde: se she is of a suertie thi wife and why saydest thou yt she was thi sister? And Isaac saide vnto hi: I thoughte yt I mighte peradventure haue dyed for hir sake. 001 GEN 026 010 The fayde Abimelech: whi hast thou done this vnto vs? one of ye people myght lightely haue lyne by thy wife and so shuldest thou haue broughte synne vpon vs 001 GEN 026 011 Tha Abimelech charged all his people saynge: he yt toucheth this man or his wife shall surely dye for it. 001 GEN 026 012 And Isaac sowed in yt lade and founde in ye same yere an hudred bushels: for ye LORde blessed hi 001 GEN 026 013 and the man waxed mightye and wet forth and grewe till he was exceadinge great 001 GEN 026 014 yt he had possessio of shepe of oxe and a myghtie housholde: so yt the Philestians had envy at him: 001 GEN 026 015 In so moch yt they stopped and fylled vp with erth all the welles which his fathers servauntes dygged in his father Abrahams tyme. 001 GEN 026 016 Than sayde Abimelech vnto Isaac: gett the fro me for thou art myhhtier then we a greate deale. 001 GEN 026 017 Than Isaac departed thense and pitched his tente in the valey Gerar and dwelt there, 001 GEN 026 018 And Isaac digged agayne the welles of water which they dygged in the dayes of Abraha his father which the Philestias had stoppe after ye deth of Abraha and gaue the the same names which hys father gaue the. 001 GEN 026 019 As Isaacs seruautes dygged in the valey they founde a well of springynge water. 001 GEN 026 020 And the herdme of Gerar dyd stryue with Isaacs herdme saynge: the water is oures Than called he the well Eseck because they stroue with hym. 001 GEN 026 021 Than dygged they another well and they stroue for yt also. Therfore called he it Sitena. 001 GEN 026 022 And than he departed these and dygged a nother well for the which they stroue not: therfore called he it Rehoboth saige: ye LORde hath now made vs rowme and we are encreased vpo the erth. 001 GEN 026 023 Afterward departed he thece and came to Berseba 001 GEN 026 024 And the LORde apered vnto hi the same nyghte and sayde. I am the God of Abraha thy father feare not for I am with the and will blesse the and multiplye thy sede for my seruaute Abrahams sake. 001 GEN 026 025 And than he buylded an aulter there and called vpo the name of the LORde and there pitched his tente. And there Isaacs servauntes dygged a well. 001 GEN 026 026 Than came Abimelech to him fro Gerar and Ahusath his frende and Phicol his chefe captayne. 001 GEN 026 027 And Isaac sayde vnto the: wherfore come ye to me seige ye hate me and haue put me awaye fro you? 001 GEN 026 028 Than sayde they: we sawe that the LORde was with the and therfore we sayde that there shulde be an oothe betwixte vs ad the and that we wolde make a bonde with the: 001 GEN 026 029 yt thou shuldeste do vs no hurte as we haue not touched the and haue done vnto the nothinge but good and sed the awaye in peace: for thou art now the blessed of the LORde. 001 GEN 026 030 And he made the a feast and they ate ad droke. 001 GEN 026 031 And they rose vp by tymes in the mornynge and sware one to another. And Isaac sent the awaye. And they departed from him in peace. 001 GEN 026 032 And ye same daye came Isaacs servautes and tolde hi of a well which they had dygged: and sayde vnto hi that thei had founde water. 001 GEN 026 033 And he called it Seba wherfore the name of the cyte is called Berseba vnto this daye. 001 GEN 026 034 When Esau was. xl. yere olde he toke to wyfe Judith the doughter of Bely an Hethite and Busmath the doughter of Elon an Hethite 001 GEN 026 035 also which were dishobedient vnto Isaac and Rebecca. 001 GEN 027 001 And it came to passe that Isaac wexed olde and his eyes were dymme so that he coude nat see. Tha called he Esau his eldest sonne and sayde vnto him: mi sonne. And he sayde vnto hym: heare am I. 001 GEN 027 002 And he sayde: beholde I am olde ad knowe not the daye of mi deth: 001 GEN 027 003 Now therfore take thi weapes thy quiver and thi bowe and gett the to the feldes and take me some venyson 001 GEN 027 004 and make me meate such as I loue and brynge it me and let me eat that my soull may blesse the before that I dye: 001 GEN 027 005 But Rebecca hard whe Isaac spake to Esau his sonne. And as soone as Esau was gone to the felde to catche venyson and to brige it 001 GEN 027 006 she spake vnto Iacob hir sonne sainge? Behold I haue herde thi father talkinge with Esau thy brother and saynge: 001 GEN 027 007 bringe me venyson and make me meate that I maye eate and blesse the before the LORde yer I dye. 001 GEN 027 008 Now therfore my sonne heare my voyce in that which I comaunde the: 001 GEN 027 009 gett the to the flocke and bringe me thece. ij. good kiddes and I will make meate of the for thi father soch as he loueth. 001 GEN 027 010 And thou shalt brige it to thi father and he shal eate yt he maye blysse the before his deth 001 GEN 027 011 Than sayde Iacob to Rebecca his mother. Beholde Esau mi brother is rugh and I am smooth. 001 GEN 027 012 Mi father shal peradueture fele me ad I shal seme vnto hi as though I wet aboute to begyle hi and so shall he brige a curse vpo me and not a blessige: 001 GEN 027 013 and his mother saide vnto him. Vppo me be thi curse my sonne only heare my voyce and goo and fetch me them. 001 GEN 027 014 And Iacob went ad fett them and brought them to his mother. And his mother made meate of them accordinge as his father loued 001 GEN 027 015 And she went and fett goodly rayment of hir eldest sonne Esau which she had in the house with hir and put them vpon Iacob hir yongest sonne 001 GEN 027 016 ad she put the skynnes vpon his hades and apon the smooth of his necke. 001 GEN 027 017 And she put ye meate and brede which she had made in the hode of hir sonne Iacob 001 GEN 027 018 And he went in to his father saynge: my father And he aswered: here am I who art thou my sonne? 001 GEN 027 019 And Iacob sayde vnto his father: I am Esau thy eldest sonne I haue done acordinge as thou baddest me vp and sytt and eate of my venyson that thi soule maye blesse me. 001 GEN 027 020 But Isaac sayde vnto his sonne. How cometh it that thou hast fownde it so quicly my sonne? He answered: The LORde thy god brought it to my hande. 001 GEN 027 021 Than sayde Isaac vnto Iacob: come nere and let me fele the my sonne whether thou be my sonne Esau or not. 001 GEN 027 022 Than went Iacob to Isaac his father and he felt him and sayde the voyce is Iacobs voyce but the hades ar ye hades of Esau. 001 GEN 027 023 And he knewe him not because his handes were rough as his brother Esaus handes: And so he blessed him. 001 GEN 027 024 And he axed him art thou my sonne Esau? And he sayde: that I am. 001 GEN 027 025 Than sayde he: brynge me and let me eate of my sonnes venyson that my soule maye blesse the. And he broughte him and he ate. And he broughte him wyne also and he dranke. 001 GEN 027 026 And his father Isaac sayde vnto him: come nere and kysse me my sonne. 001 GEN 027 027 And he wet to him and kissed him. And he smelled ye sauoure of his raymet and blessed hi and sayde See ye smell of my sone is as ye smell of a feld which the lorde hath blessed. 001 GEN 027 028 God geue the of ye dewe of heave and of the fatnesse of the erth and pletie of corne and wyne. 001 GEN 027 029 People be thy servauntes and natios bowe vnto the. Be lorde ouer thy brethre and thy mothers children stoupe vnto the. Cursed be he yt curseth the and lessed be he that blesseth the. 001 GEN 027 030 As soone as Isaac had made an end of blessig Iacob and Iacob was scace gone out fro the preasence of Isaac his father: then came Esau his brother fro his huntynge: 001 GEN 027 031 And had made also meate and brought it in vnto his father and sayde vnto him: Aryse my father and eate of thy sonnes venyson that thy soule maye blesse me. 001 GEN 027 032 Tha his father Isaac sayde vnto him. Who art thou? he answered I am thy eldest sonne Esau. 001 GEN 027 033 And Isaac was greatly astoyned out of mesure and sayde: Where is he then that hath huted venyson and broughte it me and I haue eaten of all before thou camest and haue blessed him ad he shall be blessed styll. 001 GEN 027 034 Whe Esau herde the wordes of his father he cryed out greatly and bitterly aboue mesure and sayde vnto his father: blesse me also my father. 001 GEN 027 035 And he sayde thy brother came with subtilte ad hath take awaye thy blessynge. 001 GEN 027 036 Than sayde he: He maye well be called Iacob for he hath vndermyned me now. ij. tymes fyrst he toke awaye my byrthrighte: and se now hath he taken awaye my blessynge also. And he sayde hast thou kepte neuer a blessynge for me? 001 GEN 027 037 Isaac answered and sayde vnto Esau: beholde I haue made him thi LORde and all his mothers childern haue I made his seruauntes. Moreouer wyth corne ad wyne haue I stablesshed him what ca I do vnto the now my sonne? 001 GEN 027 038 And Esau sayde vnto his father? hast thou but yt one blessynge my father? blesse me also my father: so lyfted vp Esau his voyce and wepte 001 GEN 027 039 Tha Isaac his father answered and sayde vnto himBeholde thy dwellynge place shall haue of the fatnesse of the erth and of the dewe of heauen fro aboue. 001 GEN 027 040 And wyth thy swerde shalt thou lyue and shalt be thy brothers seruaunte But the tyme will come when thou shalt gett the mastrye and lowse his yocke from of thy necke. 001 GEN 027 041 And Esau hated Iacob because of the blessynge yt his father blessed him with all and sayde in his harte: The dayes of my fathers sorowe are at hade for I will sley my brother Iacob. 001 GEN 027 042 And these wordes of Esau hir eldest sonne were told to Rebecca. And she sente ad called Iacob hir yongest sonne and sayde vnto hi: beholde thy brother Esau threatneth to kyll the: 001 GEN 027 043 Now therfore my sone heare my voyce make the redie and flee to Laba my brother at Haran 001 GEN 027 044 And tarie with him a while vntill thy brothers fearsnes be swaged and 001 GEN 027 045 vntill thy brothers wrath turne away from the and he forgett that which thou hast done to him. Tha will I sende and fett the awaye from thence. Why shulde I lose you both in one daye. 001 GEN 027 046 And Rebecca spake to Isaac: I am wery of my life for feare of the doughters of Heth. Yf Iacob take a wife of the doughters of Heth soch one as these are or of the doughters of the lande what lust shulde I haue to lyue. 001 GEN 028 001 Than Isaac called Iacob his sonne and blessed him ad charged him and sayde vnto him: se thou take not a wife of the doughters of Canaan 001 GEN 028 002 but aryse ad gett the to Mesopotamia to the house of Bethuel thy mothers father: and there take the a wife of the doughters of Laban thi mothers brother. 001 GEN 028 003 And God allmightie blesse the increase the and multiplie the that thou mayst be a nombre of people 001 GEN 028 004 and geue the the blessynge of Abraham: both to the and to thy seed with the that thou mayst possesse the lade (wherein thou art a strangere) which God gaue vnto Abraham. 001 GEN 028 005 Thus Isaac sent forth Iacob to goo to Mesopotamia vnto Laban sonne of Bethuel the Sirien and brother to Rebecca Iacobs and Esaus mother. 001 GEN 028 006 When Esau sawe that Isaac had blessed Iacob and sent him to Mesopotamia to fett him a wife thence and that as he blessed him he gaue him a charge saynge: se thou take not a wife of the doughters of Canaan: 001 GEN 028 007 and that Iacob had obeyed his father and mother and was gone vnto Mesopotamia: 001 GEN 028 008 and seynge also that the doughters of Canaan pleased not Isaac his father: 001 GEN 028 009 Then went he vnto Ismael and toke vnto the wiues which he had Mahala the doughter of Ismael Abrahams sonne the sister of Nabaioth to be his wife. 001 GEN 028 010 Iacob departed from Berseba and went toward Haran 001 GEN 028 011 and came vnto a place and taried there all nyghte because the sonne was downe. And toke a stone of the place and put it vnder his heade and layde him downe in the same place to slepe. 001 GEN 028 012 And he dreamed: and beholde there stode a ladder apon the erth and the topp of it reached vpp to heaue. And se the angells of God went vp and downe apon it 001 GEN 028 013 yee ad the LORde stode apon it and sayde. I am the LORde God of Abraham thi father and the God of Isaac: The londe which thou slepest apon will I geue the and thy seed. 001 GEN 028 014 And thy seed shalbe as the dust of the erth: And thou shalt spreade abrode: west east north and south. And thorow the and thy seed shall all the kynreddes of the erth be blessed. 001 GEN 028 015 And se I am with the and wylbe thy keper in all places whother thou goost and wyll brynge ye agayne in to this lande: Nether will I leaue the vntill I haue made good all that I haue promysed the. 001 GEN 028 016 When Iacob was awaked out of his slepe he sayde: surely the LORde is in this place ad I was not aware. 001 GEN 028 017 And he was afrayde and sayde how fearfull is this place? it is none other but euen the house of God and the gate of heaue. 001 GEN 028 018 And Iacob stode vp early in the mornynge and toke the stone that he had layde vnder his heade and pitched it vp an ende and poured oyle on the topp of it. 001 GEN 028 019 And he called the name of the place Bethell for in dede the name of the citie was called Lus before tyme. 001 GEN 028 020 And Iacob vowed a vowe saynge: Yf God will be with me and wyll kepe me in this iourney which I goo and will geue me bread to eate and cloothes to put on 001 GEN 028 021 so that I come agayne vnto my fathers house in saftie: then shall the LORde be my God 001 GEN 028 022 and this stone which I haue sett vp an ende shalbe godes house And of all that thou shalt geue me will I geue the tenth vnto the. 001 GEN 029 001 Then Iacob lyfte vp his fete and wet toward the east countre. 001 GEN 029 002 And as he loked aboute behold there was a well in the feld and. iij. flockes of shepe laye therby (for at that well were the flockes watered) and there laye a great stone at the well mouth 001 GEN 029 003 And the maner was to brynge the flockes thyther and to roull the stone fro the welles mouth and to water the shepe and to put the stone agayne vppon the wells mouth vnto his place. 001 GEN 029 004 And Iacob sayde vnto the: brethern whece be ye? and they sayde: of Haran ar we. 001 GEN 029 005 And he sayde vnto the: knowe ye Laban the sonne of Nahor. And they sayde: we knowe him. 001 GEN 029 006 And he sayde vnto the: is he in good health? And they sayde: he is in good health: and boholde his doughter Rahel cometh with ye shepe. 001 GEN 029 007 And he sayde: lo it is yet a great whyle to nyghte nether is it tyme yt the catell shulde be gathered together: water the shepe and goo and fede the. 001 GEN 029 008 And they sayde: we maye not vntill all ye flockes be brought together and the stone be roulled fro the wells mouth and so we water oure shepe. 001 GEN 029 009 Whyle he yet talked with the Rahel came with hir fathers shepe for she kepte them. 001 GEN 029 010 As soone As Iacob sawe Rahel the doughter of Laban his mothers brother and the shepe of Laban his mothers brother he went and rowled the stone fro the wells mouth and watered the shepe of Laba his mothers brother 001 GEN 029 011 And Iacob kyssed Rahel and lyfte vp his voyce and wepte: 001 GEN 029 012 and tolde her also yt he was hir fathers brother and Rebeccas sonne. The Rahel ranne and tolde hir father. 001 GEN 029 013 When Laban herd tell of Iacob his sisters sonne he ranne agaynst him and embraced hi and kyssed him ad broughte him in to his house. And the Iacob told Laba all ye matter 001 GEN 029 014 And the Laba sayde: well thou art my bone and my flesh. Abyde with me the space of a moneth. 001 GEN 029 015 And afterward Laban sayd vnto Iacob: though thou be my brother shuldest thou therfore serue me for nought? tell me what shall thi wages be? 001 GEN 029 016 And Laban had. ij. doughters the eldest called Lea and the yongest Rahel. 001 GEN 029 017 Lea was tender eyed: But Rahel was bewtifull ad well fauored. 001 GEN 029 018 And Iacob loued her well and sayde: I will serue the. vij. yere for Rahel thy yongest doughter. 001 GEN 029 019 And Laban answered: it is better yt I geue her the than to another man? byde therfore with me. 001 GEN 029 020 And Iacob serued. vij. yeres for Rahel and they semed vnto him but a fewe dayes for the loue he had to her. 001 GEN 029 021 And Iacob sayde vnto Laban geue me my wife that I maye lye with hir for the tyme appoynted me is come. 001 GEN 029 022 Than Laban bade all the men of that place and made a feast. 001 GEN 029 023 And when eue was come he toke Lea his doughter and broughte her to him and he went in vnto her. 001 GEN 029 024 And Laban gaue vnto his doughter Lea Zilpha his mayde to be hir seruaunte. 001 GEN 029 025 And when the mornynge was come beholde it was Lea. Than sayde he to Laban: wherfore hast thou played thus with me? dyd not I serue the for Rahel wherfore than hast thou begyled me? 001 GEN 029 026 Laban answered: it is not the maner of this place to marke the yongest before the eldest. 001 GEN 029 027 Passe out this weke and tha shall this also be geuen the for ye seruyce which thou shalt serue me yet. vij. yeres more. 001 GEN 029 028 And Iacob dyd eue so and passed out that weke and than he gaue hi Rahel his doughter to wyfe also. 001 GEN 029 029 And Laban gaue to Rahel his doughter Bilha his handmayde to be hir servaute. 001 GEN 029 030 So laye he by Rahel also and loued Rahel more than Lea and serued him yet. vij. yeres more. 001 GEN 029 031 When the LORde sawe that Lea was despised he made her frutefull: but Rahel was baren. 001 GEN 029 032 And Lea conceaued and bare a sonne ad called his name Rube for she sayde: the LORde hath loked apon my tribulation. And now my husbonde will loue me. 001 GEN 029 033 And she conceaued agayne and bare a sonne and sayde: the LORde hath herde that I am despised ad hath therfore geuen me this sonne also and she called him Simeon. 001 GEN 029 034 And she conceaued yet and bare a sonne ad sayde: now this once will my husbonde kepe me company because I haue borne him. iij. sonnes: and therfore she called his name Levi. 001 GEN 029 035 And she conceaued yet agayne and bare a sonne saynge? Now will I prayse the LORde: therfore she called his name Iuda and left bearynge. 001 GEN 030 001 When Rahel sawe that she bare Iacob no childern she enuied hir sister and sayde vnto Iacob: geue me childern or ells I am but deed. 001 GEN 030 002 Than was Iacob wrooth with Rahel saynge: Am I in godes steade which kepeth fro the the frute of thi wobe? 001 GEN 030 003 The she sayde: here is my mayde Bilha: go in vnto her that she maye beare vpo my lappe that I maye be encreased by her. 001 GEN 030 004 And she gaue him Bilha hir hadmayde to wife. And Iacob wet in vnto her 001 GEN 030 005 And Bilha conceaued and bare Iacob a sonne. 001 GEN 030 006 Than sayde Rahel. God hath geuen sentece on my syde and hath also herde my voyce and hath geuen me a sonne. Therfore called she him Dan. 001 GEN 030 007 And Bilha Rahels mayde coceaued agayne and bare Iacob a nother sonne. 001 GEN 030 008 And Rahel sayde. God is turned and I haue made achaunge with my sister and haue gote ye vpper hade. And she called his name Nepthali 001 GEN 030 009 Whe Lea sawe that she had left bearinge she toke Silpha hir mayde and gaue her Iacob to wiffe. 001 GEN 030 010 And Silpha Leas made bare Iacob a sonne. 001 GEN 030 011 Than sayde Lea: good lucke: and called his name Gad. 001 GEN 030 012 And Silpha Leas mayde bare Iacob another sonne. 001 GEN 030 013 Tha sayd Lea: happy am I for the doughters will call me blessed. And called his name Asser. 001 GEN 030 014 And Rube wet out in the wheat haruest and foude mandragoras in the feldes and brought the vnto his mother Lea. Than sayde Rahel to Lea geue me of thy sonnes madragoras. 001 GEN 030 015 And Lea answered: is it not ynough yt thou hast take awaye my housbode but woldest take awaye my sonnes mandragoras also? Than sayde Rahel well let him slepe with the this nyghte for thy sonnes mandragoras. 001 GEN 030 016 And whe Iacob came from the feldes at euen Lea went out to mete him and sayde: come into me for I haue bought the with my sonnes mandragoras. And he slepte with her that nyghte. 001 GEN 030 017 And God herde Lea yt she coceaued and bare vnto Iacob yt. v. sonne. 001 GEN 030 018 Than sayde Lea. God hath geue me my rewarde because I gaue my mayde to my housbod and she called him Isachar. 001 GEN 030 019 And Lea coceaued yet agayne and bare Iacob the sexte sonne. 001 GEN 030 020 Than sayde she: God hath endewed me with a good dowry. Now will my housbond dwell with me because I haue borne him. vi. sonnes: and called his name Zabulo. 001 GEN 030 021 After that she bare a doughter and called her Dina. 001 GEN 030 022 And God remebred Rahel herde her and made her frutefull: 001 GEN 030 023 so that she coceaued and bare a sonne and sayde God hath take awaye my rebuke. 001 GEN 030 024 And she called his name Ioseph saynge The lorde geue me yet a nother sonne. 001 GEN 030 025 As soone as Rahel had borne Ioseph Iacob sayde to Laban: Sede me awaye yt I maye goo vnto myne awne place and cutre 001 GEN 030 026 geue me my wives and my childern for whome I haue serued the and let me goo; for thou knowest what seruyce I haue done the. 001 GEN 030 027 Than sayde Laban vnto hi: If I haue fownde fauoure in thy syghte (for I suppose yt the LORde hath blessed me for thy sake) 001 GEN 030 028 appoynte what thy rewarde shalbe and I will geue it ye. 001 GEN 030 029 But he sayde vnto hym thou knowest what seruyce I haue done ye and in what takynge thy catell haue bene vnder me: 001 GEN 030 030 for it was but litle that thou haddest before I came and now it is encreased in to a multitude and the LORDE hath blessed the for my sake. But now when shall I make provysion for myne awne house also? 001 GEN 030 031 And he sayde: what shall I geue the? And Iacob answerd: thou shalt geue me nothinge at all yf thou wilt do this one thinge for me: And then will I turne agayne and fede thy shepe and kepe them. 001 GEN 030 032 I will go aboute all thy shepe this daye and separate fro the all the shepe that are spotted and of dyverse coloures and all blacke shepe amonge the lambes and the partie and spotted amonge the kyddes: And then such shalbe my rewarde. 001 GEN 030 033 So shall my rightwesnes answere for me: when the tyme commeth that I shall receaue my rewarde of the: So that what soeuer is not speckeld and partie amonge the gootes and blacke amonge the lambes let that be theft with me. 001 GEN 030 034 Than sayde Laban: loo I am contete that it be acordinge as thou hast sayde. 001 GEN 030 035 And he toke out that same daye the he gootes that were partie and of dyuerse coloures and all the she gootes that were spotted and partie coloured and all that had whyte in the and all the blacke amonge the lambes: ad put the in the kepinge of his sonnes 001 GEN 030 036 and sett thre dayes ourney ibetwixte hiselfe and Iacob. And so Iacob kepte ye rest of Labas shepe. 001 GEN 030 037 Iacob toke roddes of grene popular hasell and of chestnottrees and pilled whyte strakes in the and made the white apere in the staues: 001 GEN 030 038 And he put the staues which he had pilled eue before ye shepe in the gutters and watrynge troughes whe the shepe came to drynke: yt they shulde coceaue whe they came to drynke. 001 GEN 030 039 And the shepe coceaued before the staues and brought forth straked spotted and partie. 001 GEN 030 040 The Iacob parted the labes and turned the faces of the shepe toward spotted thinges and toward all maner of blacke thinges thorow out the flockes of Laba. And he made him flockes of his owne by the selfe which he put not vnto the flockes of Laba. 001 GEN 030 041 And allwaye in the first buckinge tyme of the shepe Iacob put the staues before the shepe in the gutters yt they myghte conceaue before the staues 001 GEN 030 042 But in the latter buckynge tyme he put them not there: so the last brode was Labas and the first Iacobs. 001 GEN 030 043 And the man became excedynge ryche and had many shepe maydeseruauntes menseruauntes camels and asses. 001 GEN 031 001 And Iacob herde the wordes of Labas sonnes how they sayde: Iacob hath take awaye all that was oure fathers and of oure fathers goodes hath he gote all this honoure. 001 GEN 031 002 And Iacob behelde the countenauce of Laban that it was not toward him as it was in tymes past. 001 GEN 031 003 And the LORde sayde vnto Iacob: turne agayne in to the lade of thy fathers and to thy kynred and I wilbe with ye. 001 GEN 031 004 Tha Iacob sent and called Rahel and Lea to the felde vnto his shepe 001 GEN 031 005 and sayde vnto the: I se youre fathers countenauce yt it is not toward me as in tymes past. Morouer ye God of my father hath bene with me. 001 GEN 031 006 And ye knowe how that I haue serued youre father with all my myghte. 001 GEN 031 007 And youre father hath disceaued me and chaunged my wages. x. tymes: But God suffred him not to hurte me. 001 GEN 031 008 When he sayde the spotted shalbe thy wages tha all the shepe barespotted. Yf he sayde the straked shalbe thi rewarde tha bare all the shepe straked: 001 GEN 031 009 thus hath God take awaye youre fathers catell and geue the me. 001 GEN 031 010 For in buckynge tyme I lifted vp myne eyes and sawe in a dreame: and beholde the rammes that bucked the shepe were straked spotted and partie. 001 GEN 031 011 And the angell of God spake vnto me in a dreame saynge: Iacob. And I answered: here am I. 001 GEN 031 012 And he sayde: lyfte vp thyne eyes ad see how all therames that leape vpon the shepe are straked spotted and partie: for I haue sene all that Laban doth vnto ye. 001 GEN 031 013 I am ye god of Bethell where thou anoynteddest the stone ad where thou vowdest a vowe vnto me. Now aryse and gett the out of this countre ad returne vnto the lade where thou wast borne. 001 GEN 031 014 Than answered Rahel and Lea and sayde vnto him: we haue no parte nor enheritaunce in oure fathers house 001 GEN 031 015 he cownteth us eue as straungers for he hath solde vs and hath euen eaten vp the price of vs. 001 GEN 031 016 Moreouer all the riches which God hath take from oure father that is oures and oure childerns. Now therfore what soeuer God hath sayde vnto the that doo. 001 GEN 031 017 Tha Iacob rose vp and sett his sones and wiues vp vpon camels 001 GEN 031 018 and caried away all his catell and all his substace which he had gotte in Mesopotamia for to goo to Isaac his father vnto the lade of Canaan. 001 GEN 031 019 Laba was gone to shere his shepe and Rahel had stolle hir fathers ymages. 001 GEN 031 020 And Iacob went awaye vnknowynge to Laban the Sirie and tolde him not yt he fled. 001 GEN 031 021 So fled he and all yt he had and made him self redy and passed ouer the ryuers and sett his face streyght towarde the mounte Gilead. 001 GEN 031 022 Apo the thirde day after was it tolde Laba yt Iacob was fled. 001 GEN 031 023 Tha he toke his brethre with him and folowed after him. vij. dayes iourney and ouer toke him at the mounte Gilead. 001 GEN 031 024 And God came to Laba the Siria in a dreame by nyghte and sayde vnto him: take hede to thi selfe that thou speake not to Iacob oughte save good. 001 GEN 031 025 And Laba ouer toke Iacob: and Iacob had pitched his tete in yt mounte. And Laban with his brethern pitched their tete also apon the mounte Gilead. 001 GEN 031 026 Than sayde Laba to Iacob: why hast thou this done vnknowynge to me and hast caried awaye my doughters as though they had bene take captyue with swerde? 001 GEN 031 027 Wherfore wentest thou awaye secretly vnknowne to me and didest not tell me yt I myghte haue broughte yt on the waye with myrth syngynge tymrells and harppes 001 GEN 031 028 and hast not suffred me to kysse my childern and my doughters. Thou wast a fole to do 001 GEN 031 029 it for I am able to do you evell. But the God of youre father spake vnto me yesterdaye saynge take hede tha thou speake not to Iacob oughte saue goode. 001 GEN 031 030 And now though thou wetest thi waye because thou logest after thi fathers house yet wherfore hast thou stollen my goddes? 001 GEN 031 031 Iacob answered and sayde to Laba: because I was afrayed and thought that thou woldest haue take awaye thy doughters fro me. 001 GEN 031 032 But with whome soeuer thou fyndest thy goddes let him dye here before oure brethre. Seke that thine is by me and take it to the: for Iacob wist not that Rahel had stolle the. 001 GEN 031 033 Tha wet Laba in to Iacobs tete and in to Leas tete and in to. ij. maydens tentes: but fownde the not. Tha wet he out of Leas tete and entred in to Rahels tete. 001 GEN 031 034 And Rahel toke the ymages and put them in the camels strawe and sate doune apo the. And Laba serched all the tete: but fownde the not. 001 GEN 031 035 Tha sayde she to hir father: my lorde be not angrye yt I ca not ryse vp before the for the disease of weme is come apon me. So searched he but foude the not. 001 GEN 031 036 Iacob was wrooth and chode with Laba: Iacob also answered and sayde to him: what haue I trespaced or what haue I offended that thou foloweddest after me? 001 GEN 031 037 Thou hast searched all my stuffe and what hast thou founde of all thy housholde stuffe? put it here before thi brethern and myne and let the iudge betwyxte vs both. 001 GEN 031 038 This xx. yere yt I haue bene wyth the thy shepe and thy gootes haue not bene baren and the rammes of thi flocke haue I not eate. 001 GEN 031 039 What soeuer was torne of beastes I broughte it not vnto ye but made it good mysilf: of my hade dydest thou requyre it whether it was stollen by daye or nyghte 001 GEN 031 040 Moreouer by daye the hete consumed me and the colde by nyghte and my slepe departed fro myne eyes. 001 GEN 031 041 Thus haue I bene. xx. yere in thi house and serued the. xiiij. yeres forthy. ij. doughters and vi. yere for thi shepe and thou hast changed my rewarde. x. tymes. 001 GEN 031 042 And excepte the God of my father the God of Abraha and the God whome Isaac feareth had bene with me: surely thou haddest sent me awaye now all emptie. But God behelde my tribulation and the laboure of my handes: and rebuked the yester daye. 001 GEN 031 043 Laban answered ad sayde vnto Iacob: the doughters are my doughters and the childern ar my childern and the shepe are my shepe ad all that thou seist is myne. And what can I do this daye vnto these my doughters or vnto their childern which they haue borne? 001 GEN 031 044 Now therfore come on let us make a bonde I and thou together and let it be a wytnesse betwene the and me. 001 GEN 031 045 Than toke Iacob a stone and sett it vp an ende 001 GEN 031 046 ad sayde vnto his brethern gather stoones And they toke stoones ad made an heape and they ate there vpo the heape. 001 GEN 031 047 And Laba called it Iegar Sahadutha but Iacob called it Gylead. 001 GEN 031 048 Than sayde Laban: this heape be witnesse betwene the and me this daye (therfore is it called Gilead) 001 GEN 031 049 and this totehill which the lorde seeth (sayde he) be wytnesse betwene me and the when we are departed one from a nother: 001 GEN 031 050 that thou shalt not vexe my doughters nether shalt take other wyves vnto them. Here is no man with vs: beholde God is wytnesse betwixte the and me. 001 GEN 031 051 And Laban sayde moreouer to Iacob: beholde this heape and this marke which I haue sett here betwyxte me and the: 001 GEN 031 052 this heape be wytnesse and also this marcke that I will not come ouer this heape to the ad thou shalt not come ouer this heape ad this marke to do any harme. 001 GEN 031 053 The God of Abraham the God of Nahor and the God of theyr fathers be iudge betwixte vs. And Iacob sware by him that his father Isaac feared. 001 GEN 031 054 Then Iacob dyd sacrifyce vpon the mounte and called his brethern to eate breed. And they ate breed and taried all nyghte in the hyll. 001 GEN 031 055 And early in the mornynge Laban rose vp and kyssed his childern and his doughters and blessed the and departed and wet vnto his place agayne. 001 GEN 032 001 But Iacob went forth on his iourney. And the angells of God came and mett him. 001 GEN 032 002 And when Iacob sawe them he sayde: this is godes hoost: and called the name of that same place Mahanaim. 001 GEN 032 003 Iacob sente meessengers before him to Esau his brother vnto the lande of Seir and the felde of Edom. 001 GEN 032 004 And he comaunded them saynge: se that ye speake after this maner to my lorde Esau: thy seruaunte Iacob sayth thus. I haue sogerned ad bene a straunger with Laban vnto this tyme: 001 GEN 032 005 and haue gotten oxen asses and shepe menservauntes and wemanseruauntes and haue sent to shewe it mi lorde that I may fynde grace in thy syghte. 001 GEN 032 006 And the messengers came agayne to Iacob sainge: we came vnto thi brother Esau and he cometh ageynst the and. iiij. hundred men with hi. 001 GEN 032 007 Than was Iacob greatlye afrayde and wist not which waye to turne him selfe and devyded the people that was with him and the shepe oxen and camels in to. ij. companies 001 GEN 032 008 and sayde: Yf Esau come to the one parte and smyte it the other may saue it selfe. 001 GEN 032 009 And Iacob sayde: O god of my father Abraham and God of my father Isaac: LORde which saydest vnto me returne vnto thy cuntre and to thy kynrede and I will deall wel with the. 001 GEN 032 010 I am not worthy of the leaste of all the mercyes and treuth which thou hast shewed vnto thy seruaunte. For with my staf came I over this Iordane and now haue Igoten. ij. droves 001 GEN 032 011 Delyver me from the handes of my brother Esau for I feare him: lest he will come and smyte the mother with the childeru. 001 GEN 032 012 Thou saydest that thou woldest surely do me good and woldest make mi seed as the sonde of the see which can not be nombred for multitude. 001 GEN 032 013 And he taried there that same nyghte and toke of that which came to hande a preasent vnto Esau his brother: 001 GEN 032 014 ij hundred she gootes ad xx he gootes: ij hundred shepe and xx rammes: 001 GEN 032 015 thyrtye mylch camels with their coltes: xl kyne ad x bulles: xx she asses ad foles 001 GEN 032 016 and delyuered them vnto his seruauntes euery drooue by them selues ad sayde vnto them: goo forth before me and put a space betwyxte euery drooue. 001 GEN 032 017 And he comaunded the formest sayngeWhe Esau my brother meteth the ad axeth the saynge: whose seruaute art thou and whither goost thou and whose ar these that goo before ye: 001 GEN 032 018 thou shalt say they be thy seruaunte Iacobs and are a present sent vnto my lorde Esau and beholde he him selfe cometh after vs. 001 GEN 032 019 And so comaunded he the seconde ad euen so the thirde and lykewyse all that folowed the drooues sainge of this maner se that ye speake vnto Esau whe ye mete him 001 GEN 032 020 ad saye more ouer. Beholde thy seruaunte Iacob cometh after vs for he sayde. I will pease his wrath with the present yt goth before me and afterward I will see him myself so peradventure he will receaue me to grace. 001 GEN 032 021 So went the preset before him ad he taried all that nyghte in the tente 001 GEN 032 022 ad rose vp the same nyghte ad toke his. ij. wyves and his. ij. maydens and his. xi. sonnes and went ouer the foorde Iabok. 001 GEN 032 023 And he toke them ad sent the ouer the ryuer ad sent ouer that he had 001 GEN 032 024 ad taried behinde him selfe alone. And there wrastled a man with him vnto the breakynge of the daye. 001 GEN 032 025 And when he sawe that he coude not prevayle agaynst him he smote hi vnder the thye and the senowe of Iacobs thy shranke as he wrastled with him. 001 GEN 032 026 And he sayde: let me goo for the daye breaketh. And he sayde: I will not lett the goo excepte thou blesse me. 001 GEN 032 027 And he sayde vnto him: what is thy name? He answered: Iacob. 001 GEN 032 028 And he sayde: thou shalt be called Iacob nomore but Israell. For thou hast wrastled with God and with men ad hast preuayled. 001 GEN 032 029 And Iacob asked him sainge tell me thi name. And he sayde wherfore dost thou aske after my name? and he blessed him there. 001 GEN 032 030 And Iacob called the name of the place Peniel for I haue sene God face to face and yet is my lyfe reserved. 001 GEN 032 031 And as he went ouer Peniel the sonne rose vpon him and he halted vpon his thye: 001 GEN 032 032 wherfore the childern of Israell eate not of the senow that shrancke vnder the thye vnto this daye: because that he smote Iacob vnder the thye in the senow that shroncke. 001 GEN 033 001 Iacob lyfte vp his eyes and sawe hys brother Esau come and with him. iiij. hundred men. And he deuyded the childern vnto Lea and vnto Rahel and vnto ye ij. maydens. 001 GEN 033 002 And he put the maydens ad their childern formest ad Lea and hir childern after and Rahel ad Ioseph hindermost. 001 GEN 033 003 And he went before them and fell on the grownde, vij. tymes vntill he came vnto his brother. 001 GEN 033 004 Esau ranne agaynst him and enbraced hym and fell on his necke and kyssed him and they wepte. 001 GEN 033 005 And he lifte vp his eyes and sawe the wyves and their childern and sayde: what are these which thou there hast? And he sayde: they are the childern which God hath geuen thy seruaunte. 001 GEN 033 006 Than came the maydens forth ad dyd their obaysaunce. 001 GEN 033 007 Lea also and hir childern came and dyd their obaysaunce. And last of all came Ioseph and Rahel and dyd their obaysaunce. 001 GEN 033 008 And he sayde: what meanyst thou with all ye drooues which I mett. And he answered: to fynde grace in the syghte of my lorde. 001 GEN 033 009 And Esau sayde: I haue ynough my brother kepe that thou hast vnto thy silf. 001 GEN 033 010 Iacob answered: oh nay but yf I haue founde grace in thy syghte receaue my preaset of my hade: for I haue sene thy face as though I had sene ye face of God: wherfore receaue me to grace 001 GEN 033 011 and take my blessynge that I haue brought the for God hath geuen it me frely. And I haue ynough of all thynges. And so he compelled him to take it. 001 GEN 033 012 And he sayde: let us take oure iourney and goo and I will goo in thy copany. 001 GEN 033 013 And he sayde vnto him: my lorde knoweth that I haue tendre childern ewes and kyne with yonge vnder myne hande which yf men shulde ouerdryue but euen one daye the hole flocke wolde dye. 001 GEN 033 014 Let my lorde therfore goo before his servaunte and I will dryue fayre and softly accordynge as the catell that goth before me and the childern be able to endure: vntill I come to mi lorde vnto Seir. 001 GEN 033 015 And Esau sayde: let me yet leaue some of my folke with the. And he sayde: what neadeth it? let me fynde grace in the syghte of my lorde 001 GEN 033 016 So Esau went his waye agayne yt same daye vnto Seir. 001 GEN 033 017 And Iacob toke his iourney toward Sucoth and bylt him an house and made boothes for his catell: wherof the name of the place is called Sucoth. 001 GEN 033 018 And Iacob went to Salem to ye cytie of Sichem in the lande of Canaa after that he was come from Mesopotamia and pitched before the cyte 001 GEN 033 019 and bought a parcell of ground where he pitched his tent of the childern of Hemor Sichems father for an hundred lambes. 001 GEN 033 020 And he made there an aulter and there called vpon the myghtie God of Israell. 001 GEN 034 001 Dina the doughter of Lea which she bare vnto Iacob went out to see the doughters of the lande. 001 GEN 034 002 And Siche the sonne of Hemor the Heuite lorde of the countre sawe her and toke her and laye with her and forced her: 001 GEN 034 003 and his harte laye vnto Dina ye doughter of Iacob. And he loued yt damsell and spake kidly vnto her 001 GEN 034 004 and spake vnto his father Hemor saynge gett me this mayde vnto my wyfe. 001 GEN 034 005 And Iacob herde that he had defyled Dina his doughter but his sonnes were with the catell in the felde and therfore he helde his peace vntill they were come. 001 GEN 034 006 Then Hemor the father of Sichem went out vnto Iacob to come with him. 001 GEN 034 007 And the sonnes of Iacob came out of the felde as soone as they herde it for it greued them and they were not a litle wrooth because he had wrought folie in Israell in that he had lyen with Iacobs doughter which thinge oughte not to be done. 001 GEN 034 008 And Hemor comened with the sainge? the soule of my sonne Siche logeth for youre doughter geue her him to wyfe 001 GEN 034 009 and make mariages with vs: geue youre doughters vnto vs ad take oure doughters vnto you 001 GEN 034 010 and dwell with vs and the lande shall be at youre pleasure dwell and do youre busynes and haue youre possessions there in. 001 GEN 034 011 And Sichem sayde vnto hyr father and hir brethern: let me fynde grace in youre eyes and what soeuer ye apoynte me that will I geue. 001 GEN 034 012 Axe frely of me both the dowry and gyftes and I will geue acordynge as ye saye vnto me and geue me the damsell to wyfe. 001 GEN 034 013 Then the sonnes of Iacob answered to Sichem ad Hemor his father deceytefully because he had defyled Dina their syster. 001 GEN 034 014 And they sayde vnto them we can not do this thinge yt we shulde geue oure syster to one that is vncircumcysed for that were a shame vnto us. 001 GEN 034 015 Only in this will we consent vnto you? Yf ye will be as we be that all the men childern amonge you be circumcysed 001 GEN 034 016 tha will we geue oure doughter to you and take youres to vs and will dwell with you and be one people. 001 GEN 034 017 But and yf ye will not harken vnto vs to be circumcysed than will we take oure doughter and goo oure wayes. 001 GEN 034 018 And their wordes pleased Hemor and Sichem his sonne. 001 GEN 034 019 And the yonge man deferde not for to do the thinge because he had a lust to Iacobs doughter: he was also most sett by of all that were in his fathers house. 001 GEN 034 020 Tha Hemor and Sichem went vnto the gate of their cyte and comened with the men of their cyte sayncte. 001 GEN 034 021 These men ar peasable with us and will dwell in the lade and do their occupatio therin And in the land is rowme ynough for the let us take their doughters to wyues and geue them oures: 001 GEN 034 022 only herin will they consent vnto vs for to dwell with vs and to be one people: yf all the men childern that are amonge vs be circumcysed as they are. 001 GEN 034 023 Their goodes and their substance and all their catell are oures only let vs consente vnto them that they maye dwell with vs. 001 GEN 034 024 And vnto Hemor and Sichem his sonneharkened all that went out at the gate of his cyte. And all the men childern were circumcysed what soeuer went out at the gates of his cyte. 001 GEN 034 025 And the third daye when it was paynefull to them ij. of the sonnes of Iacob Simeon and Leui Dinas brethren toke ether of them his swerde and went in to the cyte boldly and slewe all yt was male 001 GEN 034 026 and slewe also Hemor and Sichem his sonne with the edge of the swerde ad toke Dina their sister out of Sichems house and went their waye. 001 GEN 034 027 Than came the sonnes of Iacob vpon the deede and spoyled the cyte because they had defyled their sister: 001 GEN 034 028 and toke their shepe oxen asses and what so euer was in the cyte and also in ye feldes 001 GEN 034 029 And all their goodes all their childern and their wyues toke they captyue and made havock of all that was in the houses. 001 GEN 034 030 And Iacob sayde to Simeon and Leui: ye haue troubled me ad made me styncke vnto the inhabitatours of the lande both to the Canaanytes and also vnto the Pherezites. And I am fewe in nombre. Wherfore they shall gather them selves together agaynst me and sley me and so shall I and my house be dystroyed. 001 GEN 034 031 And they answered: shuld they deall with oure sister as wyth an whoore? 001 GEN 035 001 And God sayd vnto Iacob aryse ad get the vp to Bethell and dwell there. And make there an aulter vnto God that apeared vnto the when thou fleddest from Esau thy brother. 001 GEN 035 002 Than sayd Iacob vnto his housholde and to all yt were with him put away the strauge goddes that are amonge you and make youre selues cleane and chaunge youre garmetes 001 GEN 035 003 and let vs aryse and goo vp to Bethell yt I maye make an aulter there vnto God which herde me in the daye of my tribulatio and was wyth me in the waye which I went. 001 GEN 035 004 And they gaue vnto Iacob all the straunge goddes which were vnder their handes ad all their earynges which were in their eares and Iacob hyd them vnder an ooke at Sichem. 001 GEN 035 005 And they departed. And the feare of God fell vpon the cyties that were rounde aboute them that they durst not folowe after the sonnes of Iacob. 001 GEN 035 006 So came Iacob to Lus in the lande of Canaan otherwise called Bethell with all the people that was with him. 001 GEN 035 007 And he buylded there an aulter and called the place Elbethell: because that God appered vnto him there when he fled from his brother. 001 GEN 035 008 Than dyed Deborr Rebeccas norse and was buryed benethe Bethell vnder an ooke. And the name of it was called the ooke of lamentation. 001 GEN 035 009 And God appeared vnto Iacob agayne after he came out of Mesopotamia and blessed him 001 GEN 035 010 and sayde vnto him: thy name is Iacob. Notwithstondynge thou shalt be nomore called Iacob but Israel shalbe thy name. And so was his name called Israell. 001 GEN 035 011 And God sayde vnto him: I am God allmightie growe and multiplye: for people and a multitude of people shall sprynge of the yee ad kynges shall come out of they loynes. 001 GEN 035 012 And the lande which I gaue Abraha and Isaac will I geue vnto the and vnto thi seed after the will I geue it also. 001 GEN 035 013 And god departed fro him in the place where he talked with him. 001 GEN 035 014 And Iacob set vp a marke in the place where he talked with him: euen a pilloure of stone and powred drynkeoffringe theron and powred also oyle theron 001 GEN 035 015 and called the name of the place where God spake with him Bethell. 001 GEN 035 016 And they departed from Bethel and when he was but a feld brede from Ephrath Rahel began to trauell. And in travelynge she was in perell. 001 GEN 035 017 And as she was in paynes of hir laboure the mydwyfe sayde vnto her: feare not for thou shalt haue this sonne also. 001 GEN 035 018 Then as hir soule was a departinge that she must dye: she called his name Ben Oni. But his father called him Ben Iamin. 001 GEN 035 019 And thus dyed Rahel ad was buryed in the waye to Ephrath which now is called Bethlehem. 001 GEN 035 020 And Iacob sett vp a piller apon hir graue which is called Rahels graue piller vnto this daye. 001 GEN 035 021 And Israell went thece and pitched vp his tent beyonde the toure of Eder. 001 GEN 035 022 And it chaunced as Israel dwelt in that lande that Ruben went and laye with Bilha his fathers concubyne and it came to Israels eare. The sonnes of Iacob were. xij. in nombre. 001 GEN 035 023 The sonnes of Lea. Ruben Iacobs eldest sonne and Simeo Leui Iuda Isachar and Zabulon 001 GEN 035 024 The sonnes of Rahel: Ioseph and Ben Iamin. 001 GEN 035 025 The sonnes of Bilha Rahels mayde: Dan and Nepthali. 001 GEN 035 026 The sonnes of Zilpha Leas mayde Gad and Aser. Thes are the sones of Iacob which were borne him in Mesopotamia. 001 GEN 035 027 Then Iacob went vnto Isaac his father to Mamre a pricipall cyte otherwise called Hebron: where Abraha and Isaac sogeorned as straungers. 001 GEN 035 028 And the dayes of Isaac were an hundred and. lxxx. yeres: 001 GEN 035 029 and than fell he seke and dyed ad was put vnto his people: beynge olde and full of dayes. And his sonnes Esau ad Iacob buried him. 001 GEN 036 001 These are the generations of Esau which is called Edo. 001 GEN 036 002 Esau toke his wyues of the doughters of Canaan Ada the doughter of Elon an Hethite and Ahalibama the doughter of Ana which Ana was the sonne of Zibeon an heuyte 001 GEN 036 003 And Basmath Ismaels doughter and sister of Nebaioth. 001 GEN 036 004 And Ada bare vnto Esau Eliphas: and Basmath bare Reguel: 001 GEN 036 005 And Ahalibama bare Ieus Iaelam and Rorah. These are the sonnes of Esau which were borne him in the lande of Canaan. 001 GEN 036 006 And Esau toke his wyues his sonnes and doughters and all the soules of his house: his goodes and all his catell and all his substance which he had gott in the land of Canaan ad went in to a countre awaye from his brother Iacob: 001 GEN 036 007 for their ryches was so moch that they coude not dwell together and that the land where in they were straungers coude not receaue the: because of their catell. 001 GEN 036 008 Thus dwelt Esau in moute Seir which Esau is called Edo 001 GEN 036 009 These are the generations of Esau father of the Edomytes in mounte Seir 001 GEN 036 010 and these are the names of Esaus sonnes: Eliphas the sonne of Ada the wife of Esau ad Reguel the sonne of Basmath the wife of Esau also. 001 GEN 036 011 And the sonnes of Eliphas were. Theman Omar Zepho Gactham and kenas. 001 GEN 036 012 And thimna was concubyne to Eliphas Esaus sonne and bare vnto Eliphas Amalech. And these be the sonnes of Ada Esaus wyfe. 001 GEN 036 013 And these are the sonnes of Reguel: Nahath Serah Samma and Misa: these were the sonnes of Basmath Esaus wyfe. 001 GEN 036 014 And these were the sonnes of Ahalibama Esaus wyfe the doughter of Ana sonne of Zebeo which she bare vnto Esau: Ieus Iealam and Korah. 001 GEN 036 015 These were dukes of the sonnes of Esau. The childern of Eliphas the first sone of Esau were these: duke Theman duke Omar duke Zepho duke Kenas 001 GEN 036 016 duke Korah duke Gaetham and duke Amalech: these are ye dukes that came of Eliphas in the lande of Edom ad these were the sonnes of Ada. 001 GEN 036 017 These were the childern of Requel. Esaus sonne: duke Nahath duke Serah duke Samma duke Misa. These are the dukes that came of Reguel in the lande of Edom ad these were the sonnes of Basmath Esaus wyfe. 001 GEN 036 018 These were the childern of Ahalibama Esaus wife: duke Ieus duke Iaelam duke Korah these dukes came of Ahalibama ye doughter of Ana Esaus wife. 001 GEN 036 019 These are the childern of Esau and these are the dukes of them: which Esau is called Edom: 001 GEN 036 020 These are the childern of Seir the Horite the in habitoure of the lande: Lothan Sobal Zibeon Ana 001 GEN 036 021 Dison Eser and Disan. These are the dukes of ye horites the childern of Seir in the lande of Edom. 001 GEN 036 022 And the childern of Lothan were: Hori and Hemam. And Lothans sister was called Thimna. 001 GEN 036 023 The childern of Sobal were these: Alvan Manahath Ebal Sepho and Onam. 001 GEN 036 024 These were the childern of Zibeo. Aia and ana this was yt Ana yt foude ye mules in ye wildernes as he fed his father Zibeons asses. 001 GEN 036 025 The childern of Ana were these. Dison and Ahalibama ye doughter of Ana. 001 GEN 036 026 These are the childern of Dison. Hemdan Esban Iethran and Chera. 001 GEN 036 027 The childern of Ezer were these Bilhan Seavan and Akan. 001 GEN 036 028 The childern of Disan were: Vzand Aran. 001 GEN 036 029 These are the dukes that came of Hori: duke Lothan duke Sobal duke Zibeo duke Ana 001 GEN 036 030 duke Dison duke Ezer duke Disan. These be the dukes that came of Hory in their dukedos in the land of Seir. 001 GEN 036 031 These are the kynges that reigned in the lande of Edom before there reigned any kynge amonge the childern of Israel. 001 GEN 036 032 Bela the sonne of Beor reigned in Edomea and the name of his cyte was Dinhaba. 001 GEN 036 033 And when Bela dyed Iobab the sonne of Serah out of Bezara reigned in his steade. 001 GEN 036 034 When Iobab was dead Husam of the lande of Themany reigned in his steade. 001 GEN 036 035 And after the deth of Husam Hadad the sonne of Bedad which stewe the Madianytes in the feld of the Moabytes reigned in his steade and the name of his cyte was Avith. 001 GEN 036 036 Whe Hadad was dead Samla of Masteka reigned in his steade. 001 GEN 036 037 Whe Samla was dead Saul of the ryver Rehoboth reigned in his steade. 001 GEN 036 038 When Saul was dead Baalhanan the sonne of Achbor reigned in his steade. 001 GEN 036 039 And after the deth of Baal Hanan the sonne of Achbor Hadad reigned in his steade and the name of his cyte was Pagu. And his wifes name Mehetabeel the doughter of matred the doughter of Mesaab. 001 GEN 036 040 These are the names of the dukes that came of Esau in their kynreddds places and names: Duke Thimma duke Alua duke Ietheth 001 GEN 036 041 duke Ahalibama duke Ela duke Pinon 001 GEN 036 042 duke Kenas duke Theman duke Mibzar 001 GEN 036 043 duke Magdiel duke Iram. These be the dukes of Edomea in their habitations in the lande of their possessions. This Esau is the father of the Edomytes. 001 GEN 037 001 And Iacob dwelt in the lande wherein his father was a straunger yt is to saye in the lande of Canaan. 001 GEN 037 002 And these are the generations of Iacob: when Ioseph was. xvij. yere olde he kepte shepe with his brethren and the lad was with the sonnes of Bilha and of Zilpha his fathers wyues. And he brought vnto their father an euyll saynge yt was of them. 001 GEN 037 003 And Israel loued Ioseph more than all his childern because he begat hym in his olde age and he made him a coote of many coloures. 001 GEN 037 004 When his brothren sawe that their father loued him more than all his brethern they hated him and coude not speke one kynde worde vnto him. 001 GEN 037 005 Moreouer Ioseph dreamed a dreawe and tolde it his brethren: wherfore they hated him yet the more. 001 GEN 037 006 And he sayde vnto them heare I praye yow this dreame which I haue dreamed: 001 GEN 037 007 Beholde we were makynge sheues in the felde: and loo my shefe arose and stode vpright and youres stode rounde aboute and made obeysaunce to my shefe. 001 GEN 037 008 Than sayde his brethren vnto him: what shalt thou be oure kynge or shalt thou reigne ouer us? And they hated hi yet the more because of his dreame and of his wordes. 001 GEN 037 009 And he dreamed yet another dreame and told it his brethren saynge: beholde I haue had one dreame more: me thought the sonne and the moone and. xi. starres made obaysaunce to me. 001 GEN 037 010 And when he had told it vnto his father and his brethern his father rebuked him and sayde vnto him: what meaneth this dreame which thou hast dreamed: shall I and thy mother and thy brethren come and fall on the grounde before the? 001 GEN 037 011 And his brethern hated him but his father noted the saynge. 001 GEN 037 012 His brethren went to kepe their fathers shepe in Sichem 001 GEN 037 013 and Israell sayde vnto Ioseph: do not thy brethern kepe in Sichem? come that I may send ye to the. And he answered here am I 001 GEN 037 014 And he sayde vnto him: goo and see whether it be well with thy brethren and the shepe and brynge me worde agayne: And sent him out of the vale of Hebron for to go to Sichem. 001 GEN 037 015 And a certayne man founde him wandrynge out of his waye in the felde ad axed him what he soughte. 001 GEN 037 016 And he answered: I seke my brethren tell me I praye the where they kepe shepe 001 GEN 037 017 And the man sayde they are departed hece for I herde them say let vs goo vnto Dothan. Thus went Ioseph after his brethren and founde them in Dothan. 001 GEN 037 018 And whe they sawe him a farr of before he came at them they toke councell agaynst him for to sley him 001 GEN 037 019 and sayde one to another Beholde this dreamer cometh 001 GEN 037 020 come now and let us sley him and cast him in to some pytt and let vs saye that sonne wiked beast hath deuoured him and let us see what his dreames wyll come to. 001 GEN 037 021 When Ruben herde that he wet aboute to ryd him out of their handes and sayde let vs not kyll him. 001 GEN 037 022 And Ruben sayde moreouer vnto them shed not his bloude but cast him in to this pytt that is in the wildernes and laye no handes vpon him: for he wolde haue rydd him out of their handes and delyuered him to his father agayne. 001 GEN 037 023 And as soone as Ioseph was come vnto his brethren they strypte him out of his gay coote that was vpon him 001 GEN 037 024 and they toke him and cast him in to a pytt: But the pytt was emptie and had no water therein. 001 GEN 037 025 And they satt them doune to eate brede. And as they lyft vp their eyes and loked aboute there came a companye of Ismaelites from Gilead and their camels lade with spicery baulme and myrre and were goynge doune in to Egipte. 001 GEN 037 026 Than sayde Iuda to his brethre what avayleth it that we sley oure brother and kepe his bloude secrett? 001 GEN 037 027 come on let vs sell him to the Ismaelites and let not oure handes be defyled vpon him: for he is oure brother and oure flesh. And his brethren were content. 001 GEN 037 028 Than as the Madianites marchaunt men passed by they drewe Ioseph out of the pytt and sold him vnto the Ismaelites for. xx. peces of syluer. And they brought him into Egipte. 001 GEN 037 029 And when Ruben came agayne vnto the pytt and founde not Ioseph there he rent his cloothes 001 GEN 037 030 and went agayne vnto his brethern saynge: the lad is not yonder and whether shall I goo? 001 GEN 037 031 And they toke Iosephs coote ad kylled a goote and dypped the coote in the bloud. 001 GEN 037 032 And they sent that gay coote and caused it to be brought vnto their father and sayd: This haue we founde: se whether it be thy sones coote or no. 001 GEN 037 033 And he knewe it saynge: it is my sonnes coote a wicked beast hath deuoured him and Ioseph is rent in peces. 001 GEN 037 034 And Iacob rent his cloothes ad put sacke clothe aboute his loynes and sorowed for his sonne a longe season. 001 GEN 037 035 Than came all his sonnes ad all his doughters to comforte him. And he wold not be comforted but sayde: I will go doune in to ye grave vnto my sonne mornynge. And thus his father wepte for him. (Sheol h7585) 001 GEN 037 036 And the Madianytes solde him in Egipte vnto Putiphar a lorde of Pharaos: and his chefe marshall. 001 GEN 038 001 And it fortuned at that tyme that Iudas went from his brethren and gatt him to a man called Hira of Odollam 001 GEN 038 002 and there he sawe the doughter of a man called Sua a Canaanyte. And he toke her ad went in vnto her. 001 GEN 038 003 And she conceaued and bare a sonne and called his name Er. 001 GEN 038 004 And she conceaued agayne and bare a sonne and called him Onan. 001 GEN 038 005 And she conceaued the thyrde tyme and bare a sonne whom she called Scla: and he was at Chesyb when she bare hem. 001 GEN 038 006 And Iudas gaue Er his eldest sonne a wife whose name was Thamar. 001 GEN 038 007 But this Er Iudas eldest sonne was wicked in the syghte of the LORde wherfore the LORde slewe him. 001 GEN 038 008 Than sayde Iudas vnto Onan: goo in to thi brothers wyfe and Marie her and styrre vp seed vnto thy brother. 001 GEN 038 009 And when Onan perceaued that the seed shulde not be his: therfore when he went in to his brothers wife he spylled it on the grounde because he wold not geue seed vnto his brother. 001 GEN 038 010 And the thinge which he dyd displeased the LORde wherfore he slew him also. 001 GEN 038 011 Than sayde Iudas to Thamar his doughter in lawe: remayne a wydow at thi fathers house tyll Sela my sonne be growne: for he feared lest he shulde haue dyed also as his brethren did. Thus went Thamar and dwelt in hir fathers house. 001 GEN 038 012 And in processe of tyme the doughter of Sua Iudas wife dyed. Than Iudas when he had left mornynge went vnto his shepe sherers to Thimnath with his frende Hira of Odollam. 001 GEN 038 013 And one told Thamar saynge: beholde thy father in lawe goth vp to Thimnath to shere his shepe. 001 GEN 038 014 And she put hyr wydows garmetes of from her and couered her with a clooke and disgyssed herself: And sat her downe at the entrynge of Enaim which is by the hye wayes syde to Thimnath for because she sawe that Sela was growne and she was not geue vnto him to wife. 001 GEN 038 015 When Iuda sawe her he thought it had bene an hoore because she had couered hyr face. 001 GEN 038 016 And turned to her vnto the waye and sayde come I praye the let me lye with the for he knewe not that it was his doughter in lawe. And she sayde what wylt thou gyue me for to lye with me? 001 GEN 038 017 Tha sayde he I will sende the a kydd fro the flocke. She answered Than geue me a pledge till thou sende it. 001 GEN 038 018 Than sayde he what pledge shall I geue the? And she sayde: they sygnett thy necke lace and thy staffe that is in thy hande. And he gaue it her and lay by her and she was with child by him. 001 GEN 038 019 And she gatt her vp and went and put her mantell from her ad put on hir widowes rayment agayne. 001 GEN 038 020 And Iudas sent the kydd by his neybure of Odollam for to fetch out his pledge agayne from the wifes hande. But he fownde her not. 001 GEN 038 021 Than asked he the men of the same place saynge: where is the whoore that satt at Enaim in the waye? And they sayde: there was no whoore here. 001 GEN 038 022 And he came to Iuda agayne saynge: I can not fynde her and also the men of the place sayde: that there was no whoore there. 001 GEN 038 023 And Iuda sayde: let her take it to her lest we be shamed: for I sente the kydd and thou coudest not fynde her. 001 GEN 038 024 And it came to passe that after. iij. monethes one tolde Iuda saynge: Thamar thy doughter in lawe hath played the whoore and with playnge the whoore is become great with childe. And Iuda sayde: brynge her forth ad let her be brente. 001 GEN 038 025 And when they brought her forth she sent to her father in lawe saynge: by the ma vnto whome these thinges pertayne am I with childe. And sayd also: loke whose are this seall necklace and staffe. 001 GEN 038 026 And Iuda knewe them saynge: she is more rightwes tha I because I gaue her not to Sela my sone. But he laye with her nomore. 001 GEN 038 027 When tyme was come that she shulde be delyuered beholde there was. ij. twynnes in hyr wobe. 001 GEN 038 028 And as she traveled the one put out his hande and the mydwife toke and bownde a reed threde aboute it saynge: this wyll come out fyrst. 001 GEN 038 029 But he plucked his hande backe agayne and his brother came out. And she sayde: wherfore hast thou rent a rent vppon the? and called him Pharez. 001 GEN 038 030 And afterward came out his brother that had the reade threde about his hade which was called Zarah. 001 GEN 039 001 Ioseph was brought vnto Egipte ad Putiphar a lorde of Pharaos: ad his chefe marshall an Egiptian bought him of ye Ismaelites which brought hi thither 001 GEN 039 002 And the LORde was with Ioseph and he was a luckie felowe and continued in the house of his master the Egiptian. 001 GEN 039 003 And his master sawe that the ORde was with him and that the LORde made all that he dyd prosper in his hande: 001 GEN 039 004 Wherfore he founde grace in his masters syghte and serued him. And his master made him ruelar of his house and put all that he had in his hande. 001 GEN 039 005 And as soone as he had made him ruelar ouer his house ad ouer all that he had the LORde blessed this Egiptians house for Iosephs sake and the blessynge of the LORde was vpon all that he had: both in the house and also in the feldes. 001 GEN 039 006 And therfore he left all that he had in Iosephs hande and loked vpon nothinge that was with him saue only on the bread which he ate. And Ioseph was a goodly persone and a well favored 001 GEN 039 007 And it fortuned after this that his masters wife cast hir eyes vpon Ioseph and sayde come lye with me. 001 GEN 039 008 But he denyed and sayde to her: Beholde my master woteth not what he hath in the house with me but hath commytted all that he hath to my hande 001 GEN 039 009 He him selfe is not greatter in the house than I ad hath kepte nothige fro me but only the because thou art his wife. How than cam I do this great wykydnes for to synne agaynst God? 001 GEN 039 010 And after this maner spake she to Ioseph daye by daye: but he harkened not vnto her to slepe nere her or to be in her company. 001 GEN 039 011 And it fortuned aboute the same season that Ioseph entred in to the house to do his busynes: and there was none of the houshold by in the house. 001 GEN 039 012 And she caught him by the garment saynge: come slepe with me. And he left his garment in hir hande ad fled and gott him out 001 GEN 039 013 when she sawe that he had left his garmet in hir hande and was fled out 001 GEN 039 014 she called vnto the men of the house and tolde them saynge: Se he hath brought in an Hebrewe vnto vs to do vs shame. for he came in to me for to haue slept myth me. But I cried with a lowde voyce. 001 GEN 039 015 And when he harde that I lyfte vp my voyce and cryed he left his garment with me and fled awaye and got him out. 001 GEN 039 016 And she layed vp his garment by her vntill hir lorde came home. 001 GEN 039 017 And she told him acordynge to these wordes saynge. This Hebrues servaunte which thou hast brought vnto vs came in to me to do me shame. 001 GEN 039 018 But as soone as I lyft vp my voyce and cryed he left his garment with me and fled out. 001 GEN 039 019 When his master herde the woordes of his wyfe which she tolde him saynge: after this maner dyd thy servaunte to me he waxed wrooth. 001 GEN 039 020 And he toke Ioseph and put him in pryson: euen in the place where the kinges prisoners laye bounde. And there contynued he in preson. 001 GEN 039 021 But the LORde was with Ioseph ad shewed him mercie and gott him fauoure in the syghte of the keper of ye preson 001 GEN 039 022 which commytted to Iosephe hade all the presoners that were in the preson housse. And what soeuer was done there yt dyd he. 001 GEN 039 023 And the keper of the preso loked vnto nothinge that was vnder his hande because the LORde was with him and because that what soeuer he dyd the LORde made it come luckely to passe. 001 GEN 040 001 And it chaunced after this that the chefe butlar of the kynge of Egipte and his chefe baker had offended there lorde the kynge of Egypte. 001 GEN 040 002 And Pharao was angrie with them and put the in warde in his chefe marshals house: 001 GEN 040 003 euen in ye preson where Ioseph was bownd. 001 GEN 040 004 And the chefe marshall gaue Ioseph a charge with them and he serued them. And they contynued a season in warde. 001 GEN 040 005 And they dreamed ether of them in one nyghte: both the butlar and the baker of the kynge of Egipte which were bownde in the preson house ether of them his dreame and eche manes dreame of a sondrie interpretation 001 GEN 040 006 When Ioseph came in vnto them in the mornynge and loked apon them: beholde they were sadd. 001 GEN 040 007 And he asked them saynge wherfore loke ye so sadly to daye? 001 GEN 040 008 They answered him we haue dreamed a dreame and haue no man to declare it. And Ioseph sayde vnto the. Interpretynge belongeth to God but tel me yet. 001 GEN 040 009 And the chefe butlar tolde his dreame to Ioseph and sayde vnto him. In my dreame me thought there stode a vyne before me 001 GEN 040 010 and in the vyne were. iij. braunches and it was as though it budded and her blossos shottforth: and ye grapes there of waxed rype. 001 GEN 040 011 And I had Pharaos cuppe in my hande and toke of the grapes and wronge them in to Pharaos cuppe and delyvered Pharaos cuppe into his hande. 001 GEN 040 012 And Ioseph sayde vnto him this is the interpretation of it. 001 GEN 040 013 The. iij. braunches ar thre dayes: for within thre dayes shall Pharao lyft vp thine heade and restore the vnto thyne office agayne and thou shalt delyuer Pharaos cuppe in to his hade after the old maner even as thou dydest when thou wast his butlar. 001 GEN 040 014 But thinke on me with the when thou art in good case and shewe mercie vnto me. And make mencion of me to Pharao and helpe to brynge me out of this house: 001 GEN 040 015 for I was stollen out of the lande of the Hebrues and here also haue I done nothige at all wherfore they shulde haue put me in to this dongeon. 001 GEN 040 016 When the chefe baker sawe that he had well interpretate it he sayde vnto Ioseph me thought also in my dreame yt I had. iij. wyker baskettes on my heade? 001 GEN 040 017 And in ye vppermost basket of all maner bakemeates for Pharao. And the byrdes ate them out of the basket apon my heade 001 GEN 040 018 Ioseph answered and sayde: this is the interpretation therof. The. iij. baskettes are. iij. dayes 001 GEN 040 019 for this daye. iij. dayes shall Pharao take thy heade from the and shall hange the on a tree and the byrdes shall eate thy flesh from of the. 001 GEN 040 020 And it came to passe the thyrde daye which was Pharaos byrth daye that he made a feast vnto all his servauntes. And he lyfted vpp the head of the chefe buttelar and of the chefe baker amonge his servauntes. 001 GEN 040 021 And restored the chefe buttelar vnto his buttelarshipe agayne and he reched the cuppe in to Pharaos hande 001 GEN 040 022 ad hanged the chefe baker: eue as Ioseph had interpretated vnto the. 001 GEN 040 023 Notwithstonding the chefe buttelar remembred not Ioseph but forgat hym. 001 GEN 041 001 And it fortuned at. ij. yeres end that Pharao dreamed and thought that he stode by a ryuers syde and that there came out of the ryver 001 GEN 041 002 .vij. goodly kyne and fatt fleshed and fedd in a medowe. 001 GEN 041 003 And him though that. vij. other kyne came vp after them out of the ryver euelfauored and leane fleshed and stode by the other vpon the brynke of the ryuer. 001 GEN 041 004 And the evill favored and Ienefleshed kyne ate vp the. vij. welfauored and fatt kyne: and be awoke their with. 001 GEN 041 005 And he slepte agayne and dreamed the second tyme that. vij. eares of corne grewe apon one stalke rancke and goodly. 001 GEN 041 006 And that. vij. thynne eares blasted with the wynde spronge vp after them: 001 GEN 041 007 and that the. vij. thynne eares deuowrerd the. vij. rancke and full eares. And than Pharao awaked: and se here is his dreame. 001 GEN 041 008 When the mornynge came his sprete was troubled And he sent and casted for all the soythsayers of Egypte and all the wyse men there of and told them his dreame: but there was none of them that coude interpretate it vnto Pharao. 001 GEN 041 009 Than spake the chefe buttelar vnto Pharao saynge. I do remembre my fawte this daye. 001 GEN 041 010 Pharao was angrie with his servauntes and put in warde in the chefe marshals house both me and the chefe baker. 001 GEN 041 011 And we dreamed both of vs in one nyght and ech mannes dreame of a sondrye interpretation. 001 GEN 041 012 And there was with vs a yonge man an Hebrue borne servaunte vnto the chefe marshall. And we told him and he declared oure dreames to vs acordynge to ether of oure dreames. 001 GEN 041 013 And as he declared them vnto vs euen so it came to passe. I was restored to myne office agayne and he was hanged. 001 GEN 041 014 Than Pharao sent and called Ioseph. And they made him haste out of preson. And he shaued him self and chaunged his rayment and went in to Pharao. 001 GEN 041 015 And Pharao sayde vnto Ioseph: I haue dreamed a dreame and no man ca interpretate it but I haue herde saye of the yt as soon as thou hearest a dreame thou dost interpretate it. 001 GEN 041 016 And Ioseph answered Pharao saynge: God shall geue Pharao an answere of peace without me. 001 GEN 041 017 Pharao sayde vnto Ioseph: in my dreame me thought I stode by a ryvers syde and there came out of the ryver 001 GEN 041 018 vij fatt fleshed ad well fauored kyne and fedd in the medowe. 001 GEN 041 019 And then. vij. other kyne came vp after them poore and very euell fauored ad leane fleshed: so that I neuer sawe their lyke in all the lande of Egipte in euell fauordnesse. 001 GEN 041 020 And the. vij. leane and euell fauored kyne ate vpp the first. vij. fatt kyne 001 GEN 041 021 And when they had eaten them vp a man cowde not perceaue that they had eate them: for they were still as evyll fauored as they were at the begynnynge. And I awoke. 001 GEN 041 022 And I sawe agayne in my dreame. vij. eares sprynge out of one stalk full and good 001 GEN 041 023 and. vij. other eares wytherd thinne and blasted with wynde sprynge vp after them. 001 GEN 041 024 And the thynne eares deuowred the. vij. good cares. And I haue tolde it vnto the sothsayers but no man can tell me what it meaneth. 001 GEN 041 025 Then Ioseph sayde vnto Pharao: both Pharaos dreames are one. And god doth shewe Pharao what he is aboute to do. 001 GEN 041 026 The vij. good kyne are. vij yeare: and the. vij. good eares are. vij. yere also and is but one dreame. 001 GEN 041 027 Lykewyse the. vij. thynne and euell fauored kyne that came out after them are. vij. yeares: and the. vij. emptie and blasted eares shalbe vij. yeares of hunger. 001 GEN 041 028 This is that which I sayde vnto Pharao that God doth shewe Pharao what he is aboute to doo. 001 GEN 041 029 Beholde there shall come. vij. yere of great plenteousnes through out all the lande of Egypte. 001 GEN 041 030 And there shall aryse after them vij. yeres of hunger. So that all the plenteousnes shalbe forgeten in the lande of Egipte. And the hunger shall consume the lande: 001 GEN 041 031 so that the plenteousnes shall not be once asene in the land by reason of that hunger that shall come after for it shalbe exceading great 001 GEN 041 032 And as concernynge that the dreame was dubled vnto Pharao the second tyme it belokeneth that the thynge is certanly prepared of God ad that God will shortly brynge it to passe. 001 GEN 041 033 Now therfore let Pharao provyde for a man of vnderstondynge and wysdome and sett him over the lande of Egipte. 001 GEN 041 034 And let Pharao make officers ouer the lande and take vp the fyfte parte of the land of Egipte in the vij. plenteous yeres 001 GEN 041 035 and let them gather all the foode of these good yeres that come ad lay vp corne vnder the power of Pharo: that there may be foode in the cities 001 GEN 041 036 and there let them kepte it: that there may be foode in stoore in the lande agaynst the. vij. yeres of hunger which shall come in the lande of Egipte and that the lande perishe not thorow hunger. 001 GEN 041 037 And the saynge pleased Pharao ad all his seruauntes. 001 GEN 041 038 Than sayde Pharao vnto his seruavauntes: where shall we fynde soch a ma as this is that hath the sprete of God in him? 001 GEN 041 039 wherfore Pharao sayde vnto Ioseph: for as moch as God hath shewed the all this there is no man of vnderstondyng nor of wysdome lyke vnto the 001 GEN 041 040 Thou therfore shalt be ouer my house and acordinge to thy worde shall all my people obey: only in the kynges seate will I be aboue the. 001 GEN 041 041 And he sayde vnto Ioseph: beholde I haue sett the ouer all the lande of Egipte. 001 GEN 041 042 And he toke off his rynge from his fyngre and put it vpon Iosephs fingre and arayed him in raymet of bisse and put a golden cheyne aboute his necke 001 GEN 041 043 and set him vpon the best charett that he had saue one. And they cryed before him Abrech ad that Pharao had made him ruelar ouer all the lande of Egipte. 001 GEN 041 044 And Pharao sayde vnto Ioseph: I am Pharao without thi will shall no man lifte vp ether his hande or fote in all the lande of Egipte. 001 GEN 041 045 And be called Iosephs name Zaphnath Paenea. And he gaue him to wyfe Asnath the doughter of Potiphara preast of On. Than went Ioseph abrode in the lade of Egipte. 001 GEN 041 046 And he was. xxx. yere olde whe he stode before Pharao kynge of Egipte. And than Ioseph departed from Pharao and went thorow out all the lande of Egipte. 001 GEN 041 047 And in the. vij. pleteous yeres they made sheves and gathered 001 GEN 041 048 vp all the fode of the. vij. plenteous yeres which were in the lande of Egipte and put it in to the cities. And he put the food of the feldes that grewe rounde aboute euery cyte: euen in the same. 001 GEN 041 049 And Ioseph layde vp corne in stoore lyke vnto the sande of the see in multitude out of mesure vntyll he left nombrynge: For it was with out nombre. 001 GEN 041 050 And vnto Ioseph were borne. ij. sonnes before the yeres of hunger came which Asnath the doughter of Potiphara preast of On bare vnto him. 001 GEN 041 051 And he called the name of the first sonne Manasse for God (sayde he) hath made me forgett all my laboure and all my fathers husholde. 001 GEN 041 052 The seconde called he Ephraim for God (sayde he) hath caused me to growe in the lande of my trouble. 001 GEN 041 053 And when the. vij. yeres plenteousnes that was in the lands of Egypte were ended 001 GEN 041 054 than came the. vij. yeres of derth acordynge as Ioseph had sayde. And the derth was in all landes: but in the lade of Egipte was there yet foode. 001 GEN 041 055 When now all the lande of Egipte began to hunger than cried the people to Pharao for bread. And Pharao sayde vnto all Egipte: goo vnto Ioseph and what he sayth to you that doo 001 GEN 041 056 And when the derth was thorow out all the lande Ioseph opened all that was in the cities and solde vnto the Egiptias And hunger waxed fore in the land of Egipte. 001 GEN 041 057 And all countrees came to Egipte to Ioseph for to bye corne: because that the hunger was so sore in all landes. 001 GEN 042 001 When Iacob sawe that there was corne to be solde in Egipte he sayde vnto his sones: why are ye negligent? 001 GEN 042 002 beholde I haue hearde that there is corne to be solde in Egipte. Gete you thither and bye vs corne fro thece that we maye lyue and not dye. 001 GEN 042 003 So went Iosephs ten brethern doune to bye corne in Egipte 001 GEN 042 004 for Ben Iamin Iosephs brother wold not Iacob sende with his other brethren: for he sayde: some mysfortune myght happen him 001 GEN 042 005 And the sonnes of Israell came to bye corne amonge other that came for there was derth also in the lande of Canaan. 001 GEN 042 006 And Ioseph was gouerner in the londe and solde corne to all the people of the londe. And his brethren came and fell flatt on the grounde before him. 001 GEN 042 007 When Ioseph sawe his brethern he knewe them: But made straunge vnto them and spake rughly vnto them saynge: Whence come ye? and they sayde: out of the lande of Canaan to bye vitayle. 001 GEN 042 008 Ioseph knewe his brethern but they knewe not him. 001 GEN 042 009 And Ioseph remembred his dreames which he dreamed of them and sayde vnto them: ye are spies and to se where the lande is weake is youre comynge. 001 GEN 042 010 And they sayde vnto him: nay my lorde: but to bye vitayle thy seruauntes are come. 001 GEN 042 011 We are all one mans sonnes and meane truely and thy seruauntes are no spies. 001 GEN 042 012 And he sayde vnto them: nay verely but euen to se where the land is weake is youre comynge. 001 GEN 042 013 And they sayde: we thi seruauntes are. xij. brethern the sonnes of one man in the lande of Canaan. The yongest is yet with oure father and one no man woteth where he is. 001 GEN 042 014 Ioseph sayde vnto them that is it that I sayde vnto you that ye are surelye spies. 001 GEN 042 015 Here by ye shall be proued. For by the lyfe of Pharao ye shall not goo hence vntyll youre yongest brother be come hither. 001 GEN 042 016 Sende therfore one off you and lett him fett youre brother and ye shalbe in preason in the meane season. And thereby shall youre wordes be proued whether there be any trueth in you: or els by the lyfe of Pharao ye are but spies. 001 GEN 042 017 And he put them in warde thre dayes. 001 GEN 042 018 And Ioseph sayde vnto the the thryd daye: This doo and lyue for I feare Gode 001 GEN 042 019 Yf ye meane no hurte let one of youre brethern be bounde in the preason and goo ye and brynge the necessarie foode vnto youre housholdes 001 GEN 042 020 and brynge youre yongest brother vnto me: that youre wordes maye be beleved ad that ye dye not And they did so. 001 GEN 042 021 Than they sayde one to a nother: we haue verely synned agaynst oure brother in that we sawe the anguysh of his soull when he besought us and wold not heare him: therfore is this troubyll come apon us. 001 GEN 042 022 Ruben answered the saynge: sayde I not vnto you that ye shulde not synne agaynst the lad? but ye wolde not heare And now verely see his bloude is requyred. 001 GEN 042 023 They were not aware that Ioseph vnderstode them for he spake vnto them by an interpreter. 001 GEN 042 024 And he turned from them and wepte and than turned to them agayne ad comened with them and toke out Simeon from amonge the and bownde him before their eyes 001 GEN 042 025 ad commaunded to fyll their saekes wyth corne and to put euery mans money in his sacke and to geue them vitayle to spende by the waye. And so it was done to them. 001 GEN 042 026 And they laded their asses with the corne and departed thence. 001 GEN 042 027 And as one of them opened his sacke for to geue his asse prauender in the Inne he spied his money in his sacks mouth 001 GEN 042 028 And he sayde vnto his brethren: my money is restored me agayne and is eue in my sackes mouth Than their hartes fayled them and were astoynyed and sayde one to a nother: how cometh it that God dealeth thus with us? 001 GEN 042 029 And they came vnto Iacob their father vnto the lande of Canaan and tolde him all that had happened them saynge. 001 GEN 042 030 The lorde of the lade spake rughly to us and toke us for spyes to serche the countte. 001 GEN 042 031 And we sayde vnto him: we meane truely and are no spies. 001 GEN 042 032 We be. xij. bretren sones of oure father one is awaye and the yongest is now with oure father in the lande of Canaan. 001 GEN 042 033 And the lorde of the countre sayde vnto us: here by shall I knowe yf ye meane truely: leaue one of youre brethern here with me and take foode necessary for youre housholdes and get you awaye 001 GEN 042 034 and brynge youre yongest brother vnto me And thereby shall I knowe that ye are no spyes but meane truely: So will I delyuer you youre brother agayne and ye shall occupie in the lande. 001 GEN 042 035 And as they emptied their sackes beholde: euery mans bundell of money was in his sacke And when both they and their father sawe the bundells of money they were afrayde. 001 GEN 042 036 And Iacob their father sayde vnto them: Me haue ye robbed of my childern: Ioseph is away and Simeon is awaye and ye will take Ben Iamin awaye. All these thinges fall vpon me. 001 GEN 042 037 Ruben answered his father saynge: Slee my two sonnes yf I bringe him not to the agayne. Delyuer him therfore to my honde and I will brynge him to the agayne: 001 GEN 042 038 And he sayde: my sonne shall not go downe with you. For his brother is dead and he is left alone Moreouer some mysfortune myght happen vpon him by the waye which ye goo. And so shuld ye brynge my gray head with sorowe vnto the graue. (Sheol h7585) 001 GEN 043 001 And the derth waxed sore in the lande. 001 GEN 043 002 And when they had eate vp that corne which they brought out of the lande of Egipte their father sayde vnto them: goo agayne and by vs a litle food. 001 GEN 043 003 Than sayde Iuda vnto him: the man dyd testifie vnto vs saynge: loke that ye see not my face excepte youre brother be with you. 001 GEN 043 004 Therfore yf thou wilt sende oure brother with vs we wyll goo and bye the food. 001 GEN 043 005 But yf thou wylt not sende him we wyll not goo: for the man sayde vnto vs: loke that ye see not my face excepte youre brother be with you. 001 GEN 043 006 And Israell sayde: wherfore delt ye so cruelly with me as to tell the man that ye had yet another brother? 001 GEN 043 007 And they sayde: The man asked vs of oure kynred saynge: is youre father yet alyue? haue ye not another brother? And we tolde him acordynge to these wordes. How cowd we knowe that he wolde byd vs brynge oure brother downe with vs? 001 GEN 043 008 Than sayde Iuda vnto Israell his father: Send the lad with me and we wyll ryse and goo that we maye lyue and not dye: both we thou and also oure childern. 001 GEN 043 009 I wilbe suertie for him and of my handes requyre him. Yf I brynge him not to the and sett him before thine eyes than let me bere the blame for euer. 001 GEN 043 010 For except we had made this tarieg: by this we had bene there twyse and come agayne. 001 GEN 043 011 Than their father Israel sayde vnto the Yf it must nedes be so now: than do thus take of the best frutes of the lande in youre vesselles and brynge the man a present a curtesie bawlme and a curtesie of hony spyces and myrre dates and almondes. 001 GEN 043 012 And take as moch money more with you. And the money that was brought agayne in youre sackes take it agayne with you in youre handes peraduenture it was some ouersyghte. 001 GEN 043 013 Take also youre brother with you and aryse and goo agayne to the man. 001 GEN 043 014 And God almightie geue you mercie in the sighte of the man and send you youre other brother and also Be Iamin and I wilbe as a ma robbed of his childern. 001 GEN 043 015 Thus toke they the present and twise so moch more money with them and Ben Iamin. And rose vp went downe to Egipte and presented them selfe to Ioseph. 001 GEN 043 016 When Ioseph sawe Ben Iamin with them he sayde to the ruelar of his house: brynge these men home and sley and make redie: for they shall dyne with me at none. 001 GEN 043 017 And the man dyd as Ioseph bad and brought them in to Iosephs house. 001 GEN 043 018 When they were brought to Iosephs house they were afrayde ad sayde: be cause of the money yt came in oure sackes mouthes at the first tyme are we brought to pyke a quarell with vs and to laye some thinge to oure charge: to brynge us in bondage and oure asses also. 001 GEN 043 019 Therfore came they to the man that was the ruelar ouer Iosephs house and comened with him at the doore 001 GEN 043 020 and sayde: Sir we came hither at the first tyme to bye foode 001 GEN 043 021 and as we came to an Inne and opened oure sackes: beholde euery mannes money was in his sacke with full weghte: But we haue broght it agene with us 001 GEN 043 022 and other mony haue we brought also in oure handes to bye foode but we can not tell who put oure money in oure sackes. 001 GEN 043 023 And he sayde: be of good chere feare not: Youre God and the God of youre fathers hath put you that treasure in youre sackes for I had youre money. And he brought Simeon out to them 001 GEN 043 024 ad led the into Iosephs house and gaue the water to washe their fete and gaue their asses prauender: 001 GEN 043 025 And they made redie their present agaynst Ioseph came at none for they herde saye that they shulde dyne there. 001 GEN 043 026 When Ioseph came home they brought the present in to the house to him which they had in their handes ad fell flat on the grounde befor him. 001 GEN 043 027 And he welcomed the curteously sainge: is youre father that old man which ye tolde me of in good health? and is he yet alyue? 001 GEN 043 028 they answered: thy servaunte oure father is in good health ad is yet alyue. And they bowed them selues and fell to the grounde. 001 GEN 043 029 And he lyfte vp his eyes and behelde his brother Ben Iamin his mothers sonne and sayde: is this youre yongest brother of whome ye sayde vnto me? And sayde: God be mercyfull vnto ye my sonne. 001 GEN 043 030 And Ioseph made hast (for his hert dyd melt apon his brother) and soughte for to wepe and entred in to his chambre for to wepe there. 001 GEN 043 031 And he wasshed his face and came out and refrayned himselfe and bad sett bread on the table 001 GEN 043 032 And they prepared for him by himselfe and for them by them selues and for the Egiptians which ate with him by them selues because the Egyptians may not eate bread with the Hebrues for that is an abhomynacyon vnto the Egiptians. 001 GEN 043 033 And they satt before him: the eldest acordynge vnto his age and the yongest acordyng vnto his youth. And the men marveled amonge them selves. 001 GEN 043 034 And they broughte rewardes vnto them from before him: but Ben Iamins parte was fyue tymes so moch as any of theirs. And they ate and they dronke and were dronke wyth him. 001 GEN 044 001 And he commaunded the rueler of his house saynge: fyll the mens sackes with food as moch as they can carie 001 GEN 044 002 and put euery mans money in his bagge mouth and put my syluer cuppe in the sackes mouth of the yongest and his corne money also. And he dyd as Ioseph had sayde. 001 GEN 044 003 And in ye mornynge as soone as it was lighte the me were let goo with their asses. 001 GEN 044 004 And when they were out of the cytie and not yet ferre awaye Ioseph sayde vnto the ruelar of his house: vp and folowe after the men and ouertake them and saye vnto them: wherefore haue ye rewarded euell for good? 001 GEN 044 005 is that not the cuppe of which my lorde drynketh ad doth he not prophesie therin? ye haue euell done that ye haue done. 001 GEN 044 006 And he ouertoke them and sayde the same wordes vnto them. 001 GEN 044 007 And they answered him: wherfore sayth my lorde soch wordes? God forbydd that thy servauntes shulde doo so. 001 GEN 044 008 Beholde the money which we founde in oure sackes mouthes we brought agayne vnto the out of the lande of Canaa: how then shulde we steale out of my lordes house ether syluer or golde? 001 GEN 044 009 with whosoeuer of thy seruauntes it be founde let him dye and let vs also be my lordes bondmen. 001 GEN 044 010 And he sayde: Now therfore acordynge vnto youre woordes he with whom it is found shalbe my seruaunte: but ye shalbe harmelesse. 001 GEN 044 011 And attonce euery man toke downe his sacke to the grounde ad every man opened his sacke. 001 GEN 044 012 And he serched and began at the eldest and left at the yongest. And the cuppe was founde in Ben Iamins sacke. 001 GEN 044 013 Then they rent their clothes and laded euery man his asse and went agayne vnto the cytie. 001 GEN 044 014 And Iuda and his brethre came to Iosephs house for he was yet there ad they fell before him on the grounde. 001 GEN 044 015 And Ioseph sayde vnto the: what dede is this which ye haue done? wist ye not that soch a man as I can prophesie? 001 GEN 044 016 Then sayde Iuda: what shall we saye vnto my lorde what shall we speake or what excuse can we make? God hath founde out ye wekednesse of thy seruauntes. Beholde both we and he with whom the cuppe is founde are thy seruauntes. 001 GEN 044 017 And he answered: God forbyd ye I shulde do so the man with whom the cuppe is founde he shalbe my seruaunte: but goo ye in peace vn to youre father. 001 GEN 044 018 Then Iuda went vnto him and sayde: oh my lorde let thy servaunte speake a worde in my lordes audyence and be not wrooth with thi servaunte: for thou art euen as Pharao. 001 GEN 044 019 My lorde axed his seruaunte sainge: haue ye a father or a brother? 001 GEN 044 020 And we answered my lord we haue a father that is old and a yonge lad which he begat in his age: ad the brother of the sayde lad is dead and he is all that is left of that mother. And his father loueth him. 001 GEN 044 021 Then sayde my lorde vnto his seruauntes brynge him vnto me that I maye sett myne eyes apon him. 001 GEN 044 022 And we answered my lorde that the lad coude not goo from his father for if he shulde leaue his father he were but a deed man. 001 GEN 044 023 Than saydest thou vnto thy servauntes: excepte youre yongest brother come with you loke that ye se my face no moare. 001 GEN 044 024 And when we came vnto thy servaunt oure father we shewed him what my lorde had sayde. 001 GEN 044 025 And when oure father sayde vnto vs goo agayne and bye vs a litle fode: 001 GEN 044 026 we sayd yt we coude not goo. Neverthelesse if oure youngeste brother go with vs then will we goo for we maye not see the mannes face excepte oure yongest brother be with vs. 001 GEN 044 027 Then sayde thy servaunt oure father vnto vs. Ye knowe that my wyfe bare me. ij. sonnes. 001 GEN 044 028 And the one went out from me and it is sayde of a suertie that he is torne in peaces of wyld beastes and I sawe him not sence. 001 GEN 044 029 Yf ye shall take this also awaye fro me and some mysfortune happen apon him then shall ye brynge my gray heed with sorow vnto the grave. (Sheol h7585) 001 GEN 044 030 Now therfore whe I come to thy servaunt my father yf the lad be not with me: seinge that his lyfe hageth by the laddes lyfe 001 GEN 044 031 then as soone as he seeth that the lad is not come he will dye. So shall we thy servautes brynge the gray hedde of thy servaunt oure father with sorow vnto the grave. (Sheol h7585) 001 GEN 044 032 For I thy servaunt became suertie for the lad vnto my father and sayde: yf I bringe him not vnto the agayne. I will bere the blame all my life loge. 001 GEN 044 033 Now therfore let me thy servaunt byde here for ye lad and be my lordes bondman: and let the lad goo home with his brethern. 001 GEN 044 034 For how can I goo vnto my father and the lad not wyth me: lest I shulde see the wretchednes that shall come on my father. 001 GEN 045 001 And Ioseph coude no longer refrayne before all them that stode aboute him but commaunded that they shuld goo all out from him and that there shuld be no man with him whyle he vttred him selfe vnto his brethern. 001 GEN 045 002 And he wepte alowde so that the Egiptians and the house of Pharao herde it. 001 GEN 045 003 And he sayde vnto his brethern: I am Ioseph: doth my father yet lyue? But his brethern coude not answere him for they were abasshed at his presence. 001 GEN 045 004 And Ioseph sayde vnto his brethern: come nere to me and they came nere. And he sayde: I am Ioseph youre brother whom ye sold in to Egipte. 001 GEN 045 005 And now be not greued therwith nether let it seme a cruel thinge in youre eyes that ye solde me hither. For God dyd send me before you to saue lyfe. 001 GEN 045 006 For this is the seconde yere of derth in the lande and fyue moo are behynde in which there shall nether be earynge nor hervest. 001 GEN 045 007 Wherfore God sent me before you to make prouision that ye myghte continue in the erth and to save youre lyues by a greate delyuerance. 001 GEN 045 008 So now it was not ye that sent me hither but God: and he hath made me father vnto Pharao and lorde ouer all his house and rueler in all the land of Egipte. 001 GEN 045 009 Hast you ad goo to my father and tell him this sayeth thy sonne Ioseph: God hath made me lorde ouer all Egipte. Come downe vnto me and tarye not 001 GEN 045 010 And thou shalt dwell in the londe of Gosan and be by me: both thou and thi childern and thi childerns childern: and thy shepe and beestes and all that thou hast. 001 GEN 045 011 There will I make provision for the: for there remayne yet v yeres of derth lest thou and thi houshold and all that thou hast perish. 001 GEN 045 012 Beholde youre eyes do se and the eyes also of my brother Ben Iamin that I speake to you by mouth. 001 GEN 045 013 Therfore tell my father of all my honoure which I haue in Egipte and of all that ye haue sene ad make hast and brynge in father hither. 001 GEN 045 014 And he fell on his brother Ben Iamis necke and wepte and Ben Iamin wepte on his necke. 001 GEN 045 015 Moreouer he fylled all his brethern and wepte apon them. And after that his brethern talked with him. 001 GEN 045 016 And when the tidynges was come vnto Pharaos housse that Iosephes brethern were come it pleased Pharao well and all his seruauntes. 001 GEN 045 017 And Pharao spake vnto Ioseph: saye vnto thy brethern this do ye: lade youre beestes ad get you hence And when ye be come vnto the londe of Canaan 001 GEN 045 018 take youre father and youre housholdes and come vnto me and I will geue you the beste of the lande of Egipte and ye shall eate the fatt of the londe. 001 GEN 045 019 And commaunded also. This do ye: take charettes with you out of the lande of Egipte for youre childern and for youre wyues: and brynge youre father and come. 001 GEN 045 020 Also regarde not youre stuff for the goodes of all the londe of Egipte shalbe youres. 001 GEN 045 021 And the childern of Israell dyd euen so And Ioseph gaue them charettes at the commaundment of Pharao and gaue them vitayle also to spende by the waye. 001 GEN 045 022 And he gaue vnto eche of them chaunge of rayment: but vnto Ben Iamin he gaue. iij. hundred peces of syluer and. v. chaunge of rayment. 001 GEN 045 023 And vnto his father he sent after the same maner: x. he asses laden with good out of Egipte and. x. she asses laden with corne bred and meate: to serue his father by the waye. 001 GEN 045 024 So sent he his brethern awaye and they departed. And he sayde vnto them: se that ye fall nor out by the waye. 001 GEN 045 025 And they departed from Egipte and came in to the land of Canaan vnto Iacob their father and told him saynge. 001 GEN 045 026 Ioseph is yet a lyue and is gouerner ouer all the land of Egipte. And Iacobs hert wauered for he beleued tho not. 001 GEN 045 027 And they tolde him all the wordes of Ioseph which he had sayde vnto them. But when he sawe the charettes which Ioseph had sent to carie him then his sprites reviued. 001 GEN 045 028 And Israel sayde. I haue ynough yf Ioseph my sonne be yet alyue: I will goo and se him yer that I dye. 001 GEN 046 001 Israel toke his iourney with all that he had and came vnto Berseba and offred offrynges vnto the God of his father Isaac. 001 GEN 046 002 And God sayde vnto Israel in a vision by nyghte and called vnto him: Iacob Iacob. And he answered: here am I. 001 GEN 046 003 And he sayde: I am that mightie God of thy father feare not to goo downe in to Egipte. For I will make of the there a great people. 001 GEN 046 004 I will go downe with ye in to Egipte and I will also bringe the vp agayne and Ioseph shall put his hand apon thine eyes. 001 GEN 046 005 And Iacob rose vp from Berseba. And ye sonnes of Israel I caried Iacob their father ad their childern and their wyues in the charettes which Pharao had sent to carie him. 001 GEN 046 006 And they toke their catell ad the goodes which they had gotten in the land of Canaan and came in to Egipte: both Iacob and all his seed with him 001 GEN 046 007 his sonnes and his sonnes sonnes with him: his doughters and his sonnes doughters and all his seed brought he with him in to Egipte. 001 GEN 046 008 These are the names of the childern of Israel which came in to Egipte both Iacob and his sonnes: Rube Iacobs first sonne. 001 GEN 046 009 The childern of Ruben: Hanoch Pallu Hezron and Charmi. 001 GEN 046 010 The childern of Simeon: Iemuel Iamin Ohad Iachin Zohar and Saul the sonne of a Cananitish woman 001 GEN 046 011 The childern of Leui: Gerson Rahath and Merari. 001 GEN 046 012 The childern of Iuda: Er Onan Sela Pharez and Zerah but Er and Onan dyed in the lande of Canaan. The childern of Pharez Hezro and Hamul. 001 GEN 046 013 The childern of Isachar: Tola Phuva Iob and Semnon. 001 GEN 046 014 The childern of Sebulon: Sered Elon and Iaheleel. 001 GEN 046 015 These be the childern of Lea which she bare vnto Iacob in Mesopotamia with his doughter Dina. All these soulles of his sonnes and doughters make. xxx and. vi. 001 GEN 046 016 The childern of Gad: Ziphion Haggi Suni Ezbon Eri Arodi and Areli. 001 GEN 046 017 The childern of Asser: Iemna Iesua Iesui Brya and Serah their sister. And the childern of Brya were Heber and Malchiel. 001 GEN 046 018 These are the childern of Silpha whom Laba gaue to Lea his doughter. And these she bare vnto Iacob in nombre xvi. soules. 001 GEN 046 019 The childern of Rahel Iacobs wife: Ioseph and ben Iamin. 001 GEN 046 020 And vnto Ioseph in the lode of Egipte were borne: Manasses and Ephraim which Asnath the doughter of Potiphera preast of On bare vnto him. 001 GEN 046 021 The childern of BenIamin: Bela Becher Asbel Gera Naeman Ehi Ros Mupim Hupim and Aro. 001 GEN 046 022 These are the childern of Rahel which were borne vnto Iacob: xiiij. soules all to gether. 001 GEN 046 023 The childern of Dan: Husim. 001 GEN 046 024 The childern of Nepthali? Iahezeel Guni Iezer and Sillem. 001 GEN 046 025 These are the sonnes of Bilha which Laban gaue vnto Rahel his doughter and she bare these vnto Iacob all together. vij. soulles 001 GEN 046 026 All the soulles that came with Iacob into Egipte which came out of his loyns (besyde his sonnes wifes) were all togither. lx. and. vi. soulles. 001 GEN 046 027 And the sonnes of Ioseph which were borne him in egipte were. ij. soules: So that all the soulles of the house of Iacob which came in to Egipte are lxx. 001 GEN 046 028 And he sent Iuda before him vnto Ioseph that the waye myghte be shewed him vnto Gosan and they came in to the lande of Gosan 001 GEN 046 029 And Ioseph made redie his charett and went agaynst Israell his father vnto Gosan ad presented him selfe vnto him and fell on his necke and wepte vpon his necke a goode whyle. 001 GEN 046 030 And Israel sayd vnto Ioseph: Now I am cotet to dye in somoch I haue sene the that thou art yet alyue. 001 GEN 046 031 And Ioseph sayde vnto his brethre and vnto his fathers house: I will goo and shewe Pharao and tell him: that my brethern and my fathers housse which were in the lade of Canaan are come vnto me 001 GEN 046 032 and how they are shepardes (for they were men of catell) and they haue brought their shepe and their oxen and all that they haue with them. 001 GEN 046 033 Yf Pharao call you and axe you what youre occupation 001 GEN 046 034 is saye: thi seruauntes haue bene occupyed aboute catell fro oure chilhode vnto this tyme: both we and oure fathers that ye maye dwell in the lande of Gosan. For an abhominacyon vnto the Egiptians are all that feade shepe. 001 GEN 047 001 And Ioseph wet and tolde Pharao and sayde: my father and my brethern their shepe and their beastes and all that they haue are come out of the lade of Canaan and are in the lande of Gosan. 001 GEN 047 002 And Ioseph toke a parte of his brethern: euen fyue of them and presented them vnto Pharao. 001 GEN 047 003 And Pharao sayde vnto his brethern: what is youre occupation? And they sayde vnto Pharao: feaders of shepe are thi seruauntes both we ad also oure fathers. 001 GEN 047 004 They sayde moreouer vnto Pharao: for to sogcorne in the lande are we come for thy seruauntes haue no pasture for their shepe so sore is the fameshment in the lande of Canaan. Now therfore let thy seruauntes dwell in the lande of Gosan. 001 GEN 047 005 And Pharao sayde vnto Ioseph: thy father and thy brethren are come vnto the. 001 GEN 047 006 The londe of Egipte is open before the: In the best place of the lande make both thy father and thy brothren dwell: And even in the lond of Gosan let them dwell. Moreouer yf thou knowe any men of actiuyte amonge them make them ruelars ouer my catell. 001 GEN 047 007 And Ioseph brought in Iacob his father and sett him before Pharao And Iacob blessed Pharao. 001 GEN 047 008 And Pharao axed Iacob how old art thou? 001 GEN 047 009 And Iacob sayde vnto Pharao: the dayes of my pilgremage are an hundred and. xxx. yeres. Few and euell haue the dayes of my lyfe bene and haue not attayned vnto the yeres of the lyfe of my fathers in the dayes of their pilgremages. 001 GEN 047 010 And Iacob blessed Pharao and went out from him. 001 GEN 047 011 And Ioseph prepared dwellinges for his father and his brethern and gaue them possessions in the londe of Egipte in the best of the londe: eue in the lande of Raemses as Pharao commaunded. 001 GEN 047 012 And Ioseph made prouysion for his father his brethern and all his fathers housholde as yonge childern are fedd with bread. 001 GEN 047 013 There was no bread in all the londe for the derth was exceadige sore: so yt ye lode of Egipte and ye lode of Canaan were fameshyd by ye reason of ye derth. 001 GEN 047 014 And Ioseph brought together all ye money yt was founde in yt lade of Egipte and of Canaan for ye corne which they boughte: and he layde vp the money in Pharaos housse. 001 GEN 047 015 When money fayled in the lade of Egipte and of Canaan all the Egiptians came vnto Ioseph and sayde: geue us sustenaunce: wherfore suffrest thou vs to dye before the for oure money is spent. 001 GEN 047 016 Then sayde Ioseph: brynge youre catell and I well geue yow for youre catell yf ye be without money. 001 GEN 047 017 And they brought their catell vnto Ioseph. And he gaue them bread for horses and shepe and oxen and asses: so he fed them with bread for all their catell that yere. 001 GEN 047 018 When that yere was ended they came vnto him the nexte yere and sayde vnto him: we will not hydest from my lorde how that we haue nether money nor catell for my lorde: there is no moare left for my lorde but euen oure bodies and oure londes. 001 GEN 047 019 Wherfore latest thou us dye before thyne eyes and the londe to goo to noughte? bye us and oure landes for bread: and let both vs and oure londes be bonde to Pharao. Geue vs seed that we may lyue and not dye and that the londe goo not to wast. 001 GEN 047 020 And Ioseph boughte all the lande of Egipte for Pharao. For the Egiptians solde euery man his londe because the derth was sore apo them: and so the londe be came Pharaos. 001 GEN 047 021 And he appoynted the people vnto the cities from one syde of Egipte vnto the other: 001 GEN 047 022 only the londe of the Prestes bought he not. For there was an ordinauce made by Pharao for ye preastes that they shulde eate that which was appoynted vnto them: which Pharao had geuen them wherfore they solde not their londes. 001 GEN 047 023 Then Ioseph sayde vnto the folke: beholde I haue boughte you this daye ad youre landes for Pharao. Take there seed and goo sowe the londe. 001 GEN 047 024 And of the encrease ye shall geue the fyfte parte vnto Pharao and. iiij. partes shalbe youre awne for seed to sowe the feld: and for you and them of youre housholdes and for youre childern to eate. 001 GEN 047 025 And they answered: Thou haste saued oure lyves Let vs fynde grace in the syghte of my lorde and let us be Pharaos servautes. 001 GEN 047 026 And Ioseph made it a lawe ouer the lade of Egipte vnto this daye: that men must geue Pharao the fyfte parte excepte the londe of the preastes only which was not bond vnto Pharao. 001 GEN 047 027 And Israel dwelt in Egipte: euen in the countre of Gosan. And they had their possessions therein and they grewe and multiplyed exceadingly. 001 GEN 047 028 Moreouer Iacob lyued in the lande of Egipte. xvij. yeres so that the hole age of Iacob was an hundred and. xlvij. yere. 001 GEN 047 029 When the tyme drewe nye that Israel must dye: he sent for his sonne Ioseph and sayde vnto him: Yf I haue founde grace in thy syghte put thy hande vnder my thye and deale mercifully ad truely with me that thou burie me not in Egipte: 001 GEN 047 030 but let me lye by my fathers and carie me out of Egipte and burie me in their buryall. And he answered: I will do as thou hast sayde. 001 GEN 047 031 And he sayde: swere vnto me: ad he sware vnto him. And than Israel bowed him vnto the beddes head. 001 GEN 048 001 After these deades tydiges were brought vnto Ioseph: that his father was seke. And he toke with him his ij. sones Manasses and Ephraim. 001 GEN 048 002 Then was it sayde vnto Iacob: beholde thy sonne Ioseph commeth vnto the. And Israel toke his strength vnto him and satt vp on the bedd 001 GEN 048 003 and sayde vnto Ioseph: God all mightie appeared vnto me at lus in the lande of Canaan ad blessed me 001 GEN 048 004 and sayde vnto me: beholde I will make the growe and will multiplye the and will make a great nombre of people of the and will geue this lande vnto the and vnto thy seed after ye vnto an euerlastinge possession. 001 GEN 048 005 Now therfore thy. ij. sones Manasses ad Ephraim which were borne vnto the before I came to the in to Egipte shalbe myne: euen as Ruben and Simeo shall they be vnto me. 001 GEN 048 006 And the childern which thou getest after them shalbe thyne awne: but shalbe called with the names of their brethern in their enheritaunces. 001 GEN 048 007 And after I came from Mesopotamia Rahel dyed apon my hande in the lande of Canaa by the waye: when I had but a feldes brede to goo vnto Ephrat. And I buried her there in ye waye to Ephrat which is now called Bethlehem. 001 GEN 048 008 And Israel behelde Iosephes sonnes and sayde: what are these? 001 GEN 048 009 And Ioseph sayde vnto his father: they are my sonnes which God hath geuen me here. And he sayde: brynge them to me and let me blesse them. 001 GEN 048 010 And the eyes of Israell were dymme for age so that he coude not see. And he broughte them to him ad he kyssed the and embraced them. 001 GEN 048 011 And Israel sayde vnto Ioseph: I had not thoughte to haue sene thy face and yet loo God hath shewed it me and also thy seed. 001 GEN 048 012 And Ioseph toke them awaye from his lappe and they fell on the grounde before him. 001 GEN 048 013 Than toke Ioseph them both: Ephraim in his ryghte hande towarde Israels left hande ad Manasses in his left hande towarde Israels ryghte hande and brought them vnto him. 001 GEN 048 014 And Israel stretched out his righte hande and layde it apon Ephraims head which was the yonger and his lyft hade apon Manasses heed crossinge his handes for manasses was the elder. 001 GEN 048 015 And he blessed Ioseph saynge: God before whome my fathers Abraham and Isaac dyd walke and the God which hath fedd me all my life longe vnto this daye 001 GEN 048 016 And the angell which hath delyuered me fro all euyll blesse these laddes: yt they maye be called after my name and after my father Abraham and Isaac and that they maye growe ad multiplie apo the erth. 001 GEN 048 017 When Ioseph sawe that his father layd his ryghte hande apon the heade of Ephraim it displeased him. And he lifte vpp his fathers hade to haue removed it from Ephraims head vnto Manasses head 001 GEN 048 018 and sayde vnto his father: Not so my father for this is the eldest. Put thy right hande apon his head. 001 GEN 048 019 And his father wold not but sayde: I knowe it well my sonne I knowe it well. He shalbe also a people ad shalbe great. But of a troth his yonger brother shalbe greatter than he and his seed shall be full of people. 001 GEN 048 020 And he blessed them sainge. At the ensample of these the Israelites shall blesse and saye: God make the as Ephraim and as Manasses. Thus sett he Ephraim before Manasses. 001 GEN 048 021 And Israel sayde vnto Ioseph: beholde I dye. And god shalbe with you and bringe you agayne vnto the land of youre fathers. 001 GEN 048 022 Moreouer I geue vnto the a porcyon of lande aboue thy brethern which I gatt out of the handes of the Amorites with my swerde and wyth my bowe. 001 GEN 049 001 And Iacob called for his sonnes ad sayde: come together that I maye tell you what shall happe you in the last dayes. 001 GEN 049 002 Gather you together and heare ye sonnes of Iacob and herken vnto Israel youre father. 001 GEN 049 003 Ruben thou art myne eldest sonne my myghte and the begynnynge of my strength chefe in receauynge and chefe in power. 001 GEN 049 004 As vnstable as water wast thou: thou shalt therfore not be the chefest for thou wenst vp vpo thy fathers bedd and than defyledest thou my couche with goynge vppe. 001 GEN 049 005 The brethern Simeon and Leui weked instrumentes are their wepos. 001 GEN 049 006 In to their secrettes come not my soule and vnto their congregation be my honoure not coupled: for in their wrath they slewe a man and in their selfewill they houghed an oxe. 001 GEN 049 007 Cursed be their wrath for it was stronge and their fearsnes for it was cruell. I will therfore deuyde them in Iacob and scater them in Israel. 001 GEN 049 008 Iuda thy brethern shall prayse the and thine hande shalbe in the necke of thyne enimies and thy fathers childern shall stoupe vnto the. 001 GEN 049 009 Iuda is a lions whelpe. Fro spoyle my sonne thou art come an hye: he layde him downe and couched himselfe as a lion and as a lionesse. Who dare stere him vp? 001 GEN 049 010 The sceptre shall not departe from Iuda nor a ruelar from betwene his legges vntill Silo come vnto whome the people shall herken. 001 GEN 049 011 He shall bynde his fole vnto the vine and his asses colt vnto the vyne braunche ad shall wash his garment in wyne and his mantell in the bloud of grapes 001 GEN 049 012 his eyes are roudier than wyne ad his teeth whitter then mylke. 001 GEN 049 013 Zabulon shall dwell in the hauen of the see and in the porte of shippes and shall reache vnto Sidon. 001 GEN 049 014 Isachar is a stronge asse he couched him doune betwene. ij. borders 001 GEN 049 015 and sawe that rest was good and the lande that it was pleasant and bowed his shulder to beare and became a servaunte vnto trybute. 001 GEN 049 016 Dan shall iudge his people as one of the trybes of Israel. 001 GEN 049 017 Dan shalbe a serpent in the waye and an edder in the path and byte the horse heles so yt his ryder shall fall backwarde, 001 GEN 049 018 After thy sauynge loke I LORde. 001 GEN 049 019 Gad men of warre shall invade him. And he shall turne them to flyght. 001 GEN 049 020 Off Asser cometh fatt breed and he shall geue pleasures for a kynge. 001 GEN 049 021 Nepthali is a swyft hynde ad geueth goodly wordes. 001 GEN 049 022 That florishynge childe Ioseph that florishing childe and goodly vn to the eye: the doughters come forth to bere ruele. 001 GEN 049 023 The shoters haue envyed him and chyde with him ad hated him 001 GEN 049 024 and yet his bowe bode fast and his armes and his handes were stronge by the handes of the myghtye God of Iacob: out of him shall come an herde ma a stone in Israel. 001 GEN 049 025 Thi fathers God shall helpe the and the almightie shall blesse the with blessinges from heaven aboue and with blessinges of the water that lieth vnder and with blessinges of the brestes and of the wombe. 001 GEN 049 026 The blessinges of thy father were stronge: euen as the blessinges of my elders after the desyre of the hiest in the worlde and these blessinges shall fall on the head of Ioseph and on the toppe of the head of him yt was separat from his brethern. 001 GEN 049 027 Ben Iamin is a raueshynge wolfe. In the mornynge be shall deuoure his praye ad at nyghte he shall deuyde his spoyle. 001 GEN 049 028 All these are the. xij. tribes of Israel and this is that which their father spake vnto them whe he blessed them euery man with a severall blessinge. 001 GEN 049 029 And he charged them and sayde vnto them. I shall be put vnto my people: se that ye burye me with my fathers in the caue that is in the felde of Ephron the Hethyte 001 GEN 049 030 in the double caue that is in the felde before Mamre in the lande of Canaan. Which felde Abraham boughte of Ephron the Hethite for a possessio to burye in. 001 GEN 049 031 There they buryed Abraha and Sara his wyfe there they buryed Isaac and Rebecca his wyfe. And there I buried Lea: 001 GEN 049 032 which felde and the caue that is therin was bought of the childern of Heth. 001 GEN 049 033 When Iacob had commaunded all that he wold vnto his sonnes be plucked vp his fete apon the bedd and dyed and was put vnto his people. 001 GEN 050 001 And Ioseph fell apon his fathers face and wepte apon him and kyssed him. 001 GEN 050 002 And Ioseph commaunded his seruauntes that were Phisicions to embawme his father and the Phisicios ebawmed Israel 001 GEN 050 003 .xl. dayes loge for so loge doth ye embawminge last and the Egiptians bewepte him. lxx. dayes. 001 GEN 050 004 And when the dayes of wepynge were ended Ioseph spake vnto ye house of Pharao saynge: Yf I haue founde fauoure in youre eyes speake vnto Pharao and tell him how that 001 GEN 050 005 my father made me swere and sayde: loo Ioye se that thou burye me in my graue which I haue made me in the lande of Canaan. Now therfore let me goo and burye my father ad tha will I come agayne. 001 GEN 050 006 And Pharao sayde goo and burye thy father acordynge as he made the swere. 001 GEN 050 007 And Ioseph went vp to burie his father and with him went all the seruauntes of Pharao that were the elders of his house ad all ye elders of Egipte 001 GEN 050 008 and all the house of Ioseph ad his brethern and his fathers house: only their childern and their shepe and their catell lefte they behinde them in the lande of Gosan. 001 GEN 050 009 And there went with him also Charettes and horsemen: so that they were an exceadynge great companye. 001 GEN 050 010 And when they came to ye feld of Atad beyonde Iordane there they made great and exceadinge sore lamentacio. And he morned for his father. vij. dayes. 001 GEN 050 011 When the enhabiters of the lande the Cananytes sawe the moornynge in ye felde of Atad they saide: this is a greate moornynge which the Egiptians make. Wherfore ye name of the place is called Abel mizraim which place lyeth beyonde Iordane. 001 GEN 050 012 And his sonnes dyd vnto him acordynge as he had commaunded them. 001 GEN 050 013 And his sonnes caried him in to the land of Canaan and buryed him in the double caue which Abraha had boughte with the felde to be a place to burye in of Ephron the Hethite before Mamre. 001 GEN 050 014 And Ioseph returned to Egipte agayne and his brethern and all that went vp with him to burye his father assone as he had buryed him. 001 GEN 050 015 Whe Iosephs brethern sawe that their father was deade they sayde: Ioseph myghte fortune to hate us and rewarde us agayne all the euell which we dyd vnto him. 001 GEN 050 016 They dyd therfore a commaundment vnto Ioseph saynge: thy father charged before his deth saynge. 001 GEN 050 017 This wise say vnto Ioseph forgeue I praye the the trespace of thy brethern and their synne for they rewarded the euell. Now therfore we praye the forgeue the trespace of the servuantes of thy fathers God. And Ioseph wepte when they spake vnto him. 001 GEN 050 018 And his brethern came ad fell before him and sayde: beholde we be thy servauntes. 001 GEN 050 019 And Ioseph sayde vnto them: feare not for am not I vnder god? 001 GEN 050 020 Ye thoughte euell vnto me: but God turned it vnto good to bringe to passe as it is this daye euen to saue moch people a lyue 001 GEN 050 021 feare not therfore for I will care for you and for youre childern and he spake kyndly vnto them. 001 GEN 050 022 Ioseph dwelt in Egipte and his fathers house also ad lyved an hundred and. x. yere. 001 GEN 050 023 And Ioseph sawe Ephraims childern eue vnto the thyrde generation. And vnto Machir the sonne of Manasses were childern borne and satt on Iosephs knees. 001 GEN 050 024 And Ioseph sayde vnto his brethern: I die And God will suerlie vysett you and bringe you out of this lande vnto the lande which he sware vnto Abraham Isaac and Iacob. 001 GEN 050 025 And Ioseph toke an ooth of the childern of Israel ad sayde: God will not fayle but vysett you se therfore that ye carye my boones hence. 001 GEN 050 026 And so Ioseph dyed when he was an hundred and. x. yere olde. And they enbawmed him and put him in a chest in Egipte. # # BOOK 040 MAT Matthew Matthew 040 MAT 001 001 This is the boke of the generacion of Iesus Christ the sonne of Dauid the sonne also of Abraham. 040 MAT 001 002 Abraham begat Isaac: Isaac begat Iacob: Iacob begat Iudas and his brethren: 040 MAT 001 003 Iudas begat Phares and zaram of Thamar: Phares begat Hesrom: Hesrom begat Aram: 040 MAT 001 004 Aram begat Aminadab: Aminadab begat Naasson: Naasson begat Salmon: 040 MAT 001 005 Salmon begat Boos of Rahab: Boos begat Obed of Ruth: Obed begat Iesse: 040 MAT 001 006 Iesse begat Dauid the kynge: Dauid the kynge begat Salomon of her that was the wyfe of Vry: 040 MAT 001 007 Salomon begat Roboam: Roboam begat Abia: Abia begat Asa: 040 MAT 001 008 Asa begat Iosaphat: Iosaphat begat Ioram: Ioram begat Osias: 040 MAT 001 009 Osias begat Ioatham: Ioatham begat Achas: Achas begat Ezechias: 040 MAT 001 010 Ezechias begat Manasses: Manasses begat Amon: Amon begat Iosias: 040 MAT 001 011 Iosias begat Iechonias and his brethren aboute ye tyme they were caryed awaye to Babylon. 040 MAT 001 012 And after they were brought to Babylon Iechonias begat Salathiel: Salathiel begat Zorobabel: 040 MAT 001 013 Zorobabel begat Abiud: Abiud begat Eliachim: Eliachim begat Azor: 040 MAT 001 014 Azor begat Sadoc: Sadoc begat Achin: Achin begat Eliud: 040 MAT 001 015 Eliud begat Eleasar: Eleasar begat Matthan: Matthan begat Iacob: 040 MAT 001 016 Iacob begat Ioseph the husbande of Mary of which was boren that Iesus that is called Christ. 040 MAT 001 017 All the generacions from Abraham to David are fowretene generacios. And fro David vnto the captivite of Babylon are fowretene generacions. And from the captivite of Babylon vnto Christ are also fowrtene generacios. 040 MAT 001 018 The byrthe of Iesus Christ was on thys wyse. When hys mother Mary was betrouthed to Ioseph before they came to dwell to gedder she was foude with chylde by ye holy goost. 040 MAT 001 019 The Ioseph her husbande beinge a perfect ma and loth to make an ensample of hir was mynded to put her awaye secretely. 040 MAT 001 020 Whill he thus thought behold ye angell of ye Lorde appered vnto him in a dreame saynge: Ioseph ye sonne of David feare not to take vnto ye Mary thy wyfe. For that which is coceaved in her is of the holy goost. 040 MAT 001 021 She shall brynge forthe a sonne and thou shalt call his name Iesus. For he shall save his peple from their synnes. 040 MAT 001 022 All this was done to fulfill yt which was spoken of the Lorde by the Prophet saynge: 040 MAT 001 023 Beholde a mayde shall be with chylde and shall brynge forthe a sonne and they shall call his name Emanuel which is by interpretacion God with vs. 040 MAT 001 024 And Ioseph assone as he awoke out of slepe did as the angell of the Lorde bade hym and toke hys wyfe vnto hym 040 MAT 001 025 and knewe her not tyll she had brought forth hir fyrst sonne and called hys name Iesus. 040 MAT 002 001 When Iesus was borne at Bethleem in Iury in the tyme of Herode the kynge. Beholde there came wyse me from the eest to Ierusalem 040 MAT 002 002 saynge: Where is he yt is borne kynge of ye Iues? We have sene his starre in ye eest and are come to worship him. 040 MAT 002 003 When Herode ye kynge had herde thys he was troubled and all Ierusalem with hym 040 MAT 002 004 and he gathered all ye chefe Prestes and Scribes of the people and axed of them where Christ shulde be borne. 040 MAT 002 005 And they sayde vnto hym: at Bethlee in Iury. For thus it is written by the Prophet. 040 MAT 002 006 And thou Bethleem in the londe of Iury art not the leest concernynge the Princes of Iuda. For out of the shall come the captayne that shall govern my people Israhel. 040 MAT 002 007 Then Herod prevely called the wyse men and dyligetly enquyred of them ye tyme of the starre that appered 040 MAT 002 008 and sent the to Bethleem saynge: Goo and searche dyligetly for ye chylde. And when ye have founde hym bringe me worde yt I maye come and worshippe hym also. 040 MAT 002 009 When they had heard the kynge they departed: and lo the starre which they sawe in ye eeste went before them tyll it came and stode over the place where the chylde was. 040 MAT 002 010 When they sawe the starre they were marvelously glad: 040 MAT 002 011 and went into the house and found the chylde with Mary hys mother and kneled doune and worshipped hym and opened their treasures and offred vnto hym gyftes gold frackynsence and myrre. 040 MAT 002 012 And after they were warned of God in a dreame that they shuld not go ageyne to Herod they retourned into their awne countre another waye. 040 MAT 002 013 When they were departed: beholde the angell of the Lorde appered to Ioseph in dreame sayinge: aryse and take the chylde and his mother and flye into Egypte and abyde there tyll I brynge the worde. For Herod will seke the chylde to destroye hym. 040 MAT 002 014 The he arose and toke the chylde and his mother by night and departed into Egypte 040 MAT 002 015 and was there vnto ye deeth of Herod to fulfill that which was spoken of the Lorde by ye Prophet which sayeth out of Egypte haue I called my sonne. 040 MAT 002 016 Then Herod perceavynge yt he was moocked of the wyse men was excedynge wroth and sent forth and slue all the chyldren that were in Bethleem and in all the costes there of as many as were two yere olde and vnder accordynge to the tyme which he had diligetly searched oute of the wyse men. 040 MAT 002 017 Then was fulfilled yt which was spoken by the Prophet Ieremy sayinge: 040 MAT 002 018 On the hilles was a voyce herde mornynge wepynge and greate lamentacion: Rachel wepynge for her chyldren and wolde not be conforted because they were not. 040 MAT 002 019 When Herode was deed: beholde an angell of ye Lorde appered in a dreame to Ioseph in Egypte 040 MAT 002 020 sayinge: arise and take ye chylde and his mother and go into ye londe of Israel. For they are deed which sought ye chyldes life. 040 MAT 002 021 The he arose vp and toke ye chylde and his mother and cam into the londe of Israhel. 040 MAT 002 022 But whe he hearde yt Archelaus did raygne in Iury in ye roume of his father Herode he was afrayde to goo thither. Not withstondynge after he was warned of god in a dreame he turned a syde into ye parties of Galile 040 MAT 002 023 and wet and dwelt in a cite called Nazareth to fulfill yt which was spoken by ye Prophetes: he shalbe called a Nazarite 040 MAT 003 001 In those dayes Ihon the Baptyst came and preached in the wildernes of Iury 040 MAT 003 002 saynge; Repet the kyngdome of heue is at honde. 040 MAT 003 003 This is he of whom it is spoken by the Prophet Esay which sayeth: The voyce of a cryer in wyldernes prepare the Lordes waye and make hys pathes strayght. 040 MAT 003 004 This Iho had hys garmet of camels heer and a gerdell of a skynne aboute his loynes. Hys meate was locustes and wylde hony. 040 MAT 003 005 The went oute to hym Ierusalem and all Iury and all ye regio roude aboute Iorda 040 MAT 003 006 and were baptised of him in Iorda cofessynge their synnes. 040 MAT 003 007 When he sawe many of ye Pharises and of ye Saduces come to hys baptim he sayde vnto the: O generacio of vipers who hath taught you to fle fro the vengeauce to come? 040 MAT 003 008 Brynge forth therfore the frutes belongynge to repentauce. 040 MAT 003 009 And se that ye ons thynke not to saye in your selues we haue Abraham to oure father. For I saye vnto you that God is able of these stones to rayse vp chyldern vnto Abraha. 040 MAT 003 010 Euenowe is ye axe put vnto ye rote of ye trees: soo that every tree which bringeth not forthe goode frute is hewe doune and cast into ye fyre. 040 MAT 003 011 I baptise you in water in toke of repentauce: but he ye cometh after me is myghtier then I whose shues I am not worthy to beare. He shall baptise you with ye holy gost and with fyre: 040 MAT 003 012 which hath also his fan in his hod and will pourge his floure and gadre ye wheet into his garner and will burne ye chaffe with vnquecheable fyre 040 MAT 003 013 Then cam Iesus from Galile to Iordan vnto Ihon to be baptised of hym. 040 MAT 003 014 But Ihon forbade hym saynge: I ought to be baptysed of the: and comest thou to me? 040 MAT 003 015 Iesus answered and sayd to hym: Let it be so now. For thus it becommeth vs to fulfyll all rightwesnes. Then he suffred hym. 040 MAT 003 016 And Iesus assone as he was baptised came strayght out of ye water. And lo heue was ope over hym: and Ihon sawe the spirite of God descende lyke a doue and lyght vpon hym. 040 MAT 003 017 And lo there came a voyce from heven sayng: Thys ys that my beloved sonne in whom is my delyte. 040 MAT 004 001 Then was Iesus ledd awaye of ye spirite into wildernes to be tempted of ye devyll. 040 MAT 004 002 And when he had fasted fourtye dayes and fourtye nightes he was afterward an hungred. 040 MAT 004 003 Then came to hym the tempter and sayde: yf thou be the sonne of God commaunde that these stones be made breed. 040 MAT 004 004 He answered and sayde: yt is wrytten man shall not lyve by brede onlye but by every worde yt proceadeth out of the mouth of God. 040 MAT 004 005 Then the devyll tooke hym vp into ye holy cite and set hym on a pynacle of the teple 040 MAT 004 006 and sayd vnto hym: yf thou be the sonne of God cast thy sylfe doune. For it is wrytte he shall geve his angels charge over the and with their handes they shall holde yt vp that thou dashe not thy fote agaynst a stone. 040 MAT 004 007 And Iesus sayde to hym it ys wrytten also: Thou shalt not tempte thy Lorde God. 040 MAT 004 008 The devyll toke hym vp agayne and ledde hym in to an excedynge hye mountayne and shewed hym all the kyngdomes of ye worlde and all ye glorie of them 040 MAT 004 009 and sayde to hym: all these will I geue ye if thou wilt faull doune and worship me. 040 MAT 004 010 Then sayde Iesus vnto hym. Avoyd Satan. For it is writte thou shalt worshyp ye Lorde thy God and hym only shalt thou serve. 040 MAT 004 011 Then the dyvell left hym and beholde the angels came and ministred vnto hym. 040 MAT 004 012 When Iesus had hearde yt Ihon was taken he departed into Galile 040 MAT 004 013 and left Nazareth and went and dwelte in Capernaum which is a cite apon the see in ye coostes of zabulon and Neptalim 040 MAT 004 014 to fulfill that whiche was spoken by Esay the Prophet sayinge: 040 MAT 004 015 The londe of zabulon and Neptalim the waye of the see beyonde Iordan Galile of the Gentyls 040 MAT 004 016 ye people which sat in darknes sawe greate lyght and to them which sate in the region and shadowe of deeth lyght is begone to shyne. 040 MAT 004 017 From yt tyme Iesus begane to preache and to saye: repet for ye kigdome of heve is at hode. 040 MAT 004 018 As Iesus walked by the see of Galile he sawe two brethren: Simon which was called Peter and Andrew his brother castynge a neet into the see for they were fisshers 040 MAT 004 019 and he sayde vnto them folowe me and I will make you fisshers of men. 040 MAT 004 020 And they strayght waye lefte their nettes and folowed hym. 040 MAT 004 021 And he went forthe from thence and sawe other twoo brethren Iames the sonne of zebede and Ihon his brother in the shippe with zebede their father mendynge their nettes and called them. 040 MAT 004 022 And they with out taryinge lefte the shyp and their father and folowed hym. 040 MAT 004 023 And Iesus went aboute all Galile teachyng in their synagoges and preachynge ye gospell of the kyngdome and healed all maner of sicknes and all maner dyseases amoge ye people. 040 MAT 004 024 And his fame spreed abroode through oute all Siria. And they brought vnto hym all sicke people that were taken with divers diseases and gripinges and them yt were possessed with devils and those which were lunatyke and those that had the palsie: and he healed the. 040 MAT 004 025 And ther folowed hym a greate nombre of people from Galile and from the ten cyties and from Ierusalem and from Iury and from ye regions that lye beyonde Iordan. 040 MAT 005 001 When he sawe the people he went vp into a mountayne and when he was set his disciples came to hym 040 MAT 005 002 and he opened hys mouthe and taught them sayinge: 040 MAT 005 003 Blessed are the povre in sprete: for theirs is the kyngdome of heven. 040 MAT 005 004 Blessed are they that morne: for they shalbe conforted. 040 MAT 005 005 Blessed are the meke: for they shall inheret the erth. 040 MAT 005 006 Blessed are they which honger and thurst for rightewesnes: for they shalbe filled. 040 MAT 005 007 Blessed are ye mercifull: for they shall obteyne mercy. 040 MAT 005 008 Blessed are the pure in herte: for they shall se God. 040 MAT 005 009 Blessed are the peacemakers: for they shalbe called the chyldren of God. 040 MAT 005 010 Blessed are they which suffre persecucio for rightwesnes sake: for theirs ys the kyngdome of heuen. 040 MAT 005 011 Blessed are ye when men reuyle you and persecute you and shall falsly say all manner of yvell saynges agaynst you for my sake. 040 MAT 005 012 Reioyce and be glad for greate is youre rewarde in heven. For so persecuted they ye Prophetes which were before youre dayes. 040 MAT 005 013 ye are ye salt of the erthe: but and yf ye salt have lost hir saltnes what can be salted ther with? It is thence forthe good for nothynge but to be cast oute and to be troade vnder fote of men. 040 MAT 005 014 Ye are ye light of the worlde. A cite yt is set on an hill cannot be hid 040 MAT 005 015 nether do men lyght a cadell and put it vnder a busshell but on a candelstick and it lighteth all that are in the house. 040 MAT 005 016 Let youre light so shyne before men yt they maye se youre good workes and glorify youre father which is in heven. 040 MAT 005 017 Thinke not yt I am come to destroye the lawe or the Prophets: no I am nott come to destroye them but to fulfyll them. 040 MAT 005 018 For truely I saye vnto you till heven and erth perisshe one iott or one tytle of the lawe shall not scape tyll all be fulfilled. 040 MAT 005 019 Whosoever breaketh one of these lest commaundmentes and teacheth men so he shalbe called the leest in the kyngdome of heve. But whosoever obserueth and teacheth ye same shal be called greate in the kyngdome of heven. 040 MAT 005 020 For I saye vnto you except youre rightewesnes excede the righetewesnes of ye Scribes and Pharises ye canot entre into ye kyngdome of heven. 040 MAT 005 021 Ye have herde howe it was sayd vnto the of ye olde tyme: Thou shalt not kyll. For whoso ever kylleth shall be in daunger of iudgemet. 040 MAT 005 022 But I say vnto you whosoever is angre with hys brother shalbe in daunger of iudgement. Whosoeuer sayeth vnto his brother Racha shalbe in dauger of a cousell. But whosoeuer sayeth thou fole shalbe in dauger of hell fyre. (Geenna g1067) 040 MAT 005 023 Therfore whe thou offrest thy gifte at the altare and their remembrest that thy brother hath ought agaynst the: 040 MAT 005 024 leue there thyne offrynge before the altre and go thy waye first and be reconcyled to thy brother and then come and offre thy gyfte. 040 MAT 005 025 Agre with thyne adversary quicklye whyles thou arte in ye waye with hym lest that adversary deliver ye to ye iudge and ye iudge delivre ye to ye minister and the thou be cast into preson. 040 MAT 005 026 I say vnto ye verely: thou shalt not come out thece till thou have payed ye utmost farthige. 040 MAT 005 027 Ye haue hearde howe it was sayde to the of olde tyme: Thou shalt not comitt advoutrie. 040 MAT 005 028 But I say vnto you that whosoeuer looketh on a wyfe lustynge after her hathe comitted advoutrie with hir alredy in his hert. 040 MAT 005 029 Wherfore yf thy right eye offende ye plucke hym out and caste him from the. Better it is for the yt one of thy membres perisshe then that thy hole bodye shuld be cast into hell. (Geenna g1067) 040 MAT 005 030 Also if thy right honde offend ye cut hym of and caste hym from the. Better yt ys that one of thy membres perisshe then that all thy body shulde be caste in to hell. (Geenna g1067) 040 MAT 005 031 It ys sayd whosoever put awaye his wyfe let hym geve her a testymonyall also of the devorcement. 040 MAT 005 032 But I say vnto you: whosoever put awaye his wyfe (except it be for fornicacion) causeth her to breake matrymony. And whosoever maryeth her that is devorsed breaketh wedlocke. 040 MAT 005 033 Agayne ye haue hearde how it was sayd to the of olde tyme thou shalt not forsuere thy selfe but shalt performe thyne othe to God. 040 MAT 005 034 But I saye vnto you swere not at all nether by heue for it ys Goddes seate: 040 MAT 005 035 nor yet by the erth for it is his fote stole: nether by Ierusalem for it ys ye cyte of yt greate kynge: 040 MAT 005 036 nether shalt thou sweare by thy heed because thou canst not make one white heer or blacke: 040 MAT 005 037 But your comunicacion shalbe ye ye: nay nay. For whatsoeuer is more then yt cometh of yvell. 040 MAT 005 038 Ye have hearde how it ys sayd an eye for an eye: a tothe for a tothe. 040 MAT 005 039 But I saye to you that ye resist not wroge. But whosoever geve the a blowe on thy right cheke tourne to him the other. 040 MAT 005 040 And yf eny man will sue the at the lawe and take awaye thy coote let hym have thy cloocke also. 040 MAT 005 041 And whosoever wyll copell the to goo a myle goo wyth him twayne. 040 MAT 005 042 Geve to him that axeth and fro him that wolde borowe tourne not awaye. 040 MAT 005 043 Ye have hearde how it is sayde: thou shalt love thyne neghbour and hate thine enimy. 040 MAT 005 044 But I saye vnto you love youre enimies. Blesse the that coursse you. Do good to them that hate you. Praye for them which doo you wronge and persecute you 040 MAT 005 045 that ye maye be ye chyldern of youre father that is in heauen: for he maketh his sunne to aryse on ye yvell and on the good and sendeth his reyn on the iuste and vniuste. 040 MAT 005 046 For yf ye love them which love you: what rewarde shall ye have? Doo not the Publicans euen so? 040 MAT 005 047 And yf ye be frendly to youre brethren onlye: what singuler thynge doo ye? Do not the Publicans lyke wyse? 040 MAT 005 048 ye shall therfore be perfecte eve as youre father which is in heauen is perfecte. 040 MAT 006 001 Take hede to youre almes. That ye geve it not in the syght of men to the intent that ye wolde be sene of them. Or els ye get no rewarde of youre father which is in heve. 040 MAT 006 002 Whe soever therfore thou gevest thine almes thou shalt not make a tropet to be blowe before the as ye ypocrites do in the synagogis and in the stretis for to be preysed of men. Verely I say vnto you they have their rewarde. 040 MAT 006 003 But whe thou doest thine almes let not thy lyfte had knowe what thy righte had doth 040 MAT 006 004 yt thine almes may be secret: and thy father which seith in secret shall rewarde ye opely. 040 MAT 006 005 And when thou prayest thou shalt not be as ye ypocrytes are. For they love to stond and praye in the synagoges and in the corners of ye stretes because they wolde be sene of men. Verely I saye vnto you they haue their rewarde. 040 MAT 006 006 But when thou prayest entre into thy chamber and shut thy dore to the and praye to thy father which ys in secrete: and thy father which seith in secret shall rewarde the openly. 040 MAT 006 007 And whe ye praye bable not moche as the hethe do: for they thincke that they shalbe herde for their moche bablynges sake. 040 MAT 006 008 Be ye not lyke them therfore. For youre father knoweth wherof ye haue neade before ye axe of him. 040 MAT 006 009 After thys maner therfore praye ye. O oure father which arte in heve halowed be thy name. 040 MAT 006 010 Let thy kyngdome come. Thy wyll be fulfilled as well in erth as it ys in heven. 040 MAT 006 011 Geve vs this daye oure dayly breede. 040 MAT 006 012 And forgeve vs oure treaspases eve as we forgeve oure trespacers. 040 MAT 006 013 And leade vs not into teptacion: but delyver vs fro evell. For thyne is ye kyngedome and ye power and ye glorye for ever. Amen. 040 MAT 006 014 For and yf ye shall forgeve other men their treaspases youre hevenly father shall also forgeve you. 040 MAT 006 015 But and ye wyll not forgeve men their trespases nomore shall youre father forgeve youre treaspases. 040 MAT 006 016 Moreoure when ye faste be not sad as ye ypocrytes are. For they disfigure their faces that they myght be sene of me how they faste. Verely I say vnto you they have their rewarde. 040 MAT 006 017 But thou whe thou fastest annoynte thyne heed and washe thy face 040 MAT 006 018 that it appere not vnto men howe that thou fastest: but vnto thy father which is in secrete: and thy father which seeth in secret shall rewarde the openly. 040 MAT 006 019 Se that ye gaddre you not treasure vpon ye erth where rust and mothes corrupte and where theves breake through and steale. 040 MAT 006 020 But gaddre ye treasure togeder in heve where nether rust nor mothes corrupte and where theves nether breake vp nor yet steale. 040 MAT 006 021 For where soever youre treasure ys there will youre hertes be also. 040 MAT 006 022 The light of the body is thyne eye. Wher fore if thyne eye besyngle all thy body shalbe full of light. 040 MAT 006 023 But and if thyne eye be wycked then all thy body shalbe full of derckenes. Wherfore yf the light that is in the be darckenes: how greate is that darckenes. 040 MAT 006 024 No ma can serve two masters. For ether he shall hate the one and love the other: or els he shall lene to ye one and despise ye other: ye can not serve God and mammon. 040 MAT 006 025 Therfore I saye vnto you be not carefull for your lyfe what ye shall eate or what ye shall drincke nor yet for youre body what ye shall put on. ys not ye lyfe more worth then meate and the body more of value then raymeut? 040 MAT 006 026 Beholde the foules of ye ayer: for they sowe not nether reepe nor yet cary into ye barnes: and yet youre hevely father fedeth the. Are ye not moche better the they? 040 MAT 006 027 Which of you (though he toke thought therfore) coulde put one cubit vnto his stature? 040 MAT 006 028 And why care ye then for raymet? Considre ye lylies of ye felde how they growe. They labour not nether spynne. 040 MAT 006 029 And yet for all yt I saye vnto you yt eue Salomon in all his royalte was not arayed lyke vnto one of these. 040 MAT 006 030 Wherfore yf God so clothe the grasse which ys to daye in the felde and to morowe shalbe caste in to the fournace: shall he not moche more do the same vnto you o ye of lytle fayth? 040 MAT 006 031 Therfore take no thought sayinge: what shall we eate or what shall we drincke or wherwt shall we be clothed? 040 MAT 006 032 After all these thynges seke the getyls. For youre hevely father knoweth that ye have neade of all these thynges. 040 MAT 006 033 But rather seke ye fyrst the kyngdome of heuen and the rightwisnes therof and all these thynges shalbe ministred vnto you. 040 MAT 006 034 Care not then for the morow but let ye morow care for it selfe: for the daye present hath ever ynough of his awne trouble. 040 MAT 007 001 Iudge not that ye be not iudged. 040 MAT 007 002 For as ye iudge so shall ye be iudged. And wt what mesure ye mete wt the same shall it be mesured to you agayne. 040 MAT 007 003 Why seist thou a moote in thy brothers eye and perceavest not the beame yt ys yn thyne awne eye. 040 MAT 007 004 Or why sayest thou to thy brother: suffre me to plucke oute the moote oute of thyne eye and behold a beame is in thyne awne eye. 040 MAT 007 005 Ypocryte fyrst cast oute the beame oute of thyne awne eye and then shalte thou se clearly to plucke oute the moote out of thy brothers eye. 040 MAT 007 006 Geve not that which is holy to dogges nether cast ye youre pearles before swyne lest they treade them vnder their fete and ye other tourne agayne and all to rent you. 040 MAT 007 007 Axe and it shalbe geven you. Seke and ye shall fynd. knocke and it shalbe opened vnto you. 040 MAT 007 008 For whosoever axeth receaveth and he yt seketh fyndeth and to hym that knocketh it shalbe opened. 040 MAT 007 009 Ys there eny man amoge you which if his sonne axed hym bread wolde offer him astone? 040 MAT 007 010 Or if he axed fysshe wolde he proffer hym a serpet? 040 MAT 007 011 Yf ye then which are evyll cane geve to youre chyldren good gyftes: how moche moore shall youre father which is in heve geve good thynges to them yt axe hym? 040 MAT 007 012 Therfore whatsoever ye wolde that men shulde do to you even so do ye to them. This ys the lawe and the Prophettes. 040 MAT 007 013 Enter in at the strayte gate: for wyde is ye gate and broade is the waye that leadeth to destruccion: and many ther be which goo yn therat. 040 MAT 007 014 But strayte is the gate and narowe ys the waye which leadeth vnto lyfe: and feawe there be that fynde it. 040 MAT 007 015 Beware of false Prophetes which come to you in shepes clothinge but inwardly they are ravenynge wolves. 040 MAT 007 016 Ye shall knowe them by their frutes. Do men gaddre grapes of thornes? or figges of bryres? 040 MAT 007 017 Euen soo every good tree bryngeth forthe good frute. But a corrupte tree bryngethe forthe evyll frute. 040 MAT 007 018 A good tree canot brynge forthe bad frute: nor yet a bad tree can bringe forthe good frute. 040 MAT 007 019 Every tree that bryngethe not forthe good frute shalbe hewe doune and cast into the fyre. 040 MAT 007 020 Wherfore by their frutes ye shall knowe the. 040 MAT 007 021 Not all they that saye vnto me Master Master shall enter in to the kyngdome of heven: but he that dothe my fathers will which ys in heven. 040 MAT 007 022 Many will saye to me in that daye Master master have we not in thy name prophesied? And in thy name have caste oute devyls? And in thy name have done many miracles? 040 MAT 007 023 And then will I knowlege vnto them that I never knewe them. Departe from me ye workers of iniquite. 040 MAT 007 024 Whosoever heareth of me these sayinges and doethe the same I wyll lyken hym vnto a wyse man which bylt hys housse on a rocke: 040 MAT 007 025 and aboundance of rayne descended and the fluddes came and the wyndes blewe and bet vpon that same housse and it fell not because it was grounded on the rocke. 040 MAT 007 026 And whosoever heareth of me these sayinges and doth the not shalbe lykened vnto a folysh man which bilt hys housse apo the sondes: 040 MAT 007 027 and abundauce of rayne descended and the fluddes came and ye wyndes blewe and beet vpon that housse and it fell and great was the fall of it. 040 MAT 007 028 And it came to passe that when Iesus had ended these saynges the people were astonnyed at hys doctryne. 040 MAT 007 029 For he taught them as one havynge power and not as the Scribes. 040 MAT 008 001 When he was come downe from the moutayne moch people folowed him. 040 MAT 008 002 And lo ther came a lepre and worsheped him sayinge: Master if thou wylt thou canst make me clene. 040 MAT 008 003 And Iesus put forthe hys hond and touched hym sayinge: I wyll be thou clene and immediatly hys leprosie was clensed. 040 MAT 008 004 And Iesus sayde vnto him. Se thou tell no man but go and shewe thy selfe to the preste and offer the gyfte that Moses comaunded in witnes to them. 040 MAT 008 005 When Iesus was entred into Capernau ther came vnto him a certayne Centurion and besought hym 040 MAT 008 006 sayinge: Master my seruaunt lyeth sicke at home of ye palsye and ys greuously payned. 040 MAT 008 007 And Iesus sayd vnto hym: I will come and heale him. 040 MAT 008 008 The Centurio answered and sayde: Syr I am not worthy yt thou shuldest come vnder my rofe but speake ye worde only and my servaut shalbe healed. 040 MAT 008 009 For I also my selfe am a man vndre power and have sowdiers vndre me and I saye to one go and he goeth and to anothre come and he cometh: and to my seruaut do this and he doeth it. 040 MAT 008 010 When Iesus hearde yt he marveled and sayd to them yt folowed hym. Derely I say vnto you I have not foude so great fayth: no not in Israel. 040 MAT 008 011 I say therfore vnto you that many shall come fro the eest and weest and shall rest wt Abraham Isaac and Iacob in the kingdome of heve: 040 MAT 008 012 and the chyldren of ye kyngdome shalbe cast out in to vtter darcknes: there shalbe wepinge and gnasshing of tethe. 040 MAT 008 013 The Iesus sayd vnto ye Centurion go thy waye and as thou belevest so be it vnto the. And his servaunt was healed the selfe houre. 040 MAT 008 014 And then Iesus went to Peters housse and sawe hys wyves mother lyinge sicke of a fevre 040 MAT 008 015 and touched her hande and the fevre left hir: and she arose and ministred vnto them. 040 MAT 008 016 When the eue was come they brought vn to him many yt were possessed with devyllis. And he cast out ye spirites with a worde and healed all yt were sicke 040 MAT 008 017 to fulfill yt which was spoke by Esayas ye Prophet sayinge. He toke on him oure infirmities and bare oure sickneses. 040 MAT 008 018 Whe Iesus sawe moche people about him he comaunded to go over ye water. 040 MAT 008 019 And ther came a scribe and sayd vnto hym: master I wyll folowe ye whyther so ever thou goest. 040 MAT 008 020 And Iesus sayd vnto him: the foxes have holes and the bryddes of the ayer have nestes but ye sonne of the man hath not whero to rest his heede. 040 MAT 008 021 A nothre yt was one of hys disciples sayd vnto hym: master suffre me fyrst to go and burye my father. 040 MAT 008 022 But Iesus sayd vnto him: folowe me and let the deed burie their deed. 040 MAT 008 023 And he entred in to a shyppe and his disciples folowed him. 040 MAT 008 024 And beholde there arose a a greate tepest in ye see in so moche yt the shippe was covered wt waves and he was a slepe. 040 MAT 008 025 And his disciples came vn to him and awoke hym sayinge: master save vs we perishe. 040 MAT 008 026 And he sayd vnto them: why are ye fearfull o ye of lytell faithe? Then he arose and rebuked ye wyndes and the see and ther folowed a greate calme. 040 MAT 008 027 And the men marveyled and sayd: what man is this that bothe wyndes and see obey hym? 040 MAT 008 028 And when he was come to ye other syde in to ye coutre of ye Gergesites ther met him two possessed of devylles which came out of the graves and were out of measure fearce so yt no ma myght go by that waye. 040 MAT 008 029 And behold they cryed out sayinge: O Iesu the sonne of God what have we to do with the? Art thou come hyther to tormet vs before the tyme be come? 040 MAT 008 030 And ther was a good waye of fro them a greate heerd of swyne fedinge. 040 MAT 008 031 Then ye devyles besought him sayinge: if thou cast vs out suffre vs to go oure waye in to the heerd of swyne. 040 MAT 008 032 And he sayd vnto the: go youre wayes. Then wet they out and departed into ye heerd of swyne And beholde ye whoale heerd of swyne was caryed wt violence hedlinge in to the see and perisshed in ye water. 040 MAT 008 033 Then ye heerdme fleed and wet their ways in to ye cyte and tolde every thinge and what had fortuned vnto the possessed of the devyls. 040 MAT 008 034 And beholde all the cyte came out and met Iesus. And when they sawe hym they besought hym to departe oute of their costes. 040 MAT 009 001 Then he entred in to a shippe and passed over and came in to his awne cite. 040 MAT 009 002 And lo they brought to him a ma sicke of ye palsie lyinge in his bed. And when Iesus sawe ye faith of the he sayd to the sicke of ye palsie: sonne be of good chere thy sinnes be forgeve the. 040 MAT 009 003 And beholde certeyne of ye scribes sayd in the selves this ma blasphemeth. 040 MAT 009 004 And whe Iesus sawe their thoughtes he sayd: wherfore thinke ye evill in youre hertes? 040 MAT 009 005 Whether ys esyer to saye thy synnes be forgeven ye or to saye: arise and walke? 040 MAT 009 006 That ye maye knowe that ye sonne of ma hath power to forgeve sinnes in erth then sayd he vnto ye sicke of ye palsye: arise take vp thy beed and go home to thine housse. 040 MAT 009 007 And he arose and departed to his awne housse. 040 MAT 009 008 And when ye people sawe it they marveyled and glorified god which had geve suche power to me. 040 MAT 009 009 And as Iesus passed forth fro thence he sawe a ma syt a receyuinge of custome named Mathew and sayd to him: folowe me. 040 MAT 009 010 And he arose and folowed him. And it came to passe as he sat at meate in the housse: beholde many publicans and synners came and sate downe also with Iesus and hys disciples. 040 MAT 009 011 When the Pharises sawe that they sayd to hys disciples: why eateth youre master wt publicans and synners? 040 MAT 009 012 When Iesus herde that he sayde vnto them: The whole neade not the phisicion but they that are sicke. 040 MAT 009 013 Goo and learne what that meaneth: I have pleasure in mercy and not in offerynge. For I am not come to call the rightewes but the synners to repentaunce. 040 MAT 009 014 Then came ye disciples of Ihon to hym sayinge: why do we and the Pharises fast ofte: but thy disciples fast not? 040 MAT 009 015 And Iesus sayde vnto them: Can ye weddynge chyldren morne as longe as ye bridegrome is wt them? The tyme will come whe the bridegrome shalbe take fro them and then shall they faste. 040 MAT 009 016 Noo man peceth and olde garment with a pece of newe cloothe. For then taketh he awaye ye pece agayne from the garmet and the rent ys made greater. 040 MAT 009 017 Nether do men put newe wyne into olde vessels for then the vessels breake and the wyne runneth oute and the vessels perysshe. But they powre newe wyne into newe vessels and so are both saved togeder. 040 MAT 009 018 Whyls he thus spake vnto the beholde ther came a certayne ruler and worshipped him sayinge: my doghter is euen now deceased but come and lay thy honde on her and she shall live. 040 MAT 009 019 And Iesus arose and folowed hym with hys disciples. 040 MAT 009 020 And beholde a woman which was diseased wt an yssue of bloude. xii. yeres came behynde hym and toched ye hem of hys vesture. 040 MAT 009 021 For she sayd in her silfe: yf I maye toche but even his vesture only I shalbe safe. 040 MAT 009 022 Then Iesus tourned him about and behelde her sayinge: Doughter be of good conforte thy faith hath made the safe. And she was made whole even that same houre. 040 MAT 009 023 And when Iesus came into ye rulers housse and sawe the minstrels and the people raginge 040 MAT 009 024 he sayde vnto them: Get you hence for ye mayde is not deed but slepeth. And they laughed hym to scorne. 040 MAT 009 025 Assone as ye people were put forthe he went in and toke her by ye hond and the mayde arose. 040 MAT 009 026 And this was noysed through out all that lande. 040 MAT 009 027 And as Iesus departed thence two blynde men folowed hym crying and saying: O thou sonne of David have mercy on vs. 040 MAT 009 028 And when he was come to housse the blynd came to hym And Iesus sayde vnto them: Beleve ye that I am able to do thys? And they sayde vnto hym: ye Lorde. 040 MAT 009 029 Then touched he their eyes saying: acordynge to youre faythe be it vnto you. 040 MAT 009 030 And their eyes were opened. And Iesus charged the saying: Se yt no man knowe of it. 040 MAT 009 031 But they assone as they were departed spreed abroade his name through oute all the londe. 040 MAT 009 032 As they went out beholde they brought to hym a dome ma possessed af a devyll. 040 MAT 009 033 And as sone as the devyll was cast oute the domme spake: And the people merveled sayinge: it was never so sene in Israel. 040 MAT 009 034 But the Pharises sayde: he casteth oute devyls by the power of the chefe devyll. 040 MAT 009 035 And Iesus went about all cities and tounes teachynge in their synagoges and preachyng the glad tidinges of ye kyngdome and healinge all maner sicknes and desease amoge ye people. 040 MAT 009 036 But when he sawe the people he had copassion on the because they were pyned awaye and scattered abroade eve as shepe havige no shepherd. 040 MAT 009 037 Then sayde he to hys disciples: the hervest is greate but the laborers are feawe. 040 MAT 009 038 Wherfore praye the Lorde of the harvest to sende forthe laborers into hys harvest. 040 MAT 010 001 And he called his. xii. disciples vnto hym and gave them power over vnclene sprites to cast them oute and to heale all maner of sicknesses and all maner of deseases. 040 MAT 010 002 The names of the. xii. Apostles are these. The fyrst Simon called also Peter: and Andrew his brother. Iames the sonne of zebede aud Ihon his brother. 040 MAT 010 003 Philip and Bartlemew. Thomas and Mathew the Publican. Iames the sonne of Alphe and Lebbeus otherwyse called Taddeus. 040 MAT 010 004 Simon of Cane and Iudas Iscarioth which also betrayed hym. 040 MAT 010 005 These. xii. sent Iesus and comaunded them sayinge: Go not in to ye wayes yt leade to the gentyls and in to ye cities of ye Samaritans enter ye not. 040 MAT 010 006 But go rather to ye lost shepe of the housse of Israel. 040 MAT 010 007 Go and preach sayinge: yt the kyngdome of heve is at hande. 040 MAT 010 008 Heale the sicke clense the lepers rayse the deed caste oute the devils. Frely ye have receved frely geve agayne. 040 MAT 010 009 Posses not golde nor silver nor brassse yn youre gerdels 040 MAT 010 010 nor yet scrip towardes your iorney: nether two cotes nether shues nor yet a staffe. For the workma is worthy to have his meate. 040 MAT 010 011 In to whatsoever cite or toune ye shall come enquyre who ys worthy yn it and there abyde till ye goo thence. 040 MAT 010 012 And whe ye come in to an housse salute ye same. 040 MAT 010 013 And yf the housse be worthy youre peace shall come apon it. But yf it be not worthy youre peace shall retourne to you agayne. 040 MAT 010 014 And whosoever shall not receave you nor will heare youre preachynge: when ye departe oute of yt housse or that cite shake of the duste of youre fete. 040 MAT 010 015 Truly I say vnto you: it shalbe easier for the londe of zodoma and Gomorra in the daye of iudgement then for that cite. 040 MAT 010 016 Beholde I sende you forthe as shepe amoge wolves. Be ye therfore wyse as serpetes and innocent as doves. 040 MAT 010 017 Beware of men for they shall deliver you vp to ye cousels and shall scourge you in their synagoges. 040 MAT 010 018 And ye shall be brought to the heed rulers and kynges for my sake in witnes to them and to the gentyls. 040 MAT 010 019 But when they delyver you vp take no thought how or what ye shall speake for yt shalbe geve you eve in that same houre what ye shall saye. 040 MAT 010 020 For it is not ye that speke but ye sprite of your father which speaketh in you. 040 MAT 010 021 The brother shall betraye the brother to deeth and the father the sonne. And the chyldre shall aryse agaynste their fathers and mothers and shall put them to deethe: 040 MAT 010 022 and ye shall be hated of all me for my name. But he that endureth to the ende shalbe saved. 040 MAT 010 023 When they persecute you in one cite flye in to another. I tell you for a treuth ye shall not fynysshe all yt cities of Israel tyll ye sonne of man be come. 040 MAT 010 024 The disciple ys not above hys master: nor yet ye servaut above his lorde. 040 MAT 010 025 It is ynough for the disciple to be as hys master ys and that the servaunt be as his lorde ys. yf they have called the lorde of the housse beelzebub: how moche more shall they call them of his housholde so? 040 MAT 010 026 Feare the not therfore. There is no thinge so close that shall not be openned and no thinge so hyd that shall not be knowen. 040 MAT 010 027 What I tell you in dercknes that speake ye in lyght. And what ye heare in the eare that preache ye on the housse toppes. 040 MAT 010 028 And feare ye not them which kyll the body and be not able to kyll the soule. But rather feare hym which is able to destroye bothe soule and body into hell. (Geenna g1067) 040 MAT 010 029 Are not two sparowes solde for a farthinge? And none of them dothe lyght on the grounde with out youre father. 040 MAT 010 030 And now are all the heeris of youre heedis numbred. 040 MAT 010 031 Feare ye not therfore: ye are of more value then many sparowes. 040 MAT 010 032 Who soever therfore shall knowledge me before men hym will I knowledge also before my father which is in heuen. 040 MAT 010 033 But whoso ever shall denye me before men hym will I also denye before my father which is in heven. 040 MAT 010 034 Thynke not that I am come to sende peace into the erth. I came not to send peace but a swearde. 040 MAT 010 035 For I am come to set a man at varyaunce ageynst hys father and the doughter ageynst hyr mother and the doughterlawe ageynst her motherlawe: 040 MAT 010 036 And a mannes fooes shalbe they of hys owne housholde. 040 MAT 010 037 He that lovith hys father or mother more then me is not mete for me. And he that loveth his sonne or doughter more then me is not mete for me. 040 MAT 010 038 And he yt taketh not his crosse and foloweth me ys not mete for me. 040 MAT 010 039 He that fyndeth hys lyfe shall lose it: and he that losith hys lyfe for my sake shall fynde it. 040 MAT 010 040 He that receavith you receavith me: and he that receavith me receavith him that sent me. 040 MAT 010 041 He that receavith a prophet in ye name of a prophet shall receave a prophetes rewarde. And he that receavith a righteous man in the name of a righteous man shall receave the rewarde of a righteous man. 040 MAT 010 042 And whosoever shall geve vnto one of these lytle ones to drincke a cuppe of colde water only in the name of a disciple: I tel you of a trueth he shall not lose his rewarde. 040 MAT 011 001 And it came to passe when Iesus had made an ende of comaundinge his. xii. disciples that he departed thence to teache and to preache in their cities. 040 MAT 011 002 When Ihon beinge in preson hearde ye workes of Christ he sent two of his disciples 040 MAT 011 003 and sayde vnto him. Arte thou he that shall come: or shall we loke for another. 040 MAT 011 004 Iesus answered and sayde vnto them. Go and shewe Ihon what ye have hearde and sene. 040 MAT 011 005 The blynd se the halt goo the lepers are clensed: the deef heare the ded ryse ageyne and the glad tidinges is preached to the povre. 040 MAT 011 006 And happy is he that is not offended by me. 040 MAT 011 007 And as they departed Iesus begane to speake vnto the people of Ihon. What for to se wet ye out in to the wyldernes? wet ye out to se a rede shake with ye wynde? 040 MAT 011 008 other what wet ye out for to se? A man clothed in soofte raymet: ? Beholde they yt weare soofte clothig are in kynges howses. 040 MAT 011 009 But what wet ye oute for to se? A prophete? Ye I saye to you and more the a prophete. 040 MAT 011 010 For this is he of who it is wrytte. Beholde I sende my messenger before thy face which shall prepare thy waye before ye. 040 MAT 011 011 Verely I saye vnto you amonge ye chyldren of wemen arose there not a gretter then Ihon the baptist. Notwithstondinge he that ys lesse in the kyngdome of heven ys gretter then he. 040 MAT 011 012 From the tyme of Ihon Baptist hytherto ye kyngdome of heve suffreth violence and they that go to it with violence pluck it vnto them. 040 MAT 011 013 For all the prophetes and the lawe prophesyed vnto to the tyme of Ihon. 040 MAT 011 014 Also yf ye wyll receave it this is Helyas which shuld come. 040 MAT 011 015 He yt hathe eares to heare let him heare. 040 MAT 011 016 But wher vnto shall I lyken this generacion? It ys lyke vnto chyldre which syt in the market and call vnto their felowes 040 MAT 011 017 and saye: we have pyped vnto you and ye have not daunsed? We have morned vnto you and ye have not sorowed. 040 MAT 011 018 For Ihon came nether eatinge nor drinkinge and they saye he hath the devyll. 040 MAT 011 019 The sonne of man came eatinge and drinkinge and they saye beholde a glutton and drynker of wyne and a frend vnto publicas and synners. Never the later wysdome ys iustified of hir children. 040 MAT 011 020 Then bega he to vpbrayd the cities in which most of his miracles were done because they meded not. 040 MAT 011 021 Wo be to ye Chorasin. Wo be to ye Betzaida: for if the miracles which were shewd in you had bene done in Tyre and Sidon they had repented longe agone in sackcloth and asshes. 040 MAT 011 022 Neverthelesse I say to you: it shall be esier for Tyre and Sidon at the day of iudgemet then for you. 040 MAT 011 023 And thou Capernau which art lift vp vnto heve shalt be brought doune to hell. For if the miracles which have bene done in the had bene shewed in zodom: they had remayned to this daye. (Hadēs g86) 040 MAT 011 024 Neverthelesse I saye vnto you: it shalbe easiar for ye londe of zodo in the daye of iudgemet the for ye. 040 MAT 011 025 At yt tyme Iesus answered and sayd: I prayse ye o father lorde of heve and erth because thou hast hid these thinges fro the wyse and prudet and hast opened the vnto babes: 040 MAT 011 026 eve so father for so it pleased ye. 040 MAT 011 027 All thinges are geve vnto me of my father. And noma knoweth ye sonne but ye father: nether knoweth eny ma ye father save ye sonne and he to whome ye sonne will ope him. 040 MAT 011 028 Come vnto me all ye that laboure and are laden and I wyll ease you. 040 MAT 011 029 Take my yoke on you and lerne of me for I am meke and lowly in herte: and ye shall fynd rest vnto youre soules. 040 MAT 011 030 For my yoke is easy and my burden is light. 040 MAT 012 001 In that tyme went Iesus on the Sabot dayes thorow the corne and his disciples were anhogred and begane to plucke the eares of coorne and to eate. 040 MAT 012 002 When ye pharises sawe that they sayde vnto him: Beholde thy disciples do that which is not lawfull to do apon ye saboth daye. 040 MAT 012 003 He sayde vnto the: Haue ye not reed what David did whe he was anhougered and they also which were with him? 040 MAT 012 004 How he entred into the housse of God and ate ye halowed loves which were not lawfull for him to eate nether for the which were wt him but only for ye prestes. 040 MAT 012 005 Or have ye not reed in ye lawe how that ye prestes in ye temple breake the saboth daye and yet are blamlesse? 040 MAT 012 006 But I saye vnto you: that here is one greater then ye teple. 040 MAT 012 007 Wherfore yf ye had wist what this sayinge meneth: I require mercy and not sacrifice: ye wold never have condened innocetes. 040 MAT 012 008 For ye sonne of man is lord even of ye saboth daye. 040 MAT 012 009 And he departed thence and went into their synagoge: 040 MAT 012 010 and beholde ther was a man whiche had his hande dryed vp. And they axed him sayinge: ys it lawfull to heale apon ye saboth dayes? because they myght acuse him. 040 MAT 012 011 And he sayde vnto the: whiche of you wolde it be yf he had a shepe fallen into a pitte on ye saboth daye that wolde not take him and lyft him out? 040 MAT 012 012 And how moche is a man better the a shepe? Wherfore it is lefull to do a good dede on the saboth dayes. 040 MAT 012 013 Then sayde he to ye ma: stretch forth thy had. And he stretched it forthe. And it was made whole agayne lyke vnto ye other. 040 MAT 012 014 Then ye Pharyses wet out and helde a cousell agaynst hym how they myght destroye hym. 040 MAT 012 015 When Iesus knewe yt he departed thece and moche people folowed him and he healed the all 040 MAT 012 016 and charged the that they shuld not make him knowe: 040 MAT 012 017 to fulfyll that which was spoden by Esay ye Prophet which sayeth. 040 MAT 012 018 Beholde my chylde who I have chosen my beloved in who my soule deliteth. I wyll put my sprete on hym and he shall shewe iudgemet to ye gentyls. 040 MAT 012 019 He shall not stryve he shall not crye nether shall eny man heare his voyce in ye streetes 040 MAT 012 020 a brosed rede shall he not breacke and flaxe that begynneth to burne he shall not queche tyll he sende forth iudgement vnto victory 040 MAT 012 021 and in hys name shall the gentyls truste. 040 MAT 012 022 Then was brought to hym one possessed with a devyll which was both blynde and domme: and he healed hym insomoch that he which was blynd and domme both spake and sawe. 040 MAT 012 023 And all the people were amased and sayde: Ys not this that sonne of David? 040 MAT 012 024 But when the Pharises hearde that they sayde: This felow dryveth ye devyls no nother wyse oute but by the helpe of Belzebub ye chefe of the devyls. 040 MAT 012 025 But Iesus knewe their thoughtes and sayde to the. Every kingdome devided wt in it sylfe shalbe brought to naught. Nether shall eny cite or housholde devyded agest it sylfe cotynue. 040 MAT 012 026 So if sata cast out sata the is he devyded agenst him sylfe. How shall then his kyngdome endure? 040 MAT 012 027 Also if I by ye helpe of Belzebub cast oute devyls: by whose helpe do youre chyldren cast them out? Therfore they shalbe youre iudges. 040 MAT 012 028 But if I cast out the devyls by the sprite of God: then is the kyngdome of god come on you? 040 MAT 012 029 Ether how can a ma enter into a stroge manes housse and violently take awaye his goodes: excepte he fyrst binde ye stroge man and the spoyle his housse? 040 MAT 012 030 He that is not wt me is agaynst me. And he yt gaddereth not wt me scattereth abrode. 040 MAT 012 031 Wherfore I say vnto you all maner of synne and blasphemy shalbe forgeven vnto men: but the blasphemy of ye sprite shall not be forgeven vnto men. 040 MAT 012 032 And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. (aiōn g165) 040 MAT 012 033 Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute. 040 MAT 012 034 O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh. 040 MAT 012 035 A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges. 040 MAT 012 036 But I say vnto you that of every ydell worde that men shall have spoken: they shall geve acountes at the daye of iudgement. 040 MAT 012 037 For by thy wordes thou shalt be iustifyed: and by thy wordes thou shalt be condemned. 040 MAT 012 038 Then answered certeyne of the scribes and of the Pharises sayinge: Master we wolde fayne se a sygne of ye. 040 MAT 012 039 He answered and sayde to the: The evyll and advoutrous generacio seketh a signe but ther shall no signe be geve to the saue the signe of the Prophete Ionas. 040 MAT 012 040 For as Ionas was thre dayes and thre nyghtes in the whales belly: soo shall ye sonne of man be thre dayes and thre nyghtes in ye hert of ye erth. 040 MAT 012 041 The men of Ninivie shall rise at the daye of iugdement with this nacion and condemne them: for they amended at ye preachinge of Ionas. And beholde a greater then Ionas is here. 040 MAT 012 042 The quene of ye south shall ryse at ye daye of iudgement with this generacion and shall condemne the: for she came fro the vtmost parties of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomo is here. 040 MAT 012 043 When the vnclene sprite is gone out of a man he walketh throughout dry places seking reest and fyndeth none. 040 MAT 012 044 Then he sayeth: I will retourne ageyne into my housse fro whece I came oute. And when he is come he fyndeth the housse empty and swepte and garnisshed. 040 MAT 012 045 Then he goeth his waye and taketh vnto him seven other spretes worsse then himsilfe and so entre they in and dwell there. And the ende of that man is worsse then the beginning. Even so shall it be with this evell nacion. 040 MAT 012 046 Whill he yet talked to the people: beholde his mother and his brethren stode without desyringe to speake with him. 040 MAT 012 047 Then one sayde vnto hym: beholde thy mother and thy brethre stonde without desiringe to speke wt the. 040 MAT 012 048 He answered and sayd to him that tolde hym: Who is my mother? or who are my brethren? 040 MAT 012 049 And he stretched forth his hond over his disciples and sayd: behold my mother and my brethren. 040 MAT 012 050 For whosoever dothe my fathers will which is in heve the same is my brother suster and mother. 040 MAT 013 001 The same daye wet Iesus out of ye house and sat by the seesyde 040 MAT 013 002 and moch people resorted vnto him so gretly yt he wet and sat in a shippe and all the people stode on ye shoore. 040 MAT 013 003 And he spake many thynges to the in similitudes sayinge: Beholde ye sower wet forth to sowe. 040 MAT 013 004 And as he sowed some fell by ye wayessyde and the fowlles came and devoured it vp. 040 MAT 013 005 Some fell apo stony groude where it had not moche erth and a none it sproge vp because it had no depth of erth: 040 MAT 013 006 and when ye sunne was vp it cauht heet and for lake of rotynge wyddred awaye. 040 MAT 013 007 Some fell amoge thornes and the thornes sproge vp and chooked it. 040 MAT 013 008 Parte fell in good groud and brought forth good frute: some an hudred fold some sixtie fold some thyrty folde. 040 MAT 013 009 Whosoever hath eares to heare let him heare. 040 MAT 013 010 And the disciples came and sayde to him: Why speakest thou to the in parables? 040 MAT 013 011 He answered and sayde vnto them: it is geve vnto you to knowe ye secretes of the kyngdome of heve but to the it is not geve. 040 MAT 013 012 For whosoever hath to him shall be geven: and he shall have aboundance. But whosoever hath not: fro hym shalbe takyn awaye even that he hath. 040 MAT 013 013 Therfore speake I to them in similitudes: for though they se they se not: and hearinge they heare not: nether vnderstonde. 040 MAT 013 014 And in the is fulfilled ye Prophesie of Esayas which prophesie sayth: with the eares ye shall heare and shall not vnderstonde and with the eyes ye shall se and shall not perceave. 040 MAT 013 015 For this peoples hertes are wexed grosse and their eares were dull of herynge and their eyes have they closed lest they shulde se with their eyes and heare with their eares and shuld vnderstonde with their hertes and shuld tourne that I myght heale them. 040 MAT 013 016 But blessed are youre eyes for they se: and youre eares for they heare. 040 MAT 013 017 Verely I say vnto you that many Prophetes and perfaicte me have desired to se tho thinges which ye se and have not sene the: and to heare tho thinges which ye heare and have not herde the. 040 MAT 013 018 Heare ye therfore ye similitude of the sower. 040 MAT 013 019 Whosoever heareth the worde of ye kingdome and vnderstondeth it not ther cometh the evyll ma and catcheth awaye yt which was sowne in his hert. And this is he which was sowne by the wayesyde. 040 MAT 013 020 But he yt was sowne in ye stony groude is he which heareth the worde of God and anone wt ioye receaveth it 040 MAT 013 021 yet hath he no rottes in him selfe and therfore dureth but a season: for assone as tribulacion or persecucion aryseth because of the worde by and by he falleth. 040 MAT 013 022 He yt was sowne amoge thornes is he yt heareth ye worde of God: but the care of this worlde and the dissaytfulnes of ryches choke ye worde and so is he made vnfrutfull. (aiōn g165) 040 MAT 013 023 He which is sowne in ye good grounde is he yt heareth ye worde and vnderstodeth it which also bereth frute and bringeth forth some an. C. folde some sixtie folde and some. xxx. folde. 040 MAT 013 024 Another similitude put he forth vnto the sayinge: The kyngdome of heve is lyke vnto a man which sowed good seed in his felde. 040 MAT 013 025 But whyll men slepte ther came his foo and sowed tares amoge ye wheate and wet his waye. 040 MAT 013 026 When ye blade was sproge vp and had brought forth frute the appered ye tares also. 040 MAT 013 027 The servauntes came to the housholder and sayde vnto him: Syr sowedest not thou good seed in thy closse fro whece the hath it tares? 040 MAT 013 028 He sayde to the the envious ma hath done this. Then ye servauntes sayde vnto him: wilt thou then yt we go and gader them? 040 MAT 013 029 But he sayde nay lest whill ye go aboute to wede out ye tares ye plucke vppe also wt them ye wheate by ye rottes: 040 MAT 013 030 let bothe growe to gether tyll harvest come and in tyme of harvest I wyll saye to the repers gather ye fyrst ye tares and bind the in sheves to be bret: but gather the wheete into my barne. 040 MAT 013 031 Another parable he put forthe vnto the sayinge. The kyngdome of heve is lyke vnto a grayne of mustard seed which a ma taketh and soweth in his felde 040 MAT 013 032 which is ye leest of all seedes. But when it is groune it is the greatest amoge yerbes and it is a tree: so yt the bryddes of the ayer come and bylde in the brauches of it. 040 MAT 013 033 Another similitude sayde he to them. The kyngdome of heven is lyke vnto leve which a woman taketh and hydeth in. iii. peckes of meele tyll all be levended. 040 MAT 013 034 All these thynge spake Iesus vnto the people by similitudes and with oute similitudes spake he nothinge to them 040 MAT 013 035 to fulfyll that which was spoke by the Prophet sayinge: I wyll ope my mouth in similitudes and wyll speake forth thinges which have bene kepte secrete from the begynninge of the worlde. 040 MAT 013 036 Then sent Iesus ye people awaye and came to housse. And his disciples came vnto him sayinge: declare vnto vs the similitude of the tares of the felde. 040 MAT 013 037 Then answered he and sayde to them. He that soweth the good seed is the sonne of man. 040 MAT 013 038 And ye felde is the worlde. And the chyldre of the kingdome they are ye good seed. And the tares are the chyldren of ye wicked. 040 MAT 013 039 And the enemye that soweth the is ye devell. The harvest is ye end of the worlde. And the repers be ye angels. (aiōn g165) 040 MAT 013 040 For eve as the tares are gaddred and bret in ye fyre: so shall it be in ye ende of this worlde. (aiōn g165) 040 MAT 013 041 The sonne of man shall send forth his angels and they shall gather out of his kyngdome all thinges that offende and them which do iniquite 040 MAT 013 042 and shall cast them into a furnes of fyre. There shalbe waylynge and gnasshing of teth. 040 MAT 013 043 Then shall the iuste men shyne as bryght as the sunne in ye kyngdome of their father. Whosoever hath eares to heare let him heare. 040 MAT 013 044 Agayne ye kyngdome of heve is lyke vnto treasure hidde in the felde ye which a man fyndeth and hideth: and for ioy therof goeth and selleth all that he hath and byeth that felde. 040 MAT 013 045 Agayne ye kyngdome of heve is lyke vnto a marchaunt that seketh good pearles 040 MAT 013 046 which when he had founde one precious pearle wet and solde all that he had and bought it. 040 MAT 013 047 Agayne the kyngdome of heve is lyke vnto a neet cast into ye see yt gadereth of all kyndes of fysshes: 040 MAT 013 048 which whe it is full men drawe to londe and sitte and gadre the good into vessels and cast the bad awaye. 040 MAT 013 049 So shall it be at the ende of the worlde. The angels shall come oute and sever the bad from the good (aiōn g165) 040 MAT 013 050 and shall cast them into a furnes of fyre: there shalbe waylinge and gnasshynge of teth. 040 MAT 013 051 Iesus sayde vnto them: vnderstonde ye all these thynges? They sayde ye Lorde. 040 MAT 013 052 The sayde he vnto them: Therfore every scribe which is taught vnto the kyngdome of heve is lyke an housholder which bryngeth forth out of hys treasure thynges bothe new and olde. 040 MAT 013 053 And it came to passe when Iesus had finisshed these similitudes yt he departed thece 040 MAT 013 054 and came in to his awne coutre and taught them in their synagoges in so moche yt they were astonyed and sayde: whece cometh all this wysdome and power vnto him? 040 MAT 013 055 Is not this the carpeters sonne? Is not his mother called Mary? and his brethre be called Iames and Ioses and Simo and Iudas? 040 MAT 013 056 And are not his susters all here wt vs? Whece hath he all these thynge. 040 MAT 013 057 And they were offended by him. The Iesus sayd to the a Prophet is not wt out honoure save in hys awne countre and amoge his awne kynne. 040 MAT 013 058 And he dyd not many miracles there for there vnbelefes sake. 040 MAT 014 001 At that tyme Herod the tetrarcha hearde of the fame of Iesu 040 MAT 014 002 and sayde vnto his servautes: This is Ihon ye baptist. He is risen agayne from deeth and therfore are soche myracles wrought by him. 040 MAT 014 003 For Herod had taken Ihon and bounde him and put him in preson for Herodias sake his brother Philips wyfe. 040 MAT 014 004 For Ihon sayde vnto him: Yt is not lawfull for the to have her. 040 MAT 014 005 And when he wold have put him to deeth he feared the people because they counted him as a prophet. 040 MAT 014 006 But when Herodes birth daye was come the doughter of Herodias daunsed before them and pleased Herod. 040 MAT 014 007 Wherfore he promised wt an oth that he wolde geve hir whatsoever she wolde axe. 040 MAT 014 008 And she beinge informed of her mother before sayde: geve me here Ihon baptistes heed in a platter. 040 MAT 014 009 And ye kynge sorowed. Neverthelesse for his othes sake and for their sakis which sate also at ye table he comaunded yt to be geven hir: 040 MAT 014 010 and sent and beheeded Ihon in the preson 040 MAT 014 011 and his heed was brought in a platter and geven to the damsell and she brought it to her mother. 040 MAT 014 012 And his disciples came and toke vp his body and buryed it: and went and tolde Iesus. 040 MAT 014 013 When Iesus hearde that he departed thence by shippe in to a desert place out of ye waye. And when the people had hearde therof they folowed him afote out of their cities. 040 MAT 014 014 And Iesus went forth and sawe moche people and his herte did melte vpon them and he healed of them those that were sicke. 040 MAT 014 015 When even was come his disciples came to him sayinge. This is a deserte place and the daye is spent: let the people departe yt they maye go into ye tounes and bye them vytayllis. 040 MAT 014 016 But Iesus sayde vnto them. They have no neade to go awaye. Geve ye the to eate. 040 MAT 014 017 Then sayde they vnto him: we have here but. v. loves and two fysshes. 040 MAT 014 018 And he sayde: bringe the hyther to me. 040 MAT 014 019 And he comaunded ye people to syt downe on ye grasse: and toke ye. v. loves and the. ii. fysshes and loked vp to heven and blessed and brake and gave the loves to his disciples and the disciples gave them to ye people. 040 MAT 014 020 And they dyd all eate and were suffised. And they gadered vp of ye gobbetes that remayned vii. basketes full. 040 MAT 014 021 And they yt ate werein nobre about. v. M. men besyde wemen and chyldren. 040 MAT 014 022 And strayght waye Iesus made his disciples enter into a shippe and to goo over before him whill he sent ye people awaye. 040 MAT 014 023 And assone as he had sent the people awaye he went vp into a moutayne alone to praye. And when nyght was come he was there himsilf alone. 040 MAT 014 024 And the shippe was now in the middes of the see and was toost with waves for it was a cotrary wynde. 040 MAT 014 025 In the fourthe watche of ye night Iesus came vnto them walkynge on the see. 040 MAT 014 026 And when his disciples sawe him walkynge on the see they were troubled sayinge: it is some spirite and cryed out for feare. 040 MAT 014 027 And streyght waye Iesus spake vnto them sayinge: be of god cheare it is I be not afrayed. 040 MAT 014 028 Peter answered him and sayde: master if thou be he bid me come vnto the on the water. 040 MAT 014 029 And he sayde come. And when Peter was come doune out of ye shippe he walked on ye water to go to Iesus. 040 MAT 014 030 But when he sawe a myghty wynde he was afrayed. And as he beganne to synke he cryed sayinge: master save me. 040 MAT 014 031 And immediatly Iesus stretched forth his hode and caught him and sayde to him: O thou of lytell faith wherfore diddest thou dout? 040 MAT 014 032 And assone as they were come in to ye shippe ye wynde ceassed. 040 MAT 014 033 Then they that were in the shippe came and worshipped him sayinge: of a truth thou arte ye sonne of God. 040 MAT 014 034 And when they were come over they went in to ye londe of Genazareth. 040 MAT 014 035 And when ye men of yt place had knowledge of him they sent out in to all yt countre rounde about and brought vnto him all that were sicke 040 MAT 014 036 and besought him that they myght touche the hemme of his vesture only. And as many as touched it were made safe. 040 MAT 015 001 Then came to Iesus scribes and pharises from Ierusalem sayinge: 040 MAT 015 002 why do thy disciples transgresse the tradicios of ye elders? for they wesshe not their hondes when they eate breed. 040 MAT 015 003 He answered and sayde vnto them: why do ye also transgresse ye comaundment of God thorowe youre tradicions? 040 MAT 015 004 For God comaunded sayinge: honoure thy father and mother and he that cursseth father or mother shall suffer deeth. 040 MAT 015 005 But ye saye every ma shall saye to his father or mother: That which thou desyrest of me to helpe ye with: is geven God: 040 MAT 015 006 and so shall he not honoure his father or his mother. And thus haue ye made yt the comaundment of God is with out effecte through youre tradicios. 040 MAT 015 007 Ypocrites well prophesyed of you Esay sayinge: 040 MAT 015 008 This people draweth nye vnto me with their mouthes and honoureth me with their lippes howbe it their hertes are farre from me: 040 MAT 015 009 but in vayne they worshippe me teachinge doctrines whiche are nothing but mens precepts. 040 MAT 015 010 And he called the people vnto him and sayde to them: heare and vnderstande. 040 MAT 015 011 That which goeth into the mouth defyleth not ye man: but that which commeth out of the mouth defyleth the man. 040 MAT 015 012 Then came his disciples and sayde vnto him. Perceavest thou not how that the pharises are offended in hearinge thys sayinge? 040 MAT 015 013 He answered and sayde: all plantes which my hevely father hath not planted shalbe plucked vp by the rotes. 040 MAT 015 014 Let them alone they be the blynde leaders of the blynde. If the blynde leede the blynde boothe shall fall into the dyche. 040 MAT 015 015 Then answered Peter and sayd to him: declare vnto vs this parable. 040 MAT 015 016 Then sayde Iesus: are ye yet with oute vnderstondinge? 040 MAT 015 017 perceave ye not that what soever goeth in at the mouth descendeth doune in to the bely and is cast out into the draught? 040 MAT 015 018 But those thingis which procede out of the mouth come from the herte and they defyle the man. 040 MAT 015 019 For out of the herte come evyll thoughtis murder breakyng of wedlocke whordo theefte falce witnes berynge blasphemye. 040 MAT 015 020 These are the thingis which defyle a man. But to eate with vnwesshen hondes defyleth not a man. 040 MAT 015 021 And Iesus went thence and departed in to the costis of Tyre and Sidon. 040 MAT 015 022 And beholde a woman which was a Cananite came out of ye same coostis and cryed vnto him sayinge: have mercy on me Lorde the sonne of David my doughter is pytiously vexed with a devyll. 040 MAT 015 023 And he gave her never a worde to answer. Then came to him his disciples and besought him sayinge: sende her awaye for she foloweth vs cryinge. 040 MAT 015 024 He answered and sayde: I am not sent but vnto ye loost shepe of ye housse of Israel. 040 MAT 015 025 Then she came and worshipped him sayinge: master helpe me. 040 MAT 015 026 He answered and sayde: it is not good to take the chyldrens breed and to cast it to whelpes. 040 MAT 015 027 She answered and sayde: truthe Lorde: neverthelesse the whelpes eate of the cromes which fall from their masters table. 040 MAT 015 028 Then Iesus answered and sayde vnto her. O woman greate is thy faith be it to the even as thou desyrest. And her doughter was made whole even at that same houre. 040 MAT 015 029 Then Iesus went awaye from thence and came nye vnto the see of Galile and went vp in to a mountayne and sat doune there. 040 MAT 015 030 And moche people came vnto him havinge with the halt blynde domme maymed and other many: and cast them doune at Iesus fete. And he healed them 040 MAT 015 031 in so moche that the people wondred to se the dome speake the maymed whole the halt to go and ye blynde to se. And they glorified the God of Israel. 040 MAT 015 032 Then Iesus called his disciples to him and sayde: I have compassion on ye people becau se they have cotynued with me now. iii. dayes and have nought to eate: and I wyll not let them departe fastinge leste they perisshe in ye waye. 040 MAT 015 033 And his disciples sayd vnto him: whece shuld we get so moche breed in ye wildernes as shuld suffise so greate a multitude? 040 MAT 015 034 And Iesus sayde vnto them: how many loves have ye? And they sayde: seven and a feawe litle fysshes. 040 MAT 015 035 And he comaunded ye people to syt doune on ye grounde: 040 MAT 015 036 and toke the seven loves and the fysshes and gave thankes and brake them and gave to his disciples and the disciples gave them to the people. 040 MAT 015 037 And they dyd all eate and were suffised. And they toke vp of the broke meate that was lefte. vii. basketes full. 040 MAT 015 038 And yet they that ate were. iiii. M. men besyde wemen and chyldren. 040 MAT 015 039 And he sent awaye the people and toke shippe and came into the parties of Magdala. 040 MAT 016 001 Then came the pharises and saduces and did tempte him desyringe him to shewe them some signe from heve. 040 MAT 016 002 He answered and sayde vnto the. At even ye saye we shall have fayre wedder and yt because ye skye is reed: 040 MAT 016 003 and in the morninge ye saye to daye shalbe foule wedder and that because the skye is cloudy and reed. O ye ypocrites ye can discerne ye fassion of the skye: and can ye not discerne ye signes of the tymes? 040 MAT 016 004 The frowarde nacion and advoutrous seketh a signe and there shall non other signe be geven vnto them but the signe of the prophet Ionas. So lefte he them and departed. 040 MAT 016 005 And when his disciples were come to the other side of the water they had forgotte to take breed with the. 040 MAT 016 006 Then Iesus sayd vnto them: Take hede and beware of the leve of ye Pharises and of ye Saduces. 040 MAT 016 007 And they thought in them selves sayinge: because we have brought no breed with vs. 040 MAT 016 008 When Iesus vnderstode that he sayd vnto the. O ye of lytell faith why are youre mindes cumbred because ye have brought no breed? 040 MAT 016 009 Do ye not yet perceave nether remeber those. v. loves when there were. v. M. men and how many baskettes toke ye vp? 040 MAT 016 010 Nether the. vii. loves when there were. iiiii. M. and how many baskettes toke ye vp? 040 MAT 016 011 Why perceave ye not then yt I spake not vnto you of breed whe I sayde beware of the leven of the Pharises and of the Saduces? 040 MAT 016 012 The vnderstode they how that he bad not them beware of the leven of breed: but of the doctrine of the Pharises and of the Saduces. 040 MAT 016 013 When Iesus cam in to the costes of the cite which is called Cesarea Philippi he axed his disciples sayinge: whom do men saye yt I the sonne of ma am? 040 MAT 016 014 They saide some saye yt thou arte Ihon Baptist some Helias some Ieremias or one of ye prophetes. 040 MAT 016 015 He sayde vnto the: but who saye ye yt I am? 040 MAT 016 016 Simo Peter answered and sayde: Thou arte Christ ye sonne of the lyvinge God. 040 MAT 016 017 And Iesus answered and sayde to him: happy arte thou Simon the sonne of Ionas for fleshe and bloud hath not opened vnto the yt but my father which is in heve. 040 MAT 016 018 And I saye also vnto the yt thou arte Peter: and apon this rocke I wyll bylde my congregacion. And the gates of hell shall not prevayle ageynst it. (Hadēs g86) 040 MAT 016 019 And I wyll geve vnto the the keyes of the kyngdom of heven: and whatsoever thou byndest vpon erth shall be bounde in heven: and whatsoever thou lowsest on erthe shalbe lowsed in heven. 040 MAT 016 020 Then he charged his disciples yt they shulde tell no man yt he was Iesus Christ. 040 MAT 016 021 From yt tyme forth Iesus began to shewe vnto his disciples how yt he must go vnto Ierusalem and suffer many thinges of ye Elders and of ye hye prestes and of the scribes and must be killed and ryse agayne ye thirde daye. 040 MAT 016 022 But Peter toke him asyde and began to rebuke him sayinge: master faver thy sylfe this shall not come vnto the. 040 MAT 016 023 Then tourned he aboute and sayde vnto Peter: come after me Satan thou offendest me because thou sauourest not godly thinges but wordly thinges 040 MAT 016 024 Iesus then sayde to his disciples. If eny man wyll folowe me leet him forsake him sylfe and take vp his crosse and folowe me. 040 MAT 016 025 For who soever wyll save his lyfe shall loose it. And whosoever shall loose his lyfe for my sake shall fynde it. 040 MAT 016 026 What shall it proffet a man though he shulde wynne all the whoole worlde: yf he loose his owne soule? Or els what shall a man geve to redeme his soule agayne with all? 040 MAT 016 027 For the sonne of man shall come in the glory of his father wt his angels: and then shall he rewarde every man accordinge to his dedes. 040 MAT 016 028 Verely I saye vnto you some ther be amonge them that here stonde which shall not taste of deeth tyll they shall have sene the sonne of man come in his kyngdomen. 040 MAT 017 001 And after. vi. dayes Iesus toke Peter and Iames and Ihon his brother and brought them vp into an hye mountayne out of the waye 040 MAT 017 002 and was transfygured before them: and his face did shyne as the sunne and his clothes were as whyte as the light. 040 MAT 017 003 And beholde ther appered vnto the Moses and Helyas talkinge with him. 040 MAT 017 004 Then answered Peter and sayde to Iesus: master here is good beinge for vs. If thou wylt leet vs make here. iii. tabernacles one for the and one for Moses and one for Helyas. 040 MAT 017 005 Whyll he yet spake beholde a bright cloude shadowed them. And beholde there came a voyce out of ye cloude sayinge: this is my deare sonne in whom I delite heare him. 040 MAT 017 006 And when the disciples hearde that they fell on their faces and were soore afrayed. 040 MAT 017 007 And Iesus came and touched them and sayde: aryse and be not afrayed. 040 MAT 017 008 And when they looked vp they saw no man saue Iesus onely. 040 MAT 017 009 And as they came doune from the mountayne Iesus charged them sayinge: se yt ye shewe the vision to no man vntyll the sonne of man be rysen ageyne from deeth. 040 MAT 017 010 And his disciples axed of him sayinge: Why then saye the scribes yt Helyas muste fyrst come? 040 MAT 017 011 Iesus answered and sayd vnto them: Helyas shall fyrst come and restore all thinges. 040 MAT 017 012 And I saye vnto you yt Helyas is come alredy and they knewe him not: but have done vnto him whatsoever they lusted. In lyke wyse shall also the sonne of man suffre of the. 040 MAT 017 013 Then ye disciples perceaved that he spake vnto them of Ihon baptist. 040 MAT 017 014 And when they were come to ye people ther cam to him a certayne man and kneled doune to him and sayde: 040 MAT 017 015 Master have mercy on my sonne for he is franticke: and is sore vexed. And oft tymes he falleth into the fyre and oft into ye water 040 MAT 017 016 And I brought him to thy disciples and they coulde not heale him. 040 MAT 017 017 Iesus answered and sayde: O generacion faythles and croked: how longe shall I be with you? how longe shall I suffre you? bring him hidder to me. 040 MAT 017 018 And Iesus rebuked the devyll and he ca out of him. And ye child was healed even yt same houre. 040 MAT 017 019 Then came the disciples to Iesus secretly and sayde: Why could not we cast him out? 040 MAT 017 020 Iesus sayd vnto the: Because of youre vnbelefe For I saye veryly vnto you: yf ye had faythe as a grayne of musterd seed ye shuld saye vnto this moutayne remove hence to yonder place and he shuld remove: nether shuld eny thinge be vnpossible for you to do. 040 MAT 017 021 How be it this kynde goeth not oute but by prayer and fastinge. 040 MAT 017 022 As they passed the tyme in Galile Iesus sayde vnto them: the sonne of man shalbe betrayed into the hondes of men 040 MAT 017 023 and they shall kill him and the thyrd daye he shall ryse agayne. And they sorowed greatly. 040 MAT 017 024 And when they were come to Capernau they yt were wont to gadre poll money came to Peter and sayde: Doth youre master paye tribute? 040 MAT 017 025 He sayd: ye. And when he was come into the house Iesus spake fyrst to him saying What thinkest thou Simon? of whome do ye kynges of the erth take tribute or poll money? of their chyldren or of straungers? 040 MAT 017 026 Peter sayde vnto him: of straungers. Then sayd Iesus vnto him agayne: Then are the chyldren fre. 040 MAT 017 027 Neverthelesse lest we shuld offende the: goo to ye see and cast in thyne angle and take the fysshe yt fyrst cometh vp: and when thou hast opened his mouthe thou shalt fynde a pece of twentie pence: yt take and paye for me and the. 040 MAT 018 001 The same tyme the disciples came vnto Iesus saying: who is ye greatest in the kyngdome of heve? 040 MAT 018 002 Iesus called a chylde vnto him and set him in the middes of them: 040 MAT 018 003 and sayd. Verely I say vnto you: except ye tourne and become as chyldren ye cannot enter into the kyngdom of heven. 040 MAT 018 004 Whosoever therfore humble him sylfe as this chylde the same is the greatest in ye kyngdome of heve. 040 MAT 018 005 And who soever receaveth suche a chylde in my name receaveth me. 040 MAT 018 006 But whosoever offende one of these lytelons which beleve in me: it were better for him that a milstone were hanged aboute his necke and that he were drouned in the depth of the see. 040 MAT 018 007 Wo be vnto the world because of offences. How be it it cannot be avoided but yt offences shalbe geven. Neverthelesse woo be to ye man by who the offence cometh. 040 MAT 018 008 Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre. (aiōnios g166) 040 MAT 018 009 And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre. (Geenna g1067) 040 MAT 018 010 Se that ye despise not one of these litelons. For I saye vnto you yt in heven their angels alwayes behold the face of my father which is in heven. 040 MAT 018 011 Ye and the sonne of man is come to saue that which is lost. 040 MAT 018 012 How thinke ye? Yf a man have an hondred shepe and one of them be gone astray dothe he not leve nynty and nyne in ye moutains and go and seke that one which is gone astray? 040 MAT 018 013 If it happen that he fynd him veryly I say vnto you: he reioyseth more of that shepe then of the nynty and nyne which went not astray. 040 MAT 018 014 Even so it is not the wyll of youre father in heven that one of these lytelons shulde perishe. 040 MAT 018 015 Moreover yf thy brother treaspace agenst the. Go and tell him his faute betwene him and the alone. Yf he heare the thou hast wone thy brother: 040 MAT 018 016 But yf he heare the not then take yet with the one or two that in the mouth of two or thre witnesses all thinges maye be stablisshed. 040 MAT 018 017 If he heare not them tell it vnto the congregacion. If he heare not ye congregacion take him as an hethen man and as a publican. 040 MAT 018 018 Verely I say vnto you what soever ye bynde on erth shalbe bounde in heven. And what soever ye lowse on erth shalbe lowsed in heven. 040 MAT 018 019 Agayn I say vnto you that yf two of you shall agre in erth apon eny maner thynge what soever they shall desyre: it shalbe geven them of my father which is in heven. 040 MAT 018 020 For where two or thre are gathered togedder in my name there am I in the myddes of them. 040 MAT 018 021 Then came Peter to him and sayde: master howe ofte shall I forgeve my brother yf he synne agaynst me seven tymes? 040 MAT 018 022 Iesus sayd vnto him: I saye not vnto the seven tymes: but seventy tymes seven tymes. 040 MAT 018 023 Therfore is ye kingdome of heven lykened vnto a certayne kynge which wolde take a countis of his servauntis. 040 MAT 018 024 And when he had begone to recken one was broughte vnto him whiche ought him ten thousande talentis: 040 MAT 018 025 whome be cause he had nought to paye his master commaunded him to be solde and his wyfe and his chyldren and all that he had and payment to be made. 040 MAT 018 026 The servaunt fell doune and besought him sayinge: Sir geve me respyte and I wyll paye it every whit. 040 MAT 018 027 Then had the Lorde pytie on that servaunt and lowsed him and forgave him the det. 040 MAT 018 028 And ye sayde servaut wet oute and founde one of his felowes which ought him an hundred pence and leyed hondes on him and toke him by the throote sayinge: paye me yt thou owest. 040 MAT 018 029 And his felowe fell doune and besought him sayinge: have pacience with me and I wyll paye the all. 040 MAT 018 030 And he wolde not but went and cast him into preson tyll he shulde paye the det. 040 MAT 018 031 When his other felowes sawe what was done they were very sory and came and tolde vnto their lorde all yt had happened. 040 MAT 018 032 Then his lorde called him and sayde vnto him. O evyll servaut I forgave the all that det because thou prayedst me: was it not mete also yt thou 040 MAT 018 033 shuldest have had copassion on thy felow even as I had pitie on ye? 040 MAT 018 034 And his lorde was wrooth and delyuered him to the iaylers tyll he shnld paye all that was due to him. 040 MAT 018 035 So lyke wyse shall my hevenly father do vnto you except ye forgeve with youre hertes eache one to his brother their treaspases. 040 MAT 019 001 And it came to passe when Iesus had fynisshed those sayinges he gat him from Galile and came into the coostes of Iewry beyonde Iordan 040 MAT 019 002 and moche people folowed him and he healed them theare. 040 MAT 019 003 Then came vnto him the pharises temtinge him and sayinge to him: Ys it lawfull for a man to put awaye his wyfe for all maner of causes? 040 MAT 019 004 He answered and sayd vnto them: Have ye not redde how that he which made man at the beginninge made them man and woman 040 MAT 019 005 and sayde: for this thinge shall a ma leve father and mother and cleve vnto his wyfe and they twayne shalbe one flesshe. 040 MAT 019 006 Wherfore now are they not twayne but one flesshe. Let not man therfore put a sunder that which God hath cuppled to gedder. 040 MAT 019 007 The sayde they to him: why did Moses comaunde to geve a testimoniall of divorsemet and to put hyr awaye? 040 MAT 019 008 He sayde vnto them: Moses because of the hardnes of youre hertes suffred you to put awaye youre wyfes: But from ye beginnynge it was not so. 040 MAT 019 009 I saye therfore vnto you whosoever putteth awaye his wyfe (except it be for fornicacion) and maryeth another breaketh wedlocke. And whosoever maryeth her which is divorsed doeth commyt advoutry. 040 MAT 019 010 Then sayde his disciples to him: yf the mater be so betwene man and wyfe then is it not good to mary. 040 MAT 019 011 He sayde vnto them: all me can not awaye with that sayinge save they to whom it is geve. 040 MAT 019 012 Ther are chaste which were so borne out of their mothers belly. And ther are chaste which be made of men. And ther be chaste which have made them selves chaste for the kyngdome of heves sake. He that can take it let him take it. 040 MAT 019 013 Then were brought to him yonge chyldre that he shuld put his hondes on them and praye And the disciples rebuked them. 040 MAT 019 014 But Iesus sayde: suffre the chyldren and forbid them not to come to me: for of suche is the kyngdome of heven. 040 MAT 019 015 And when he had put his hondes on them he departed thence. 040 MAT 019 016 And beholde one came and sayde vnto him: good master what good thinge shall I do that I maye have eternall lyfe? (aiōnios g166) 040 MAT 019 017 He sayde vnto him: why callest thou me good? there is none good but one and that is God. But yf thou wylt entre in to lyfe kepe the commaundementes. 040 MAT 019 018 The other sayde to him Which? And Iesus sayde: breake no wedloke kill not steale not: beare not falce witnes: 040 MAT 019 019 honoure father and mother: and love thyne neighbour as thy sylfe. 040 MAT 019 020 And the younge man sayde vnto him: I have observed all these thingis from my youth what lacke I yet? 040 MAT 019 021 And Iesus sayde vnto him yf thou wylt be perfecte goo and sell that thou hast and geve it to the povre and thou shalt have treasure in heven and come and folowe me. 040 MAT 019 022 When ye younge ma hearde yt sayinge he wet awaye mourninge. For he had greate possessions. 040 MAT 019 023 Then Iesus sayde vnto his disciples: Verely I saye vnto you: yt is harde for a ryche ma to enter into ye kyngdome of heaven. 040 MAT 019 024 And moreover I saye vnto you: it is easier for a camell to go through the eye of a nedle then for a ryche man to enter into the kyngdome of God. 040 MAT 019 025 When his disciples hearde that they were excedingly amased sayinge: who then can be saved? 040 MAT 019 026 Iesus behelde the and sayde vnto them: with men this is vnpossible but with God all thinges are possible. 040 MAT 019 027 Then answered Peter and sayde to him: Beholde we have forsaken all and folowed the what shall we have? 040 MAT 019 028 Iesus sayde vnto them: verely I saye to you: when the sonne of man shall syt in ye seate of his maieste ye which folowe me in ye seconde generacion shall syt also vpon. xii. seates and iudge ye. xii. tribes of Israel. 040 MAT 019 029 And whosoever forsaketh housses or brethren or systers other father or mother or wyfe or chyldren or landes for my names sake ye same shall receave an hundred folde and shall inheret everlastynge lyfe. (aiōnios g166) 040 MAT 019 030 Many that are fyrste shalbe laste and the laste shalbe fyrste. 040 MAT 020 001 For the kyngdome of heven ys lyke vnto an houssholder which went out erly in the morninge to hyre labourers into hys vyneyarde. 040 MAT 020 002 And he agreed wt the labourers for a peny a daye and sent them into his vyneyarde. 040 MAT 020 003 And he went out about the thyrde houre and sawe other stonding ydell in the marketplace 040 MAT 020 004 and sayd vnto them go ye also into my vyneyarde: and whatsoever is right I will geve you. And they went there waye. 040 MAT 020 005 Agayne he wet out about the sixte and nynthe houre and dyd lyke wyse. 040 MAT 020 006 And he went out aboute the eleventhe houre and founde other stondynge ydell and sayde vnto them: Why stonde ye here all the daye ydell? 040 MAT 020 007 They sayde vnto hym: because no man hath hyred vs. He sayde to them: goo ye alsoo into my vyneyarde and whatsoever is right that shall ye receave. 040 MAT 020 008 When even was come the lorde of the vyneyarde sayde vnto hys steward: call the labourers and geve them their hyre beginnyng at ye laste tyll thou come to ye fyrste. 040 MAT 020 009 And they whiche were hyred aboute the eleventhe houre came and receaved every man a peny. 040 MAT 020 010 Then came ye fyrst supposyng yt they shuld receave moare: and they likewyse receaved every man a peny. 040 MAT 020 011 And when they had receaved it they murmured agaynst the good man of the housse 040 MAT 020 012 saying: These laste have wrought but one houre and thou hast made them equall vnto vs which have born ye burthe and heet of the daye. 040 MAT 020 013 He answered to one of the sayinge: frende I do the no wronge: dyddest thou not agre wt me for a peny? 040 MAT 020 014 Take that which is thy duty and go thy waye. I will geve vnto this last as moche as to the. 040 MAT 020 015 Ys it not lawfull for me to do as me listeth with myne awne? Ys thyne eye evyll because I am good? 040 MAT 020 016 Soo the laste shalbe fyrste and the fyrste shalbe laste. For many are called and feawe be chosen. 040 MAT 020 017 And Iesus ascended to Ierusalem and toke the. xii. disciples a parte in the waye and sayde to the. 040 MAT 020 018 Beholde we goo vp to Ierusalem and the sonne of ma shalbe betrayed vnto ye chefe prestes and vnto the scribes and they shall condene him to deeth 040 MAT 020 019 and shall delyvre him to the getils to be mocked to be scourged and to be crucified: and ye thyrd daye he shall ryse agayne. 040 MAT 020 020 Then came to hym the mother of zebedes chyldren with her sonnes worshippynge him and desyringe a certayne thinge of him. 040 MAT 020 021 And he sayd vnto her: what wilt thou have? She sayde vnto him: Gravnte that these my two sonnes may sit ye one on thy right hond and the other on ye lifte hond in thy kyngdome. 040 MAT 020 022 Iesus answered and sayd: Ye wot not what ye axe. Are ye able to drynke of the cuppe yt I shall drynke of and to be baptised wt the baptyme that I shalbe baptised with? They answered to him that we are. 040 MAT 020 023 And he sayd vnto the: Ye shall drinke of my cvp and shalbe baptised with the baptyme that I shalbe baptised with. But to syt on my ryght hond and on my lyst hond is not myne to geve: but to them for whom it is prepared of my father. 040 MAT 020 024 And when the ten hearde this they disdayned at ye two brethre: 040 MAT 020 025 But Iesus called them vnto him and sayde: Ye knowe yt the lordes of the gentyls have dominacio over them. And they that are great exercise power over the. 040 MAT 020 026 It shall not be so amoge you. But whosoever wyll be greate amoge you let him be youre minister: 040 MAT 020 027 and whosoever wil be chefe let him be youre servaut 040 MAT 020 028 eve as the sonne of man came not to be ministred vnto but to minister and to geve his lyfe for the redempcion of many. 040 MAT 020 029 And as they departed fro Hierico moche people folowed him. 040 MAT 020 030 And beholde two blinde men sittinge by ye waysyde whe they hearde Iesus passe by cryed sayinge: Thou Lorde ye sonne of David have mercy on vs. 040 MAT 020 031 And ye people rebuked them be cause they shulde holde their peace. But they cryed ye moare sayinge: have mercy on vs thou Lorde which arte ye sonne of David. 040 MAT 020 032 Then Iesus stode styll and called the and sayde: what will ye that I shulde do to you: 040 MAT 020 033 They sayd to him: Lorde that oure eyes maye be opened. 040 MAT 020 034 Iesus had copassion on the and touched their eyes. And immediatly their eyes receaved syght. And they folowed him. 040 MAT 021 001 When they drewe neye vnto Ierusalem and were come to Betphage vnto mounte olivete: then sent Iesus two of his disciples 040 MAT 021 002 saiynge to the. Go in to the toune that lyeth over agaynste you and anone ye shall fynde an asse bounde and her colte with her: lose them and bringe them vnto me. 040 MAT 021 003 And if eny man saye ought vnto you saye ye yt the lorde hath neade of them: and streyght waye he will let them go. 040 MAT 021 004 All this was done to fulfyll that which was spoken by the Prophet sayinge: 040 MAT 021 005 Tell ye the doughter of Sion: beholde thy kynge cometh vnto the meke and sittinge vpon an asse and a colte the fole of an asse vsed to the yooke. 040 MAT 021 006 The disciples went and dyd as Iesus comaunded them 040 MAT 021 007 and brought ye asse and the colte and put on them their clothes and set him theron. 040 MAT 021 008 And many of the people spreed their garmentes in ye waye. Other cut doune braunches fro the trees and strawed them in the waye. 040 MAT 021 009 Moreover the people that went before and they also that came after cryed sayinge: Hosanna to ye sonne of David. Blessed be he that cometh in the name of the Lorde Hosanna in the hyest. 040 MAT 021 010 And when he was come in to Ierusalem all the cyte was moved sayinge: who is this? 040 MAT 021 011 And the people sayde: this is Iesus the Prophet of Nazareth a cyte of Galile. 040 MAT 021 012 And Iesus went in to the temple of God and cast out all them that soulde and bought in the temple and overthrew the tables of the mony chaugers and the seates of them that solde doves 040 MAT 021 013 and sayde to them: It is wrytten my housse shalbe called the housse of prayer. But ye have made it a denne of theves. 040 MAT 021 014 And the blinde and the halt came to him in ye teple and he healed the. 040 MAT 021 015 When the chefe prestes and scribes sawe the marveylles that he dyd and the chyldren cryinge in the teple and sayinge Hosanna to the sonne of David they disdayned 040 MAT 021 016 and sayde vnto him: hearest thou what these saye? Iesus sayde vnto them yee: have ye never redde of the mouth of babes and suckelinges thou haste ordeyned prayse? 040 MAT 021 017 And he lefte the and wet out of ye cite vnto Bethanie and had his abydige there. 040 MAT 021 018 In the mornynge as he returned in to the cyte ageyne he hungred 040 MAT 021 019 and spyed a fygge trre in the waye and came to it and founde nothinge theron but leves only and sayd to it never frute growe on the hence forwardes. And ano the fygge tree wyddered awaye. (aiōn g165) 040 MAT 021 020 And when his disciples sawe that they marveled sayinge: Howe sone is the fygge tree wyddered awaye? 040 MAT 021 021 Iesus answered and sayde vnto the: Verely I saye vnto you yf ye shall have faith and shall not dout ye shall not only do that which I have done to the fygge tree: but also yf ye shall saye vnto this moutayne take thy silfe awaye and cast thy silfe into the see it shalbe done. 040 MAT 021 022 And whatsoever ye shall axe in prayer (if ye beleve) ye shall receave it. 040 MAT 021 023 And when he was come into the teple the chefe prestes and the elders of the people came vnto him as he was teachinge and sayde: by what auctorite doest thou these thinges? and who gave the this power? 040 MAT 021 024 Iesus answered and sayde vnto them: I also will axe of you a certayne question which if ye assoyle me I in lyke wyse wyll tell you by what auctorite I do these thinges. 040 MAT 021 025 The baptime of Iohn: whence was it? fro heve or of men? Then they reasoned amoge them selves sayinge: yf we shall saye fro heven he will saye vnto vs: why dyd ye not then beleve hym? 040 MAT 021 026 But and if we shall saye of men then feare we the people. For all men helde Iohn as a Prophet. 040 MAT 021 027 And they answered Iesus and sayde: we cannot tell. And he lyke wyse sayd vnto them: nether tell I you by what auctorite I do these thinges. 040 MAT 021 028 What saye ye to this? A certayne man had two sonnes and came to ye elder and sayde: sonne go and worke to daye in my vineyarde. 040 MAT 021 029 He answered and sayde I will not: but afterwarde repented and went. 040 MAT 021 030 Then came he to the second and sayde lyke wyse. And he answered and sayde: I will syr: yet wet not. 040 MAT 021 031 Whether of the twayne dyd the will of the father? And they sayde vnto hym: the fyrst. Iesus sayde vnto the: verely I saye vnto you that the publicans and the harlotes shall come into ye kyngdome of God before you. 040 MAT 021 032 For Iohn came vnto you in the waye of rightewesnes and ye beleved hym not. But the publicans and the harlotes beleved him. And yet ye (though ye sawe it) were not yet moved with repentaunce that ye myght afterwarde have beleved hym. 040 MAT 021 033 Herken another similitude. Ther was a certayne housholder which planted a vineyarde and hedged it roude about and made a wynpresse in it and bilt a tower and let it out to husbandmen and wet in to a straunge coutre. 040 MAT 021 034 And when the tyme of the frute drewe neare he sent his servauntes to the husbandmen to receave the frutes of it. 040 MAT 021 035 And ye husbandme caught his servauntes and bet one kylled another and stoned another. 040 MAT 021 036 Agayne he sent other servantes moo then the fyrst: and they served them lyke wyse. 040 MAT 021 037 But last of all he sent vnto the his awne sonne sayinge: they will feare my sonne. 040 MAT 021 038 But when the husbandmen sawe the sonne they sayde amoge the selves: This is the heyre: come let vs kyll him and let vs take his inheritaunce to oure selves. 040 MAT 021 039 And they caught him and thrust him out of the vineyarde and slewe him. 040 MAT 021 040 When the lorde of the vyneyarde commeth what will he do wt those husbandme? 040 MAT 021 041 They sayde vnto him: he will cruellye destroye those evyll persons and wyll let out his vyneyarde vnto other husbandmen which shall delyver him the frute at tymes convenient 040 MAT 021 042 Iesus sayde vnto the: dyd ye never redde in the scriptures? The stone which ye bylders refused ye same is set in ye principall parte of ye corner: this was the lordes doinge and yt is mervelous in oure eyes. 040 MAT 021 043 Therfore saye I vnto you the kyngdome of God shalbe take from you and shalbe geve to the getyls which shall brynge forth the frutes of it. 040 MAT 021 044 And whosoever shall fall on this stone he shalbe broken but on whosoever it shall fall vpon it will grynde him to powder. 040 MAT 021 045 And when the chefe prestes and Pharises hearde these similitudes they perceaved yt he spake of the. 040 MAT 021 046 And they wet about to laye hondes on him but they feared ye people because they tooke him as a Prophet. 040 MAT 022 001 And Iesus answered and spake vnto them agayne in similitudes sayinge. 040 MAT 022 002 The kingdome of heve is lyke vnto a certayne kynge which maryed his sonne 040 MAT 022 003 and sent forth his servantes to call them that were byd to the weddinge and they wolde not come. 040 MAT 022 004 Ageyne he sent forth other servauntes sayinge: Tell them which are bydden: beholde I have prepared my dynner myne oxen and my fatlinges are kylled and all thinges are redy come vnto the mariage. 040 MAT 022 005 But they made light of it and went their wayes: one to his ferme place another about his marchaundise 040 MAT 022 006 the remnaunt toke his seruantes and intreated them vngodly and slewe them. 040 MAT 022 007 When the kinge hearde that he was wroth and send forth his warryers and distroyed those murtherers and brent vp their cyte. 040 MAT 022 008 Then sayde he to his servauutes: the weddinge was prepared. But they which were bydden were not worthy. 040 MAT 022 009 Go ye therfore out into ye hyewayes and as many as ye finde byd them to the mariage. 040 MAT 022 010 The seruauntes wet out into the hiewayes and gaddered to gedder as many as they coulde fynde both good and bad and ye weddinge was furnysshed with gestes. 040 MAT 022 011 Then the kynge came in to viset the gestes and spyed there a ma which had not on a weddinge garment 040 MAT 022 012 and sayde vnto him: frende how fortuned it that thou camest in hither and hast not on a weddyng garment? And he was eve spechlesse. 040 MAT 022 013 Then sayde the kynge to his ministers: take and bynde hym hand and fote and caste hym into vtter darcknes there shalbe wepinge and gnasshinge of teth. 040 MAT 022 014 For many are called and feawe be chosen. 040 MAT 022 015 Then wet the Pharises and toke counsell how they might tagle him in his wordes. 040 MAT 022 016 And they sent vnto him their disciples with Herodes servauntes sayinge: Master we knowe yt thou are true and teachest the waye of god trulie nether carest for eny man for thou consydrest not menes estate. 040 MAT 022 017 Tell vs therfore: how thynkest thou? Is it lawfull to geve tribute vnto Cesar or not? 040 MAT 022 018 Iesus perceaved their wikednes and sayde: Why tempte ye me ye ypocrites? 040 MAT 022 019 Let me se ye tribute money. And they toke hym a peny. 040 MAT 022 020 And he sayde vnto them: whose is this ymage and superscripcion? 040 MAT 022 021 They sayde vnto him: Cesars. Then sayde he vnto them. Geve therfore to Cesar that which is Cesars: and geve vnto god that which is goddes. 040 MAT 022 022 When they hearde that they marveled and lefte hym and went there waye. 040 MAT 022 023 The same daye the Saduces came to him (which saye that there is no resurrcecion) and axed him 040 MAT 022 024 sayinge: Master Moses bade yf a man dye havinge no chyldre that the brother mary his wyfe and reyse vp seed vnto his brother. 040 MAT 022 025 Ther were wt vs seven brethre and the fyrste maried and deceased wt oute yssue and lefte his wyfe vnto his brother. 040 MAT 022 026 Lykewise the seconde and ye thryd vnto the sevethe. 040 MAT 022 027 Laste of all the woman dyed also. 040 MAT 022 028 Now in the resurreccion whose wyfe shall she be of the seven? For all had her. 040 MAT 022 029 Iesus answered and sayde vnto the: ye are deceaved and vnderstonde not the scriptures nor yet the power of God. 040 MAT 022 030 For in the resurreccion they nether mary nor are maryed: but are as the angels of God in heven. 040 MAT 022 031 As touchynge the resurreccion of the deed: have ye not redde what is sayde vnto you of God which sayeth: 040 MAT 022 032 I am Abrahams God and Ysaacks God and the God of Iacob? God is not the God of the deed: but of the lyvinge. 040 MAT 022 033 And when the people hearde that they were astonyed at his doctrine. 040 MAT 022 034 When the Pharises had hearde how yt he had put the Saduces to silence they drewe to gedder 040 MAT 022 035 and one of them which was a doctoure of lawe axed a question teptinge h m and sayinge: 040 MAT 022 036 Master which is ye chefe comaundment in the lawe? 040 MAT 022 037 Iesus sayde vnto him: love the Lorde thy God wt all thine herte with all thy soule and with all thy mynde. 040 MAT 022 038 This is the fyrst and the chefe comaundement. 040 MAT 022 039 And ther is another lyke vnto this. Love thyne neghbour as thy selfe. 040 MAT 022 040 In these two commaundemetes hange all the lawe and the Prophetes. 040 MAT 022 041 Whyll the Pharises were gaddered togeder Iesus axed 040 MAT 022 042 the sayinge: what thinke ye of Christ? Whose sonne is he? They sayde vnto him: the sonne of David. 040 MAT 022 043 He sayde vnto the: how then doeth David in spirite call him Lorde sayinge? 040 MAT 022 044 The Lorde sayde to my Lorde syt on my right honde: tyll I make thyne enemyes thy fote stole. 040 MAT 022 045 Yf David call him Lorde: how is he then his sonne? 040 MAT 022 046 And none coulde answere him ageyne one worde: nether dueste eny from that daye forth axe him eny moo questions. 040 MAT 023 001 Then spake Iesus to the people and to his disciples 040 MAT 023 002 sayinge. The Scribes and the Pharises sit in Moses seate. 040 MAT 023 003 All therfore whatsoever they byd you observe that observe and do: but after their workes do not: 040 MAT 023 004 For they saye and do not. Ye and they bynde hevy burthes and grevous to be borne and ley the on menes shulders: but they themsylfes will not heave at them with one of their fyngers. 040 MAT 023 005 All their workes they do for to be sene of me. They set abroade their philateries and make large borders on there garmetes 040 MAT 023 006 and love to sit vppermooste at feastes and to have the chefe seates in the synagoges 040 MAT 023 007 and gretinges in the marketes and to be called of men Rabi. 040 MAT 023 008 But ye shall not suffre youre selves to be called Rabi. For one is youre master that is to wyt Christ and all ye are brethre. 040 MAT 023 009 And call no man youre father vpon the erth for there is but one youre father and he is in heven. 040 MAT 023 010 Be not called masters for there is but one youre master and he is Christ. 040 MAT 023 011 He that is greatest amoge you shalbe youre seruaunte. 040 MAT 023 012 But whosoever exalteth himsilfe shalbe brought lowe. And he yt hubleth himsilfe shalbe exalted. 040 MAT 023 013 Wo be vnto you Scribes and Pharises ypocrites for ye shutte vp the kyngdome of heve before men: ye youre selves goo not in nether suffre ye them that come to enter in. 040 MAT 023 014 Wo be vnto you Scribes and Pharises ypocrites: ye devoure widdowes houses and that vnder a coloure of praying longe prayers: wherfore ye shall receave greater damnacion. 040 MAT 023 015 Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are. (Geenna g1067) 040 MAT 023 016 Wo be vnto you blynd gides which saye whosoever sweare by the teple it is no thinge: but whosoever sweare by the golde of the temple he offendeth. 040 MAT 023 017 Ye foles and blinde? whether is greater the golde or the teple that sanctifieth ye golde. 040 MAT 023 018 And whosoever sweareth by the aulter it is nothinge: but whosoever sweareth by ye offeringe yt lyeth on ye aultre offendeth. 040 MAT 023 019 Ye foles and blinde: whether is greater ye offeringe or ye aultre which sanctifieth ye offeringe? 040 MAT 023 020 Whosoever therfore sweareth by ye aultre sweareth by it and by all yt there on is. 040 MAT 023 021 And whosoever sweareth by the teple sweareth by it and by hym yt dwelleth therin. 040 MAT 023 022 And he that sweareth by heve swereth by the seate of God and by hym that sytteth theron. 040 MAT 023 023 Wo be to you Scribes and Pharises ypocrites which tythe mynt annyse and comen and leave the waygthtyer mattres of ye lawe vndone: iudgemet mercy and fayth. These ought ye to have done and not to have left the othre vndone. 040 MAT 023 024 Ye blinde gydes which strayne out a gnat and swalowe a cammyll. 040 MAT 023 025 Wo be to you scribes and pharises ypocrites which make clene ye vtter syde of the cuppe and of the platter: but within they are full of brybery and excesse. 040 MAT 023 026 Thou blinde Pharise clense fyrst the outsyde of the cup and platter that the ynneside of them maye be clene also. 040 MAT 023 027 Wo be to you Scribe and Pharises ypocrite for ye are lyke vnto paynted tombes which appere beautyfull outwarde: but are wt in full of deed bones and of all fylthynes. 040 MAT 023 028 So are ye for outwarde ye appere righteous vnto me when within ye are full of ypocrisie and iniquite. 040 MAT 023 029 Wo be vnto you Scribes and Pharises ypocrites: ye bylde the tombes of the Prophetes and garnisshe the sepulchres of the righteous 040 MAT 023 030 and saye: Yf we had bene in the dayes of oure fathers we wolde not have bene parteners with them in the bloud of the Prophetes. 040 MAT 023 031 So then ye be witnesses vnto youre selfes that ye are the chyldren of them which killed the prophetes. 040 MAT 023 032 Fulfill ye lyke wyse the measure of youre fathers. 040 MAT 023 033 Yee serpentes and generacion of vipers how shuld ye scape ye dapnacio of hell? (Geenna g1067) 040 MAT 023 034 Wherfore beholde I sende vnto you prophetes wyse men and scribes and of the ye shall kyll and crucifie: and of the ye shall scourge in youre synagoges and persecute from cyte to cyte 040 MAT 023 035 that vpon you maye come all the righteous bloude that was sheed vpon the erth fro the bloud of righteous Abell vnto ye bloud of zacharias the sonne of Barachias who ye slewe betwene the teple and ye altre. 040 MAT 023 036 Verely I say vnto you all these thinges shall light vpon this generacion. 040 MAT 023 037 Hierusalem hierusalem which kyllest prophetes and stonest the which are sent to the: how often wolde I have gadered thy chyldren to gether as the henne gadreth her chickes vnder her winges but ye wolde not: 040 MAT 023 038 Beholde youre habitacio shalbe lefte vnto you desolate. 040 MAT 023 039 For I saye to you ye shall not se me heceforthe tyll that ye saye: blessed is he that cometh in the name of ye Lorde. 040 MAT 024 001 And Iesus went out and departed fro the teple: and his disciples came to hym for to shewe him the byldinge of the teple. 040 MAT 024 002 Iesus sayde vnto the: se ye not all these thinges? Verely I saye vnto you: ther shall not be here lefte one stone vpon another that shall not be cast doune. 040 MAT 024 003 And as he sat vpon the mout Olivete his disciples came vnto hym secretely sayinge. Tell vs when these thinges shalbe? And what signe shalbe of thy comynge and of the ende of the worlde? (aiōn g165) 040 MAT 024 004 And Iesus answered and sayde vnto them: take hede that no ma deceave you. 040 MAT 024 005 For many shall come in my name sayinge: I am Christ and shall deceave many. 040 MAT 024 006 Ye shall heare of warres and of the fame of warres: but se yt ye be not troubled. For all these thinges must come to passe but the ende is not yet. 040 MAT 024 007 For nacio shall ryse ageynste nacio and realme ageynste realme: and ther shalbe pestilence honger and erthquakes in all quarters. 040 MAT 024 008 All these are the beginninge of sorowes. 040 MAT 024 009 Then shall they put you to trouble and shall kyll you: and ye shalbe hated of all nacions for my names sake. 040 MAT 024 010 And then shall many be offended and shall betraye one another and shall hate one the other. 040 MAT 024 011 And many falce Prophetes shall aryse and shall deceave many. 040 MAT 024 012 And because iniquite shall have the vpper hande the love of many shall abate. 040 MAT 024 013 But he that endureth to the ende the same shalbe safe. 040 MAT 024 014 And this gladtidingees of the kyngdome shalbe preached in all the worlde for a witnes vnto all nacions: and then shall the ende come. 040 MAT 024 015 When ye therfore shall se ye abhominacio that betokeneth desolacion spoken of by Daniell the Prophet stonde in ye holy place: let him that redeth it vnderstonde it. 040 MAT 024 016 Then let them which be in Iury flye into the moutaynes. 040 MAT 024 017 And let him which is on ye housse toppe not come downe to fet eny thinge out of his housse. 040 MAT 024 018 Nether let him which is in ye felde returne backe to fetche his clothes. 040 MAT 024 019 Wo be in those dayes to the that are wt chylde and to the yt geve sucke. 040 MAT 024 020 But praye yt youre flight be not in ye winter nether on ye saboth daye. 040 MAT 024 021 For then shalbe greate tribulacio suche as was not fro the beginninge of the worlde to this tyme ner shalbe. 040 MAT 024 022 Ye and except those dayes shuld be shortened there shuld no fleshe be saved: but for ye chosens sake those dayes shalbe shortened. 040 MAT 024 023 Then yf eny ma shall saye vnto you: lo here is Christ or there is Christ: beleve it not. 040 MAT 024 024 For there shall arise false christes and false prophete and shall do great myracles and wondres. In so moche yt if it were possible ye verie electe shuld be deceaved. 040 MAT 024 025 Take hede I have tolde you before. 040 MAT 024 026 Wherfore if they shall saye vnto you: beholde he is in ye desert go not forth: beholde he is in ye secret places beleve not. 040 MAT 024 027 For as ye lightninge cometh out of ye eest and shyneth vnto the weest: so shall the comynge of the sonne of ma be. 040 MAT 024 028 For wheresoever a deed karkas is eve thyther will the egles resorte. 040 MAT 024 029 Immediatly after the tribulacios of those dayes shall the sunne be derkened: and ye mone shall not geve hir light and the starre shall fall from heve and the powers of heve shall move. 040 MAT 024 030 And then shall appere the sygne of the sonne of man in heven. And then shall all the kynreddes of the erth morne and they shall se the sonne of man come in the cloudes of heven with power and greate glorie. 040 MAT 024 031 And he shall sende his angeles with the greate voyce of a trope and they shall gader to gether his chosen from the fower wyndes and from the one ende of the worlde to the other. 040 MAT 024 032 Learne, a similitude of the fygge tree: when his braunches are yet tender and his leves sproge ye knowe that sommer is nye. 040 MAT 024 033 So lyke wyse ye when ye see all these thynges be ye sure that it is neare even at the dores. 040 MAT 024 034 Verely I saye vnto you that this generacion shall not passe tyll all these be fulfilled. 040 MAT 024 035 Heven and erth shall perisshe: but my wordes shall abyde. 040 MAT 024 036 But of that daye and houre knowith no man no not ye angels of heve but my father only. 040 MAT 024 037 As the tyme of Noe was so lyke wyse shall the cominge of ye sonne of man be. 040 MAT 024 038 For as in ye dayes before ye floud: they dyd eate and drynke mary and were maried eve vnto ye daye that Noe entred into the shyppe 040 MAT 024 039 and knewe of nothynge tyll the floude came and toke them all awaye. So shall also the commynge of the sonne of man be. 040 MAT 024 040 Then two shalbe in the feldes the one shalbe receaved and the other shalbe refused 040 MAT 024 041 two shalbe gryndinge at ye myll: ye oue shalbe receaved and ye other shalbe refused. 040 MAT 024 042 Wake therfore because ye knowe not what houre youre master wyll come. 040 MAT 024 043 Of this be sure that yf the good man of the housse knewe what houre the thefe wolde come: he wolde suerly watche and not suffre his housse to be broke vppe. 040 MAT 024 044 Therfore be ye also redy for in ye houre ye thinke he wolde not: wyll the sonne of ma come. 040 MAT 024 045 If there be any faithfull servaut and wyse whome his master hath made ruler over his housholde to geve the meate in season covenient: 040 MAT 024 046 happy is that servaunt whom his master (when he cometh) shall finde so doinge. 040 MAT 024 047 Verely I saye vnto you he shall make him ruler over all his goodes. 040 MAT 024 048 But and yf that evill servaut shall saye in his herte my master wyll defer his comynge 040 MAT 024 049 and beginne to smyte his felowes ye and to eate and to drinke with the dronke: 040 MAT 024 050 that servauntes master wyll come in adaye when he loketh not for him and in an houre yt he is not ware of 040 MAT 024 051 and wyll devyde him and geve him his rewarde with ypocrites. There shalbe wepinge and gnasshinge of tethe. 040 MAT 025 001 Then ye kyngdome of heven shalbe lykened vnto. x. virgins which toke their lampes and wet to mete the brydgrome: 040 MAT 025 002 fyve of them were folysshe and fyve were wyse. 040 MAT 025 003 The folysshe toke their lampes but toke none oyle wt the. 040 MAT 025 004 But ye wyse tooke oyle wt the in their vesselles wt their lampes also. 040 MAT 025 005 Whill the brydgrome taryed all slombred and slepte. 040 MAT 025 006 And even at mydnyght there was a crye made: beholde the brydgrome cometh goo out against him. 040 MAT 025 007 Then all those virgins arose and prepared their lampes. 040 MAT 025 008 And ye folysshe sayde to ye wyse: geve vs of youre oyle for our lampes goo out? 040 MAT 025 009 but ye wyse answered sayinge. Not so lest ther be not ynough for vs and you: but goo rather to them yt sell and by for youre selves. 040 MAT 025 010 And whill they went to bye ye brydgrome came: and they yt were redy went in with him to ye weddinge and the gate was shett vp: 040 MAT 025 011 Afterwardes came also ye other virgins sayinge: master master open to vs. 040 MAT 025 012 But he answered and sayde: verely I saye vnto you: I knowe not you. 040 MAT 025 013 Watche therefore: for ye knowe nether the daye nor yet the houre when the sonne of man shall come. 040 MAT 025 014 Lykwyse as a certeyne ma redy to take his iorney to a straunge coutre called his servautes and delivered to them his gooddes. 040 MAT 025 015 And vnto one he gave. v. talentes to another. ii. and to another one: to every man after his abilite and streyght waye departed. 040 MAT 025 016 Then he that had receaved the fyve talentes went and bestowed them and wanne other fyve talentes. 040 MAT 025 017 Lykwyse he that receaved. ii. gayned other. ii. 040 MAT 025 018 But he yt receaved ye one went and digged a pit in the erth and hyd his masters money. 040 MAT 025 019 After a longe season ye lorde of those servauntes came and rekened with the. 040 MAT 025 020 Then came he yt had receaved fyve talentes and brought other fyve talentes sayinge: master thou deliveredst vnto one fyve talentes: beholde I have gayned wt the fyve talentes moo. 040 MAT 025 021 The his master sayde vnto him: well good servaut and faithfull. Thou hast bene faithfull in lytell I will make the ruler over moche: entre in into thy masters ioye. 040 MAT 025 022 Also he that receaved. ii. talentes came and sayde: master thou deliveredest vnto me. ii. talentes: beholde I have wone. ii. other talentes with them. 040 MAT 025 023 And his master sayde vnto him well good servaunt and faithfull. Thou hast bene faithfull in lytell I wyll make the ruler over moche: go in into thy masters ioye. 040 MAT 025 024 Then he which had receaved ye one talent came and sayd: master I considered yt thou wast an harde man which repest where thou sowedst not and gadderest where thou strawedst not 040 MAT 025 025 and was therfore afrayde and went and hyd thy talent in ye erth: Beholde thou hast thyn awne. 040 MAT 025 026 His master answered and sayde vnto him: thou evyll servaut and slewthfull thou knewest yt I repe where I sowed not and gaddre where I strawed not: 040 MAT 025 027 thou oughtest therfore to have had my money to ye chaugers and then at my comynge shulde I have receaved myne awne with vauntage. 040 MAT 025 028 Take therfore the talent from him and geve it vnto him which hath. x. talentes. 040 MAT 025 029 For vnto every man that hath shalbe geven and he shall have aboundance: and from him that hath not shalbe taken awaye even that he hath. 040 MAT 025 030 And cast yt vnprofitable servaunt into vtter dercknes: there shalbe wepynge and gnasshinge of teeth. 040 MAT 025 031 When the sonne of ma cometh in his glorie and all the holy angels wt him then shall he syt vpon the seate of his glorie 040 MAT 025 032 and before him shalbe Gaddred all nacions. And he shall seperate the one from a nother as a shepherde deuideth the shepe from the gootes. 040 MAT 025 033 And he shall set the shepe on his right honde and the gotes on the lyfte. 040 MAT 025 034 Then shall the kynge saye to them on his right honde: Come ye blessed chyldren of my father inheret ye the kyngdo prepared for you from the beginninge of the worlde. 040 MAT 025 035 For I was anhongred and ye gave me meate. I thursted and ye gave me drinke. I was herbourlesse and ye lodged me. 040 MAT 025 036 I was naked and ye clothed me. I was sicke and ye visited me. I was in preson and ye came vnto me. 040 MAT 025 037 Then shall ye righteous answere him sayinge master whe sawe we ye anhongred and feed the? or a thurst and gave ye drinke? 040 MAT 025 038 when sawe we ye herbourlesse and lodged the? or naked and clothed the? 040 MAT 025 039 or when sawe we the sicke or in preson and came vnto the? 040 MAT 025 040 And ye kynge shall answere and saye vnto them: verely I saye vnto you: in as moche as ye have done it vnto one of ye leest of these my brethren ye have done it to me. 040 MAT 025 041 Then shall the kynge saye vnto them that shalbe on the lyfte hande: departe from me ye coursed into everlastinge fire which is prepared for the devyll and his angels. (aiōnios g166) 040 MAT 025 042 For I was an hungred and ye gave me no meate. I thursted and ye gave me no drinke. 040 MAT 025 043 I was herbourlesse and ye lodged me not. I was naked and ye clothed me not. I was sicke and in preson and ye visited me not. 040 MAT 025 044 Then shall they also answere him sayinge: master when sawe we the an hungred or a thurst or herbourlesse or naked or sicke or in preson and did not ministre vnto the? 040 MAT 025 045 Then shall he answere the and saye: Verely I saye vnto you in as moche as ye did it not to one of ye leest of these ye did it not to me. 040 MAT 025 046 And these shall go into everlastinge payne: And the righteous into lyfe eternall. (aiōnios g166) 040 MAT 026 001 And it came to passe when Iesus had fynisshed all these sayinges he sayd vnto his disciples: 040 MAT 026 002 Ye knowe that after ii. dayes shalbe ester and the sonne of man shalbe delyvered to be crucified. 040 MAT 026 003 Then assembled togedder the chefe prestes and the scribes and the elders of the people to the palice of the hye preste called Cayphas 040 MAT 026 004 and heelde a counsell how they mygt take Iesus by suttelte and kyll him. 040 MAT 026 005 But they sayd not on the holy daye lest eny vproure aryse amonge the people. 040 MAT 026 006 When Iesus was in Bethany in the house of Symon the leper 040 MAT 026 007 ther came vnto him a woman which had an alablaster boxe of precious oyntment and powred it on his heed as he sate at the bourde. 040 MAT 026 008 When his disciples sawe that they had indignacion sayinge: what neded this wast? 040 MAT 026 009 This oyntmet myght have bene well solde and geven to the povre. 040 MAT 026 010 When Iesus vnderstod that he sayde vnto the: why trouble ye the woman? She hath wrought a good worke apon me. 040 MAT 026 011 For ye shall have povre folcke alwayes with you: but me shall ye not have all wayes. 040 MAT 026 012 And in yt she casted this oyntment on my bodye she dyd it to burye me wt all. 040 MAT 026 013 Verely I saye vnto you wheresoever this gospell shalbe preached throughoute all the worlde there shall also this that she hath done be tolde for a memoriall of her. 040 MAT 026 014 Then one of the twelve called Iudas Iscarioth went vnto the chefe prestes 040 MAT 026 015 and sayd: what will ye geve me and I will deliver him vnto you? And they apoynted vnto him thirty peces of sylver. 040 MAT 026 016 And from that tyme he sought oportunite to betraye him. 040 MAT 026 017 The fyrst daye of swete breed ye disciples cam to Iesus sayinge vnto him: where wylt thou that we prepare for ye to eate ye paschall lambe? 040 MAT 026 018 And he sayd: Go into the cite vnto soche a man and saye to him: the master sayeth my tyme is at hande I will kepe myne ester at thy housse with my disciples. 040 MAT 026 019 And the disciples did as Iesus had apoynted them and made redy the esterlambe. 040 MAT 026 020 When the even was come he sate doune wt the. xii. 040 MAT 026 021 And as they dyd eate he sayde: Verely I saye vnto you that one of you shall betraye me. 040 MAT 026 022 And they were excedinge sorowfull and beganne every one of the to saye vnto him: is it I master? 040 MAT 026 023 He answered and sayde: he yt deppeth his honde wt me in ye disshe the same shall betraye me. 040 MAT 026 024 The sonne of ma goeth as it is written of him: but wo be to yt ma by whom ye sonne of man shalbe betrayed. It had bene good for that man yf he had never bene borne. 040 MAT 026 025 Then Iudas wich betrayed him answered and sayde: is it I master? He sayde vnto him: thou hast sayde. 040 MAT 026 026 As they dyd eate Iesus toke breed and gave thankes brake it and gave it to the disciples and sayde: Take eate this is my body. 040 MAT 026 027 And he toke the cup and thanked and gave it them sayinge: drinke of it every one. 040 MAT 026 028 For this is my bloude of the new testament that shalbe shedde for many for the remission of synnes. 040 MAT 026 029 I saye vnto you: I will not drinke hence forth of this frute of the vyne tree vntyll that daye when I shall drinke it new with you in my fathers kyngdome. 040 MAT 026 030 And when they had sayde grace they went out into mounte olyvete. 040 MAT 026 031 Then sayd Iesus vnto them: all ye shall be offended by me this night. For it is wrytten. I will smyte ye shepe herde and the shepe of ye flocke shalbe scattered abroode. 040 MAT 026 032 But after I am rysen ageyne I will goo before you into Galile. 040 MAT 026 033 Peter answered and sayde vnto him: though all men shulde be offended by ye yet wolde I never be offended. 040 MAT 026 034 Iesus sayde vnto him. Verely I saye vnto ye that this same night before the cocke crowe thou shalt denye me thryse. 040 MAT 026 035 Peter sayde vnto him: Yf I shulde dye with ye yet wolde I not denye ye Lyke wyse also sayde all ye disciples. 040 MAT 026 036 Then went Iesus with them into a place which is called Gethsemane and sayde vnto the disciples syt ye here whyll I go and praye yonder. 040 MAT 026 037 And he toke with him Peter and the two sonnes of zebede and began to wexe sorowfull and to be in an agonye. 040 MAT 026 038 Then sayd Iesus vnto them: my soule is hevy even vnto the deeth. Tary ye here and watche wt me. 040 MAT 026 039 And he went a lytell aparte and fell flat on his face and prayed sayinge: O my father yf it be possible let this cuppe passe from me: neverthelesse not as I wyll but as thou wylt. 040 MAT 026 040 And he came vnto the disciples and founde them a slepe and sayde to Peter: what coulde ye not watche with me one houre: 040 MAT 026 041 watche and praye that ye fall not into temptacion. The spirite is willynge but the flesshe is weake. 040 MAT 026 042 He went awaye once moare and prayed sayinge: O my father yf this cuppe can not passe away from me but yt I drinke of it thy wyll be fulfylled. 040 MAT 026 043 And he came and founde the a slepe agayne. For their eyes were hevy. 040 MAT 026 044 And he lefte them and went agayne and prayed ye thrid tyme sayinge ye same wordes. 040 MAT 026 045 Then came he to his disciples and sayd vnto them: Slepe hence forth and take youre reest. Take hede the houre is at honde and ye sonne of man shalbe betrayed into ye hondes of synners. 040 MAT 026 046 Ryse let vs be goinge: beholde he is at honde yt shall betraye me. 040 MAT 026 047 Whyll he yet spake: lo Iudas one of ye xii. came and wt him a greate multitude wt sweardes and staves sent from the chefe prestes and elders of the people. 040 MAT 026 048 And he that betrayed him had geven the a token sayinge: whosoever I kysse yt same is he ley hondes on him. 040 MAT 026 049 And forth wt all he came to Iesus and sayde: hayle master and kyssed him. 040 MAT 026 050 And Iesus sayde vnto him: frende wherfore arte thou come? Then came they and layed hondes on Iesus and toke him. 040 MAT 026 051 And beholde one of them which were with Iesus stretched oute his honde and drue his swearde and stroke a servaunt of the hye preste and smote of his eare. 040 MAT 026 052 Then sayde Iesus vnto him: put vp thy swearde into his sheathe. For all that ley hond on ye swearde shall perisshe with ye swearde. 040 MAT 026 053 Ether thinkest thou that I cannot now praye to my father and he shall geve me moo then. xii. legions of angelles? 040 MAT 026 054 But how then shuld the scriptures be fulfylled: for so must it be. 040 MAT 026 055 The same tyme sayd Iesus to the multitude: ye be come out as it were vnto a thefe with sweardes and staves for to take me. I sate daylie teachinge in the temple amoge you and ye toke me not. 040 MAT 026 056 All this was done that the scriptures of the Prophetes myght be fulfilled. 040 MAT 026 057 Then all the disciples forsoke him and fleed. And they toke Iesus and leed him to Cayphas the hye preeste where the Scribes and the Elders where assembled. 040 MAT 026 058 And Peter folowed him a farre of vnto the hye prestes place: and went in and sate with the servauntes to se the ende. 040 MAT 026 059 The chefe prestes and the elders and all the counsell sought false witnes agenste Iesus for to put him to deeth 040 MAT 026 060 but founde none: in somoche that when many false witnesses cam yet founde they none. At the last came two false witnesses 040 MAT 026 061 and sayd: This felowe sayde: I can distroye the temple of God and bylde it agayne in. iii. dayes. 040 MAT 026 062 And the chefe preste arose and sayde to him: answerest thou nothinge? How is it yt these beare witnes ageynst the? 040 MAT 026 063 But Iesus helde his peace: And the chefe Preeste answered and sayd to him: I charge the in the name of the lyvinge God that thou tell vs whether thou be Christ the sonne of God. 040 MAT 026 064 Iesus sayd to him: thou haste sayd. Neverthelesse I saye vnto you hereafter shall ye se the sonne of ma syttinge on the right honde of power and come in the clowddes of the skye. 040 MAT 026 065 Then the hye preste rent his clothes sayinge: He hath blasphemed: what nede we of eny moo witnesses? Behold now ye have hearde his blasphemy: 040 MAT 026 066 what thinke ye? They answered and sayd: he his worthy to dye. 040 MAT 026 067 Then spat they in his face and boffeted him with fistes. And other smote him with the palme af their hondes 040 MAT 026 068 on ye face sayinge: tell vs thou Christ who is he that smote the? 040 MAT 026 069 Peter sate with out in the palice. And a damsell came to him sayinge: Thou also waste wt Iesus of Galilee: 040 MAT 026 070 but he denyed before the all sayinge: I woot not what thou sayst. 040 MAT 026 071 When he was goone out into the poorche another wenche sawe him and sayde vnto them that were there: This felowe was also with Iesus of Nazareth. 040 MAT 026 072 And agayne he denyed with an oothe that he knew the man. 040 MAT 026 073 And after a whyle came vnto him they yt stode bye and sayde vnto Peter: suerly thou arte even one of the for thy speache bewreyeth ye. 040 MAT 026 074 Then beganne he to course and to sweare that he knewe not the man. And immedyatly the cocke krewe. 040 MAT 026 075 And Peter remembred the wordes of Iesu which sayde vnto him: before the cocke crowe thou shalt deny me thryse: and went out at the dores and wepte bitterly. 040 MAT 027 001 When the mornynge was come all ye chefe prestes and the elders of ye people helde a counsayle agenst Iesu to put him to deeth 040 MAT 027 002 and brought him bounde and delivered him vnto Poncius Pilate the debite. 040 MAT 027 003 Then when Iudas which betrayed him sawe that he was condempned he repented him sylfe and brought ageyne the. xxx. plattes of sylver to ye chefe prestes and elders 040 MAT 027 004 sayinge: I have synned betrayinge the innocent bloud. And they sayde: what is that to vs? Se thou to that. 040 MAT 027 005 And he cast doune the sylver plattes in the temple and departed and went and hounge him sylfe. 040 MAT 027 006 And the chefe prestes toke the sylver plattes and sayd: it is not lawfull for to put them in to the treasury because it is the pryce of bloud. 040 MAT 027 007 And they toke counsell and bought with them a potters felde to bury strangers in. 040 MAT 027 008 Wherfore that felde is called the felde of bloud vntyll this daye. 040 MAT 027 009 Then was fulfylled that which was spoken by Ieremy the Prophet sayinge: and they toke. xxx. sylver plattes the prise of him that was valued whom they bought of the chyldren of Israel 040 MAT 027 010 and they gave them for the potters felde as the Lorde appoynted me. 040 MAT 027 011 Iesus stode before the debite: and the debite axed him sayinge: Arte thou the kynge of ye Iues? Iesus sayd vnto him: Thou sayest 040 MAT 027 012 and when he was accused of ye chefe prestes and elders he answered nothinge. 040 MAT 027 013 Then sayd Pilate vnto him: hearest thou not how many thinges they laye ageynste ye? 040 MAT 027 014 And he answered him to never a worde: in so moche that the debite marveylled greatlie. 040 MAT 027 015 At that feest the debite was wonte to deliver vnto ye people a presoner whom they wolde desyer. 040 MAT 027 016 He had then a notable presoner called Barrabas. 040 MAT 027 017 And when they were gadered together Pilate sayde vnto the: whether wyll ye that I geve losse vnto you Barrabas or Iesus which is called Christ? 040 MAT 027 018 For he knewe well that for envie they had delivred him. 040 MAT 027 019 When he was set doune to geve iudgemet his wyfe sent to him sayinge: have thou nothinge to do with that iuste man. For I have suffered many thinges this daye in a dreame about him. 040 MAT 027 020 But the chefe preestes and the elders had parswaded the people that they shulde axe Barrabas and shulde destroye Iesus. 040 MAT 027 021 Then the debite answered and sayde vnto them: whether of the twayne wyll ye that I let loosse vnto you? And they sayde Barrabas. 040 MAT 027 022 Pilate sayde vnto them: what shall I do then with Iesus which is called Christ? They all sayde to him: let him be crucified. 040 MAT 027 023 Then sayde the debite: what evyll hath he done? And they cryed the more sayinge: let him be crucified. 040 MAT 027 024 When Pilate sawe that he prevayled nothinge but that moare busines was made he toke water and wasshed his hondes before ye people sayinge: I am innocent of the bloud of this iuste person and that ye shall se. 040 MAT 027 025 Then answered all the people and sayde: his bloud be on vs and on oure chyldren. 040 MAT 027 026 Then let he Barrabas loose vnto them and scourged Iesus and delivered him to be crucified. 040 MAT 027 027 Then the soudeours of the debite toke Iesus vnto the comen hall and gaddered vnto him all the company. 040 MAT 027 028 And they stripped him and put on him a purpyll roobe 040 MAT 027 029 and platted a croune of thornes and put vpon his heed and a rede in his ryght honde: and bowed their knees before him and mocked him saying: hayle kinge of the Iewes: 040 MAT 027 030 and spitted vpon him and toke the rede and smoote him on the heed. 040 MAT 027 031 And when they had mocked him they toke the robe of him ageyne and put his awne reymet on him and leed him awaye to crucify him. 040 MAT 027 032 And as they came out they fonnde a man of Cyren named Simon: him they compelled to beare his crosse. 040 MAT 027 033 And whe they cam vnto ye place called Golgotha (that is to saye a place of deed mens sculles) 040 MAT 027 034 they gave him veneger to drinke mengled with gall. And when he had tasted therof he wolde not drinke. 040 MAT 027 035 When they had crucified him they parted his garmentes and did cast lottes: to fulfyll that was spoken by the prophet. They deuyded my garmetes amonge them: and apon my vesture did cast loottes. 040 MAT 027 036 And they sate and watched him there. 040 MAT 027 037 And they set vp over his heed the cause of his deeth written. This is Iesus the kynge of the Iewes. 040 MAT 027 038 And ther were two theves crucified with him one on ye right honde and another on the lyfte. 040 MAT 027 039 They that passed by revyled him waggynge ther heeddes 040 MAT 027 040 and sayinge: Thou that destroyest the temple of God and byldest it in thre dayes save thy sylfe. If thou be ye sonne of God come doune from the crosse. 040 MAT 027 041 Lykwyse also the hye prestes mockinge him with the scribes aud elders sayde: 040 MAT 027 042 He saved other him sylfe he can not save. If he be ye kynge of Israel: let him now come doune from the crosse and we will beleve him. 040 MAT 027 043 He trusted in God let him deliver him now yf he will have him: for he sayde I am the sonne of God. 040 MAT 027 044 That same also the theves which were crucified with him cast in his tethe. 040 MAT 027 045 From the sixte houre was there dercknes over all the londe vnto the nynth houre. 040 MAT 027 046 And about ye nynth houre Iesus cryed with a loude voyce sayinge: Eli Eli lama asbathani. That is to saye my God my God why hast thou forsaken me? 040 MAT 027 047 Some of them that stode there when they herde that sayde: This man calleth for Helyas. 040 MAT 027 048 And streyght waye one of them ranne and toke a sponge and filled it full of veneger and put it on a rede and gave him to drinke. 040 MAT 027 049 Other sayde let be: let vs se whyther Helyas will come and deliver him. 040 MAT 027 050 Iesus cryed agayne with a lowde voyce and yelded vp the goost. 040 MAT 027 051 And beholde the vayle of the temple dyd rent in twayne from ye toppe to the bottome and the erth dyd quake and the stones dyd rent 040 MAT 027 052 and graves dyd open: and the bodies of many sainctes which slept arose 040 MAT 027 053 and came out of ye graves after his resurreccion and came into the holy cite and appered vnto many. 040 MAT 027 054 When the Centurion and they that were with him watchinge Iesus sawe ye erth quake and those thinges which hapened they feared greatly sayinge. Of a surete this was the sonne of God. 040 MAT 027 055 And many wemen were there beholdinge him a farre of which folowed Iesus fro Galile ministringe vnto him. 040 MAT 027 056 Amonge which was Mary Magdalen and Mary the mother of Iames and Ioses and ye mother of zebedes chyldren. 040 MAT 027 057 When the even was come there came a ryche man of Aramathia named Ioseph which same also was Iesus disciple. 040 MAT 027 058 He went to Pilate and begged the body of Iesus. Then Pilate commaunded the body to be delivered. 040 MAT 027 059 And Ioseph toke the body and wrapped it in a clene lynnyn clooth 040 MAT 027 060 and put it in his newe tombe which he had hewen out even in the roke and rolled a greate stone to the dore of ye sepulcre and departed. 040 MAT 027 061 And there was Mary Magdalene and the other Mary sittynge over ageynste the sepulcre. 040 MAT 027 062 The nexte daye that foloweth good frydaye the hye prestes and pharises got them selves to Pilate 040 MAT 027 063 and sayde: Syr we remember yt this deceaver sayde whyll he was yet alyve After thre dayes I will aryse agayne. 040 MAT 027 064 Commaunde therfore that the sepulcre be made sure vntyll ye thyrd daye lest paraventure his disciples come and steale him awaye and saye vnto the people he is rysen from deeth and the laste erroure be worsse then the fyrst. 040 MAT 027 065 Pilate sayde vnto them. Take watche men: Go and make it as sure as ye can. 040 MAT 027 066 And they went and made the sepulcre sure with watche men and sealed the stone. 040 MAT 028 001 The Sabboth daye at even which dauneth the morowe after the Sabboth Mary Magdalene and the other Mary came to se the sepulcre. 040 MAT 028 002 And beholde ther was a greate erth quake. For the angell of ye lorde descended from heven: and came and rowlled backe the stone from the dore and sate apon it. 040 MAT 028 003 His countenaunce was lyke lyghtnynge and his raymet whyte as snowe. 040 MAT 028 004 And for feare of him the kepers were astunnyed and became as deed men. 040 MAT 028 005 The angell answered and sayde to the wemen feare ye not. I knowe yt ye seke Iesus which was crucified: 040 MAT 028 006 he is not here: he is rysen as he sayde. Come and se the place where the lorde was put: 040 MAT 028 007 and goo quickly and tell his disciples yt he is rysen from deeth. And beholde he will go before you into Galile there ye shall se him. Lo I have tolde you. 040 MAT 028 008 And they departed quickly from the sepulcre with feare and greate Ioye: and did runne to bringe his disciples worde. 040 MAT 028 009 And as they went to tell his disciples: beholde Iesus met them sayinge: All hayle. And they came and held him by the fete and worshipped him. 040 MAT 028 010 The sayde Iesus vnto them: be not afrayde. Go and tell my brethren that they goo in to Galile and there shall they se me. 040 MAT 028 011 When they were gone: beholde some of the kepers came into the cyte and shewed vnto the hie prestes all the thinges that were hapened. 040 MAT 028 012 And they gaddered them to gedder with the elders and toke counsell and gave large money vnto the soudiers 040 MAT 028 013 sayinge: Saye that his disciples came by nyght and stole him awaye whill ye slept. 040 MAT 028 014 And if this come to the rulers cares we wyll pease him and save you harmeles. 040 MAT 028 015 And they toke the money and dyd as they were taught. And this sayinge is noysed amoge the Iewes vnto this daye. 040 MAT 028 016 Then the. xi. disciples went awaye into Galile in to a mountayne where Iesus had appoynted them. 040 MAT 028 017 And when they sawe hym they worshipped him. But some of them douted. 040 MAT 028 018 And Iesus came and spake vnto them sayinge: All power ys geve vnto me in heve and in erth. 040 MAT 028 019 Go therfore and teache all nacions baptysinge them in the name of the father and the sonne and the holy goost: 040 MAT 028 020 Teachinge them to observe all thynges what soever I comcommaunded you. And lo I am with you all waye even vntyll the ende of the worlde. (aiōn g165) # # BOOK 041 MAR Mark Mark 041 MAR 001 001 The beginnynge of the Gospell of Iesu Christ the sonne of God 041 MAR 001 002 as yt is wrytten in the Prophetes: beholde I sende my messenger before thy face which shall prepared thy waye before ye. 041 MAR 001 003 The voyce of a cryer in the wildernes: prepare ye the waye of the Lorde make his paches streyght. 041 MAR 001 004 Iohn dyd baptise in the wyldernes and preche the baptyme of repentauce for the remission of synnes. 041 MAR 001 005 And all the londe of Iurie and they of Ierusalem went out vnto him and were all baptised of him in the ryver Iordan confessynge their synnes. 041 MAR 001 006 Iohn was clothed with cammylles heer and with a gerdyll of a skyn a bout hys loynes. And he dyd eate locustes and wylde hony 041 MAR 001 007 and preached sayinge: a stronger then I commeth after me whose shue latchet I am not worthy to stoupe doune and vnlose. 041 MAR 001 008 I have baptised you with water: but he shall baptise you with the holy goost. 041 MAR 001 009 And yt came to passe in those dayes that Iesus cam from Nazareth a cyte of Galile: and was baptised of Iohn in Iordan. 041 MAR 001 010 And assone as he was come out of the water Iohn sawe heaven open and the holy goost descendinge vpon him lyke a dove. 041 MAR 001 011 And ther came a voyce from heaven: Thou arte my dere sonne in whom I delyte. 041 MAR 001 012 And immediatly the sprete drave him into wildernes: 041 MAR 001 013 and he was there in the wildernes xl dayes and was tempted of Satan and was with wilde beestes. And the aungels ministred vnto him. 041 MAR 001 014 After Iohn was taken Iesus came in to Galile preachinge the gospell of the kyngdome of God 041 MAR 001 015 and sayinge: the tyme is come and the kyngdome of God is at honde repent and beleve the gospell. 041 MAR 001 016 As he walked by the see of Galile he sawe Simon and Andrew his brother castinge nettes into ye see for they were fysshers. 041 MAR 001 017 And Iesus sayde vnto them: folowe me and I will make you fisshers of men. 041 MAR 001 018 And strayght waye they forsoke their nettes and folowed him. 041 MAR 001 019 And when he had gone a lytell further thence he sawe Iames the sonne of zebede and Ihon his brother even as they were in the shyppe mendinge their nettes. 041 MAR 001 020 And anone he called them. And they leeft their father zebede in the shippe with his hyred servauntes and went their waye after him. 041 MAR 001 021 And they entred into Capernau: and streight waye on ye Saboth dayes he entred in to ye synagoge and taught. 041 MAR 001 022 And they merveled at his learninge. For he taught them as one that had power with him and not as the Scribes. 041 MAR 001 023 And there was in their synagoge a ma vexed wt an vnclene spirite yt cried 041 MAR 001 024 sayinge: let be: what have we to do with the thou Iesus of Nazareth? Arte thou come to destroye vs? I knowe the what thou arte eue that holy of god. 041 MAR 001 025 And Iesus rebuked him sayinge: hoolde thy peace and come out of him. 041 MAR 001 026 And ye vnclene spirite tare him and cryed with a loude voyce and came out of him. 041 MAR 001 027 And they were all amased in so moche that they demaunded one of another amoge them selves saying: what thinge is this? what newe doctryne is this? For he comaundeth the foule spirites with power and they obeye him. 041 MAR 001 028 And immediatly his fame spreed abroade throughoute all the region borderinge on Galile. 041 MAR 001 029 And forth with as sone as they were come out of the synagoge they entred into ye housse of Symon and Andrew with Iames and Ihon. 041 MAR 001 030 And Symons mother in lawe lay sicke of a fever. And anone they tolde him of her. 041 MAR 001 031 And he came and toke her by the honde and lifte her vp: and the fever forsoke hir by and by: and she ministred vnto them. 041 MAR 001 032 And at even when the sunne was downe they brought to him all that were diseased and them that were possessed with devyls. 041 MAR 001 033 And all the cite gaddred to gedder at the dore 041 MAR 001 034 and he healed many yt were sicke of divers deseases. And he cast out many devyls and suffred not ye devyls to speake because they knewe him. 041 MAR 001 035 And in the morninge very erly Iesus arose and went out into a solitary place and there prayed. 041 MAR 001 036 And Simon and they that were with him folowed after him. 041 MAR 001 037 And when they had founde him they sayde vnto him: all men seke for the. 041 MAR 001 038 And he sayd vnto them: let vs go into the next tounes that I maye preache there also: for truly I cam out for that purpose. 041 MAR 001 039 And he preached in their synagoges throughout all Galile and cast the devyls out. 041 MAR 001 040 And there came a leper to him besechinge him and kneled doune vnto him and sayde to him: yf thou wilt thou canest make me clene. 041 MAR 001 041 And Iesus had copassion on him and put forth his honde touched him and sayde to him: I will be thou clene. 041 MAR 001 042 And assone as he had spoke immediatly ye leprosy departed fro him and was clensed. 041 MAR 001 043 And he charged him and sent him awaye forthwith 041 MAR 001 044 and sayd vnto him: Se thou saye no thinge to any man: but get the hence and shewe thy silfe to ye preste and offer for thy clensinge those thinges which Moses comaunded for a testimoniall vnto them. 041 MAR 001 045 But he (assone as he was departed) beganne to tell many thinges and to publyshe the dede: in so moche that Iesus coulde no more opely entre in to the cite but was with out in desert places. And they came to him fro every quarter. 041 MAR 002 001 After a feawe dayes he entred into Capernaum agayne and it was noysed that he was in a housse. 041 MAR 002 002 And anone many gadered to geder in so moche that now there was no roume to receave them: no not so moche as about the dore. And he preached the worde vnto them. 041 MAR 002 003 And there came vnto him that brought one sicke of the palsie borne of fower men. 041 MAR 002 004 And because they coulde not come nye vnto him for preace they vncovered ye rofe of the housse where he was. And when they had broken it ope they let doune ye beed where in ye sicke of the palsie laye. 041 MAR 002 005 When Iesus sawe their fayth he sayde to the sicke of the palsie sonne thy sinnes are forgeven the. 041 MAR 002 006 And ther were certayne of ye scribes sittinge there and reasoninge in their hertes: 041 MAR 002 007 how doeth this felowe so blaspheme? Who can forgeve synnes but God only? 041 MAR 002 008 And immediatly whe Iesus perceaved in his sprete yt they so reasoned in the selves he sayde vnto them: why thynke ye soche thinges in youre hertes? 041 MAR 002 009 Whether is it easyer to saye to ye sicke of ye palsie thy synnes are forgeven the or to saye aryse take vp thy beed and walke? 041 MAR 002 010 That ye maye knowe yt the sonne of man hath power in erth to forgeve synnes he spake vnto ye sicke of the palsie: 041 MAR 002 011 I saye vnto ye aryse and take vp thy beed and get ye hense into thyne awne housse. 041 MAR 002 012 And by and by he arose toke vp the beed and went forth before them all: in so moche that they were all amased and glorified God sayinge: we never sawe it on this fassion. 041 MAR 002 013 And he went agayne vnto the see and all the people resorted vnto him and he taught the. 041 MAR 002 014 And as Iesus passed by he sawe Levy ye sonne of Alphey syt at the receyte of custome and sayde vnto him: folowe me. And he arose and folowed him. 041 MAR 002 015 And it came to passe as Iesus sate at meate in his housse many publicans and synners sate at meate also with Iesus and his disciples. For there were many that folowed him. 041 MAR 002 016 And when the Scribes and Pharises sawe him eate with publicas and synnere they sayde vnto his disciples: how is it that he eateth and drynketh with publicas and synners? 041 MAR 002 017 When Iesus hearde yt he sayde vnto them. The whole have no nede of the phisicio but the sicke. I came not to call the rightwise but the synners to repentaunce. 041 MAR 002 018 And the disciples of Iohn and the Pharises dyd faste: and therfore came and sayde vnto him. Why do ye disciples of Iohn and of the Pharises faste and thy disciples fast not. 041 MAR 002 019 And Iesus sayde vnto them: can the chyldren of a weddinge faste while the brydgrome is wt them. As longe as they have the brydgrome with them they cannot faste. 041 MAR 002 020 But the dayes will come when the brydgrome shalbe taken from them and then shall they faste in those dayes. 041 MAR 002 021 Also no ma soweth a pece of newe cloth vnto an olde garmet for then taketh he awaye ye newe pece fro the olde and so is the rent worsse. 041 MAR 002 022 In lyke wyse no man poureth newe wyne into olde vessels: for yf he do the newe wyne breaketh the vessels and the wyne runneth out and the vessels are marred. But new wyne must be poured into new vessels. 041 MAR 002 023 And it chaunsed that he wet thorow ye corne feldes on the Saboth daye: and his disciples as they went on their waye beganne to plucke the eares of corne. 041 MAR 002 024 And the Pharises sayde vnto him: beholde why do they on the Saboth dayes yt which is not laufull? 041 MAR 002 025 And he sayde to them: have ye never rede what David dyd when he had nede and was anhogred bothe he and they that were with him? 041 MAR 002 026 How he went into the housse of God in the dayes of Abiathar ye hye preste and dyd eate ye halowed loves which is not laufull to eate but for ye prestes only: and gave also to the which were with him? 041 MAR 002 027 And he sayde to them: the Saboth daye was made for man and not man for the Saboth daye. 041 MAR 002 028 Wherfore the sonne of man is Lorde eve of the Saboth daye. 041 MAR 003 001 And he entred agayne into ye synagoge and there was a man there which had a widdred honde. 041 MAR 003 002 And they watched him to se whether he wolde heale him on the Saboth daye yt they might accuse him. 041 MAR 003 003 And he sayde vnto ye man which had ye wyddred honde: arise and stonde in ye middes. 041 MAR 003 004 And he sayd to them: whether is it laufull to do a good dede on ye Saboth dayes or an evyll? to save life or kyll? But they helde their peace. 041 MAR 003 005 And he loked round aboute on them angerly mournyge on the blindnes of their hertes and sayde to the man: stretch forth thyne honde. And he stretched it oute. And his honde was restored even as whole as the other. 041 MAR 003 006 And ye Pharises departed and streyght waye gaddred a counsell with the that belonged to Herode agaynst him yt they might destroye him. 041 MAR 003 007 And Iesus auoyded wt his disciples to ye sea. And a greate multitude folowed him fro Galile and fro Iurie 041 MAR 003 008 and fro Hierusalem and fro Idumea and fro beyonde Iordane: and they yt dwelled about Tyre and Sidon a greate multitude: which whe they had herde what thinges he dyd came vnto him. 041 MAR 003 009 And he comaunded his disciples yt a shippe shuld wayte on him because of the people leste they shuld througe him. 041 MAR 003 010 For he had healed many in somoche that they preased apon him for to touche him as many as had plages. 041 MAR 003 011 And when the vnclene sprites sawe him they fell doune before him and cryed sayinge: thou arte the sonne of God. 041 MAR 003 012 And he straygtly charged them that they shuld not vtter him. 041 MAR 003 013 And he wet vp into a mountayne and called vnto him whom he wolde and they came vnto him. 041 MAR 003 014 And he ordeyned ye. xii. that they shuld be wt him and that he myght sende the to preache: 041 MAR 003 015 and that they might have power to heale syknesses and to cast out devyls. 041 MAR 003 016 And he gave vnto Simon to name Peter. 041 MAR 003 017 And he called Iames the sonne of zebede and Iohn Iames brother and gave them Bonarges to name which is to saye the sonnes of thounder. 041 MAR 003 018 And Andrew and Philip and Bartlemew and Mathew and Thomas and Iames the sonne of Alphey and Taddeus and Symon of Cane 041 MAR 003 019 and Iudas Iscarioth which same also betrayed him. And they came vnto housse 041 MAR 003 020 and the people assembled togedder agayne so greatly that they had not leesar so moche as to eate breed. 041 MAR 003 021 And when they that longed vnto him hearde of it they went out to holde him. For they thought he had bene beside him selfe. 041 MAR 003 022 And ye Scribes which came fro Ierusalem sayde: he hath Belzebub and by ye power of the chefe devyll casteth out devyls. 041 MAR 003 023 And he called them vnto him and sayde vnto them in similitudes. How can Satan drive out Satan? 041 MAR 003 024 For yf a realme be devided ageynste it silfe that realme cannot endure. 041 MAR 003 025 Or yf a housse be devided agaynste it silfe that housse cannot continue: 041 MAR 003 026 So yf Sata make insurreccion agaynste himsilfe and be devided he cannot continue but is at an ende. 041 MAR 003 027 No man can entre into a stronge mans housse and take awaye hys gooddes excepte he fyrst bynde that stronge man and then spoyle hys housse. 041 MAR 003 028 Verely I saye vnto you all synnes shalbe forgeven vnto mens chyldren and blasphemy wherwith they blaspheme. 041 MAR 003 029 But he that blasphemeth ye holy goost shall never have forgevenes: but is in dauger of eternall dapnacion: (aiōn g165, aiōnios g166) 041 MAR 003 030 because they sayde he had an vnclene sprete. 041 MAR 003 031 Then came his mother and his brethre and stode with out and sent vnto him and called him. 041 MAR 003 032 And the people sate aboute hym and sayde vnto him: beholde thy mother and thy brethre seke for the with out. 041 MAR 003 033 And he answered them sayinge: who is my mother and my brethre? 041 MAR 003 034 And he loked rounde about on his disciples which sate in compasse about hym and sayde: beholde my mother and my brethren. 041 MAR 003 035 For whosoever doeth ye will of God he is my brother my syster and mother. 041 MAR 004 001 And he began agayne to teache by the seesyde. And there gadered to gedder vnto him moche people so greatly yt he entred into a ship and sate in the see and all the people was by the seeside on the shoore. 041 MAR 004 002 And he taught them many thynges in similitudes and sayde vnto them in his doctrine: 041 MAR 004 003 Herken to. Beholde There wet out a sower to sowe. 041 MAR 004 004 And it fortuned as he sowed that some fell by the waye syde and the fowles of the ayre came and devoured it vp. 041 MAR 004 005 Some fell on stony grounde where it had not moche erth: and by and by sprange vp because it had not deepth of erth: 041 MAR 004 006 but as sone as the sunne was vp it caught heet and because it had not rotynge wyddred awaye. 041 MAR 004 007 And some fell amonge the thornes and the thornes grewe vp and choked it so that it gave no frute. 041 MAR 004 008 And some fell vpon good grounde and dyd yelde frute that sproge and grewe and brought forthe: some thirty folde some sixtie folde and some an hundred folde. 041 MAR 004 009 And he sayde vnto them: he that hath eares to heare let him heare. 041 MAR 004 010 And when he was alone they yt were aboute him with ye. xii. axed him of ye similitude. 041 MAR 004 011 And he sayde vnto the. To you it is geve to knowe the mistery of the kyngdome of God. But vnto them that are wt out shall all thinges be done in similitudes: 041 MAR 004 012 yt when they se they shall se and not discerne: and when they heare they shall heare and not vnderstonde: leste at any tyme they shulde tourne and their synnes shuld be forgeve the. 041 MAR 004 013 And he sayde vnto the: Perceave ye not this similitude? how then shulde ye vnderstonde all other similitudes? 041 MAR 004 014 The sower soweth ye worde. 041 MAR 004 015 And they that are by the wayes syde where the worde is sowen are they to whom assone as they have herde it Satha cometh immediatly and takith awaye the worde that was sowe in their hertes. 041 MAR 004 016 And likewise they that are sowen on the stonye groude are they: which when they have harde the worde at once receave it wt gladnes 041 MAR 004 017 yet have no rotes in them selves and so endure but a tyme: and anone as trouble and persecucion aryseth for ye wordes sake they fall immediatly. 041 MAR 004 018 And they that are sowe amoge the thornes are soche as heare ye worde: 041 MAR 004 019 and ye care of this worlde and ye disseytfulnes of ryches and the lustes of other thinges entre in and choocke ye worde and it is made vnfrutfull. (aiōn g165) 041 MAR 004 020 And those that weare sowe in good grounde are they that heare the worde and receave it and bringe forth frute some thirty folde some sixty folde some an hundred folde. 041 MAR 004 021 And he sayde vnto them: is ye candle lighted to be put vnder a busshell or vnder ye table and not rather to be put on a cadelstick? 041 MAR 004 022 For there is nothinge so prevy that shall not be opened: nether so secreet but that it shall come abroade. 041 MAR 004 023 Yf eny man have eares to heare let him heare. 041 MAR 004 024 And he sayde vnto them: take hede what ye heare. With what measure ye mete with the same shall it be measured vnto you agayne. And vnto you that heare shall more be geve. 041 MAR 004 025 For vnto him yt hath shall it be geven: and from him that hath not shalbe taken awaye even that he hath. 041 MAR 004 026 And he sayde: so is the kyngdome of God even as yf a man shuld sowe seed in ye groude 041 MAR 004 027 and shulde slepe and ryse vp night and daye: and the seede shuld springe and growe vp he not ware. 041 MAR 004 028 For ye erth bringeth forthe frute of her silfe: fyrst the blade then the eares after that full corne in the eares. 041 MAR 004 029 And as sone as the frute is brought forth anone he throusteth in ye sykell because the hervest is come. 041 MAR 004 030 And he sayde: where vnto shall we lyke the kyngdome of God? or with what copareson shall we copare it? 041 MAR 004 031 It is lyke a grayne of mustard seed which when it is sowe in the erth is the leest of all seedes that be in the erth: 041 MAR 004 032 but after that it is sowen it groweth vp and is greatest of all yerbes: and bereth greate brauches so that ye fowles of the ayre maye dwell vnder the shadowe of it. 041 MAR 004 033 And with many soche similitudes he preached the worde vnto the after as they myght heare it. 041 MAR 004 034 And with out similitude spake he no thinge vnto them. But when they were aparte he expounded all thinges to his disciples. 041 MAR 004 035 And the same daye when even was come he sayde vnto them: let vs passe over vnto the other syde. 041 MAR 004 036 And they lefte the people and toke him even as he was in the shyp. And ther were also with him other shippes. 041 MAR 004 037 And ther arose a great storme of wynde and dasshed ye waves into the ship so that it was full. 041 MAR 004 038 And he was in the sterne a slepe on a pelowe. And they awoke him and sayde to him: Master carest thou not yt we perisshe? 041 MAR 004 039 And he rose vp and rebuked the wynde and sayde vnto the see: peace and be still. And the winde alayed and ther folowed a greate calme. 041 MAR 004 040 And he sayde vnto them: why are ye so fearfull? How is it that ye have no fayth? 041 MAR 004 041 And they feared excedingly and sayde one to another: what felowe is this? For booth winde and see obey him. 041 MAR 005 001 And they cam over to the other syde of ye see in to the coutre of ye Gaderenites. 041 MAR 005 002 And when he was come out of ye shippe there met him out of the graves a man possessyd of an vncleane sprete 041 MAR 005 003 which had his abydinge amoge the graves. And no man coulde bynde him: no not with cheynes 041 MAR 005 004 because that when he was often bounde wt fetters and cheynes he plucked ye chaynes asundre and brake the fetters in peaces. Nether coulde eny man tame him. 041 MAR 005 005 And alwayes bothe nyght and daye he cryed in ye moutaynes and in ye graves and bet himsilfe wt stones. 041 MAR 005 006 When he had spied Iesus afarre of he rane and worshipped him 041 MAR 005 007 and cryed wt a lowde voyce and sayde: what have I to do wt the Iesus ye sonne of the moost hyest God? I requyre ye in the name of God yt thou tormet me not. 041 MAR 005 008 For he had sayd vnto hym: come out of the man thou fowle sprete. 041 MAR 005 009 And he axed him: what is thy name? And he answered sayinge: my name is Legion for we are many. 041 MAR 005 010 And he prayd him instantly that he wolde not sende the awaye out of the countre. 041 MAR 005 011 And ther was there nye vnto ye moutayns a greate heerd of swyne fedinge 041 MAR 005 012 and all the devyls besought him sayinge: sende vs into the heerde of swyne yt we maye enter in to them. 041 MAR 005 013 And anone Iesus gave them leave. And the vnclene spretes wet out and entred into ye swyne. And the heerd starteled and ran hedling into the see. They were about. ii. M. swyne and they were drouned in the see. 041 MAR 005 014 And the swyne heerdes fleed and tolde it in ye cyte and in the countre. And they came out for to se what had hapened: 041 MAR 005 015 and came to Iesus and sawe hym that was vexed wt the fende and had the legio syt both clothed and in his right mynde and were afrayed. 041 MAR 005 016 And they that sawe it tolde them how it had happened vnto him that was possessed with the devyll: and also of the swyne. 041 MAR 005 017 And they begane to praye him that he wolde departe fro their coostes. 041 MAR 005 018 And when he was come in to the shyppe he that had ye devyll prayed him that he myght be with him. 041 MAR 005 019 Howbeit Iesus wolde not suffre him but sayde vnto him: goo home in to thyne awne housse and to thy frendes and shewe the what great thinges ye Lorde hath done vnto the and how he had copassion on the. 041 MAR 005 020 And he departed and begane to publisshe in ye ten cyties what greate thinges Iesus had done vnto him and all me dyd merveyle. 041 MAR 005 021 And when Iesus was come over agayne by shyp vnto the other syde moche people gadered vnto him and he was nye vnto the see. 041 MAR 005 022 And beholde ther came one of the rulers of ye Synagoge whose name was Iairus: and when he sawe him he fell doune at his fete 041 MAR 005 023 and besought hym greatly sayinge: my doughter lyith at poynt of deeth I wolde thou woldest come and laye thy honde on her that she myght be safe and live. 041 MAR 005 024 And he wet with him and moche people folowed him and thronged him. 041 MAR 005 025 And ther was a certen woman which was diseased of an yssue of bloude. xii. yeres 041 MAR 005 026 and had suffred many thinges of many phisicios and had spet all yt she had and felte none amendmet at all but wexed worsse and worsse. 041 MAR 005 027 When she had herde of Iesus: she came into the preace behynde him and touched his garmet. 041 MAR 005 028 For she thought: yf I maye but touche his clothes I shall be whole. 041 MAR 005 029 And streyght waye her foutayne of bloude was dryed vp aud she felt in her body that she was healed of the plage. 041 MAR 005 030 And Iesus immediatly felt in him silfe ye vertue that wet out of him and tourned him roude aboute in the preace and sayde: who touched my clothes? 041 MAR 005 031 And his disciples sayde vnto him: seist thou ye people thrust the and yet axest who dyd touche me? 041 MAR 005 032 And he loked roud about for to se her that had done that thinge. 041 MAR 005 033 The woman feared and trembled (for she knew what was done with in her) and she came and fell doune before him and tolde him ye truth of everythinge. 041 MAR 005 034 And he sayde to her: Doughter thy fayth hath made the whoale: goo in peace and be whole of thy plage. 041 MAR 005 035 Whyll he yet spake ther came fro the ruler of ye synagoges housse certayne which sayde: thy doughter is deed: why diseasest thou ye master eny further? 041 MAR 005 036 Assone as Iesus herde that worde spoke he sayde vnto the ruler of ye synagoge: be not afrayed only beleve. 041 MAR 005 037 And he suffred no man to folowe him moo then Peter and Iames and Ihon the brother of Iames. 041 MAR 005 038 And he came vnto the housse of the ruler of ye synagoge and sawe ye wondrynge and them that wepte and wayled greatly 041 MAR 005 039 and went in and sayde vnto them: why make ye this adoo and wepe? The mayde is not deed but slepith. 041 MAR 005 040 And they lawght him to scorne. Then he put them all out and toke ye father and the mother of ye mayden and them that were with him and entred in where the mayden laye 041 MAR 005 041 and toke the mayden by the honde and sayde vnto hyr: Tabitha cumi: which is by interpretacion: mayde I saye vnto the aryse. 041 MAR 005 042 And streyght the mayden arose and went on her fete. For she was of the age of twelve yeres. And they were astonied at it out of measure. 041 MAR 005 043 And he charged the straytely that no man shuld knowe of it and comaunded to geve her meate. 041 MAR 006 001 And he departed thence and cam into his awne countre and his disciples folowed him. 041 MAR 006 002 And whe the saboth daye was come he beganne to teache in ye synagsge. And many that hearde him were astonyed and sayde: From whens hath he these thinges? and what wysdo is this that is geve vnto him? and suche vertues yt are wrought by his hondes? 041 MAR 006 003 Is not this that carpeter Maryes sonne ye brother of Iames and Ioses and of Iuda and Simon? and are not his systers here with vs? And they were offended by him. 041 MAR 006 004 And Iesus sayde vnto the: a prophet is not despysed but in his awne coutre and amonge his awne kynne and amonge the that are of the same housholde. 041 MAR 006 005 And he coulde there shewe no miracles but leyd his hondes apon a feawe sicke foolke and healed the. 041 MAR 006 006 And he merveyled at their vnbelefe. And he went aboute by ye tounes yt laye on every syde teachynge. 041 MAR 006 007 And he called ye twelve and beganne to sende them two and two and gave them power over vnclene spretes. 041 MAR 006 008 And comaunded the that they shuld take nothinge vnto their Iorney save a rodde only: Nether scrippe nether breed nether mony in their pourses: 041 MAR 006 009 but shuld be shood with sandals. And that they shuld not put on two coottes. 041 MAR 006 010 And he sayd vnto the: whersoever ye entre in to an house there abyde tyll ye departe thence 041 MAR 006 011 And whosoever shall not receave you nor heare you when ye departe thence shake of the duste that is vnder youre fete for a witnesse vnto them. I saye verely vnto you it shalbe easyer for Zodom and Gomor at the daye of iudgement then for that cite. 041 MAR 006 012 And they went out and preached that they shuld repent: 041 MAR 006 013 and they caste out many devylles. And they annoynted many that were sicke with oyle and healed them. 041 MAR 006 014 And kynge Herode herde of him (for his name was spreed abroade) and sayd: Iohn Baptiste is rysen agayne from deeth and therfore miracles are wrought by him. 041 MAR 006 015 Wother sayd it is Helyas: and some sayde: it is a Prophet or as one of ye Prophetes. 041 MAR 006 016 But when Herode hearde of him he sayd: it is Iohn whom I beheded he is rysen from deeth agayne. 041 MAR 006 017 For Herode him sylfe had sent forth and had taken Iohn and bounde him and cast him into preson for Herodias sake which was his brother Philippes wyfe. For he had maried her. 041 MAR 006 018 Iohn sayd vnto Herode: It is not laufull for the to have thy brothers wyfe. 041 MAR 006 019 Herodias layd wayte for him and wolde have killed him but she coulde not. 041 MAR 006 020 For Herode feared Iohn knowynge yt he was a iuste man and an holy: and gave him reverence: and when he hearde him he dyd many thinges and hearde him gladly. 041 MAR 006 021 But when a couenient daye was come: Herode on his birth daye made a supper to ye lordes captayns and chefe estates of Galile. 041 MAR 006 022 And ye doughter of ye sayde Herodias came in and daused and pleased Herode and them that sate at bourde also. Then ye kynge sayd vnto ye mayden: axe of me what thou wilt and I will geve it ye 041 MAR 006 023 And he sware vnto hyr whatsoever thou shalt axe of me I will geve it ye even vnto ye one halfe of my kyngdome. 041 MAR 006 024 And she wet forth and sayde to her mother: what shall I axe? And she sayde: Iohn Baptistes heed. 041 MAR 006 025 And she cam in streygth waye with haste vnto ye kynge and axed sayinge: I will that thou geve me by and by in a charger ye heed of Iohn Baptist. 041 MAR 006 026 And ye kynge was sory: howbe it for his othes sake and for their sakes which sate at supper also he wolde not put her besyde her purpose. 041 MAR 006 027 And immediatly ye kynge sent ye hangma and comaunded his heed to be brought in. And he went and beheeded him in the preson 041 MAR 006 028 and brought his heed in a charger and gave it to the mayden and the mayden gave it to her mother. 041 MAR 006 029 And when his disciples hearde of it they came and toke vp his body and put it in a toumbe. 041 MAR 006 030 And the apostels gaddered them selves to ggedre to Iesus and tolde him all thinges booth what they had done and what they had taught. 041 MAR 006 031 And he sayd vnto them: come ye aparte into the wyldernes and rest awhyle. For there were many comers and goers that they had no leasure so moche as to eate. 041 MAR 006 032 And he wet by ship out of the waye into a deserte place. 041 MAR 006 033 But the people spyed them when they departed: and many knewe him and ranne afote thyther out of all cities and cam thyther before them and came togedder vnto him. 041 MAR 006 034 And Iesus went out and sawe moche people and had compassion on them because they were lyke shepe which had no shepeherde. And he beganne to teache them many thinges. 041 MAR 006 035 And when ye daye was nowe farre spet his disciples came vnto him sayinge: this is a desert place and now the daye is farre passed 041 MAR 006 036 let the departe that they maye goo into the countrey rounde about and into the tounes and bye the breed: for they have nothinge to eate. 041 MAR 006 037 He answered and sayde vnto them: geve ye the to eate. And they sayde vnto him: shall we goo and bye ii. C. penyworth of breed and geve the to eate? 041 MAR 006 038 He sayde vnto the: how many loves have ye? Goo and loke. And when they had serched they sayde: v. and. ii. fysshes. 041 MAR 006 039 And he comaunded them to make them all syt doune by companyes apon the grene grasse. 041 MAR 006 040 And they sate doune here a rowe and there arowe by houndredes and by fyfties. 041 MAR 006 041 And he toke ye. v. loves and ye ii. fysshes and loked vp to heven and blessed and brake the loves and gave them to his disciples to put before the: and the. ii. fysshes he devyded amonge them all. 041 MAR 006 042 And they all dyd eate and were satisfied. 041 MAR 006 043 And they toke vp twelve baskettesfull of the gobbettes and of ye fysshes. 041 MAR 006 044 And they that ate were about fyve thousand men. 041 MAR 006 045 And streyght waye he caused his disciples to goo into the shipe and to goo over the water before vnto Bethsaida whyll he sent awaye the people. 041 MAR 006 046 And assone as he had sent them away he departed into a moutayne to praye. 041 MAR 006 047 And when even was come the ship was in the middes of the see and he alone on the londe 041 MAR 006 048 and he sawe the troubled in rowynge for the wynde was cotrary vnto them. And aboute ye fourth quartre of ye nyght he came vnto the walkinge apon the see and wolde have passed by the. 041 MAR 006 049 When they sawe him walkinge apon the see they supposed it had bene a sprete and cryed oute: 041 MAR 006 050 For they all sawe him and were afrayed. And anon he talked with them and sayde vnto them: be of good chere it is I be not afrayed. 041 MAR 006 051 And he went vp vnto them into the shippe and the wynde ceased and they were sore amased in them selves beyonde measure and marveyled. 041 MAR 006 052 For they remembred not of the loves because their hertes were blynded. 041 MAR 006 053 And they came over and went into the londe of Genezareth and drue vp into the haven. 041 MAR 006 054 And assone as they were come out of ye shippe streyght they knewe him 041 MAR 006 055 and ran forth throughout all ye region rounde about and began to cary aboute in beeddes all yt were sicke to the place where they heard tell yt he was. 041 MAR 006 056 And whyther soever he entred into tounes cities or villages they layde their sicke in the stretes and prayed him that they myght touche and it were but the edge of his vesture. And as many as touched him were safe. 041 MAR 007 001 And ye pharises came togedder vnto him and dyvers of ye scribes which came from Ierusalem. 041 MAR 007 002 And whe they sawe certayne of his disciples eate breed wt comen hondes (that is to saye wt vnwesshen hondes) they coplayned. 041 MAR 007 003 For the pharises and all the Iewes excepte they washe their hondes ofte eate not observinge the tradicions of the elders. 041 MAR 007 004 And whe they come from the market except they washe they eate not. And many other thinges ther be which they have taken apon them to observe as the wasshinge of cuppes and cruses and of brasen vessels and of tables. 041 MAR 007 005 Then axed him the pharises and sribes why walke not thy disciples accordinge to ye tradicions of the elders but eate breede with vnweshen hondes? 041 MAR 007 006 He answered and sayde vnto them: well prophesied Esaias of you ypocrites as it is writte: This people honoreth me with their lyppes but their hert is farre from me: 041 MAR 007 007 In vayne they worshippe me teachinge doctryns which are nothinge but ye comaundementes of men. 041 MAR 007 008 For ye laye the commaundement of God aparte and observe the tradicions of men as the wesshinge of cruses and of cuppes and many other suche lyke thinges ye do. 041 MAR 007 009 And he sayde vnto them: well ye cast asyde the comaundement of God to mayntayne youre owne tradicios. 041 MAR 007 010 For Moses sayde: Honoure thy father and thy mother: and whosoever cursseth father or mother let him dye for it. 041 MAR 007 011 But ye saye: a man shall saye to father or mother Corban: which is: that thou desyrest of me to helpe the with is geven God. 041 MAR 007 012 And so ye soffre him no more to do ought for his father or his mother 041 MAR 007 013 makinge the worde of God of none effecte through youre awne tradicions which ye have ordeyned. And many soche thinges ye do. 041 MAR 007 014 And he called all the people vnto him and sayde vnto them: Herken vnto me every one of you and vnderstonde. 041 MAR 007 015 There is no thinge with out a man that can defyle him when it entreth into him: but thoo thinges which procede out of him are those which defyle ye man. 041 MAR 007 016 If eny man have eares to heare let him heare 041 MAR 007 017 And whe he came to house awaye fro the people his disciples axed him of the similitude. 041 MAR 007 018 And he sayd vnto the: Are ye so without vnderstondinge? Do ye not yet perceave yt whatsoever thinge from wt out entreth into a man it can not defyle him 041 MAR 007 019 because it entrith not in to his hert but into ye belly: and goeth out into the draught that porgeth oute all meates. 041 MAR 007 020 And he sayde: yt defileth a ma which cometh oute of a man. 041 MAR 007 021 For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murder 041 MAR 007 022 theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes: 041 MAR 007 023 all these evyll thinges come from with in and defile a man. 041 MAR 007 024 And from thence he rose and went into ye borders of Tyre and Sidon and entred into an housse and wolde that no man shnld have knowen: But he coulde not be hyd. 041 MAR 007 025 For a certayne woma whose doughter had a foule sprete hearde of him and came and fell at his fete. 041 MAR 007 026 The woman was a Greke oute of Syrophenicia and she besought him yt he wolde caste out ye devyll oute of her doughter. 041 MAR 007 027 And Iesus sayde vnto her: let the chyldren fyrst be feed. For it is not mete to take the chyldres breed and to caste it vnto whelppes. 041 MAR 007 028 She answered and sayde vnto him: even soo master neverthelesse the whelppes also eate vnder the table of the chyldrens cromes. 041 MAR 007 029 And he sayde vnto her: for this sayinge goo thy waye the devyll is gone out of thy doughter. 041 MAR 007 030 And when she was come home to her housse she founde the devyll departed and her doughter lyinge on the beed. 041 MAR 007 031 And he departed agayne from the coostes of Tyre and Sidon and came vnto the see of Galile thorowe ye middes of the coostos of ye. x. cities. 041 MAR 007 032 And they brought vnto him one yt was deffe and stambred in his speche and prayde him to laye his honde apon him. 041 MAR 007 033 And he toke him asyde from ye people and put his fyngers in his eares and dyd spyt and touched his tounge 041 MAR 007 034 and loked vp to heven and sygthed and sayde vnto him: ephatha that is to saye be openned. 041 MAR 007 035 And streyght waye his eares were openned and the stringe of his tounge was loosed and he spake playne. 041 MAR 007 036 And he comaunded them that they shuld tell no man. But the more he forbad them soo moche the more a greate deale they publesshed it: 041 MAR 007 037 and were beyonde measure astonyed sayinge: He hath done all thinges well and hath made booth the deffe to heare and the dome to speake. 041 MAR 008 001 In those dayes whe ther was a very greate companye and had nothinge to eate Iesus called his disciples to him and sayd vnto the: 041 MAR 008 002 I have copassion on this people because they have nowe bene with me. iii. dayes and have nothinge to eate: 041 MAR 008 003 And yf I shuld sende the awaye fastinge to their awne houses they shulde faynt by the waye. For dyvers of the came from farre. 041 MAR 008 004 And his disciples answered him: where shuld a man have breade here in the wildernes to satisfie these? 041 MAR 008 005 And he axed them: how many loves have ye? They sayde: seven. 041 MAR 008 006 And he commaunded the people to syt doune on the grounde. And he toke the. vii. loves gave thankes brake and gave to his disciples to set before them. And they dyd set the before the people. 041 MAR 008 007 And they had a feawe smale fysshes. And he blessed them and comaunded them also to be set before them. 041 MAR 008 008 And they ate and were suffysed: And they toke vp yf the broken meate that was lefte. vii. baskettes full. 041 MAR 008 009 And they yt ate were in nomber aboute fowre thousand. And he sent them awaye. 041 MAR 008 010 And a none he entred into a ship wt his disciples and came into the parties of Dalmanutha. 041 MAR 008 011 And the pharises cam forth and begane to dispute with him sekinge of him a signe fro heven and temptinge him. 041 MAR 008 012 And he sygthed in his sprete and sayde: why doth this generacion seke a signe? Verely I saye vnto you ther shall no signe be geven vnto this generacion. 041 MAR 008 013 And he lefte the and went into the ship agayne and departed over the water. 041 MAR 008 014 And they had forgotte to take breed wt the nether had they in the ship with them more then one loofe. 041 MAR 008 015 And he charged the sayinge. Take hede and beware of ye leven of ye pharises and of ye leve of Herode. 041 MAR 008 016 And they reasoned amonge the selves sayinge: we have no breed 041 MAR 008 017 And whe Iesus knewe yt he sayde vnto the: why take ye thought because ye have no bread? perceave ye not yet nether vnderstonde? Have ye youre hertes yet blynded? 041 MAR 008 018 Have ye eyes and se not? and have ye eares and heare not? Do ye not remember? 041 MAR 008 019 When I brake v. loves amonge. v. M. How many baskettes full of broke meate toke ye vp? They sayde vnto him twelve. 041 MAR 008 020 When I brake. vii. amonge. iiii. M. How many basketes of the levinges of broken meate toke ye vp? they sayde. vii. 041 MAR 008 021 And he sayde vnto the: how is it yt ye vnderstonde not? 041 MAR 008 022 And he came to Bethsaida and they brought a blynde man vnto him and desyred him to touche him. 041 MAR 008 023 And he caught the blynde by the honde and leade him out of the toune and spat in his eyes and put his hondes apon him and axed him whether he saw ought. 041 MAR 008 024 And he loked vp and sayde: I se ye men: For I se the walke as they were trees. 041 MAR 008 025 After that he put his hondes agayne apon his eyes and made him see. And he was restored to his sight and sawe every ma clerly. 041 MAR 008 026 And he sent him home to his housse sayinge: nether goo into the toune nor tell it to eny in the toune. 041 MAR 008 027 And Iesus went out and his disciples into the tounes that longe to the cite called Cesarea Philippi. Aud by the waye he axed his disciples sayinge: whom do men saye yt I am? 041 MAR 008 028 And they answered: some saye that thou arte Iohn Baptiste: some saye Helyas: and some one of the Prophetes. 041 MAR 008 029 And he sayde vnto the: But whom saye ye that I am? Peter answered and sayd vnto him: Thou arte very Christe. 041 MAR 008 030 And he charged them that they shuld tell no man of it. 041 MAR 008 031 And he beganne to teache them how that the sonne of man must suffre many thinges and shuld be reproved of the elders and of the hye prestes and scribes and be kylled and after thre dayes aryse agayne. 041 MAR 008 032 And he spake that sayinge openly. And Peter toke him asyde and began to chyde him. 041 MAR 008 033 Then he tourned aboute and looked on his disciples and rebuked Peter sayinge: Goo after me Satan. For thou saverest not ye thinges of God but the thinges of men. 041 MAR 008 034 And he called the people vnto him with his disciples also and sayd vnto them: Whosoever will folowe me let him forsake him sylfe and take vp his crosse and folowe me. 041 MAR 008 035 For whosoever will save his lyfe shall lose it But whosoever shall lose his lyfe for my sake and ye gospels ye same shall save it. 041 MAR 008 036 What shall it profet a ma yf he shuld wynne all ye worlde and loose his awne soule? 041 MAR 008 037 or els what shall a ma geve to redeme his soule agayne? 041 MAR 008 038 Whosoever therfore shall be asshamed of me and of my wordes amonge this advoutrous and sinfull generacion: of him shall the sonne of man be ashamed when he cometh in the glory of his father wt the holy angels. 041 MAR 009 001 And he sayde vnto them: Verely I saye vnto you: There be some of the that stonde here which shall not taste of deeth tyll they have sene the kyngdome of God come wt power. 041 MAR 009 002 And after. vi. dayes Iesus toke Peter Iames and Iohn and leede them vp into an hye mountayne out of ye waye alone and he was transfigured before them. 041 MAR 009 003 And his rayment dyd shyne and was made very whyte even as snowe: so whyte as noo fuller can make apon the erth. 041 MAR 009 004 And ther apered vnto them Helyas with Moses: and they talked with Iesu. 041 MAR 009 005 And Peter answered and sayde to Iesu: Master here is good beinge for vs let vs make. iii. tabernacles one for the one for Moses and one for Helyas. 041 MAR 009 006 And yet he wist not what he sayde: for they were afrayde. 041 MAR 009 007 And ther was a cloude that shaddowed the. And a voyce came out of the cloude sayinge: This is my dere sonne here him. 041 MAR 009 008 And sodenly they loked rounde aboute them and sawe no man more then Iesus only wt the. 041 MAR 009 009 And as they came doune from the hyll he charged the that they shuld tell no ma what they had sene tyll the sonne of man were rysen fro deeth agayne. 041 MAR 009 010 And they kepte that sayinge with them and demaunded one of a nother what yt rysinge from deeth agayne shuld meane? 041 MAR 009 011 And they axed him sayinge: why then saye ye scribe that Helyas muste fyrste come? 041 MAR 009 012 He answered and sayde vnto them: Helyas verelye shall fyrst come and restore all thinges. And also ye sonne of ma as it is wrytte shall suffre many thinges and shall be set at nought. 041 MAR 009 013 Moreouer I saye vnto you that Helyas is come and they have done vnto him whatsoever pleased them as it is wrytten of him. 041 MAR 009 014 And he came to his disciples and sawe moche people aboute them and the scribes disputinge with them. 041 MAR 009 015 And streyght waye all the people when they behelde him were amased and ran to him and saluted him. 041 MAR 009 016 And he sayde vnto the Scribes: what dispute ye with them? 041 MAR 009 017 And one of the copanye answered and sayde: Master I have brought my sonne vnto the which hath a dome spirite. 041 MAR 009 018 And whensoever he taketh him he teareth him and he fometh and gnassheth with his tethe and pyneth awaye. And I spake to thy disciples that they shuld caste him out and they coulde not. 041 MAR 009 019 He answered him and sayd: O generacion wt out faith how longe shall I be with you? How longe shall I suffre you? Bringe him vnto me. 041 MAR 009 020 And they brought him vnto him. And assone as ye sprete sawe him he tare him. And he fell doune on the grounde walowinge and fomynge. 041 MAR 009 021 And he axed his father: how longe is it a goo sens this hath happened him? And he sayde of a chylde: 041 MAR 009 022 and ofte tymes casteth him into the fyre and also into the water to destroye him. But yf thou canste do eny thinge have mercy on vs and helpe vs. 041 MAR 009 023 And Iesus sayde vnto him: ye yf thou couldest beleve all thinges are possible to him yt belevith. 041 MAR 009 024 And streygth waye the father of the chylde cryed with teares sayinge: Lorde I beleve helpe myne vnbelefe. 041 MAR 009 025 When Iesus sawe that the people came runnynge togedder vnto him he rebuked the foule sprete sayinge vnto him: Thou domme and deffe sprete I charge the come out of him and entre no more into him. 041 MAR 009 026 And the sprete cryed and rent him sore and came out: And he was as one that had bene deed in so moche yt many sayde he is deed. 041 MAR 009 027 But Iesus caught his honde and lyfte him vp: and he roose. 041 MAR 009 028 And when he was come into the housse his disciples axed him secretly: why coulde not we caste him out? 041 MAR 009 029 And he sayde vnto them: this kynde can by no nother meanes come forth but by prayer and fastynge. 041 MAR 009 030 And they departed thens and toke their iorney thorow Galile and he wolde not that eny man shuld have knowen it. 041 MAR 009 031 For he taught his disciples and sayde vnto them: The sonne of man shalbe delyvered into ye hondes of men and they shall kyll him and after that he is kylled he shall aryse agayne the thryd daye. 041 MAR 009 032 But they wiste not what that sayinge meat and were affrayed to axe him. 041 MAR 009 033 And he came to Capernaum. And when he was come to housse he axed the: what was it that ye disputed bytwene you by the waye? 041 MAR 009 034 And they helde their peace: for by the waye they reasoned amonge the selves who shuld be the chefest. 041 MAR 009 035 And he sate doune and called the twelve vnto him and sayd to them: yf eny man desyre to be fyrst the same shalbe last of all and servaunt vnto all. 041 MAR 009 036 And he toke a chylde and set him in ye middes of them and toke him in his armes and sayde vnto them. 041 MAR 009 037 Whosoever receave eny soche a chylde in my name receaveth me. And whosoever receaveth me receaveth not me but him that sent me. 041 MAR 009 038 Iohn answered him sayinge: Master we sawe one castynge out devyls in thy name which foloweth not vs and we forbade him because he foloweth vs not. 041 MAR 009 039 But Iesus sayde forbid him not. For ther is no ma that shall do a miracle in my name that can lightlyge speake evyll of me. 041 MAR 009 040 Whosoever is not agaynste you is on youre parte. 041 MAR 009 041 And whosoever shall geve you a cuppe of water to drinke for my names sake because ye belonge to Christe verely I saye vnto you he shall not loose his rewarde. 041 MAR 009 042 And whosoever shall offende one of these lytelons yt beleve in me it were better for him yt a mylstone were hanged aboute his necke and yt he he were cast into ye see: 041 MAR 009 043 wherfore yf thy hande offende ye cut him of. It is better for ye to entre into lyffe maymed then havynge two hondes goo into hell into fire yt never shalbe quenched (Geenna g1067) 041 MAR 009 044 where there worme dyeth not and the fyre never goeth oute. 041 MAR 009 045 Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched: (Geenna g1067) 041 MAR 009 046 where there worme dyeth not and the fyre never goeth oute. 041 MAR 009 047 Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre: (Geenna g1067) 041 MAR 009 048 where there worme dyeth not and the fyre never goeth oute. 041 MAR 009 049 Every man therfore shalbe salted wt fyre: And every sacrifise shalbe seasoned with salt. 041 MAR 009 050 Salt is good. But yf ye salt be vnsavery: what shall ye salte therwith? Se yt ye have salt in youre selves: and have peace amonge youre selves one with another. 041 MAR 010 001 And he rose from thence and went into ye coostes of Iurie through the region yt is beyonde Iordan. And ye people resorted vnto him afresshe: and as he was wont he taught them agayne. 041 MAR 010 002 And the pharises came and axed him a question: whether it were laufull for a ma to put awaye his wyfe: to prove him. 041 MAR 010 003 And he answered and sayd vnto the: what dyd Moses byd you do? 041 MAR 010 004 And they sayde: Moses suffred to wryte a testimoniall of devorsement and to put hyr awaye. 041 MAR 010 005 And Iesus answered and sayd vnto the: For ye hardnes of youre hertes he wrote this precept vnto you. 041 MAR 010 006 But at the fyrste creacion God made the man and woman. 041 MAR 010 007 And for this thinges sake shall ma leve his father and mother and bide by his wyfe 041 MAR 010 008 and they twayne shalbe one flesshe. So then are they now not twayne but one flesshe. 041 MAR 010 009 Therfore what God hath cuppled let not ma separat. 041 MAR 010 010 And in the housse his disciples axed him agayne of yt matter. 041 MAR 010 011 And he sayde vnto them: Whosoever putteth awaye his wyfe and maryeth another breaketh wedlocke to her warde. 041 MAR 010 012 And yf a woman forsake her husband and be maryed to another she comitteth advoutrie. 041 MAR 010 013 And they brought chyldren to him that he should touche the. And his disciples rebuked thoose that brought the. 041 MAR 010 014 When Iesus sawe that he was displeased and sayd to the: Suffre the chyldre to come vnto me and forbid the not. For of suche is ye kyngdome of God. 041 MAR 010 015 Verely I saye vnto you whosoever shall not receave ye kyngdome of God as a chylde he shall not entre therin. 041 MAR 010 016 And he toke the vp in his armes and put his hondes vpon them and blessed the. 041 MAR 010 017 And when he was come in to the waye ther came one runninge and kneled to him and axed him: good master what shall I do that I maye enheret eternall lyfe? (aiōnios g166) 041 MAR 010 018 Iesus sayde to him: why callest thou me good? There is no ma good but one which is God. 041 MAR 010 019 Thou knowest the comaundementes: breake not matrimony: kyll not: steale not: bere not falce wytnes: defraude no man: honoure thy father and mother. 041 MAR 010 020 He answered and sayde to him: master all these I have observed fro my youth. 041 MAR 010 021 Iesus behelde him and had a favour to him and sayde vnto him: one thynge is lackinge vnto the. Goo and sell all that thou hast and geve to the povre and thou shalt have treasure in heven and come and folowe me and take vp thy crosse. 041 MAR 010 022 But he was discuforted with yt sayinge and wet awaye morninge for he had greate possessions. 041 MAR 010 023 And Iesus loked rounde aboute and sayde vnto his disciples: what an harde thinge is it for them that have riches to entre into the kyngdome of God. 041 MAR 010 024 And his disciples were astonneyd at his wordes. But Iesus answered agayne and sayde vnto them: chyldre how harde is it for them that trust in riches to entre in to the kyngdome of God. 041 MAR 010 025 It is easyer for a camell to go thorowe ye eye of an nedle then for a riche man to entre into the kyngdome of God. 041 MAR 010 026 And they were astonnyed out of measure sayinge betwene them selves: who then can be saved? 041 MAR 010 027 Iesus loked vpon them and sayde: with men it is vnpossible but not with God: for with God all thynges are possible. 041 MAR 010 028 And Peter begane to saye vnto him: Lo we have forsaken all and have folowed the. 041 MAR 010 029 Iesus answered and sayde: Verely I saye vnto you ther is no man that forsaketh housse or brethren or sisters or father or mother or wyfe other chyldren or londes for my sake and the gospelles 041 MAR 010 030 which shall not receave an houndred foolde nowe in this lyfe: houses and brethren and sisters and mothers and chyldren and londes with persecucions: and in the worlde to come eternall lyfe. (aiōn g165, aiōnios g166) 041 MAR 010 031 Many that are fyrst shalbe last: and the last fyrst. 041 MAR 010 032 And they were in ye waye goinge vp to Ierusalem. And Iesus wet before them: and they were amased and as they folowed were affrayde. And Iesus toke ye. xii. agayne and begane to tell the what thinges shuld happe vnto him. 041 MAR 010 033 Beholde we goo vp to Ierusalem and the sonne of man shalbe delyvered vnto the hye preestes and vnto the Scribes: and they shall condempne him to deeth and shall delyvre him to the gentyls: 041 MAR 010 034 and they shall mocke hym and scourge him and spit vpo hym and kyll him. And the thirde daye he shall ryse agayne. 041 MAR 010 035 And then Iames and Iohn ye sonnes of zebede came vnto him sayinge: master we wolde that thou shuldest do for vs what soever we desyre. 041 MAR 010 036 He sayde vnto them: what wolde ye I shuld do vnto you? 041 MAR 010 037 They sayd to him: graut vnto vs that we maye sitte one on thy right honde and the other on thy lyfte honde in thy glory. 041 MAR 010 038 But Iesus sayd vnto the: Ye wot not what ye axe. Can ye dryncke of the cup that I shall dryncke of and be baptised in ye baptime that I shalbe baptised in? 041 MAR 010 039 And they sayde vnto him: that we can. Iesus sayde vnto them: ye shall dryncke of the cup that I shall dryncke of and be baptised with the baptyme that I shalbe baptised in: 041 MAR 010 040 but to sit on my right honde and on my lyfte honde ys not myne to geve but to them for whom it is prepared. 041 MAR 010 041 And when the. x. hearde that they bega to disdayne at Iames and Iohn. 041 MAR 010 042 But Iesus called the vnto him and sayde to them: ye knowe that they which seme to beare rule amonge the gentyls raygne as lordes over the. And they that be greate amoge them exercyse auctorite over them. 041 MAR 010 043 So shall it not be amonge you but whosoever of you wilbe greate amoge you shalbe youre minister. 041 MAR 010 044 And whosoever wilbe chefe shalbe servaunt vnto all. 041 MAR 010 045 For eve the sonne of man came not to be ministred vnto: but to minister and to geve his lyfe for the redempcion of many. 041 MAR 010 046 And they came to Hierico. And as he went oute of Hierico with his disciples and a greate nobre of people: Barthimeus ye sonne of Thimeus which was blinde sate by ye hye wayes syde begginge. 041 MAR 010 047 And when he hearde that it was Iesus of Nazareth he began to crye and to saye: Iesus the sonne of David have mercy on me. 041 MAR 010 048 And many rebuked him yt he shuld holde is peace. But he cryed the moore a greate deale thou sonne of David have mercy on me. 041 MAR 010 049 And Iesus stode still and commaunded hym to be called. And they called the blinde sayinge vnto him: Be of good conforte: ryse he calleth the. 041 MAR 010 050 And he threwe awaye his clooke and roose and came to Iesus. 041 MAR 010 051 And Iesus answered and sayde vnto hym: what wilt thou that I do vnto the? The blynde sayde vnto hym: master that I myght see. 041 MAR 010 052 Iesus sayde vnto him: goo thy waye thy faith hath saved the. And by and by he receaved his sight and folowed Iesus in the waye. 041 MAR 011 001 And when they came nye to Hierusalem vnto Bethphage and Bethanie besydes mout olivete he sent forth two of his hisciples 041 MAR 011 002 and sayde vnto the: Goo youre wayes into the toune that is over agaynst you. And assone as ye be entred into it ye shall fynde a coolte bounde wheron never man sate: loose him and bringe him. 041 MAR 011 003 And if eny man saye vnto you: why do ye soo? Saye that the Lorde hath neade of him: and streight waye he will sende him hidder. 041 MAR 011 004 And they wet their waye and foud a coolte tyed by the dore with out in a place where two wayes met and they losed him. 041 MAR 011 005 And divers of the that stode there sayde vnto the: what do ye loosinge ye coolte? 041 MAR 011 006 And they sayd vnto them eve as Iesus had comaunded the. And they let them goo. 041 MAR 011 007 And they brought ye coolte to Iesus and caste their garmetes on him: and he sate vpo him. 041 MAR 011 008 And many sprede there garmetes in the waye. Other cut doune brauches of the trees and strawed them in ye waye. 041 MAR 011 009 And they yt went before and they that folowed cryed sayinge: Hos anna: blessed be he that cometh in ye name of ye Lorde. 041 MAR 011 010 Blessed be ye kingdome that cometh in ye name of him yt is Lorde of oure father David. Hos anna in ye hyest. 041 MAR 011 011 And ye Lorde entred in to Ierusalem and into the teple. And when he had loked roudabout vpon all thinges and now ye eve tyde was come he went out vnto Bethany with ye twelve. 041 MAR 011 012 And on the morowe when they were come out fro Bethany he hungred 041 MAR 011 013 and spyed a fygge tree a farre of havinge leves and wet to se whether he myght finde eny thinge ther on. But when he came therto he foude no thinge but leves: for the tyme of fygges was not yet. 041 MAR 011 014 And Iesus answered and sayde to it: never man eate frute of the here after whill ye worlde stondith. And his disciples hearde it. (aiōn g165) 041 MAR 011 015 And they came to Ierusalem. And Iesus wet into the teple and begane to cast out ye sellers and byers in the teple and overthrewe the tables of the money chaungers and the stoles of them that solde doves: 041 MAR 011 016 and wolde not suffre that eny man caried a vessell thorow the temple. 041 MAR 011 017 And he taught sayinge vnto them is it not written: my housse shalbe called the housse of prayer vnto all nacions? But ye have made it a deen of theves. 041 MAR 011 018 And the Scribes and hye prestes hearde yt and sought howe to distroye him. For they feared him because all the people marveled at his doctrine. 041 MAR 011 019 And when eve was come he went out of the cite. 041 MAR 011 020 And in the mornynge as they passed by they sawe the fygge tree dryed vp by ye rotes. 041 MAR 011 021 And Peter remembred and sayde vnto him: master beholde the fygge tree which thou cursedest is widdred awaye. 041 MAR 011 022 And Iesus answered and sayde vnto them: Have confides in God. 041 MAR 011 023 Verely I saye vnto you that whosoever shall saye vnto this mountayne: take awaye thy silfe and cast thy silfe in to the see and shall not waver in his herte but shall beleve yt those thinges which he sayeth shall come to passe what soever he sayeth shalbe done to him. 041 MAR 011 024 Therfore I saye vnto you what soever ye desyre when ye praye beleve yt ye shall have it and it shalbe done vnto you. 041 MAR 011 025 And when ye stod and praye forgeve yf ye have eny thinge agaynste eny man yt youre father also which is in heve maye forgeve you youre trespases. 041 MAR 011 027 And they came agayne to Hierusalem. And as he walked in the teple ther came to him ye hye prestes and the Scribes and the elders 041 MAR 011 028 and sayd vnto him: by what auctorite doest thou these thinges? and who gave the this auctorite to do these thinges? 041 MAR 011 029 Iesus answered and sayde vnto them: I will also axe of you a certayne thinge: and answere ye me and I wyll tell you by what auctorite I do these thinges. 041 MAR 011 030 The baptyme of Iohn was it from heven or of men? Answer me. 041 MAR 011 031 And they thought in them selves sayinge: yf we shall saye from heven: he will saye why then dyd ye not beleve him? 041 MAR 011 032 but if we shall saye of me: then feare we ye people. For all men counted Iohn that he was a verie Prophete. 041 MAR 011 033 And they answered and sayd vnto Iesu: we cannot tell. And Iesus answered and sayd vnto them: nether wyll I tell you by what auctorite I do these thynges. 041 MAR 012 001 And he beganne to speake vnto them in similitudes. A certayne man planted a vineyarde and copased it with an hedge and ordeyned a wyne presse and bylt a toure in yt. And let yt out to hyre vnto husbandme and went into a straunge countre. 041 MAR 012 002 And when the tyme was come he sent to the tennauntes a servaunt that he myght receave of the tenauntes of the frute of the vyneyarde. 041 MAR 012 003 And they caught him and bet him and sent him agayne emptye. 041 MAR 012 004 And moreoever he sent vnto them another servaunt and at him they cast stones and brake his heed and sent him agayne all to revyled. 041 MAR 012 005 And agayne he sent another and him they kylled: and many other beetynge some and kyllinge some. 041 MAR 012 006 Yet had he one sonne whom he loved tenderly him also he sent at the last vnto them sayinge: they wyll feare my sonne. 041 MAR 012 007 But the tenauntes sayde amongest them selves: this is the heyre: come let vs kyll hym and ye inheritauce shalbe oures. 041 MAR 012 008 And they toke him and kyllid him and cast him out of the vyneyarde. 041 MAR 012 009 What shall then the lorde of the vyneyarde do? He will come and destroye ye tenauntes and let out the vyneyarde to other. 041 MAR 012 010 Have ye not redde this scripture? The stoone which ye bylders dyd refuse is made ye chefe stoone in ye corner: 041 MAR 012 011 this was done of ye Lorde and is mervelous in oure eyes. 041 MAR 012 012 And they went about to take him but they feared the people. For they perceaved that he spake that similitude agaynst them. And they left him and went their waye. 041 MAR 012 013 And they sent vnto him certayne of ye Pharises with Herodes servantes to take him in his wordes. 041 MAR 012 014 And assone as they were come they sayd vnto him: master we knowe yt thou arte true and carest for no man: for thou consyderest not the degre of men but teachest the waye of God truly: Ys it laufull to paye tribute to Cesar or not? 041 MAR 012 015 Ought we to geve or ought we not to geve? He vnderstode their simulacion and sayde vnto them: Why tepte ye me? Brynge me a peny that I maye se yt. 041 MAR 012 016 And they brought. And he sayde vnto them: Whose ys thys ymage and superscripcion? And they sayde vnto him Cesars. 041 MAR 012 017 And Iesus answered and saide vnto the: Then geve to Cesar that which belongeth to Cesar: and to God that which perteyneth to God. And they mervelled at him. 041 MAR 012 018 Then came the Saduces vnto him which saye ther is no resurreccion. And they axed hym sayinge: 041 MAR 012 019 Master Moses wroote vnto vs yf eny mans brother dye and leve his wyfe behinde him and leve no chyldren: that then hys brother shuld take his wyfe and reyse vp seed vnto his brother. 041 MAR 012 020 Ther were seven brethren: and the fyrst toke a wyfe and when he dyed leeft no seed behynde him. 041 MAR 012 021 And the seconde toke hir and dyed: nether leeft eny seed. And the thyrde lyke wyse. 041 MAR 012 022 And seve had her and leeft no seed behynde them. Last of all the wyfe dyed also. 041 MAR 012 023 In the resurreccio then when they shall ryse agayne: whose wyfe shall she be of them? For seven had her to wyfe. 041 MAR 012 024 Iesus answered and sayde vnto them: Are ye not therfore deceaved and vnderstonde not the scryptures nether the power of God? 041 MAR 012 025 For when they shall ryse agayne fro deeth they nether mary nor are maryed: but are as the angels which are in heven. 041 MAR 012 026 As touchynge the deed that they shall ryse agayne: have ye not redde in the boke of Moses howe in the busshe God spake vnto him sayinge: I am the God of Abraham and God of Ysaac and the God of Iacob? 041 MAR 012 027 He is not the God of the deed but the God of the livynge. Ye are therfore greatly deceaved. 041 MAR 012 028 And ther came one of the scribes that had hearde them disputynge to gedder and perceaved that he had answered them well and axed him: Which is the fyrste of all the commaundemetes? 041 MAR 012 029 Iesus answered him: the fyrste of all the comaundementes is. Heare Israel: The Lorde God is one Lorde. 041 MAR 012 030 And thou shalt love the Lorde thy God with all thy hert and with all thy soule and with all thy mynde and with all thy strength. This is the fyrste commaundement. 041 MAR 012 031 And the seconde is lyke vnto this: Thou shalt love thy neghbour as thy silfe. Ther is none other commaundement greater then these. 041 MAR 012 032 And the Scribe sayde vnto him: well master thou hast sayd ye truthe that ther ys one God and that ther is none but he. 041 MAR 012 033 And to love him with all the herte and with all the mynde and with all the soule and with all the stregth: and to love a mans neghbour as him silfe ys a greater thinge then all burntofferings and sacrifices. 041 MAR 012 034 And when Iesus sawe that he answered discretly he sayde vnto him: Thou arte not farre from the kyngdome of God. And no man after that durst axe him eny questio. 041 MAR 012 035 And Iesus answered and sayde teachynge in the temple: how saye the Scribes yt Christ is the sonne of David? 041 MAR 012 036 for David him selfe inspyred with the holy goost sayde: The Lorde sayde to my Lorde syt on my right honde tyll I make thyne enemyes thy fote stole. 041 MAR 012 037 Then David hym silfe calleth him Lorde: and by what meanes is he then his sonne? And moche people hearde him gladly. 041 MAR 012 038 And he sayde vnto them in his doctrine: beware of the Scribes which love to goo in longe clothinge: and love salutacions in ye market places 041 MAR 012 039 and the chefe seates in the synagoges and to syt in the vppermost roumes at feastes 041 MAR 012 040 and devoure widowes houses and that vnder coloure of longe prayinge. These shall receave greater dampnacion. 041 MAR 012 041 And Iesus sat over agaynst the treasury and behelde how the people put money in to the treasury. And many that were ryche cast in moch. 041 MAR 012 042 And ther cam a certayne povre widowe and she threwe in two mytes which make a farthynge. 041 MAR 012 043 And he called vnto him his disciples and sayde vnto them: Verely I saye vnto you that this pover widowe hath cast moare in then all they which have caste into the treasury. 041 MAR 012 044 For they all dyd cast in of their superfluyte: but she of her poverte dyd cast in all that she had eve all her livynge. 041 MAR 013 001 And as he went out of the teple one of his disciples sayde vnto him: Master se what stones and what byldynges are here. 041 MAR 013 002 And Iesus answered and sayde vnto him: Seist thou these greate byldinges? There shall not be leefte one stone vpon a another that shall not be throwen doune. 041 MAR 013 003 And as he sate on moute olivete over agest the teple Peter and Iames and Iohn and Andrew axed him secretly: 041 MAR 013 004 tell vs when shall these thinges be? And what is ye signe whe all these thinges shalbe fulfilled? 041 MAR 013 005 And Iesus answered the and bega to saye: take hede lest eny man deceave you. 041 MAR 013 006 For many shall come in my name sayinge: I am Christ and shall deceave many. 041 MAR 013 007 When ye shall heare of warre and tydinges of warre be ye not troubled. For soche thinges muste nedes be. But the ende is not yet. 041 MAR 013 008 For ther shall nacion aryse agaynste nacion and kyngdome agaynst kyngdome. And ther shalbe erth quakes in all quarters and famyshment and troubles. These are the begynnynge of sorowes. 041 MAR 013 009 But take ye hede to youre selves. For they shall bringe you vp to ye counsels and into ye synagoges and ye shalbe beaten: ye and shalbe brought before rulers and kynges for my sake for a testimoniall vnto them. 041 MAR 013 010 And the gospell must fyrste be publysshed amoge all nacions. 041 MAR 013 011 But when they leade you and present you toke noo thought afore honde what ye shall saye nether ymagion: but whatsoever is geve you at the same tyme that speake. For it shall not be ye that shall speake but ye holy goost. 041 MAR 013 012 Ye and the brother shall delyvre the brother to deeth and the father the sonne and the chyldre shall ryse agaynste their fathers and mothers and shall put them to deeth. 041 MAR 013 013 And ye shalbe hated of all men for my names sake. But whosoever shall endure vnto the ende the same shalbe safe. 041 MAR 013 014 Moreover whe ye se the abhominacio that betokeneth desolacion wherof is spoken by Daniel the Prophet stonde where it ought not let him that redeth vnderstonde. Then let them that be in Iurie fle to the mountaynes. 041 MAR 013 015 And let him that is on the housse toppe not descende doune into the housse nether entre therin to fetche eny thinge oute of his housse. 041 MAR 013 016 And let hym that is in the felde not tourne backe agayne vnto the thinges which he leeft behynde him for to take his cloothes with him. 041 MAR 013 017 Woo is then to them that are wt chylde and to them that geve soucke in thoose dayes. 041 MAR 013 018 But praye that youre flyght be not in the wynter. 041 MAR 013 019 For ther shalbe in those dayes suche tribulacion as was not from the begynninge of creatures which God created vnto this tyme nether shalbe. 041 MAR 013 020 And excepte yt the Lorde shuld shorten those dayes no ma shuld be saved. But for the electes sake which he hath chosen he hath shortened those dayes. 041 MAR 013 021 And then yf eny man saye to you: loo here is Christ: loo he is there beleve not. 041 MAR 013 022 For falce Christes shall aryse and falce Prophetes and shall shewe myracles and wondres to deceave yf it were possible evyn the electe. 041 MAR 013 023 But take ye hede: beholde I have shewed you all thinges before. 041 MAR 013 024 Moreover in thoose dayes after that tribulacio the sunne shall wexe darke and the mone shall not geve her light 041 MAR 013 025 and the starres of heven shall fall: and the powers wich are in heven shall move. 041 MAR 013 026 And then shall they se the sonne of man comynge in the cloudes with greate power and glory. 041 MAR 013 027 And then shall he sende his angels and shall gaddre to gedder his electe from the fower wyndes and from the one ende of the worlde to the other. 041 MAR 013 028 Learne a similitude of ye fygge tree. When his braunches are yet tender and hath brought forthe leves ye knowe that sommer is neare. 041 MAR 013 029 So in lyke maner when ye se these thinges come to passe: vnderstond that it ys nye even at the dores. 041 MAR 013 030 Verely I saye vnto you yt this generacion shall not passe tyll all these thinges be done. 041 MAR 013 031 Heven and erth shall passe but my wordes shall not passe. 041 MAR 013 032 But of the daye and the houre knoweth no ma: no not the angels which are in heven: nether the sonne him silfe save the father only. 041 MAR 013 033 Take hede watche and praye for ye knowe not when the tyme ys. 041 MAR 013 034 As a man which is gone in to a straunge countrey and hath lefte hys housse and geven auctorite to his servautes and to every man hys worke and commaunded the porter to watche. 041 MAR 013 035 Watche therfore for ye knowe not when the master of ye housse will come whether at eve or at mydnyght whether at the cocke crowynge or in the daunynge: 041 MAR 013 036 lest yf he come sodenly he shuld fynde you slepynge. 041 MAR 013 037 And that I saye vnto you I saye vnto all men watche. 041 MAR 014 001 After two dayes folowed ester and the dayes of swete breed. And the hye prestes and the Scrybes sought meanes how they myght take hym by crafte and put him to deeth. 041 MAR 014 002 But they sayde: not in the feast daye leest eny busynes aryse amonge the people. 041 MAR 014 003 When he was in Bethania in the housse of Simon the leper even as he sate at meate ther came a woma hauynge an alablaster boxe of oyntment called narde that was pure and costly: and she brake the boxe and powred it on is heed. 041 MAR 014 004 And ther were some that were not content in them selves and sayde: what neded this waste of oyntment? 041 MAR 014 005 For it myght have bene soolde for more then thre hundred pens and bene geve vnto the poore. And they grudged agaynste hir. 041 MAR 014 006 And Iesus sayde: let hir be in reest why trouble ye hir? She hath done a good worke on me. 041 MAR 014 007 For ye shall have poore with you all wayes: and when soever ye will ye maye do them good: but me ye shall not have alwayes. 041 MAR 014 008 She hath done that she coulde: she came a fore honde to anoynt my boddy to his buryinge warde. 041 MAR 014 009 Verely I saye vnto you: wheresoever this gospell shalbe preached thorowout the whole worlde: thys also that she hath done shalbe rehearsed in remembraunce of her. 041 MAR 014 010 And Iudas Iscarioth one of the twelve went awaye vnto the hye prestes to betraye hym vnto them. 041 MAR 014 011 When they herde that they were gladde and promised yt they wolde geve him money. And he sought howe he myght conveniently betraye him. 041 MAR 014 012 And the fyrste daye of swete breed when men offer ye pascall lambe his disciples sayd vnto him: where wilt thou that we goo and prepare that thou mayst eate the ester lambe? 041 MAR 014 013 And he sent forth two of his disciples and sayde vnto them: Goo ye into the cyte and ther shall a man mete you beringe a pitcher of water folowe him. 041 MAR 014 014 And whither soever he goeth in saye ye to ye good man of ye housse: the master axeth where is the geest chambre where I shall eate ye ester lambe with my disciples. 041 MAR 014 015 And he will shewe you a greate parlour paved and prepared: there make ready for vs. 041 MAR 014 016 And his disciples went forth and came to the cyte and founde as he had sayd vnto them: and made ready the ester lambe. 041 MAR 014 017 And at even he came with the. xii. 041 MAR 014 018 And as they sate at borde and ate Iesus sayde: Verely I saye vnto you: that one of you shall betraye me which eateth with me. 041 MAR 014 019 And they begane to morne and to saye to him one by one: ys it I? And a nother sayde: ys it I? 041 MAR 014 020 He answered and sayde vnto them: It ys one of the. xii. and the same deppeth with me in the platter. 041 MAR 014 021 The sonne of man goeth as it ys written of him: but woo be to that man by whome the sonne of man is betrayed. Good were it for him if that man had never bene borne. 041 MAR 014 022 And as they ate Iesus toke breede blessed and brake and gave to them and sayde: Take eate this ys my body. 041 MAR 014 023 And he toke the cup gave thankes and gave it to them and they all dranke of it. 041 MAR 014 024 And he sayde vnto them: This is my bloude of the new testament which is sheed for many. 041 MAR 014 025 Verely I saye vnto you: I will drinke no moore of this frute of the vyne vntyll that daye that I drinke it new in the kyngdome of God. 041 MAR 014 026 And when they had sayd grace they went out to mount Olyvete. 041 MAR 014 027 And Iesus sayde vnto them: All ye shalbe offended thorow me this nyght. For it is wrytte: I will smyte ye shepeherd and the shepe shalbe scattered. 041 MAR 014 028 But after that I am rysen agayne I will goo into Galile before you. 041 MAR 014 029 Peter sayde vnto him: And though all men shuld be offended yet wolde not I. 041 MAR 014 030 And Iesus sayd vnto him: Verely I saye vnto ye this daye even in this nyght before ye cocke crowe twyse thou shalt denye me thryse. 041 MAR 014 031 And he spake boldlyer: no yf I shulde dye wt the I will not deny the. Lyke wyse also sayd they all. 041 MAR 014 032 And they came into a place named Gethsemani. And he sayde to his disciples: Syt ye here whyll I goo aparte and praye. 041 MAR 014 033 And he toke with him Peter Iames and Iohn and he began to waxe abasshed and to be in an agonye 041 MAR 014 034 and sayde vnto the: My soule is very hevy even vnto the deeth tary here and watche. 041 MAR 014 035 And he went forth a lytle and fell doune on ye grounde and prayed: that yf it were possible the houre myght passe from him. 041 MAR 014 036 And he sayd: Abba father all thinges are possible vnto the take awaye this cup from me. Neverthelesse not that I will but that thou wilt be done. 041 MAR 014 037 And he cam and founde the slepinge and sayd to Peter: Simon slepest thou? Couldest not thou watche with me one houre? 041 MAR 014 038 watche ye and praye leest ye entre into temptacion: ye sprete is redy but ye flessh is weeke. 041 MAR 014 039 And agayne he went awaye and prayde and spake ye same wordes. 041 MAR 014 040 And he returned and founde them a slepe agayne for their eyes were hevy: nether wist they what to answere him. 041 MAR 014 041 And he cam the thyrde tyme and sayd vnto the: slepe hens forth and take youre ease it is ynough. The houre is come beholde ye sonne of man shalbe delyvered into ye hondes of synners. 041 MAR 014 042 Ryse vp let vs goo. Loo he that betrayeth me is at hande. 041 MAR 014 043 And immediatly whyll he yet spake came Iudas one of the twelve and with him a greate nomber of people with sweardes and staves from the hye prestes and scribes and elders. 041 MAR 014 044 And he that betrayed him had geven them a generall toke sayinge: whosoever I do kisse he it is: take him and leade him awaye warely. 041 MAR 014 045 And assone as he was come he went streyght waye to him and sayd vnto him: master master and kissed him. 041 MAR 014 046 And they layde their hondes on him and toke him. 041 MAR 014 047 And one of them that stode by drue out a swearde and smote a servaunt of the hye preste and cut of his eare. 041 MAR 014 048 And Iesus answered and sayd vnto the: ye be come out as vnto a thefe wt sweardes and with staves for to take me. 041 MAR 014 049 I was dayly with you in ye temple teachinge and ye toke me not: but yt the scriptures shuld be fulfilled. 041 MAR 014 050 And they all forsoke him and ranne awaye. 041 MAR 014 051 And ther folowed him a certeyne yonge man cloothed in lynnen apon ye bare and the yongemen caught him 041 MAR 014 052 and he lefte his lynnen and fleed from them naked. 041 MAR 014 053 And they leed Iesus awaye to ye hyest preste of all and to him came all the hye prestes and the elders and the scribes. 041 MAR 014 054 And Peter folowed him a greate waye of even into the pallys of the hye preste and sat with the servauntes and warmed him sylfe at the fyre. 041 MAR 014 055 And the hye prestes and all ye counsell sought for witnes agaynste Iesu to put him to death and founde noone. 041 MAR 014 056 Yet many bare falce witnes agaynste him but their witnes aggreed not to geder. 041 MAR 014 057 And ther aroose certayne and brought falce witnes agaynste him sayinge. 041 MAR 014 058 We herde him saye: I will destroye this temple made with hondes and with in thre dayes I will bylde another made with out hondes. 041 MAR 014 059 But their witnes agreed not to geder. 041 MAR 014 060 And the hyeste preste stode up amongest them and axed Iesus sayinge: answerest thou nothinge? How is it that these beare witnes agaynst the? 041 MAR 014 061 And he helde his peace and answered noothinge. Agayne the hyeste Preste axed him and sayde vnto him: Arte thou Christ the sonne of the blessed? 041 MAR 014 062 And Iesus sayde: I am. And ye shall se the sonne of man syt on the ryght honde of power and come in the cloudes of heven. 041 MAR 014 063 Then the hyest preste rent his cloothes and sayd: what nede we eny further of witnes? 041 MAR 014 064 Ye have herde the blasphemy what thinke ye? And they all gave sentence yt he was worthy of deeth. 041 MAR 014 065 And some begane to spit at him and to cover his face and to bete him with fistes and to saye vnto him arede vnto vs. And the servauntes boffeted him on the face. 041 MAR 014 066 And as Peter was beneeth in ye pallys ther came one of ye weches of ye hyest preste: 041 MAR 014 067 and whe she saw Petre warmynge him sylfe she loked on him and sayd: wast not thou also wt Iesus of Nazareth? 041 MAR 014 068 And he denyed it sayinge: I knowe him not nether wot I what thou sayest. And he went out into ye poorche and the cocke crewe. 041 MAR 014 069 And a damsell sawe him and agayne beganne to saye to the that stode by this is one of the. 041 MAR 014 070 And he denyed it agayne. And anone after they that stode by sayde agayne to Peter: suerly thou arte one of the for thou arte of Galile and thy speache agreth therto. 041 MAR 014 071 And he beganne to cursse and to sweare sayinge: I knowe not this man of whom ye speake. 041 MAR 014 072 And agayne the cocke krewe and Peter remembred the worde that Iesus sayd vnto him: before the cocke crowe twyse thou shalt deny me thryse and beganne to wepe. 041 MAR 015 001 And anone in ye dawnynge the hye prestes helde counsell wt ye elders and ye scribes and ye whoole cogregacion and bounde Iesus and ledde him awaye and delivered him to Pilate. 041 MAR 015 002 And Pilate axed him: arte thou the kynge of the Iewes? And he answered and sayde vnto him: thou sayest it. 041 MAR 015 003 And the hye prestes accused him of many thinges. 041 MAR 015 004 Wherfore Pilate axed him agayne sayinge: Answerest thou nothinge? Beholde how many thinges they lay vnto thy charge. 041 MAR 015 005 Iesus yet answered never aworde so that Pilate merveled. 041 MAR 015 006 At that feast Pilate was wont to delivre at their pleasure a presoner: whomsoever they wolde desyre. 041 MAR 015 007 And ther was one named Barrabas which laye bounde with the that made insurreccion and in the insurreccion comitted murther. 041 MAR 015 008 And ye people called vnto him and began to desyre accordinge as he had ever done vnto them. 041 MAR 015 009 Pylate answered them and sayd: Will ye that I lowse vnto you the kynge of the Iewes? 041 MAR 015 010 For he knewe that the hye Prestes had delyvered him of envy. 041 MAR 015 011 But the hye prestes had moved the people that he shuld rather delyvre Barrabas vnto them. 041 MAR 015 012 And Pylate answered agayne and sayd vnto the: What will ye then that I do wt him whom ye call ye kynge of ye Iewes? 041 MAR 015 013 And they cryed agayne: crucifie him. 041 MAR 015 014 Pylate sayde vnto them: What evell hath he done? And they cryed ye moore fervently: crucifie him. 041 MAR 015 015 And so Pylate willinge to content the people lowsed them Barrabas and delyvered Iesus when he had scourged him for to be crucified. 041 MAR 015 016 And the souddeers ledde him awaye into ye commen hall and called togedder the whoole multitude 041 MAR 015 017 and they clothed him with purple and they platted a croune of thornes and crouned him with all 041 MAR 015 018 and beganne to salute him. Hayle kynge of the Iewes. 041 MAR 015 019 And they smoote him on the heed wt a rede and spat apon him and kneled doune and worsheped him. 041 MAR 015 020 And when they had moocked him they toke the purple of him and put his awne cloothes on him and ledde him oute to crucifie him. 041 MAR 015 021 And they compelled one that passed by called Symon of Cyrene (which cam oute of the felde and was father of Alexander and Rufus) to beare his crosse. 041 MAR 015 022 And they brought him to a place named Golgotha (which is by interpretacion the place of deed mens scoulles) 041 MAR 015 023 and they gave him to drinke wyne myngled with myrte but he receaved it not. 041 MAR 015 024 And when they had crucified him they parted his garmentes castinge loottes for them what every man shulde have. 041 MAR 015 025 And it was aboute ye thyrde houre and they crucified him. 041 MAR 015 026 And the tytle of his cause was wrytten: The kynge of the Iewes. 041 MAR 015 027 And they crucified with him two theves: the one on the ryght honde and the other on his lyfte. 041 MAR 015 028 And the scripture was fulfilled which sayeth: he was counted amonge the wicked. 041 MAR 015 029 And they that went by rayled on him: waggynge their heedes and sayinge: A wretche that destroyest the temple and byldest it in thre dayes: 041 MAR 015 030 save thy sylfe and come doune from the crosse. 041 MAR 015 031 Lyke wyse also mocked him ye hye preestes amonge them selves with the scribes and sayde: He saved other men him sylfe he cannot save. 041 MAR 015 032 Let Christ the kynge of Israel now descende from the crosse that we maye se and beleve. And they that were crucified with him checked him also. 041 MAR 015 033 And when the sixte houre was come darknes aroose over all the erth vntyll ye nynthe houre. 041 MAR 015 034 And at the nynthe houre Iesus cryed with a loude voyce sayinge: Eloi Eloi lamaasbathani which is yf it be interpreted: my God my God why hast thou forsaken me? 041 MAR 015 035 And some of them that stode by when they hearde yt sayde: beholde he calleth for Helyas 041 MAR 015 036 And one ran and filled a sponge full of veneger and put it on a rede and gave him to drinke sayinge: let him alone let vs se whether Helyas will come and take him doune. 041 MAR 015 037 But Iesus cryed with aloude voyce and gave vp the gooste. 041 MAR 015 038 And the vayle of the temple dyd rent in two peces from the toppe to the boottome. 041 MAR 015 039 And when the Centurion which stode before him sawe that he so cryed and gave vp the gooste he sayd: truly this man was the sonne of God. 041 MAR 015 040 Ther were also wemen a good waye of beholdinge him: amonge whom was Mary Magdalen and Mary the mother of Iames the lytle and of Ioses and Mary Salome 041 MAR 015 041 which also when he was in Galile folowed him and ministred vnto him and many other wemen which came vp with him to Hierusalem. 041 MAR 015 042 And now when nyght was come (because it was ye even that goeth before ye saboth) 041 MAR 015 043 Ioseph of Arimathia a noble councelour which also loked for ye kyngdome of God came and went in booldly vnto Pylate and begged ye boddy of Iesu. 041 MAR 015 044 And Pylate merveled that he was alredy deed and called vnto him ye Centurion and axed of him whether he had bene eny whyle deed. 041 MAR 015 045 And when he knewe the trueth of the Centurion he gave ye body to Ioseph. 041 MAR 015 046 And he bought a lynnen cloothe and toke him doune and wrapped him in ye lynnen cloothe and layde him in a tombe yt was hewen oute of ye rocke and rolled a stone vnto the doze of the sepulcre. 041 MAR 015 047 And Mary Magdalen and Mary Ioses beheld where he was layde. 041 MAR 016 001 And when ye saboth daye was past Mary Magdalen and Mary Iacobi and Salome bought odures that they myght come and anoynt him. 041 MAR 016 002 And erly in the morninge the nexte daye after the saboth day they came vnto the sepulcre when the sunne was rysen. 041 MAR 016 003 And they sayd one to another: who shall rolle vs awaye the stone from the dore of the sepulcre? 041 MAR 016 004 And when they looked they sawe how the stone was rolled awaye: for it was a very greate one. 041 MAR 016 005 And they went into the sepulcre and sawe a yonge man syttinge on the ryght syde cloothed in a longe whyte garmet and they were abasshed. 041 MAR 016 006 And he sayd vnto the be not afrayed: ye seke Iesus of Nazareth which was crucified. He is rysen he is not here. Beholde the place where they put him. 041 MAR 016 007 But go youre waye and tell his disciples and namely Peter: he will goo before you into Galile: there shall ye se him as he sayde vnto you. 041 MAR 016 008 And they went oute quickly and fleed from the sepulcre. For they trembled and were amased. Nether sayd they eny thinge to eny man for they were afrayed. 041 MAR 016 009 (note: The most reliable and earliest manuscripts do not include Mark 16:9-20.) When Iesus was rysen the morow after ye saboth daye he appered fyrst to Mary Magdalen oute of whom he cast seven devyls. 041 MAR 016 010 And she wet and toolde them that were with him as they morned and weapte. 041 MAR 016 011 And when they herde that he was alyve and he had appered to hyr they beleved it not. 041 MAR 016 012 After that he appered vnto two of them in a straunge figure as they walked and went into the country. 041 MAR 016 013 And they went and toolde it to the remnaunt. And they beleved them nether. 041 MAR 016 014 After that he appered vnto the eleve as they sate at meate: and cast in their tethe their vnbelefe and hardnes of herte: be cause they beleued not them which had sene him after his resurreccio. 041 MAR 016 015 And he sayd vnto them: Goo ye in to all the worlde and preache the glad tyges to all creatures 041 MAR 016 016 he that beleueth and is baptised shall be saved. But he that beleveth not shalbe dampned. 041 MAR 016 017 And these signes shall folowe them that beleve: In my name they shall cast oute devyls and shall speake with newe tonges 041 MAR 016 018 and shall kyll serpentes. And yf they drinke eny dedly thinge yt shall not hurte the. They shall laye their hondes on ye sicke and they shall recover. 041 MAR 016 019 So then when the lorde had spoken vnto them he was receaued into heauen and is set doune on the ryght honde of God. 041 MAR 016 020 And they went forth and preached every where. And the Lorde wrought with them and confirmed the worde with miracles that folowed. # # BOOK 042 LUK Luke Luke 042 LUK 001 001 For as moche as many have take in hand to compyle a treates of thoo thinges which are surely knowen amonge vs 042 LUK 001 002 even as they declared them vnto vs which from the beginnynge sawe them their selves and were ministers at the doyng: 042 LUK 001 003 I determined also assone as I had searched out diligently all thinges from the beginnynge that then I wolde wryte vnto the good Theophilus: 042 LUK 001 004 that thou myghtest knowe the certente of thoo thinges wher of thou arte informed. 042 LUK 001 005 There was in the dayes of Herode kynge of Iurie a certayne prest named Zacharias of ye course of Abia. And his wyfe was of ye doughters of Aaron: And her name was Elizabeth. 042 LUK 001 006 Booth were perfect before God and walked in all the lawes and ordinaces of the Lorde that no man coulde fynde fawte with them. 042 LUK 001 007 And they had no chylde because that Elizabeth was barre and booth were well stricken in age. 042 LUK 001 008 And it cam to passe as he executed the prestes office before god as his course came 042 LUK 001 009 (accordinge to the custome of the prestes office) his lot was to bourne incece. 042 LUK 001 010 And wet into ye teple of ye Lorde and the whoale multitude of ye people were with out in prayer whill the incense was aburnynge. 042 LUK 001 011 And ther appered vnto him an angell of the lorde stondinge on the ryght syde of the altare of incense. 042 LUK 001 012 And when Zacharias sawe him he was abasshed and feare came on him. 042 LUK 001 013 And the angell sayde vnto him: feare not Zachary for thy prayer is hearde: And thy wyfe Elizabeth shall beare ye a sonne and thou shalt call his name Iohn 042 LUK 001 014 and thou shalt have ioye and gladnes and many shall reioyce at his birth. 042 LUK 001 015 For he shalbe greate in the sight of the lorde and shall nether drinke wyne ner stronge drinke. And he shalbe filled with the holy goost even in his mothers wombe: 042 LUK 001 016 and many of the chyldren of Israel shall he tourne to their Lorde God. 042 LUK 001 017 And he shall goo before him in the sprete and power of Helyas to tourne the hertes of the fathers to the chyldren and the vnbelevers to the wysdom of the iuste men: to make the people redy for the Lorde. 042 LUK 001 018 And Zacharias sayde vnto ye angell: Wher by shall I knowe this? seinge that I am olde and my wyfe well stricken in yeares. 042 LUK 001 019 And the angell answered and sayde vnto him: I am Gabriell that stonde in the presens of God and am sent to speake vnto the: and to shewe the these glad tydinges. 042 LUK 001 020 And beholde thou shalt be domme and not able to speake vntyll the tyme that these thinges be performed because thou belevedst not my wordes which shalbe fulfilled in their season. 042 LUK 001 021 And the people wayted for Zacharias and mervelled that he taryed in the temple. 042 LUK 001 022 And whe he cam oute he could not speake vnto them. Wherby they perceaved that he had sene some vision in the temple. And he beckened vnto them and remayned speachlesse. 042 LUK 001 023 And it fortuned assone as ye tyme of his office was oute he departed home into his awne housse. 042 LUK 001 024 And after thoose dayes his wyfe Elizabeth coceaved and hyd her sylfe. v. monethes sayinge: 042 LUK 001 025 This wyse hath God dealte wt me in ye dayes when he loked on me to take from me the rebuke yt I suffred amonge men. 042 LUK 001 026 And in ye. vi. moneth ye angell Gabriel was sent fro god vnto a cite of Galile named Nazareth 042 LUK 001 027 to a virgin spoused to a man whose name was Ioseph of ye housse of David and ye virgins name was Mary. 042 LUK 001 028 And ye angell went in vnto her and sayde: Hayle full of grace ye Lorde is with ye: blessed arte thou amonge wemen. 042 LUK 001 029 When she sawe him she was abasshed at his sayinge: and cast in her mynde what maner of salutacion yt shuld be. 042 LUK 001 030 And ye angell sayde vnto her: feare not Mary: for thou hast founde grace wt god. 042 LUK 001 031 Loo: thou shalt coceave in thy wombe and shalt beare a sonne and shalt call his name Iesus. 042 LUK 001 032 He shalbe greate and shalbe called the sonne of the hyest. And ye lorde God shall geve vnto him the seate of his father David 042 LUK 001 033 and he shall raygne over ye housse of Iacob forever and of his kyngdome shalbe none ende. (aiōn g165) 042 LUK 001 034 Then sayd Mary vnto ye angell: How shall this be seinge I knowe not a man? 042 LUK 001 035 And ye angell answered and sayd vnto her: The holy goost shall come apon the and ye power of ye hyest shall over shaddowe ye. Therfore also yt holy thinge which shalbe borne shalbe called ye sonne of god. 042 LUK 001 036 And beholde thy cosen Elizabeth she hath also conceaved a sonne in her age. And this is hyr sixte moneth though she be called barren: 042 LUK 001 037 for wt god can nothinge be vnpossible. 042 LUK 001 038 And Mary sayd: beholde ye honde mayden of ye lorde be it vnto me even as thou hast sayde. And the angell departed from her. 042 LUK 001 039 And Mary arose in thoose dayes and went into ye mountayns wt hast into a cite of Iurie 042 LUK 001 040 and entred into the housse of zachary and saluted Elizabeth. 042 LUK 001 041 And it fortuned as Elizabeth hearde ye salutacion of Mary the babe spronge in her belly. And Elizabeth was filled with the holy goost 042 LUK 001 042 and cryed with a loude voyce and sayde: Blessed arte thou amonge wemen and blessed is the frute of thy wombe. 042 LUK 001 043 And whence hapeneth this to me that the mother of my Lorde shuld come to me? 042 LUK 001 044 For loo assone as the voyce of thy salutacion sownded in myne eares the babe sprange in my belly for ioye. 042 LUK 001 045 And blessed arte thou that belevedst: for thoose thinges shalbe performed wich were tolde ye from the lorde. 042 LUK 001 046 And Mary sayde. My soule magnifieth the Lorde. 042 LUK 001 047 And my sprete reioyseth in god my savioure 042 LUK 001 048 For he hath loked on the povre degre of his honde mayde. Beholde now from hence forth shall all generacions call me blessed. 042 LUK 001 049 For he that is myghty hath done to me greate thinges and holye is his name. 042 LUK 001 050 And his mercy is on them that feare him thorow oute all generacions. 042 LUK 001 051 He sheweth strength with his arme he scattereth them that are proude in the ymaginacion of their hertes. 042 LUK 001 052 He putteth doune the myghty from their seates and exalteth them of lowe degre. 042 LUK 001 053 He filleth the hongry with good thinges: and sendeth awaye the ryche emptye. 042 LUK 001 054 He remenbreth mercy: and helpeth his servaunt Israel. 042 LUK 001 055 Even as he promised to oure fathers Abraham and to his seede for ever. (aiōn g165) 042 LUK 001 056 And mary aboode with hyr aboute a. iii. monethes and retourned agayne to hyr awne housse. 042 LUK 001 057 Elizabethes tyme was come that she shuld be delyvered and she brought forth a sonne. 042 LUK 001 058 And her neghboures and her cosins hearde tell how the lorde had shewed great mercy vpon her and they reioysed with her. 042 LUK 001 059 And it fortuned ye eyght daye: they cam to circumcise the chylde: and called his name zacharias after the name of his father. 042 LUK 001 060 How be it his mother answered and sayd: not so but he shalbe called Ihon. 042 LUK 001 061 And they sayd vnto hyr: Ther is none of thy kynne that is named wt this name. 042 LUK 001 062 And they made signes to his father how he wolde have him called. 042 LUK 001 063 And he axed for wrytynge tables and wroote saying: his name is Iohn. And they marvelled all. 042 LUK 001 064 And his mouthe was opened immediatly and his tonge also and he spake lawdynge God. 042 LUK 001 065 And feare came on all the that dwelt nye vnto them. And all these sayinges were noysed abroade throughout all ye hyll coutre of Iurie 042 LUK 001 066 and all they yt herde the layde them vp in their hertes saying: What maner chylde shall this be? And the honde of ye lorde was with him. 042 LUK 001 067 And his father zacharias was filled with the holy goost and prophisyed sayinge: 042 LUK 001 068 Blessed be the Lorde God of Israel for he hath visited and redemed his people. 042 LUK 001 069 And hath reysed vp an horne of salvacion vnto vs in the housse of his servaunt David. 042 LUK 001 070 Even as he promised by ye mouth of his holy prophetes which were sens ye worlde began (aiōn g165) 042 LUK 001 071 That we shuld be saved from oure enemies and from the hondis of all that hate vs: 042 LUK 001 072 To fulfill the mercy promised to oure fathers and to remember his holy covenaunt. 042 LUK 001 073 And to performe the oothe which he sware to oure father Adraham 042 LUK 001 074 for to geve vs. That we delyvered oute of ye hondes of oure enemyes myght serve him with oute feare 042 LUK 001 075 all the dayes of oure lyfe in suche holynes and ryghtewesnes that are accept before him. 042 LUK 001 076 And thou chylde shalt be called the Prophet of the hyest: for thou shalt goo before the face of the lorde to prepare his wayes: 042 LUK 001 077 And to geve knowlege of salvacion vnto his people for the remission of synnes: 042 LUK 001 078 Through the tender mercy of oure God wherby the daye springe from an hye hath visited vs. 042 LUK 001 079 To geve light to the that sate in darcknes and in shadowe of deth and to gyde oure fete into the waye of peace. 042 LUK 001 080 And the chylde grew and wexed stronge in sprete and was in wyldernes tyll the daye cam when he shuld shewe him sylfe vnto the Israhelites. 042 LUK 002 001 And it chaunced in thoose dayes: yt ther went oute a comaundment from Auguste the Emperour that all the woorlde shuld be taxed. 042 LUK 002 002 And this taxynge was ye fyrst and executed when Syrenius was leftenaut in Syria. 042 LUK 002 003 And every man went vnto his awne citie to be taxed. 042 LUK 002 004 And Ioseph also ascended from Galile oute of a cite called Nazareth into Iurie: vnto ye cite of David which is called Bethleem because he was of the housse and linage of David 042 LUK 002 005 to be taxed with Mary his spoused wyfe which was with chylde. 042 LUK 002 006 And it fortuned whyll they were there her tyme was come that she shuld be delyvered. 042 LUK 002 007 And she brought forth her fyrst begotten sonne and wrapped him in swadlynge cloothes and layed him in a manger because ther was no roume for them within in the ynne. 042 LUK 002 008 And ther were in the same region shepherdes abydinge in the felde and watching their flocke by nyght. 042 LUK 002 009 And loo: the angell of ye lorde stode harde by the and the brightnes of ye lorde shone rounde aboute them and they were soare afrayed. 042 LUK 002 010 But the angell sayd vnto them: Be not afrayed. For beholde I bringe you tydinges of greate ioye yt shal come to all ye people: 042 LUK 002 011 for vnto you is borne this daye in the cite of David a saveoure which is Christ ye lorde. 042 LUK 002 012 And take this for a signe: ye hall fynde ye chylde swadled and layed in a mager. 042 LUK 002 013 And streight waye ther was with the angell a multitude of hevenly sowdiers laudynge God and sayinge: 042 LUK 002 014 Glory to God an hye and peace on the erth: and vnto men reioysynge. 042 LUK 002 015 And it fortuned assone as the angels were gone awaye fro them in to heven the shepherdes sayd one to another: let vs goo eve vnto Bethleem and se this thynge that is hapened which the Lorde hath shewed vnto vs. 042 LUK 002 016 And they cam with haste and founde Mary and Ioseph and the babe layde in a mager. 042 LUK 002 017 And when they had sene it they publisshed a brode the sayinge which was tolde them of that chylde. 042 LUK 002 018 And all that hearde it wondred at those thinges which were tolde the of the shepherdes. 042 LUK 002 019 But Mary kept all thoose sayinges and pondered them in hyr hert. 042 LUK 002 020 And the shepherdes retourned praysinge and laudinge God for all that they had herde and sene evyn as it was told vnto them. 042 LUK 002 021 And when ye eyght daye was come yt the chylde shuld be circucised his name was called Iesus which was named of the angell before he was conceaved in the wombe. 042 LUK 002 022 And when the tyme of their purificacio (after the lawe of Moyses) was come they brought him to Hierusalem to present hym to ye Lorde 042 LUK 002 023 (as yt is written in the lawe of the Lorde: every man that fyrst openeth the matrix shalbe called holy to the Lorde) 042 LUK 002 024 and to offer (as it ys sayde in the lawe of the Lorde) a payre of turtle doves or two yonge pigions. 042 LUK 002 025 And beholde ther was a ma in Hierusalem whose name was Simeon. And the same ma was iuste and feared God and longed for the consolacion of Israel and the holy goost was in him. 042 LUK 002 026 And an answer was geven him of the holy goost that he shulde not se deethe before he had sene the lordes Christ. 042 LUK 002 027 And he came by inspiracion into the temple. And when the father and mother brought in the chylde Iesus to do for him after the custome of the lawe 042 LUK 002 028 then toke he him vp in his armes and sayde. 042 LUK 002 029 Lorde Now lettest thou thy seruaut departe in peace accordinge to thy promes. 042 LUK 002 030 For myne eyes have sene ye saveour sent fro ye 042 LUK 002 031 Wich thou hast prepared before the face of all people. 042 LUK 002 032 A light to lighten the gentyls and the glory of thy people Israel. 042 LUK 002 033 And his father and mother mervelled at those thinges which were spoke of him. 042 LUK 002 034 And Simeon blessed them and sayde vnto Mary his mother: beholde this chyld shalbe the fall and resurreccio of many in Israel and a signe which shalbe spoke agaynste. 042 LUK 002 035 And morover the swearde shall pearce thy soule yt the thoughtes of many hertes maye be opened. 042 LUK 002 036 And ther was a Prophetesse one Anna the doughter of Phanuel of the tribe of Aser: which was of a greate age and had lyved with an husbande. vii. yeres from her virginite. 042 LUK 002 037 And she had bene a wedowe aboute. iiii. scoore and. iiii. yere which went never oute of the temple but served God with fastinge and prayer nyght and daye. 042 LUK 002 038 And the same came forth that same houre and praysed the Lorde and spake of him to all that loked for redempcion in Hierusalem. 042 LUK 002 039 And assone as they had performed all thinges accordinge to the lawe of the Lorde they returned into Galile to their awne cite Nazareth. 042 LUK 002 040 And the chylde grewe and wexed stronde in sprete and was filled with wysdome and the grace of God was with hym. 042 LUK 002 041 And his father and mother went to Hierusalem every yeare at the feeste of ester. 042 LUK 002 042 And when he was. xii. yere olde they went vp to Hierusalem after the custome of the feeste. 042 LUK 002 043 And when they had fulfilled the dayes as they returned home the chylde Iesus boode styll in Hierusalem vnknowynge to his father and mother. 042 LUK 002 044 For they supposed he had bene in the copany and therfore came a days iorney and sought him amoge their kynsfolke and acquayntaunce. 042 LUK 002 045 And when they founde hym not they went backe agayne to Hierusalem and sought him. 042 LUK 002 046 And it fortuned after. iii. dayes that they founde him in the teple sittinge in the middes of the doctours both hearynge them and posinge them. 042 LUK 002 047 And all that hearde him mervelled at his wit and answers. 042 LUK 002 048 And when they sawe him they were astonyed. And his mother sayde vnto him: sonne why hast thou thus dealte with vs? Beholde thy father and I have sought the sorowenge. 042 LUK 002 049 And he sayde vnto the: how is it yt ye sought me? Wist ye not that I must goo aboute my fathers busines? 042 LUK 002 050 And they vnderstode not ye sayinge that he spake to them. 042 LUK 002 051 And he went with them and came to Nazareth and was obedient to the. But his mother kept all these thinges in her hert. 042 LUK 002 052 And Iesus increased in wisdom and age and in favoure with god and man. 042 LUK 003 001 In the fiftenthe yeare of the raygne of Tiberius the Emperoure Pontius Pylate beinge leftenaut of Iurie and Herode beinge Tetrach of Galile and his brother Philip Tetrach in Iturea and in the region of Traconites and Lysanias the Tetrach of Abyline 042 LUK 003 002 when Anna and Cayphas were the hye prestes: the worde of God came vnto Iohn ye sonne of zacharias in the wildernes. 042 LUK 003 003 And he came in to all the coostes aboute Iordan preachynge the baptyme of repentaunce for the remission of synnes 042 LUK 003 004 at it is written in the boke of the sayinges of Esaias ye Prophet which sayeth: The voyce of a cryar in wyldernes prepare the waye of the Lorde make hys pathes strayght. 042 LUK 003 005 Every valley shalbe fylled and every moutayne and hyll shalbe brought lowe. And crocked thinges shalbe made streight: and the rough wayes shalbe made smoth: 042 LUK 003 006 and all flesshe shall se the saveour sent of God. 042 LUK 003 007 Then sayde he to the people that were come to be baptysed of him: O generacion of vipers who hath taught you to flye from the wrath to come? 042 LUK 003 008 Bringe forth due frutes of repentaunce and begynne not to saye in youre selves we have Abraham to oure father. For I saye vnto you: God is able of these stones to reyse vp chyldren vnto Abraham. 042 LUK 003 009 Now also ys the axe leyd vnto the rote of the trees: so yt every tree which bringeth not forth good frute shalbe hewe doune and caste in to ye fyre. 042 LUK 003 010 And the people axed him sayinge: What shall we do then? 042 LUK 003 011 He answered and sayde vnto them: He that hath two coottes let him parte with him that hath none: and he that hath meate let him do lyke wyse. 042 LUK 003 012 Then came ther Publicans to be baptised and sayde vnto him: Master what shall we do? 042 LUK 003 013 And he sayde vnto the: requyre no more then that which ys appoynted vnto you. 042 LUK 003 014 The soudyoures lyke wyse demaunded of hym sayinge: and what shall we do? And he sayde to them: Do violence to noo ma: nether trouble eny man wrongfully: but be content with youre wages. 042 LUK 003 015 As the people were in a doute and all men disputed in their hertes of Iohn whether he were very Christ: 042 LUK 003 016 Ihon answered and sayde to them all: I baptyse you wt water but a stronger then I cometh after me whose shue latchet I am not worthy to vnlouse: he will baptise you with the holy goost and with fyre: 042 LUK 003 017 which hath his fanne in his hond and will pourge his floore and will gader the corne into his barne: but the chaffe wyll he bourne with fyre that never shalbe quenched. 042 LUK 003 018 And many other thinges in his exhortacion preached he vnto the people. 042 LUK 003 019 Then Herode the Tetrach (when he was rebuked of him for Herodias his brother Philippes wyfe and for all the evyls which Herod had done) 042 LUK 003 020 added this above all and leyd Iohn in preson. 042 LUK 003 021 And yt fortuned as all the people receaved baptyme (and when Iesus was baptised and dyd praye) that heave was opened 042 LUK 003 022 and the holy goost came doune in a bodely shape lyke a dove vpo him and a voyce came fro heve sayinge: Thou arte my dere sonne in the do I delyte. 042 LUK 003 023 And Iesus him silfe was about thirty yere of age when he begane beinge as men supposed the sonne of Ioseph. which Ioseph was the sonne of Heli 042 LUK 003 024 which was the sonne of Mathat which was the sonne of Levi: which was the sonne of Melchi: which was the sonne of Ianna: which was the sonne of Ioseph: 042 LUK 003 025 which was the sonne of Matatthias: which was the sonne of Amos: which was the sonne of Nahum: which was the sonne of Esli: which was the sonne of Nagge: 042 LUK 003 026 which was the sonne of Maath: which was the sonne of Matathias: which was the sonne of Semei: which was the sonne of Ioseph: which was the sonne of Iuda: 042 LUK 003 027 which was the sonne of Iohanna: which was the sonne of Rhesya: which was the sonne of zorobabel: which was the sonne of Salathiel: which was the sonne of Neri: 042 LUK 003 028 which was the sonne of Melchi: which was the sonne of Addi: which was the sonne of Cosam: which was the sonne of Helmadam: which was the sonne of Her: 042 LUK 003 029 which was the sonne of Ieso: which was the sonne of Helieser: which was the sonne of Ioram: which was the sonne of Mattha: which was the sonne of Levi: 042 LUK 003 030 which was the sonne of Simeon: which was the sonne of Iuda: which was the sonne of Ioseph: which was the sonne of Ionam: which was the sonne of Heliachim: 042 LUK 003 031 which was the sonne of Melea: which was the sonne of Menam: which was the sonne of Mathathan: which was the sonne of Nathan: which was the sonne of David: 042 LUK 003 032 which was the sonne of Iesse: which was the sonne of Obed: which was the sonne of Boos: which was the sonne of Salmon: which was the sonne of Naason: 042 LUK 003 033 which was the sonne of Aminadab: which was the sonne of Aram: which was the sonne of Esrom: which was the sonne of Phares: which was the sonne of Iuda: 042 LUK 003 034 which was the sonne of Iacob: which was the sonne of Ysaac: which was the sonne of Abraham: which was the sonne of Tharra: which was the sonne of Nachor: 042 LUK 003 035 which was the sonne of Saruch: which was the sonne of Ragau: which was the sonne of Phalec: which was the sonne of Heber: which was the sonne of Sala: 042 LUK 003 036 which was the sonne of Cainan: which was the sonne of Arphaxat: which was the sonne of Sem: which was the sonne of Noe: which was the sonne of Lameth: 042 LUK 003 037 which was the sonne of Mathusala: which was the sonne of Enoch: which was the sonne of Iareth: which was the sonne of Malalehel. which was the sonne of Cainan: 042 LUK 003 038 which was the sonne of Enos: which was the sonne of Seth: which was the sonne of Adam: which was the sonne of God. 042 LUK 004 001 Iesus then full of the holy goost returnyd fro Iordan and was caryed of ye sprete into wildernes 042 LUK 004 002 and was. xl. dayes tempted of the devyll. And in thoose dayes ate he no thinge. And when they were ended he afterward hongred. 042 LUK 004 003 And the devyll sayde vnto him: yf thou be the sonne of God comaunde this stone yt it be breed. 042 LUK 004 004 And Iesus answered hym sayinge: It is writte: man shall not live by breed only but by every worde of God. 042 LUK 004 005 And ye devyll toke him vp into an hye moutayne and shewed him all the kyngdoms of the worlde eve in ye twincklinge of an eye. 042 LUK 004 006 And ye devyll sayde vnto him: all this power will I geve ye every whit and the glory of the: for yt is delyvered to me and to whosoever I will I geve it. 042 LUK 004 007 Yf thou therfore wilt worshippe me they shalbe all thyne. 042 LUK 004 008 Iesus answered him and sayde: hence from me Sathan. For it is written: Thou shalt honour the Lorde thy God and him only serve. 042 LUK 004 009 And he caryed him to Ierusalem and set him on a pynacle of the temple and sayd vnto him: Yf thou be the sonne of God cast thy silfe doune from hens. 042 LUK 004 010 For it is written he shall geve his angels charge over the to kepe the 042 LUK 004 011 and with there hondis they shall stey the vp that thou dasshe not thy fote agaynst a stone. 042 LUK 004 012 Iesus answered and sayde to him it is sayd: thou shalt not tempte the Lorde thy God. 042 LUK 004 013 Assone as the devyll had ended all his temptacions he departed from him for a season. 042 LUK 004 014 And Iesus retourned by the power of ye sprete in to Galile and there went a fame of him thorowe oute all the regio roude aboute. 042 LUK 004 015 And he taught in their synagoges and was commended of all men. 042 LUK 004 016 And he came to Nazareth where he was noursed and as hys custome was went in to the synagoge on the Saboth dayes and stode vp for to rede. 042 LUK 004 017 And ther was delyvered vnto him ye boke of ye Prophete Esaias. And when he had opened the boke he founde the place where it was written. 042 LUK 004 018 The sprete of the lorde vpon me because he hath annoynted me: to preache ye gospell to ye poore he hath sent me: and to heale the broken harted: to preache delyverauce to the captive and sight to the blinde and frely to set at lyberte them that are brused 042 LUK 004 019 and to preache the acceptable yeare of the Lorde. 042 LUK 004 020 And he cloosed the booke and gave it agayne to the minister and sate doune. And the eyes of all that were in the synagoge were fastened on him. 042 LUK 004 021 And he began to saye vnto them. This daye is this scripture fulfilled in youre eares. 042 LUK 004 022 And all bare him witnes and wondred at the gracious wordes which proceded oute of his mouth and sayde: Is not this Iosephs sonne? 042 LUK 004 023 And he sayde vnto them: Ye maye very well saye vnto me this proverbe: Phisicion heale thy silfe. Whatsoever we have heard done in Capernaum do the same here lyke wyse in thyne awne countre. 042 LUK 004 024 And he sayde verely I saye vnto you: No Prophet is accepted in his awne countre. 042 LUK 004 025 But I tell you of a truth many wyddowes were in Israell in the dayes of Helias when hevyn was shet thre yeres and syxe monethes when greate fammisshemet was throughoute all the londe 042 LUK 004 026 and vnto none of them was Helias sent save in to Sarephta besydes Sidon vnto a woma that was a widow. 042 LUK 004 027 And many lepers were in Israel in the tyme of Heliseus the Prophete: and yet none of them was healed savinge Naaman of Siria. 042 LUK 004 028 And as many as were in ye sinagoge when they herde that were filled with wrath: 042 LUK 004 029 and roose vp and thrust him oute of the cite and ledde him eve vnto the edge of the hill wher on their cite was bilte to cast him doune hedlynge. 042 LUK 004 030 But he went his waye eve thorow the myddes of them: 042 LUK 004 031 and came in to Capernaum a cyte of Galile and there taught the on the Saboth dayes. 042 LUK 004 032 And they were astonyed at his doctrine: for his preachige was wt power. 042 LUK 004 033 And in the synagoge ther was a ma which had a sprete of an vncleane devell and cryed with aloude voyce 042 LUK 004 034 sayinge: let me alone what hast thou to do with vs thou Iesus of Nazareth? Arte thou come to destroye vs? I knowe the what thou arte eve the holy of God. 042 LUK 004 035 And Iesus rebuked him sayinge: holde thy peace and come oute of him. And the devyll threwe him in the myddes of them and came oute of him and hurt him not. 042 LUK 004 036 And feare came on them all and they spake amonge them selves sayinge: what maner a thinge is this? For with auctorite and power he commaundeth the foule spretes and they come out? 042 LUK 004 037 And ye fame of him spreed abroode thorowoute all places of the countre round aboute. 042 LUK 004 038 And he roose vp and came oute of ye sinagoge and entred in to Simons housse. And Simos motherelawe was take with a greate fever and they made intercession to him for her. 042 LUK 004 039 And he stode over her and rebuked the fever: and it leeft her. And immediatly she arose and ministred vnto them. 042 LUK 004 040 When the sonne was doune all they that had sicke take with divers deseases brought them vnto him: and he layde his hondes on every one of them and healed them. 042 LUK 004 041 And devils also cam out of many of them crying and saying: thou arte Christ the sonne of God. And he rebuked them and suffered them not to speake: for they knewe that he was Christ. 042 LUK 004 042 Assone as it was daye he departed and went awaye into a desert place and ye people sought him and came to him and kept him that he shuld not departe from the. 042 LUK 004 043 And he sayde vnto the: I muste to other cities also preache the kyngdome of God: for therfore am I sent. 042 LUK 004 044 And he preached in the synagoges of Galile. 042 LUK 005 001 It came to passe as the people preased vpon him to heare the worde of God that he stoode by the lake of Genezareth: 042 LUK 005 002 and sawe two shippes stonde by the lake syde but the fisshermen were gone out of the and were wasshynge their nettes. 042 LUK 005 003 And he entred in to one of the shippes which perteyned to Simon and prayed him that he wolde thrust out a litell from the londe. And he sate doune and taught the people out of the ship. 042 LUK 005 004 When he had leeft speakynge he sayde vnto Simon: Launche out in to the depe and let slippe youre nettes to make a draught 042 LUK 005 005 And Simon answered and sayde to him: Master we have labored all nyght and have taken nothinge. Neverthelater at thy worde I will loose forthe the net. 042 LUK 005 006 And when they had so done they inclosed a greate multitude of fisshes. And their net brake: 042 LUK 005 007 but they made signes to their felowes which were in the other ship that they shuld come and helpe the And they came: and filled bothe the shippes that they soncke agayne. 042 LUK 005 008 When Simon Peter sawe that he fell doune at Iesus knees sayinge: Lorde goo 042 LUK 005 009 fro me for I am a synfull man. For he was vtterly astonyed and all that were wt him at ye draught of fisshe which they toke: 042 LUK 005 010 and so was also Iames and Iohn ye sonnes of zebede which were parteners wt Simon. And Iesus sayde vnto Simon: feare not fro hence forthe thou shalt catche men. 042 LUK 005 011 And they brought the shippes to londe and forsoke all and folowed him. 042 LUK 005 012 And it fortuned as he was in a certayne cite: beholde ther was a man full of leprosy: and when he had spied Iesus he fell on his face and besought him sayinge: Lorde yf thou wilt thou canst make me cleane. 042 LUK 005 013 And he strethed forth ye hond and touched him sayinge: I will be thou cleane. And immediatly the leprosy departed from him. 042 LUK 005 014 And he warned him that he shuld tell no man: but that he shuld goo and shewe him selfe to the Preste and offer for his clensynge accordinge as Moses commaundement was for a witnes vnto them. 042 LUK 005 015 But so moche the moare went ther a fame abroade of him and moche people cam to geder to heare and to be healed of him of their infirmities. 042 LUK 005 016 And he kepte him silfe aparte in ye wildernesses and gave him silfe to prayer. 042 LUK 005 017 And it happened on a certayne daye that he taught: and ther sate the pharises: and docturs of lawe which were come out of all ye tounes of Galile Iurie and Hierusalem. And the power of the Lorde was to heale the. 042 LUK 005 018 And beholde me brought a man lyinge in his beed which was taken with a palsie: and sought meanes to brynge him in and to laye him before him. 042 LUK 005 019 And whe they coulde not finde by what waye they might bringe him in be cause of ye prease they wet vp on the toppe of ye housse and let him doune thorowe the tylinge beed and all in the middes before Iesus. 042 LUK 005 020 When he sawe their fayth he sayde vnto him: man thy synnes are forgeven the. 042 LUK 005 021 And the Scribes and the Parises begane to thinke sayinge: What felow is this which speaketh blasphemy? Who can forgeve synnes but God only? 042 LUK 005 022 When Iesus perceaved their thoughtes he answered and sayde vnto them: What thinke ye in youre hertes? 042 LUK 005 023 Whether is easyar to saye thy synnes are forgeve the or to saye: rise and walke? 042 LUK 005 024 But that ye maye knowe that the sonne of ma hath power to forgeve synnes on erth he sayde vnto ye sicke of the palsie: I saye to the aryse take vp thy beed and go home to thy housse. 042 LUK 005 025 And immediatly he rose vp before them and toke vp his beed where on he laye and departed to his awne housse praysinge God. 042 LUK 005 026 And they were all amased and they lauded God and were filled with feare sayinge: We have sene straunge thynges to daye. 042 LUK 005 027 And after that he went forthe and sawe a Publican named Levi sittinge at the receyte of custome and sayde vnto him: folow me. 042 LUK 005 028 And he leeft all roose vp and folowed him. 042 LUK 005 029 And that same Levi made him a greate feaste at home in his awne housse. And ther was a greate copany of publicans and of other that sate at meate with him. 042 LUK 005 030 And the Scribes and Pharises murmured agaynst his disciples sayinge: Why eate ye and drinke ye with publicas and synners? 042 LUK 005 031 Iesus answered and sayde vnto the: They yt are whole nede not of ye phisicion: but they yt are sicke. 042 LUK 005 032 I came not to call ye rightewes but synners to repentauce. 042 LUK 005 033 Then they sayde vnto him: Why do the disciples of Iohn fast often and praye and the disciples of ye Pharises also: and thine eate and drinke? 042 LUK 005 034 And he sayde vnto them: Can ye make ye chyldren of the weddinge fast as longe as ye brydgrome is present with the? 042 LUK 005 035 The dayes will come whe the brydgrome shalbe take awaye from them: then shall they fast in those dayes 042 LUK 005 036 Then he spake vnto them in a similitude: No ma putteth a pece of a newe garment in to an olde vesture: for yf he do: then breaketh he the newe and the pece that was taken out of the newe agreeth not wt the olde. 042 LUK 005 037 Also no ma poureth newe wyne into olde vessels. For yf he do the newe wyne breaketh the vessels and runneth out it silfe and the vessels perisshe: 042 LUK 005 038 But newe wyne must be poured into newe vessels and bothe are preserved. 042 LUK 005 039 Also no man yt drinketh olde wine strayght waye can awaye with newe for he sayeth ye olde is plesauter. 042 LUK 006 001 It happened on an after saboth that he went thorow the corne felde and that his disciples plucked the eares of corne and ate and rubbed them in their hondes. 042 LUK 006 002 And certayne of the Pharises sayde vnto them: Why do ye that which is not laufull to do on the saboth dayes? 042 LUK 006 003 And Iesus answered them and sayde: Have ye not redde what David dyd when he him sylfe was anhungred and they which were with him: 042 LUK 006 004 how he went into the housse of God and toke and ate the loves of halowed breed and gave also to them which were with him: which was not laufull to eate but for the prestes only. 042 LUK 006 005 And he sayde vnto them: The sonne of man is Lorde of the saboth daye. 042 LUK 006 006 And it fortuned in a nother saboth also that he entred in to ye sinagoge and taught. And ther was a ma whose right honde was dryed vp. 042 LUK 006 007 And ye Scribes and Pharises watched him to se whether he wolde heale on the Saboth daye that they myght fynde an accusacion agaynst him. 042 LUK 006 008 But he knewe their thoughtes and sayde to the man which had ye wyddred honde: Ryse vp and stonde forthe in the myddes. And he arose and stepped forthe. 042 LUK 006 009 Then sayde Iesus vnto them: I will axe you a question: Whether is it laufull on the saboth dayes to do good or to do evill? to save lyfe or for to destroye it? 042 LUK 006 010 And he behelde them all in copasse and sayd vnto ye man: Stretche forth thy honde. And he dyd so and his honde was restored and made as whoole as the other. 042 LUK 006 011 And they were filled full of madnes and comuned one with another what they myght do to Iesu. 042 LUK 006 012 And it fortuned in thoose dayes that he went out into a mountayne for to praye and cotinued all nyght in prayer to god. 042 LUK 006 013 And assone as it was daye he called his disciples and of the he chose twelve which also he called apostles. 042 LUK 006 014 Simon who he named Peter: and Andrew his brother. Iames and Iho Philip and Bartlemew 042 LUK 006 015 Mathew and Thomas Iames the sonne of Alpheus and Simon called zelotes 042 LUK 006 016 and Iudas Iames sonne and Iudas Iscarioth which same was the traytour. 042 LUK 006 017 And he came doune with them and stode in the playne felde with the company of his disciples and agreate multitude of people out of all parties of Iurie and Ierusalem and from the see cooste of Tire and Sidon which came to heare hym and to be healed of their diseases: 042 LUK 006 018 and they also that were vexed with foule spretes and they were healed. 042 LUK 006 019 And all the people preased to touche him: for there went vertue out of him and healed them all. 042 LUK 006 020 And he lifted vp his eyes apon the disciples and sayde: Blessed be ye poore: for yours is the kyngdome of God. 042 LUK 006 021 Blessed are ye that honger now: for ye shalbe satisfied. Blessed are ye yt wepe now: for ye shall laugh. 042 LUK 006 022 Blessed are ye when men hate you and thrust you oute of their companye and rayle and abhorre youre name as an evyll thinge for the sonne of manes sake. 042 LUK 006 023 Reioyse ye then and be gladde: for beholde youre rewarde is greate in heven. After this manner their fathers entreated the Prophetes. 042 LUK 006 024 But wo be to you that are ryche: for ye have therin youre consolacion. 042 LUK 006 025 Wo be to you yt are full: for ye shall honger. Wo be to you that now laugh: for ye shall wayle and wepe. 042 LUK 006 026 Wo be to you when all men prayse you: for so dyd their fathers to the false prophetes. 042 LUK 006 027 But I saye vnto you which heare: Love youre enemyes. Do good to the which hate you. 042 LUK 006 028 Blesse the that course you. And praye for the which wrongfully trouble you. 042 LUK 006 029 And vnto him that smyteth the on the one cheke offer also ye other. And him that taketh awaye thy goune forbid not to take thy coote also. 042 LUK 006 030 Geve to every man that axeth of the. And of him that taketh awaye thy goodes axe them not agayne. 042 LUK 006 031 And as ye wolde that men shuld doo to you: so do ye to them lyke wyse. 042 LUK 006 032 If ye love the which love you: what thanke are ye worthy of? For the very synners love their lovers. 042 LUK 006 033 And yf ye do for them which do for you: what thanke are ye worthy of? For the very synners do even the same. 042 LUK 006 034 If ye lende to them of whome ye hoope to receave: what thanke shall ye have: for the very synners lende to synners to receave as moch agayne. 042 LUK 006 035 Wherfore love ye youre enemys do good and lende lokynge for nothinge agayne and youre rewarde shalbe greate and ye shalbe the chyldren of the hyest: for he is kynde vnto the vnkynde and to the evyll. 042 LUK 006 036 Be ye therfore mercifull as youre father is mercifull. 042 LUK 006 037 Iudge not and ye shall not be Iudged. Condemne not: and ye shall not be condemned. Forgeve and ye shalbe forgeven. 042 LUK 006 038 Geve and yt shalbe geven vnto you: good measure pressed doune shaken to geder and runnynge over shall men geve into youre bosomes. For with what measure ye mete with ye same shall men mete to you agayne. 042 LUK 006 039 And he put forthe a similitude vnto the: Can the blynde leade ye blynde? Do they not both then fall into ye dyche? 042 LUK 006 040 The disciple is not above his master. Every ma shalbe perfecte even as his master is. 042 LUK 006 041 Why seyst thou a moote in thy brothers eye considerest not ye beame yt is in thyne awne eye? 042 LUK 006 042 Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye. 042 LUK 006 043 It is not a good tree that bringeth forthe evyll frute: nether is that an evyll tree that bringeth forthe good frute 042 LUK 006 044 For every tree is knowen by his frute. Nether of thornes gader men fygges nor of busshes gader they grapes. 042 LUK 006 045 A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of ye her his mouthe speakethe. 042 LUK 006 046 Why call ye me Master Master: and do not as I bid you? 042 LUK 006 047 whosoever cometh to me and heareth my sayinges and dothe the same I will shewe you to whome he ys lyke. 042 LUK 006 048 He is like a man which bilt an housse: and digged depe and layde the foundacio on a rocke. Whe the waters arose the fludde bet apo that housse and coulde not move yt. For it was grounded apon a rocke. 042 LUK 006 049 But he that heareth and doth not is lyke a man that with out foundacion bylt an housse apon the erth agaynst which the fludde did bet: and it fell by and by. And ye fall of yt housse was greate. 042 LUK 007 001 When he had ended all his sainges in the audience of the people he entred into Capernau 042 LUK 007 002 And a certayne Centurions seruaunte was sicke and redy to dye whom he made moche of. 042 LUK 007 003 And when he hearde of Iesu he sent vnto him the elders of the Iewes besechinge him yt he wolde come and heale his servaunt. 042 LUK 007 004 And they came to Iesus and besought him instantly sayinge: He is worthi that thou shuldest do this for him. 042 LUK 007 005 For he loveth oure nacion and hath bilt vs a sinagoge 042 LUK 007 006 And Iesus went with them. And when he was not farre fro the housse the Centurio sent frendes to him sayinge vnto him: Lorde trouble not thy silfe: for I am not worthy yt thou shuldest enter vnder my roffe. 042 LUK 007 007 Wherfore I thought not my silfe worthy to come vnto the: but saye the worde and my servaunt shalbe whoole. 042 LUK 007 008 For I lyke wyse am a man vnder power and have vnder me soudiers and I saye vnto won goo: and he goeth. And to another come: and he cometh. And to my servaunt do this: and he doeth it. 042 LUK 007 009 When Iesus herde this he merveyled at him and turned him about and sayd to the people that folowed him: I saye vnto you I have not founde so greate faith noo not in Israel. 042 LUK 007 010 And they yt were sent turned backe home agayne and founde the servaunt that was sicke whoole. 042 LUK 007 011 And it fortuned after that that he went into a cite called Naim and many of his disciples went wt him and moche people. 042 LUK 007 012 When he came nye to the gate of the cite: beholde ther was a deed man caried out which was ye only sonne of his mother and she was a widowe and moche people of the cite was with her. 042 LUK 007 013 And when ye lorde sawe her he had compassion on her and sayde vnto her: wepe not. 042 LUK 007 014 And he went and touched the coffyn and they yt bare him stode still. And he sayde: Yonge man I saye vnto the aryse. 042 LUK 007 015 And ye deed sate vp and beganne to speake. And he delyvered him to his mother. 042 LUK 007 016 And ther ca a feare on the all. And they glorified god sayinge: a greate prophet is rysen amoge vs and god hath visited his people 042 LUK 007 017 And this rumor of him wet forthe throughout all Iurie and thorowout all the regions which lye rounde about. 042 LUK 007 018 And ye disciples of Iohn shewed him of all these thinges. 042 LUK 007 019 And Iohn called vnto him. ii. of his disciples and sent the to Iesus sayinge: Arte thou he that shall come: or shall we loke for another? 042 LUK 007 020 When the men were come vnto him they sayde: Iohn baptiste sent vs vnto ye sayinge: Arte thou he that shall come: or shall we wayte for another? 042 LUK 007 021 And at yt same tyme he cured many of their infirmites and plages and of evyll spretes and vnto many that were blynde he gave sight 042 LUK 007 022 And Iesus answered and sayd vnto them: Goo youre wayes and shewe Iohn what thinges ye have sene and harde: how yt the blynde se the halt goo the lepers are clensed the deafe heare the deed aryse to the poore is the glad tydinges preached 042 LUK 007 023 and happy is he that is not offended by me. 042 LUK 007 024 When ye messengers of Iohn were departed he began to speake vnto ye people of Iohn What wet ye oute into ye wildernes for to se? went ye to se arede shaken wt ye wynde? 042 LUK 007 025 But what went ye out for tose? A ma clothed in soofte rayment? Beholde they which are gorgeously apparelled and lyve delicatly are in kynges courtes. 042 LUK 007 026 But what went ye forth to se? A prophete? Ye I saye to you and moare then a prophete 042 LUK 007 027 This is he of who it is wrytte: Beholde I sende my messenger before thy face to prepare thy waye before the. 042 LUK 007 028 For I saye vnto you: a greater prophete then Iohn amoge wemes chyldre is ther none. Neverthelesse one yt is lesse in ye kyngdo of god is greater the he 042 LUK 007 029 And all the people that hearde and the publicans iustified God and were baptised with the baptim of Iohn. 042 LUK 007 030 But the pharises and scribes despised ye counsell of god agaynst them selves and were not baptised of him. 042 LUK 007 031 And ye lorde sayd: Wher vnto shall I lyke the men of this generacion and what thinge are they lyke? 042 LUK 007 032 They are lyke vnto chyldre sittynge in ye market place and cryinge one to another and sayinge: We have pyped vnto you and ye hahave not daunsed: we have mourned to you and ye have not wept. 042 LUK 007 033 For Iohn baptist cam nether eatynge breed ner drinkynge wyne and ye saye: he hath the devyll. 042 LUK 007 034 The sonne of man is come and eateth and drinketh and ye saye: beholde a man which is a glotton and a drinker of wyne a frende of publicans and synners. 042 LUK 007 035 Yet is wysdome iustified of all her chyldren. 042 LUK 007 036 And one of the pharises desyred him that he wolde eate with him. And he went into ye pharises housse and sate doune to meate. 042 LUK 007 037 And beholde a woman in that cite which was a synner assone as she knewe that. Iesus sate at meate in the pharises housse she brought an alablaster boxe of oyntmet 042 LUK 007 038 and she stode at his fete behynde him wepynge and beganne to wesshe his fete with teares and dyd wipe the with the heares of her heed and kyssed his fete and anoynted them with oyntment. 042 LUK 007 039 When the pharise which bade him sawe that he spake with in him sylfe sayinge: If this man were a prophete he wolde surely have knowen who and what maner woman this is which toucheth him for she is a synner. 042 LUK 007 040 And Iesus answered and sayde vnto him: Simon I have some what to saye vnto ye. And he sayd master saye on. 042 LUK 007 041 There was a certayne lender which had two detters ye one ought five hondred pence and the other fyfty. 042 LUK 007 042 When they had nothinge to paye he forgave the boothe. Which of them tell me will love him moost? 042 LUK 007 043 Simon answered and sayde: I suppose that he to whom he forgave moost. And he sayde vnto him: Thou hast truly iudged. 042 LUK 007 044 And he turned to the woman and sayde vnto Simon: Seist thou this woman? I entred into thy housse and thou gavest me noo water to my fete but she hath wesshed my fete with teares and wiped the with the heeres of her heed. 042 LUK 007 045 Thou gavest me no kysse: but she sence ye tyme I came in hath not ceased to kysse my fete 042 LUK 007 046 Myne heed wt oyle thou dydest not anoynte: but she hath annoynted my fete wt oyntmet. 042 LUK 007 047 Wherefore I saye vnto the: many synnes are forgeve her for she loved moche. To whom lesse is forgeven the same doeth lesse love. 042 LUK 007 048 And he sayde vnto her thy synnes are forgeven ye 042 LUK 007 049 And they yt sate at meate with him beganne to saye within them selves: Who is this which forgeveth synnes also? 042 LUK 007 050 And he sayde to ye woman: Thy faith hath saved the Goo in peace. 042 LUK 008 001 And it fortuned after that that he him sylfe went throughout cities and tounes preachynge and shewinge ye kyngdom of God and the twelve with him. 042 LUK 008 002 And also certayne wemen which wer healed of evell spretes and infirmities: Mary called Magdalen out of whom went seven devyls 042 LUK 008 003 and Ioanna ye wyfe of Chusa Herodees stewarde and Susanna and many other: which ministred vnto the of their substaunce. 042 LUK 008 004 When moch people were gadred to gether and were come to him out of all cities he spake by a similitude. 042 LUK 008 005 A sower went out to sowe his seede: and as he sowed some fell by the waye syde and it was troden vnder fete and the foules of the ayre devoured it vp. 042 LUK 008 006 And some fell on ston and assone as it was spronge vp it widdred awaye because it lacked moystnes. 042 LUK 008 007 And some fell amonge thornes and ye thornes spronge vp with it and choked it. 042 LUK 008 008 And some fell on good grounde and sproge vp and bare frute an hondred foolde. And as he sayde these thinges he cryed: He that hath eares to heare let him heare. 042 LUK 008 009 And his disciples axed him sayinge: what maner similitude is this? 042 LUK 008 010 And he sayde: vnto you is it geven to knowe the secretes of the kyngdom of God: but to other in similitudes that when they se they shuld not se: and when they heare they shuld not vnderstonde. 042 LUK 008 011 The similitude is this. The seede is ye worde of God. 042 LUK 008 012 Thoose yt are besyde the waye are they that heare and afterwarde cometh ye devyll and taketh awaye the worde out of their hertes lest they shuld beleve and be saved. 042 LUK 008 013 They on the stonnes are they which when they heare receave the worde with ioye. But these have noo rootes which for a whyle beleve and in tyme of temtacio goo awaye. 042 LUK 008 014 And yt which fell amonge thornes are they which heare and goo forth and are choked wt cares and wt riches and volupteous lyvinge and bringe forth noo frute. 042 LUK 008 015 That in ye good grounde are they which with a good and pure hert heare the worde and kepe it and bringe forth frute with pacience. 042 LUK 008 016 No man lyghteth a candell and covereth it vnder a vessell nether putteth it vnder ye table: but setteth it on a candelsticke that they that enter in maye se ye lyght. 042 LUK 008 017 No thinge is in secret yt shall not come abroode: Nether eny thinge hyd that shall not be knowen and come to lyght. 042 LUK 008 018 Take hede therfore how ye heare. For whosoever hath to him shalbe geve: And whosoever hath not fro him shalbe take even that same which he supposeth that he hath. 042 LUK 008 019 Then came to him his mother and his brethren and coulde not come at him for prease. 042 LUK 008 020 And they tolde him sayinge: Thy mother and thy brethren stonde with out and wolde se the. 042 LUK 008 021 He answered and sayd vnto them: my mother and my brethren are these which heare the worde of God and do it. 042 LUK 008 022 And it chaunsed on a certayne daye that he went into a shippe and his disciples also and he sayde vnto them: Let vs goo over vnto the other syde of the lake. And they Lanched forthe. 042 LUK 008 023 And as they sayled he fell a slepe and there arose a storme of wynde in ye lake and they were fylled with water and were in ieopardy. 042 LUK 008 024 And they went to him and awoke him sayinge: Master Master we are loost. Then he arose and rebuked the wynde and the tempest of water and they ceased and it wexed calme. 042 LUK 008 025 And he sayd vnto the: where is youre faith? They feared and wondred sayinge one to another: what felowe is this? for he comaundeth bothe the wyndes and water and they obey him? 042 LUK 008 026 And they sayled vnto the region of ye Gaderenites which is over agaynst Galile. 042 LUK 008 027 And as he went out to londe ther met him a certayne man out of ye cite which had a devyll longe tyme and ware noo clothes nether aboode in eny housse: but amonge graves. 042 LUK 008 028 When he sawe Iesus he cryed and fell doune before him and with a loude voyce sayde: What have I to do with the Iesus the sonne of the God moost hyest? I beseche the torment me not. 042 LUK 008 029 Then he comaunded ye foule sprete to come out of the man. For ofte tymes he caught him and he was bounde with chaynes and kept with fetters: and he brake the bondes and was caryed of the fende into wyldernes. 042 LUK 008 030 And Iesus axed him sayinge: what is thy name? And he sayde: Legion because many devyls were entred into him. 042 LUK 008 031 And they besought him yt he wolde not comaunde the to goo out into ye depe. (Abyssos g12) 042 LUK 008 032 And ther was there by an heerde of many swyne fedynge on an hyll: and they besought him yt he wolde soffre the to enter into the. And he soffred the. 042 LUK 008 033 Then went the devyls out of the man and entred into the swyne: And the heerd toke their course and ran heedlynge into the lake and were choked. 042 LUK 008 034 When the herdmen sawe what had chaunsed they fleed and tolde it in the cite and in the villages. 042 LUK 008 035 And they came out to se what was done: and came to Iesus and founde ye man out of who the devyls were departed sittynge at the fete of Iesus clothed and in his right mynde and they were afrayde. 042 LUK 008 036 They also wich sawe it tolde the by what meanes he yt was possessed of ye devyll was healed. 042 LUK 008 037 And all the whole multitude of ye cotrye of the Gaderenites besought him yt he wolde departe from the: for they were taken wt greate feare. And he gate him into the shippe and returned backe agayne. 042 LUK 008 038 Then the man out of whom the devyls were departed besought him yt he myght be wt him: But Iesus sent him awaye sayinge: 042 LUK 008 039 Goo home agayne into thyne awne housse and shewe what great thinges God hath done to ye. And he went his waye and preached thorow out all the cite what great thinges Iesus had done vnto him. 042 LUK 008 040 And it fortuned when Iesus was come agayne that ye people receaved him. For they all wayted for him. 042 LUK 008 041 And beholde ther came a man named Iairus (and he was a ruler of ye synagoge) and he fell doune at Iesus fete and besought him yt he wolde come into his housse 042 LUK 008 042 for he had but a doughter only apon a twelve yere of age and she laye a dyinge. And as he went the people thronged him. 042 LUK 008 043 And a woman havynge an issue of bloud twelve yeres (which had spent all her substance amonge phisicios nether coulde be holpen of eny) 042 LUK 008 044 came behinde him and touched the hem of his garmet and immediatly her issue of bloud staunched. 042 LUK 008 045 And Iesus sayde: Who is it that touched me? when every man denyed Peter and they yt were with him sayde: Master the people thrust the and vexe the: and sayest thou who touched me? 042 LUK 008 046 And Iesus sayd: Some body touched me. For I perceave that vertue is gone out of me. 042 LUK 008 047 When the woman sawe that she was not hid she came trimblynge and fell at is fete and tolde him before all the people for what cause she had touched him and how she was healed immediatly. 042 LUK 008 048 And he sayde vnto hyr: Doughter be of good comforte Thy faith hath made the hoale goo in peace. 042 LUK 008 049 Whyll he yet spake there came one from ye rulers of the synagogis housse which sayde to him: thy doughter is deed disease not the master. 042 LUK 008 050 When Iesus hearde that He answered the father sayinge: Feare not beleve only and she shalbe made whole. 042 LUK 008 051 And when he came to ye housse he suffred no man to goo in with him save Peter Iames and Iohn and the father and the mother of the mayden. 042 LUK 008 052 Every body weept and sorowed for her. And he sayde: Wepe not: for she is not deed but slepeth. 042 LUK 008 053 And they lewgh him to scorne. For they knew that she was deed. 042 LUK 008 054 And he thrust the all out and caught her by the honde and cryed sayinge: Mayde aryse. 042 LUK 008 055 And hyr sprete came agayne and she roose strayght waye. And he commaunded to geve her meate. 042 LUK 008 056 And the father and the mother of hyr were astonyed. But he warned the that they shuld tell noo man what was done. 042 LUK 009 001 Then called he the. xii. to gether and gave them power and auctorite over all devyls and that they myght heale diseases. 042 LUK 009 002 And he sent them to preache the kyngdome of God and to cure the sick. 042 LUK 009 003 And he sayd to them: Take nothinge to sucker you by ye waye: nether staffe nor scripe nether breed nether money nether have twoo cootes. 042 LUK 009 004 And whatsoever housse ye enter into there abyde and thence departe. 042 LUK 009 005 And whosoever will not receave you when ye go out of that cite shake of the very dust from youre fete for a testimony agaynst them. 042 LUK 009 006 And they went out and went thorow the tounes preachinge the gospell and healynge every wheare. 042 LUK 009 007 And Herod the tetrarch herde of all that was done of him and douted because that it was sayde of some that Iohn was rysen agayne from deeth: 042 LUK 009 008 and of some that Helyas had apered: and of other that one of the olde prophetes was rysen agayne. 042 LUK 009 009 And Herod sayde: Iohn have I behedded: who then is this of whom I heare suche thinges? And he desyred to se him. 042 LUK 009 010 And the Apostles retourned and tolde him what great thinges they had done. And he toke them and went a syde into a solitary place nye to a citie called Bethsaida. 042 LUK 009 011 And ye people knewe of it and folowed him. And he receaved them and spake vnto them of the kyngdome of God and healed them that had nede to be healed. 042 LUK 009 012 And when ye daye beganne to weare awaye then came the twelve and sayde vnto him: sende ye people awaye that they maye goo into the tounes and villages roundabout and lodge and get meate for we are here in a place of wyldernes. 042 LUK 009 013 But he sayde vnto them: Geve ye the to eate. And they sayde. We have no moo but fyve loves and two fisshes except we shuld goo and bye meate for all this people. 042 LUK 009 014 And they were about a fyve thousand men. And he sayde to his disciples: Cause them to syt doune by fyfties in a company. 042 LUK 009 015 And they dyd soo and made them all syt doune. 042 LUK 009 016 And he toke the fyve loves and the two fisshes and loked vp to heven and blessed them and brake and gave to the disciples to set before ye people. 042 LUK 009 017 And they ate and were all satisfied. And ther was taken vp of that remayned to the twelve baskettes full of broken meate. 042 LUK 009 018 And it fortuned as he was alone prayinge his disciples were wt him and he axed the sayinge: Who saye ye people yt I am? 042 LUK 009 019 They answered and sayd: Iohn Baptist. Some saye Helyas. And some saye one of the olde prophetes is rysen agayne. 042 LUK 009 020 He sayde vnto the: Who saye ye that I am? Peter answered and sayde: thou arte the Christ of god. 042 LUK 009 021 And he warned and commaunded them that they shuld tell no man yt thinge 042 LUK 009 022 sayinge: that the sonne of man must suffre many thinges and be reproved of the elders and of the hye prestes and scribes and be slayne and the thirde daye ryse agayne. 042 LUK 009 023 And he sayde to them all yf eny man will come after me let him denye him sylfe and take vp his crosse dayly and folowe me. 042 LUK 009 024 Whosoever will save his lyfe shall lose it. And who soever shall lose his lyfe for my sake the same shall save it. 042 LUK 009 025 For what avauntageth it a man to wynne the whole worlde yf he loose him sylfe or runne in domage of him sylfe? 042 LUK 009 026 For whosoever is ashamed of me and of my sayinges: of him shall the sonne of man be ashamed when he cometh in his awne glorie and in the glorie of his father and of the holy angels. 042 LUK 009 027 And I tell you of a surety: There be some of the yt stonde here which shall not tast of deeth tyll they se ye kyngdome of god. 042 LUK 009 028 And it folowed about an. viii. dayes after thoose sayinges that he toke Peter Iames and Iohn and went vp into a moutayne to praye. 042 LUK 009 029 And as he prayed ye facion of his countenaunce was changed and his garment was whyte and shoone. 042 LUK 009 030 And beholde two men talked wt him and they were Moses and Helyas 042 LUK 009 031 which appered gloriously and spake of his departinge which he shuld ende at Ierusalem. 042 LUK 009 032 Peter and they that were with him were hevy with slepe. And when they woke they sawe his glorie and two men stondinge with him. 042 LUK 009 033 And it chaunsed as they departed fro him Peter sayde vnto Iesus: Master it is good beinge here for vs. Let vs make thre tabernacles one for the and one for Moses and one for Helyas: and wist not what he sayde. 042 LUK 009 034 Whyll he thus spake ther came a cloude and shadowed them: and they feared when they were come vnder the cloude. 042 LUK 009 035 And ther came a voyce out of the cloude sayinge: This is my deare sonne heare him. 042 LUK 009 036 And assone as ye voyce was past Iesus was founde alone. And they kept it cloose and tolde noo man in thoose dayes eny of those thinges which they had sene. 042 LUK 009 037 And it chaunsed on the nexte daye as they came doune from the hyll moche people met him. 042 LUK 009 038 And beholde a man of the copany cryed out sayinge: Master I beseche ye beholde my sonne for he is all that I have: 042 LUK 009 039 and se a sprete taketh him and sodenly he cryeth and he teareth him that he fometh agayne and with moche payne departeth fro him when he hath rent him and 042 LUK 009 040 I besought thy disciples to cast him out and they coulde not. 042 LUK 009 041 Iesus answered and sayde: O generacion with oute fayth and croked: how longe shall I be with you? and shall suffre you? Bringe thy sonne hidder. 042 LUK 009 042 As he yet was a cominge the fende ret him and tare him. And Iesus rebuked ye vnclene sprete and healed the childe and delivered him to his father. 042 LUK 009 043 And they were all amased at ye mighty power of God. Whyll they wondred every one at all thinges which he dyd he sayd vnto his disciples: 042 LUK 009 044 Let these sayinges synke doune into youre eares. The tyme will come when the sonne of man shalbe delivered into the hondes of men. 042 LUK 009 045 But they wist not what yt worde meant and yt was hyd fro the that they vnderstode yt not. And they feared to axe him of that sayinge. 042 LUK 009 046 Then ther arose a disputacion amoge the: who shuld be the greatest. 042 LUK 009 047 When Iesus perceaved ye thoughtes of their hertes he toke a chylde and set him hard by him 042 LUK 009 048 and sayd vnto the: Whosoever receaveth this chylde in my name receaveth me. And whosoever receaveth me receaveth him yt sent me. For he yt is least amonge you all the same shalbe greate. 042 LUK 009 049 And Iohn answered and sayde: Master we sawe one castinge out devyls in thy name and we forbade him because he foloweth not with vs. 042 LUK 009 050 And Iesus sayde vnto him: forbyd ye him not. For he that is not agaynst vs is wt vs. 042 LUK 009 051 And it folowed when the tyme was come yt he shulde be receaved vp then he set his face to goo to Hierusalem 042 LUK 009 052 and sent messengers before him. And they went and entred into a citie of the Samaritans to make redy for him. 042 LUK 009 053 But they wolde not receave him be cause his face was as though he wolde goo to Ierusalem. 042 LUK 009 054 When his disciples Iames and Iohn sawe yt they sayde: Lorde wilt thou that we comaunde that fyre come doune from heven and consume them even as Helias dyd? 042 LUK 009 055 Iesus turned about and rebuked them sayinge: ye wote not what maner sprete ye are of. 042 LUK 009 056 The sonne of ma ys not come to destroye mennes lives but to save them. And they went to another toune. 042 LUK 009 057 And it chaunsed as he went in the waye a certayne man sayd vnto him: I will folowe the whither soever thou goo. 042 LUK 009 058 Iesus sayd vnto him: foxes have holes and bryddes of ye ayer have nestes: but the sonne of man hath not where on to laye his heed. 042 LUK 009 059 And he sayde vnto another: folowe me. And the same sayde: Lorde suffre me fyrst to goo and bury my father. 042 LUK 009 060 Iesus sayd vnto him: Let the deed bury their deed: but goo thou and preache the kyngdome of God. 042 LUK 009 061 And another sayde: I wyll folowe the Lorde: but let me fyrst goo byd them fare well which are at home at my housse. 042 LUK 009 062 Iesus sayde vnto him: No man that putteth his honde to the plowe and loketh backe is apte to the kyngdome of God. 042 LUK 010 001 After these thinges the Lorde apoynted other seventie also and sent them two and two before him into every citie and place whither he him silfe wolde come. 042 LUK 010 002 And he sayde vnto them the harvest is greate: but the laborers are feawe. Praye therfore the Lorde of ye harvest to send forth laborers into his hervest. 042 LUK 010 003 Goo youre wayes: beholde I sende you forthe as lambes amonge wolves. 042 LUK 010 004 Beare noo wallet nether scryppe nor shues and salute noo man by the waye. 042 LUK 010 005 Into whatsoever housse ye enter fyrst saye: Peace be to this housse. 042 LUK 010 006 And yf ye sonne of peace be theare youre peace shall rest vpon him: yf not yt shall returne to you agayne. 042 LUK 010 007 And in ye same housse tary still eatinge and drinkinge soche as they have. For the laborer is worthy of his ewarde. Go not fro housse to housse: 042 LUK 010 008 and in to whatso ever citye ye enter yf they receave you eate soche thinges as are set before you 042 LUK 010 009 and heale the sicke yt are theare and saye vnto them: the kyngdome of God is come nye vpon you. 042 LUK 010 010 But into whatsoever citie ye shall enter yf they receave you not goo youre wayes out into the stretes of ye same and saye: 042 LUK 010 011 even the very dust which cleaveth on vs of your citie we wipe of agaynst you: Not withstondinge marke this that ye kyngdome of God was come nie vpon you. 042 LUK 010 012 Ye and I saye vnto you: that it shalbe easier in that daye for Sodom then for yt cytie. 042 LUK 010 013 Wo be to the Chorazin: wo be to ye Bethsaida. For yf ye miracles had bene done in Tyre and Sido which have bene done in you they had a greate whyle agone repeted sitting in heere and asshes. 042 LUK 010 014 Neverthelesse it shalbe easier for Tyre and Sidon at the iudgement then for you. 042 LUK 010 015 And thou Capernau which art exalted to heave shalt be thrust doune to hell. (Hadēs g86) 042 LUK 010 016 He yt heareth you heareth me: and he that dispiseth you despiseth me: and he that dispiseth me despiseth him that sent me. 042 LUK 010 017 And the sevetie returned agayne with ioye sayinge: Lorde even the very devyls are subdued to vs thorowe thy name. 042 LUK 010 018 And he sayde vnto them: I sawe satan as it had bene lightenyng faule doune fro heave. 042 LUK 010 019 Beholde I geve vnto you power to treade on serpetes and scorpions and over all maner power of the enimye and no thinge shall hurte you. 042 LUK 010 020 Neverthelesse in this reioyse not that ye spretes are vnder youre power: but reioyse be cause youre names are wrytten in heaven. 042 LUK 010 021 That same tyme reioysed Iesus in ye sprete and sayde: I confesse vnto ye father Lorde of heaven and erth yt thou hast hyd these thynges from the wyse and prudent and hast opened them to the babes. Even so father for soo pleased it the. 042 LUK 010 022 All thinges are geven me of my father. And no man knoweth who the sonne is but the father: nether who the father is save the sonne and he to who the sonne wyll shewe him. 042 LUK 010 023 And he turned to his disciples and sayde secretly: Happy are ye eyes which se yt ye se. 042 LUK 010 024 For I tell you that many prophetes and kynges have desired to se those thinges which ye se and have not sene them: and to heare those thinges which ye heare and have not hearde them. 042 LUK 010 025 And beholde a certayne Lawere stode vp and tempted him sayinge: Master what shall I do to inheret eternall life? (aiōnios g166) 042 LUK 010 026 He sayd vnto him: What is written in the lawe? How redest thou? 042 LUK 010 027 And he answered and sayde: Loue thy Lorde God with all thy hert and with all thy soule and with all thy stregthe and with all thy mynde: and thy neghbour as thy sylfe. 042 LUK 010 028 And he sayde vnto him: Thou hast answered right. This do and thou shalt live. 042 LUK 010 029 He willinge to iustifie him silfe sayde vnto Iesus: Who is then my neghbour? 042 LUK 010 030 Iesus answered and sayde: A certayne ma descended fro Hierusalem into Hierico and fell in to the hondes of theves which robbed him of his raymet and wounded him and departed levynge him halfe deed. 042 LUK 010 031 And by chaunce ther came a certayne preste that same waye and when he sawe him he passed by. 042 LUK 010 032 And lykewyse a Levite when he was come nye to the place wet and loked on him and passed by. 042 LUK 010 033 Then a certayne Samaritane as he iornyed came nye vnto him and when he sawe him had compassion on him 042 LUK 010 034 and went to and bounde vp his woundes and poured in oyle and wyne and put him on his awne beaste and brought him to a comen ynne and made provision for him. 042 LUK 010 035 And on the morowe when he departed he toke out two pece and gave them to the host and sayde vnto him. Take cure of him and whatsoever thou spedest moare when I come agayne I will recompence the. 042 LUK 010 036 Which now of these thre thynkest thou was neighbour vnto him yt fell into ye theves hondes? 042 LUK 010 037 And he sayde: he that shewed mercy on him. Then sayde Iesus vnto him. Goo and do thou lyke wyse. 042 LUK 010 038 It fortuned as they wet that he entred in to a certayne toune. And a certayne woman named Martha receaved him into her housse. 042 LUK 010 039 And this woman had a sister called Mary which sate at Iesus fete and hearde his preachinge. 042 LUK 010 040 And Martha was combred about moche servinge and stode and sayde: Master doest thou not care that my sister hath leeft me to minister alone? Byd her therfore that she helpe me. 042 LUK 010 041 And Iesus answered and sayde vnto her: Martha Martha thou carest and arte troubled about many thinges: 042 LUK 010 042 verely one is nedfull. Mary hath chosen her that good parte which shall not be taken awaye from her. 042 LUK 011 001 And it fortuned as he was prayinge in a certayne place: when he ceased one of his disciples sayde vnto him: Master teache vs to praye as Iohn taught his disciples. 042 LUK 011 002 And he sayd vnto the: When ye praye saye: O oure father which arte in heave halowed be thy name. Thy kyngdome come. Thy will be fulfilled even in erth as it is in heaven. 042 LUK 011 003 Oure dayly breed geve vs evermore. 042 LUK 011 004 And forgeve vs oure synnes: For eve we forgeve every man yt treaspaseth vs. And ledde vs not into teptacio. But deliver vs fro evill. 042 LUK 011 005 And he sayde vnto them: if any of you shuld have a frede and shuld goo to him at mid nyght and saye vnto him: frende lende me thre loves 042 LUK 011 006 for a frende of myne is come out of the waye to me and I have nothinge to set before him: 042 LUK 011 007 and he within shuld answere and saye trouble me not the dore is now sheet and my servautes are with me in the chamber I canot ryse and geve them to the. 042 LUK 011 008 I saye vnto you though he wold not aryse and geve him because he is his frede: yet because of his importunite he wold rise and geve him as many as he neded. 042 LUK 011 009 And I saye vnto you: axe and it shalbe geven you. Seke and ye shall fynde. knocke and it shalbe opened vnto you. 042 LUK 011 010 For every one that axeth receaveth: and he that seketh fyndeth: and to him that knocketh shall it be openned. 042 LUK 011 011 Yf the sonne shall axe breed of eny of you that is a father: wyll he geve him a stone? Or yf he axe fisshe wyll he for a fysshe geve him a serpent? 042 LUK 011 012 Or yf he axe an egge: wyll he offer him a scorpion? 042 LUK 011 013 Yf ye then which are evyll canne geve good giftes vnto youre chyldren how moche more shall the father of heaven geve an holy sprete to them that desyre it of him? 042 LUK 011 014 And he was a castynge out a devyll which was dome. And it folowed when the devyll was gone out the domme spake and the people wondred. 042 LUK 011 015 But some of the sayde: he casteth out devyls by the power of Belzebub the chefe of the devyls. 042 LUK 011 016 And other tempted him sekinge of him a signe fro heave. 042 LUK 011 017 But he knewe their thoughtes and sayde vnto them: Every kingdome devided with in it silfe shalbe desolate: and one housse shall fall vpon another. 042 LUK 011 018 So if Satan be devided with in him silfe: how shall his kyngdome endure? Because ye saye that I cast out devyls by the power of Belzebub. 042 LUK 011 019 Yf I by the power of Belzebub caste oute devyls: by whome do youre chyldren cast them out? Therfore shall they be youre iudges. 042 LUK 011 020 But if I with ye finger of God cast out devyls noo doute the kyngdome of God is come vpon you. 042 LUK 011 021 When a stronge man armed watcheth his housse: yt he possesseth is in peace. 042 LUK 011 022 But when a stronger then he cometh vpo him and overcometh him: he taketh from him his harnes wherin he trusted and devideth his gooddes. 042 LUK 011 023 He that is not with me is agaynst me. And he that gadereth not with me scattereth. 042 LUK 011 024 When the vnclene sprete is gone out of a man he walketh through waterlesse places sekinge reest. And when he fyndeth none he sayeth: I will returne agayne vnto my housse whence I came out. 042 LUK 011 025 And when he cometh he fyndeth it swept and garnissed. 042 LUK 011 026 Then goeth he and taketh to him seve other spretes worsse then himsilfe: and they enter in and dwell there. And the ende of that man is worsse then the begynninge. 042 LUK 011 027 And it fortuned as he spake those thinges a certayne woman of the copany lyfte vp her voyce and sayde vnto him: Happy is the wombe that bare the and the pappes which gave the sucke. 042 LUK 011 028 But he sayde: Ye happy are they that heare the worde of God and kepe it. 042 LUK 011 029 When the people were gadered thicke to geder: he began to saye. This is an evyll nacion: they seke a signe and ther shall no signe be geven them but the signe of Ionas the Prophet. 042 LUK 011 030 For as Ionas was a signe to the Ninivites so shall ye sonne of ma be to this nacio. 042 LUK 011 031 The quene of the southe shall ryse at iudgement with the men of this generacio and condempne them: for she came fro the ende of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomon is here. 042 LUK 011 032 The men of Ninive shall ryse at the iudgement wt this generacio and shall condepne the: for they repented at the preachinge of Ionas. And beholde a greater then Ionas is here. 042 LUK 011 033 Noo man lighteth a candell and putteth it in a previe place nether vnder a busshell: But on a candelsticke that they that come in maye se ye light. 042 LUK 011 034 The light of thy body is the eye. Therfore when thine eye is single: then is all thy body full of light. But if thine eye be evyll: then shall thy body also be full of darknes. 042 LUK 011 035 Take hede therfore that the light which is in the be not darknes. 042 LUK 011 036 For if all thy body shalbe light havynge noo parte darke: then shall all be full of light even as when a candell doeth light the with his brightnes. 042 LUK 011 037 And as he spake a certayne Pharise besought him to dyne with him: and he went in and sate doune to meate. 042 LUK 011 038 When the Pharise sawe that he marveylled yt he had not fyrst wesshed before dyner. 042 LUK 011 039 And ye Lorde sayde to him: Now do ye Pharises make clene the out side of the cup and of the platter: but youre inwarde parties are full of raveninge and wickednes. 042 LUK 011 040 Ye foles dyd not he that made that which is without: make that which is within also? 042 LUK 011 041 Neverthelesse geve almose of that ye have and beholde all is clene to you. 042 LUK 011 042 But wo be to you Pharises for ye tithe the mynt and rewe and all manner erbes and passe over iudgment and the love of God. These ought ye to have done and yet not to have left the other vndone. 042 LUK 011 043 Wo be to you Pharises: for ye love the vppermost seates in the synagoges and gretinges in the markets. 042 LUK 011 044 Wo be to you scribes and pharises ypocrites for ye are as graves which appere not and the men yt walke over the are not ware of the. 042 LUK 011 045 Then answered one of the lawears and sayd vnto him: Master thus sayinge thou puttest vs to rebuke also. 042 LUK 011 046 Then he sayde: Wo be to you also ye lawears: for ye lade men with burthens greveous to be borne and ye youre selves touche not ye packes wt one of youre fyngers. 042 LUK 011 047 Wo be to you: ye bylde the sepulchres of the Prophetes and youre fathers killed the: 042 LUK 011 048 truly ye beare witnes that ye alowe the dedes of youre fathers for they kylled them and ye bylde their sepulchres. 042 LUK 011 049 Therfore sayde ye wisdome of God: I will send them Prophetes and Apostles and of them they shall slee and persecute: 042 LUK 011 050 that the bloude of all Prophetes which was sheed fro the beginninge of the worlde maye be requyred of this generacion 042 LUK 011 051 from the bloud of Abell vnto the bloud of zachary which perisshed bitwene the aulter and the temple. Verely I saye vnto you: it shalbe requyred of this nacion. 042 LUK 011 052 Wo be to you lawears: for ye have taken awaye ye keye of knowledge ye entred not in youre selves and them that came in ye forbade. 042 LUK 011 053 When he thus spake vnto them the lawears and the Pharises began to wexe busye about him and to stop his mouth with many questions 042 LUK 011 054 layinge wayte for him and sekinge to catche somethinge of his mought wherby they might accuse him. 042 LUK 012 001 As ther gadered together an innumerable multitude of people (in so moche that they trood one another) he began to saye vnto his disciples: Fyrst of all beware of the leve of the Pharises which is ypocrisy. 042 LUK 012 002 For ther is no thinge covered that shall not be vncovered: nether hyd that shall not be knowen. 042 LUK 012 003 For whatsoever ye have spoken in in darknes: that same shalbe hearde in light. And that which ye have spoken in the the eare eve in secret places shalbe preached even on the toppe of the housses. 042 LUK 012 004 I saye vnto you my fredes: Be not afrayde of them that kyll the body and after that have no moare that they can do. 042 LUK 012 005 But I will shewe you whom ye shall feare. Feare him which after he hath killed hath power to cast into hell. Ye I saye vnto you him feare. (Geenna g1067) 042 LUK 012 006 Are not five sparowes bought for two farthinges? And yet not one of them is forgotten of God. 042 LUK 012 007 Also even the very heres of youre heedes are nombred. Feare not therfore: ye are moare of value then many sparowes. 042 LUK 012 008 I saye vnto you: Whosoever confesseth me before men eve him shall ye sonne of man confesse also before ye angels of God. 042 LUK 012 009 And he that denyeth me before men: shalbe denyed before ye angels of God. 042 LUK 012 010 And whosoever speaketh a worde agaynst ye sonne of ma it shalbe forgeven him. But vnto him yt blasphemeth the holy goost it shall not be forgeven. 042 LUK 012 011 When they bringe you vnto the synagoges and vnto the rulers and officers take no thought how or what thinge ye shall answer or what ye shall speake. 042 LUK 012 012 For the holy goost shall teache you in the same houre what ye ought to saye. 042 LUK 012 013 One of the company sayde vnto hym: Master byd my brother devide the enheritauce with me. 042 LUK 012 014 And he sayde vnto him: Man who made me a iudge or a devider over you? 042 LUK 012 015 Wherfore he sayde vnto them: take hede and beware of covetousnes. For no mannes lyfe stondeth in the aboundaunce of the thinges which he possesseth. 042 LUK 012 016 And he put forth a similitude vnto them sayinge: The groude of a certayne riche ma brought forth frutes plenteously 042 LUK 012 017 and he thought in himsilfe sayinge: what shall I do? because I have noo roume where to bestowe my frutes? 042 LUK 012 018 And he sayde: This will I do. I will destroye my barnes and bilde greater and therin will I gadder all my frutes and my goodes: 042 LUK 012 019 and I will saye to my soule: Soule thou hast moch goodes layde vp in stoore for many yeares take thyne ease: eate drinke and be mery. 042 LUK 012 020 But God sayde vnto him: Thou fole this night will they fetche awaye thy soule agayne from the. Then whose shall thoose thinges be which thou hast provyded? 042 LUK 012 021 So is it with him that gadereth ryches and is not ryche in God. 042 LUK 012 022 And he spake vnto his disciples: Therfore I saye vnto you: take no thought for youre lyfe what ye shall eate nether for youre body what ye shall put on. 042 LUK 012 023 The lyfe is moare then meate and the bodye is moare then rayment. 042 LUK 012 024 Considre the ravens for they nether sowe nor repe which nether have stoorehousse ner barne and yet God fedeth them. How moche are ye better then the foules. 042 LUK 012 025 Which of you with takynge thought can adde to his stature one cubit? 042 LUK 012 026 Yf ye then be not able to do that thinge which is least: why take ye thought for the remmaunt? 042 LUK 012 027 Considre the lylies how they growe: They laboure not: they spyn not: and yet I saye vnto you that Salomon in all this royalte was not clothed lyke to one of these. 042 LUK 012 028 Yf the grasse which is todaye in the felde and tomorowe shalbe cast into the fornace God so clothe: how moche moore will he clothe you o ye endued wt litell faith? 042 LUK 012 029 And axe not what ye shall eate or what ye shall drinke nether clyme ye vp an hye 042 LUK 012 030 for all suche thinges the hethen people of the worlde seke for. Youre father knoweth that ye have nede of suche thinges. 042 LUK 012 031 Wherfore seke ye after the kyngedome of God and all these thinges shalbe ministred vnto you. 042 LUK 012 032 Feare not litell floocke for it is youre fathers pleasure to geve you a kingdome. 042 LUK 012 033 Sell that ye have and geve almes. And make you bagges which wexe not olde and treasure that fayleth not in heaven where noo these commeth nether moth corrupteth. 042 LUK 012 034 For where youre treasure is there will youre hertes be also. 042 LUK 012 035 Let youre loynes be gerdde about and youre lightes brennynge 042 LUK 012 036 and ye youre selves lyke vnto men that wayte for their master when he will returne fro a weddinge: that assone as he cometh and knocketh they maye ope vnto him. 042 LUK 012 037 Happy are those servauntes which the Lorde when he cometh shall fynde wakynge. Verely I saye vnto you he will gerdde him selfe about and make them sit doune to meate and walke by and minister vnto them. 042 LUK 012 038 And yf he come in the seconde watche ye if he come in the thyrde watche and shall fynde them soo happy are those servauntes. 042 LUK 012 039 This vnderstonde that yf the good man of the housse knewe what houre ye these wolde come he wolde suerly watche: and not suffer his housse to be broken vp. 042 LUK 012 040 Be ye prepared therfore: for the sonne of man will come at an houre when ye thinke not. 042 LUK 012 041 Then Peter sayde vnto him: Master tellest thou this similitude vnto vs or to all men? 042 LUK 012 042 And the Lorde sayde: If there be any faith full servaut and wise whom his Lorde shall make ruler over his housholde to geve them their duetie of meate at due season: 042 LUK 012 043 happy is that servaunt whom his master when he cometh shall finde soo doinge. 042 LUK 012 044 Of a trueth I saye vnto you: that he will make him ruler over all that he hath. 042 LUK 012 045 But and yf the evyll servaunt shall saye in his hert: My master wyll differre his cominge and shall beginne to smyte the servauntes and maydens and to eate and drinke and to be dronken: 042 LUK 012 046 the Lorde of that servaunt will come in a daye when he thinketh not and at an houre when he is not ware and will devyde him and will geve him his rewarde with the vnbelevers. 042 LUK 012 047 The servaut that knewe his masters will and prepared not him selfe nether dyd accordinge to his will shalbe bete with many strypes. 042 LUK 012 048 But he that knewe not and yet dyd committe thinges worthy of strypes shalbe beaten with feawe strypes. For vnto whom moche is geven of him shalbe moche requyred. And to whom men moche commyt the moare of him will they axe. 042 LUK 012 049 I am come to sende fyre on erth: and what is my dysyre but that it were all redy kyndled? 042 LUK 012 050 Not with stondinge I must de baptised with a baptyme: and how am I payned till it be ended? 042 LUK 012 051 Suppose ye that I am come to sende peace on erth? I tell you naye: but rather debate. 042 LUK 012 052 For fro hence forthe ther shalbe five in one housse devided thre agaynst two and two agaynst thre. 042 LUK 012 053 The father shalbe devided agaynst the sonne and the sonne agaynst the father. The mother agaynst the doughter and the doughter agaynst the mother. The motereleawe agaynst hir doughterelawe and the doughterelawe agaynst hir motherelawe. 042 LUK 012 054 Then sayde he to the people: when ye se a cloude ryse out of the west strayght waye ye saye: we shall have a shower and soo it is. 042 LUK 012 055 And when ye se the south wynde blow ye saye: we shall have heet and it cometh to passe. 042 LUK 012 056 Ypocrites ye can skyll of the fassion of the erth and of the skye: but what is ye cause that ye canot skyll of this time? 042 LUK 012 057 Ye and why iudge ye not of youre selves what is righte? 042 LUK 012 058 Whill thou goest with thyne adversary to the ruler: as thou arte in the waye geve diligence that thou mayst be delivered fro him least he bringe the to the iudge and the iudge delyver the to the iaylar and the iaylar cast the in to preson. 042 LUK 012 059 I tell ye thou departest not thence tyll thou have made good ye vtmost myte. 042 LUK 013 001 Ther were present at the same season that shewed him of ye Galileas whose bloude Pylate mengled with their awne sacrifice. 042 LUK 013 002 And Iesus answered and sayde vnto them: Suppose ye that these Galileans were greater synners then all the other Galileas because they suffred suche punisshmet? 042 LUK 013 003 I tell you naye: but except ye repent ye shall all in lyke wyse perysshe. 042 LUK 013 004 Or those. xviii. apon which ye toure in Syloe fell and slewe the thinke ye that they were synners above all men yt dwell in Ierusalem? 042 LUK 013 005 I tell you naye: But excepte ye repent ye all shall lykewyse perisshe. 042 LUK 013 006 He put forthe this similiiude A certayne man had a fygge tree planted in his veneyarde and he came and sought frute theron and founde none. 042 LUK 013 007 Then sayde he to ye dresser of his vyneyarde: Beholde this thre yeare have I come and sought frute in this fygge tree and fynde none: cut it doune: why combreth it the grounde? 042 LUK 013 008 And he answered and sayde vnto him: lorde let it alone this yeare also till I digge rounde aboute it and doge it to se 042 LUK 013 009 whether it will beare frute: and if it beare not then after yt cut it doune 042 LUK 013 010 And he taught in one of their sinagoges on ye saboth dayes. 042 LUK 013 011 And beholde ther was a woma which had a sprete of infirmite. xviii. yeares: and was bowed to gether and coulde not lifte vp hersilfe at all. 042 LUK 013 012 When Iesus sawe her he called her to him and sayde to her: woman thou arte delyvered from thy disease. 042 LUK 013 013 And he layde his hondes on her and immediatly she was made strayght and glorified God. 042 LUK 013 014 And the ruler of the sinagoge answered with indignacion (be cause that Iesus had healed on the saboth daye) and sayde vnto the people. Ther are sixe dayes in which men ought to worke: in them come and be healed and not on the saboth daye. 042 LUK 013 015 Then answered him the Lorde and sayd: Ypocrite doth not eache one of you on the saboth daye lowse his oxe or his asse from the stall and leade him to the water? 042 LUK 013 016 And ought not this doughter of Abraham whom Sathan hath bounde loo. xviii. yeares be lowsed from this bonde on the saboth daye? 042 LUK 013 017 And when he thus sayde all his adversaries were ashamed and all the people reioysed on all the excellent dedes that were done by him. 042 LUK 013 018 Then sayde he: What is the kyngdome of God lyke? or wherto shall I compare it? 042 LUK 013 019 It is lyke a grayne of mustard seede which a man toke and sowed in his garden: and it grewe and wexed a greate tree and the foules of the ayer made nestes in the braunches of it. 042 LUK 013 020 And agayne he sayde: wher vnto shall I lyken ye kyngdome of god? 042 LUK 013 021 it is lyke leve which a woman toke and hidde in thre busshels of floure tyll all was thorow levended. 042 LUK 013 022 And he went thorow all maner of cities and tounes teachinge and iorneyinge towardes Ierusalem. 042 LUK 013 023 Then sayde one vnto him: Lorde are ther feawe that shalbe saved? And he sayde vnto them: 042 LUK 013 024 stryve with youre selves to enter in at ye strayte gate: For many I saye vnto you will seke to enter in and shall not be able. 042 LUK 013 025 When the good man of ye housse is rysen vp and hath shett to the dore ye shall beginne to stonde with out and to knocke at the dore sayinge: Lorde lorde open vnto vs: and he shall answer and saye vnto you: I knowe you not whence ye are. 042 LUK 013 026 Then shall ye begin to saye. We have eaten in thy presence and dronke and thou hast taught in oure stretes. 042 LUK 013 027 And he shall saye: I tell you I knowe you not whence ye are: departe from me all ye workers of iniquite. 042 LUK 013 028 There shalbe wepinge and gnasshinge of teth when ye shall se Abraham and Isaac and Iacob and all the prophetes in the kyngdom of God and youre selves thrust oute at dores. 042 LUK 013 029 And they shall come from the eest and from the weest and from the northe and from the southe and shall syt doune in the kyngdome of God. 042 LUK 013 030 And beholde ther are last which shalbe fyrst: And ther are fyrst which shalbe last. 042 LUK 013 031 The same daye there came certayne of the pharises and sayd vnto him: Get the out of the waye and departe hence: for Herode will kyll ye. 042 LUK 013 032 And he sayd vnto them. Goo ye and tell that foxe beholde I cast oute devyls and heale the people to daye and to morowe and the third daye I make an ende. 042 LUK 013 033 Neverthelesse I must walke todaye and tomorowe and the daye folowinge: For it cannot be that a Prophet perishe eny other where save at Ierusalem. 042 LUK 013 034 O Ierusalem Ierusalem which kyllest prophetes and stonest them that are sent to ye: how often wolde I have gadered thy childre to gedder as the hen gathereth her nest vnder her wynges but ye wolde not. 042 LUK 013 035 Beholde youre habitacion shalbe left vnto you desolate. For I tell you ye shall not se me vntill the tyme come that ye shall saye blessed is he that commeth in the name of the Lorde. 042 LUK 014 001 And it chaunsed that he went into the housse of one of ye chefe pharises to eate breed on a saboth daye: and they watched him. 042 LUK 014 002 And beholde ther was a man before him which had the dropsye. 042 LUK 014 003 And Iesus answered and spake vnto the lawears and pharises sayinge: is it laufull to heale on the saboth daye? 042 LUK 014 004 And they helde their peace. And he toke him and healed him and let him goo: 042 LUK 014 005 and answered the sayinge whiche of you shall have an asse or an oxe fallen into a pitt and will not strayght waye pull him out on the Saboth daye? 042 LUK 014 006 And they coulde not answer him agayne to that. 042 LUK 014 007 He put forthe a similitude to ye gestes whe he marked how they preased to the hyest roumes and sayd vnto the: 042 LUK 014 008 When thou arte bidde to a weddynge of eny man syt not doune in ye hyest roume lest a more honorable man then thou be bidden of him 042 LUK 014 009 and he that bade bothe him and the come and saye to the: geve this man roume and thou then beginne with shame to take the lowest roume. 042 LUK 014 010 But rather when thou arte bidden goo and syt in the lowest roume that when he that bade the cometh he maye saye vnto the: frende syt vp hyer. Then shalt thou have worshippe in the presence of them that syt at meate with the. 042 LUK 014 011 For whosoever exalteth him sylfe shalbe brought lowe. And he yt hubleth him sylfe shalbe exalted 042 LUK 014 012 Then sayde he also to him that had desyred him to diner: When thou makest a diner or a supper: call not thy frendes nor thy brethre nether thy kinsmen nor yet ryche neghbours: lest they bidde the agayne and a recompence be made the. 042 LUK 014 013 But when thou makest afeast call the poore the maymed the lame and the blynde 042 LUK 014 014 and thou shalt be happy for they cannot recompence the. But thou shalt be recompensed at the resurreccion of the iuste men. 042 LUK 014 015 When one of them that sate at meate also hearde that he sayde vnto him: happy is he that eateth breed in the kyngdome of God. 042 LUK 014 016 Then sayd he to him. A certayne man ordened a greate supper and bade many 042 LUK 014 017 and sent his servaunt at supper tyme to saye to them that wer bidden come: for all thinges are now redy. 042 LUK 014 018 And they all atonce begane to make excuse. The fyrst sayd vnto him: I have bought a ferme and I must nedes goo and se it I praye the have me excused. 042 LUK 014 019 And another sayd: I hove bought fyve yooke of oxen and I goo to prove them I praye the have me excused. 042 LUK 014 020 The thyrde sayd: I have maried a wyfe and therfore I cannot come. 042 LUK 014 021 And the servaunt went and brought his master worde therof. Then was the good man of the housse displeased and sayd to his servaut: Goo out quickly into ye stretes and quarters of the cite and bringe in hidder the poore and the maymed and the halt and the blynde. 042 LUK 014 022 And the servaut sayd: lorde it is done as thou comaundedst and yet ther is roume. 042 LUK 014 023 And the lorde sayd to the servaunt: Go out into ye hye wayes and hedges and compell the to come in that my housse maye be filled. 042 LUK 014 024 For I saye vnto you that none of those men which were bidde shall tast of my supper. 042 LUK 014 025 Ther went agreate copany with him and he turned and sayde vnto them: 042 LUK 014 026 If a man come to me and hate not his father and mother and wyfe and chyldren and brethren and sisters more over and his awne lyfe he cannot be my disciple. 042 LUK 014 027 And whosoever beare not his crosse and come after me cannot be my disciple. 042 LUK 014 028 Which of you disposed to bilde a toure sytteth not doune before and counteth ye cost whether he have sufficient to performe it? 042 LUK 014 029 lest after he hath layde ye foundacion and is not able to performe it all yt beholde it beginne to mocke him 042 LUK 014 030 sayinge: this man beganne to bilde and was not able to make an ende. 042 LUK 014 031 Or what kynge goeth to make batayle agaynst another kinge and sitteth not doune fyrst and casteth in his mynde whether he be able wt ten thousande to mete him that cometh agaynst him wt. xx thousand. 042 LUK 014 032 Or els whyll ye other is yet a greate waye of he will sende embasseatours and desyre peace. 042 LUK 014 033 So lykewyse none of you yt forsaketh not all yt he hath can be my disciple. 042 LUK 014 034 Salt is good but yf salt have loste hyr saltnes what shall be seasoned ther with? 042 LUK 014 035 It is nether good for ye londe nor yet for ye donge hill but men cast it out at ye dores. He yt hath eares to heare let him heare. 042 LUK 015 001 Then resorted vnto him all ye publicas and synners for to heare him. 042 LUK 015 002 And the pharises and scribes murmured sayinge: He receaved to his copany synners and eateth with them. 042 LUK 015 003 Then put he forthe this similitude to the sayinge: 042 LUK 015 004 What man of you havynge an hundred shepe yf he loose one of thee doth not leve nynty and nyne in the wyldernes and goo after yt which is loost vntyll he fynde him? 042 LUK 015 005 And whe he hath founde him he putteth him on his shulders with ioye: 042 LUK 015 006 And assone as he cometh home he calleth to gedder his lovers and neghbours sayinge vnto them: reioyse with me for I have founde my shepe which was loost. 042 LUK 015 007 I say vnto you yt lyke wyse ioye shalbe in heven over one synner yt repenteth moore then over nynety and nyne iuste persons whiche nede noo repentauce. 042 LUK 015 008 Ether what woman havynge. x. grotes yf she loose one doth not lyght a candell and swepe ye housse and seke diligently tyll she fynde it? 042 LUK 015 009 And when she hath founde it she calleth her lovers and her neghbours sayinge: Reioyce wt me for I have founde the groate which I had loost. 042 LUK 015 010 Lykwyse I saye vnto you ioye is made in ye presence of ye angels of god over one synner yt repenteth. 042 LUK 015 011 And he sayde: a certayne man had two sonnes 042 LUK 015 012 and the yonger of them sayde to his father: father geve me my parte of the goodes yt to me belongeth. And he devided vnto them his substaunce. 042 LUK 015 013 And not longe after ye yonger sonne gaddered all that he had to gedder and toke his iorney into a farre countre and theare he wasted his goodes with royetous lyvinge. 042 LUK 015 014 And when he had spent all that he had ther rose a greate derth thorow out all yt same londe and he began to lacke. 042 LUK 015 015 And he went and clave to a citesyn of yt same countre which sent him to his felde to kepe his swyne. 042 LUK 015 016 And he wold fayne have filled his bely with the coddes that ye swyne ate: and noo man gave him. 042 LUK 015 017 Then he came to him selfe and sayde: how many hyred servauntes at my fathers have breed ynough and I dye for honger. 042 LUK 015 018 I will aryse and goo to my father and will saye vnto him: father I have synned agaynst heven and before ye 042 LUK 015 019 and am no moare worthy to be called thy sonne make me as one of thy hyred servauntes. 042 LUK 015 020 And he arose and went to his father. And when he was yet a greate waye of his father sawe him and had compassion and ran and fell on his necke and kyssed him. 042 LUK 015 021 And the sonne sayd vnto him: father I have synned agaynst heven and in thy sight and am no moare worthy to be called thy sonne. 042 LUK 015 022 But his father sayde to his servautes: bringe forth that best garment and put it on him and put a rynge on his honde and showes on his fete. 042 LUK 015 023 And bringe hidder that fatted caulfe and kyll him and let vs eate and be mery: 042 LUK 015 024 for this my sonne was deed and is alyve agayne he was loste and is now founde. And they began to be merye. 042 LUK 015 025 The elder brother was in the felde and when he cam and drewe nye to ye housse he herde minstrelcy and daunsynge 042 LUK 015 026 and called one of his servauntes and axed what thoose thinges meate. 042 LUK 015 027 And he sayd vnto him: thy brother is come and thy father had kylled ye fatted caulfe because he hath receaved him safe and sounde. 042 LUK 015 028 And he was angry and wolde not goo in. Then came his father out and entreated him. 042 LUK 015 029 He answered and sayde to his father: Loo these many yeares have I done the service nether brake at eny tyme thy commaundment and yet gavest thou me never soo moche as a kyd to make mery wt my lovers: 042 LUK 015 030 but assone as this thy sonne was come which hath devoured thy goodes with harlootes thou haste for his pleasure kylled ye fatted caulfe. 042 LUK 015 031 And he sayd vnto him: Sonne thou wast ever with me and all that I have is thyne: 042 LUK 015 032 it was mete that we shuld make mery and be glad: for this thy brother was deed and is a lyve agayne: and was loste and is founde. 042 LUK 016 001 And he sayd also vnto his disciples. Ther was a certayne rych man which had a stewarde that was acused vnto him that he had wasted his goodes. 042 LUK 016 002 And he called him and sayd vnto him: How is it that I heare this of the? Geve a comptes of thy steward shippe: For thou mayste be no longer stewarde. 042 LUK 016 003 The stewarde sayd wt in him selfe: what shall I do? for my master will take awaye fro me ye stewarde shippe. I canot digge and to begge I am ashamed. 042 LUK 016 004 I woote what to do yt when I am put out of ye stewardshippe they maye receave me into their houses. 042 LUK 016 005 Then called he all his masters detters and sayd vnto ye fyrst: how moche owest thou vnto my master? 042 LUK 016 006 And he sayd: an hondred tonnes of oyle. And he sayd to him: take thy bill and syt doune quickly and wryte fiftie. 042 LUK 016 007 Then sayd he to another: what owest thou? And he sayde: an hondred quarters of wheate. He sayd to him: Take thy bill and write foure scoore. 042 LUK 016 008 And the lorde comended the vniust stewarde because he had done wysly. For ye chyldren of this worlde are in their kynde wyser then ye chyldren of lyght. (aiōn g165) 042 LUK 016 009 And I saye also vnto you: make you frendes of the wicked mammon that when ye shall departe they may receave you into everlastinge habitacions. (aiōnios g166) 042 LUK 016 010 He that is faithfull in that which is leste ye same is faithfull in moche. And he yt is vnfaithfull in ye least: is vnfaithfull also in moche. 042 LUK 016 011 So then yf ye have not ben faithfull in ye wicked mamon? who will beleve you in that which is true? 042 LUK 016 012 And yf ye have not bene faithfull in another manes busines: who shall geve you youre awne? 042 LUK 016 013 No servaunt can serve. ii. masters for other he shall hate ye one and love ye other or els he shall lene to the one and despyse the other. Ye can not serve God and mammon. 042 LUK 016 014 All these thinges herde the pharises also which were coveteous and they mocked him. 042 LUK 016 015 And he sayd vnto the: Ye are they which iustifie youre selves before me: but God knoweth youre hertes. For ye which is highlie estemed amoge me is abhominable in yt sight of god 042 LUK 016 016 The lawe and the Prophetes raygned vntyll the tyme of Iohn: and sence that tyme the kyngdom of God is preached and every man stryveth to goo in. 042 LUK 016 017 Soner shall heven and erth perisshe then one tytle of the lawe shall perisshe. 042 LUK 016 018 Whosoever forsaketh his wyfe and marieth another breaketh matrimony. And every man which marieth her that is devorsed from her husbande committeth advoutry also. 042 LUK 016 019 Ther was a certayne ryche man which was clothed in purple and fyne bysse and fared deliciously every daye. 042 LUK 016 020 And ther was a certayne begger named Lazarus whiche laye at his gate full of soores 042 LUK 016 021 desyringe to be refresshed with the cromes whiche fell from the ryche manes borde. Neverthelesse the dogges came and licked his soores. 042 LUK 016 022 And yt fortuned that the begger dyed and was caried by the angelles into Abrahas bosome. The riche man also died and was buried. 042 LUK 016 023 And beinge in hell in tormetes he lyfte vp his eyes and sawe Abraham a farre of and Lazarus in his bosome (Hadēs g86) 042 LUK 016 024 and he cryed and sayd: father Abraham have mercy on me and sende Lazarus that he maye dippe the tippe of his fynger in water and cole my tonge: for I am tourmented in this flame. 042 LUK 016 025 But Abraha sayd vnto him Sonne remembre that thou in thy lyfe tyme receavedst thy pleasure and contrary wyse Lazarus payne. Now therfore is he comforted and thou art punysshed. 042 LUK 016 026 Beyonde all this bitwene you and vs ther is a greate space set so that they which wolde goo from thence to you cannot: nether maye come from thence to vs. 042 LUK 016 027 Then he sayd: I praye the therfore father send him to my fathers housse. 042 LUK 016 028 For I have fyve brethren: for to warne the left they also come into this place of tourmet. 042 LUK 016 029 Abraha sayd vnto him: they have Moses and the Prophetes let them heare them. 042 LUK 016 030 And he sayd: naye father Abraham but yf one came vnto the from the ded they wolde repent. 042 LUK 016 031 He sayd vnto him: If they heare not Moses and ye prophetes nether will they beleve though one roose from deeth agayne. 042 LUK 017 001 Then sayde he to ye disciples it can not be avoyded but that offences will come. Neverthelesse wo be to him thorow whom they come. 042 LUK 017 002 It were better for him that a mylstone were hanged aboute his necke and that he were cast into ye see then that he shuld offende one of this lytleons. 042 LUK 017 003 Take hede to youre selves. If thy brother trespas agaynst the rebuke him: 042 LUK 017 004 and yf he repent forgeve him. And though he sinne agest ye. vii. tymes in a daye and seve tymes in a daye tourne agayne to ye sayinge: it repenteth me forgeve him 042 LUK 017 005 And the apostles sayde vnto the Lorde: increase oure faith. 042 LUK 017 006 And the Lorde sayde: yf ye had faith lyke a grayne of mustard sede and shuld saye vnto this sycamine tree plucke thy selfe vp by the rootes and plant thy selfe in the see: he should obey you. 042 LUK 017 007 Who is it of you yf he had a servaute plowinge or fedinge catell that wolde saye vnto him when he were come from the felde Goo quickly and syt doune to meate: 042 LUK 017 008 and wolde not rather saye to him dresse wherwith I maye sup and gyrde vp thy selfe and serve me tyll I have eaten and dronken: and afterwarde eate thou and drinke thou? 042 LUK 017 009 Doeth he thanke that servaunt because he dyd that which was commaunded vnto him? I trowe not. 042 LUK 017 010 Soo lyke wyse ye when ye have done all thoose thinges which are commaunded you: saye we are vnprofitable servautes. We have done: ye which was oure duetye to do. 042 LUK 017 011 And it chaunsed as he went to Ierusalem that he passed thorow Samaria and Galile. 042 LUK 017 012 And as he entred into a certayne toune ther met him ten men yt were lepers. Which stode a farre of 042 LUK 017 013 and put forth their voyces and sayde: Iesu master have mercy on vs. 042 LUK 017 014 When he sawe the he sayde vnto them: Goo and shewe youre selves to the prestes. And it chaunsed as they went they were clensed. 042 LUK 017 015 And one of them when he sawe that he was clensed turned backe agayne and with a loude voyce praysed God 042 LUK 017 016 and fell doune on his face at his fete and gave him thankes. And the same was a Samaritane. 042 LUK 017 017 And Iesus answered and sayde: are ther not ten clensed? But where are those nyne? 042 LUK 017 018 Ther are not founde that returned agane to geve God prayse save only this straunger. 042 LUK 017 019 And he sayde vnto him: aryse and goo thy waye thy faith hath made the whoale. 042 LUK 017 020 When he was demaunded of ye pharises when the kyngdome of God shuld come: he answered them and sayde: The kyngdome of God cometh not with waytinge for. 042 LUK 017 021 Nether shall men saye: Loo here loo there. For beholde the kyngdome of God is with in you. 042 LUK 017 022 And he sayde vnto the disciples: The dayes will come when ye shall desyre to se one daye of the sonne of man and ye shall not se it. 042 LUK 017 023 And they shall saye to you: Se here Se there. Goo not after them nor folowe them 042 LUK 017 024 for as the lyghtenynge that apereth out of the one parte of the heven and shyneth vnto the other parte of heven: Soo shall the sonne of man be in his dayes. 042 LUK 017 025 But fyrst must he suffre many thinges and be refused of this nacion. 042 LUK 017 026 As it happened in ye tyme of Noe: So shall it be in the tyme of the sonne of man. 042 LUK 017 027 They ate they dranke they maryed wyves and were maryed even vnto yt same daye yt Noe went into ye arke: and ye floud cam and destroyed the all. 042 LUK 017 028 Lykewyse also as it chaunsed in the dayes of Lot. They ate they dranke they bought they solde they planted they bilte. 042 LUK 017 029 And even the same daye that Lot went out of Zodom it rayned fyre and brymstone from heven and destroyed them all. 042 LUK 017 030 After these ensamples shall it be in the daye when the sonne of man shall appere. 042 LUK 017 031 At that daye he that is on the housse toppe and his stuffe in the housse: let him not come doune to take it out. And lykewyse let not him that is in the feldes turne backe agayne to that he lefte behynde. 042 LUK 017 032 Remember Lottes wyfe. 042 LUK 017 033 Whosoever will goo about to save his lyfe shall loose it: And whosoever shall loose his lyfe shall save it. 042 LUK 017 034 I tell you: In that nyght ther shalbe two in one beed the one shalbe receaved and the other shalbe forsaken. 042 LUK 017 035 Two shalbe also a grindynge to gedder: the one shalbe receaved and the other forsaken. 042 LUK 017 037 And they answered and sayde to him: wheare Lorde? And he sayd vnto the: whersoever ye body shalbe thyther will the egles resoorte. 042 LUK 018 001 And he put forth a similitude vnto the signifyinge that men ought alwayes to praye and not to be wery 042 LUK 018 002 sayinge: Ther was a Iudge in a certayne cite which feared not god nether regarded man. 042 LUK 018 003 And ther was a certayne wedowe in the same cite which came vnto him sayinge: avenge me of myne adversary. 042 LUK 018 004 And he wolde not for a whyle. But afterwarde he sayd vnto him selfe: though I feare not God nor care for man 042 LUK 018 005 yet because this wedowe troubleth me I will avenge her lest at the laste she come and hagge on me. 042 LUK 018 006 And the lorde sayd: heare what the vnrightewes Iudge sayeth. 042 LUK 018 007 And shall not god avenge his electe which crye daye and nyght vnto him ye though he differre them? 042 LUK 018 008 I tell you he will avenge them and that quickly. Neverthelesse when the sonne of man cometh suppose ye that he shall fynde faithe on the erthe. 042 LUK 018 009 And he put forthe this similitude vnto certayne which trusted in the selves yt they were perfecte and despysed other. 042 LUK 018 010 Two men went vp into ye teple to praye: ye one a pharise and the other a publican. 042 LUK 018 011 The pharise stode and prayed thus wt him selfe. God I thanke the yt I am not as other men are extorsioners vniuste advoutrers or as this publican. 042 LUK 018 012 I fast twyse in ye weke. I geve tythe of all that I possesse. 042 LUK 018 013 And the publican stode afarre of and wolde not lyfte vp his eyes to heven but smote his brest sayinge: God be mercyfull to me a synner. 042 LUK 018 014 I tell you: this ma departed hoe to his housse iustified moore then the other. For every man that exalteth him selfe shalbe brought low: And he yt hubleth him selfe shalbe exalted 042 LUK 018 015 They brought vnto him also babes yt he shuld touche the. When his disciples sawe that they rebuked the. 042 LUK 018 016 But Iesus called the vnto him and sayde: Suffre chyldren to come vnto me and forbidde the not. For of soche is ye kyngdome of God. 042 LUK 018 017 Verely I saye vnto you: whosoever receaveth not the kyngdome of God as a chylde: he shall not enter therin. 042 LUK 018 018 And a certayne ruler axed him sayinge: Good Master: what ought I to do to obtayne eternall lyfe? (aiōnios g166) 042 LUK 018 019 Iesus sayd vnto him: Why callest thou me good? No man is good save God only. 042 LUK 018 020 Thou knowest ye comaundmentes: Thou shalt not commit advoutry: thou shalt not kyll: thou shalt not steale: thou shalt not beare false witnes: Honoure thy father and thy mother. 042 LUK 018 021 And he sayde: all these have I kept from my youthe. 042 LUK 018 022 When Iesus hearde that he sayde vnto him: Yet lackest thou one thinge. Sell all that thou hast and distribute it vnto the poore and thou shalt have treasure in heven and come and folowe me. 042 LUK 018 023 When he heard that he was hevy: for he was very ryche. 042 LUK 018 024 When Iesus sawe him morne he sayde: with what difficulte shall they that have ryches enter into the kyngdome of God: 042 LUK 018 025 it is easyer for a camell to goo thorow a nedles eye then for a ryche man to enter into the kyngdome of God. 042 LUK 018 026 Then sayde they that hearde that: And who shall then be saved? 042 LUK 018 027 And he sayde: Thinges which are vnpossible with men are possible with God. 042 LUK 018 028 Then Peter sayde: Loo we have lefte all and have folowed the. 042 LUK 018 029 And he sayde vnto them: Verely I saye vnto you ther is noo man that leaveth housse other father and mother other brethren or wyfe or chyldren for the kyngdome of Goddes sake 042 LUK 018 030 which same shall not receave moche moore in this worlde: and in the worlde to come lyfe everlastinge. (aiōn g165, aiōnios g166) 042 LUK 018 031 He toke vnto him twelve and sayde vnto them. Beholde we go vp to Ierusalem and all shalbe fulfilled that are written by ye Prophetes of the sonne of man. 042 LUK 018 032 He shalbe delivered vnto the gentils and shalbe mocked and shalbe despytfully entreated and shalbe spetted on: 042 LUK 018 033 and when they have scourged him they will put him to deeth and the thyrde daye he shall aryse agayne. 042 LUK 018 034 But they vnderstode none of these thinges. And this sayinge was hid fro them. And they perceaved not the thinges which were spoken. 042 LUK 018 035 And it came to passe as he was come nye vnto Hierico a certayne blynde man sate by the waye syde begginge. 042 LUK 018 036 And when he hearde the people passe by he axed what it meant. 042 LUK 018 037 And they sayde vnto him yt Iesus of Nazareth passed by. 042 LUK 018 038 And he cryed sayinge: Iesus ye sonne of David have thou mercy on me. 042 LUK 018 039 And they which went before rebuked him that he shuld holde his peace. But he cryed so moche the moare thou sonne of David have mercy on me. 042 LUK 018 040 And Iesus stode styll and commaunded him to be brought vnto him. And when he was come neare he axed him 042 LUK 018 041 sayinge: What wilt thou that I do vnto the? And he sayde: Lorde yt I maye receave my sight. 042 LUK 018 042 Iesus sayde vnto him: receave thy sight: thy faith hath saved the. 042 LUK 018 043 And immediatly he sawe and folowed him praysinge God. And all the people when they sawe it gave laude to God. 042 LUK 019 001 And he entred in and went thorow Hierico. 042 LUK 019 002 And beholde ther was a ma named Zacheus which was a ruler amoge the Publicans and was riche also. 042 LUK 019 003 And he made meanes to se Iesus what he shuld be: and coulde not for the preace because he was of a lowe stature. 042 LUK 019 004 Wherfore he ran before and asceded vp into a wilde fygge tree to se him: for he shulde come that same waye. 042 LUK 019 005 And when Iesus cam to the place he loked vp and sawe him and sayd vnto him: zache attonce come doune for to daye I must abyde at thy housse. 042 LUK 019 006 And he came doune hastelye and receaved him ioyfully. 042 LUK 019 007 And when they sawe that they all groudged sayinge: He is gone in to tary with a man that is a synner. 042 LUK 019 008 And zache stode forth and sayd vnto ye Lorde: beholde Lorde ye haulfe of my gooddes I geve to the povre and if I have done eny ma wroge I will restore him fower folde. 042 LUK 019 009 And Iesus sayd to him: this daye is healthe come vnto this housse for as moche as it also is become the chylde of Abraha. 042 LUK 019 010 For the sonne of ma is come to seke and to save that which was looste. 042 LUK 019 011 As they hearde these thinges he added ther to a similitude be cause he was nye to Hierusalem and because also they thought that the kyngdome of God shuld shortely appere. 042 LUK 019 012 He sayde therfore: a certayne noble man wet into a farre countre to receave him a kyngdome and then to come agayne. 042 LUK 019 013 And he called his ten servauntes and delyvered them ten pounde sayinge vnto them: by and sell till I come. 042 LUK 019 014 But his citesens hated him and sent messengers after him sayinge: We will not have this man to raygne over vs. 042 LUK 019 015 And it came to passe when he was come agayne and had receaved his kyngdome he comaunded these servautes to be called to him (to whom he gave his money) to witt what every man had done. 042 LUK 019 016 Then came ye fyrst sayinge: Lorde thy pounde hath encreased ten poude. 042 LUK 019 017 And he sayde vnto him: Well good servaute because thou wast faithfull in a very lytell thynge take thou auctorite over ten cities. 042 LUK 019 018 And the other came sayinge: Lorde thy poude hath encreased fyve pounde. 042 LUK 019 019 And to ye same he sayde: and be thou also ruler ouer fyve cities. 042 LUK 019 020 And the thyrde came and sayde: Lorde beholde here thy pounde which I have kepte in a napkyn 042 LUK 019 021 for I feared the because thou arte a strayte man: thou takest vp that thou laydest not doune and repest that thou dyddest not sowe. 042 LUK 019 022 And he sayde vnto him: Of thine awne mouth iudge I the thou evyll servaunt. knewest thou that I am a strayte man takinge vp that I layde not doune and repinge that I dyd not sowe? 042 LUK 019 023 Wherfore then gavest not thou my money into the banke that at my cominge I might have required myne awne with vauntage? 042 LUK 019 024 And he sayde to them that stode by: take fro him that pounde and geve it him that hath ten poude. 042 LUK 019 025 And they sayd vnto him: Lorde he hath ten pounde. 042 LUK 019 026 I saye vnto you that vnto all the that have it shalbe geve: and from him yt hath not eve that he hath shalbe taken from him. 042 LUK 019 027 Moreover those myne enemys which wolde not that I shuld raigne over them bringe hidder and slee them before me. 042 LUK 019 028 And when he had thus spoken he proceded forthe before a ssendinge vp to Ierusalem. 042 LUK 019 029 And it fortuned when he was come nye to Bethphage and Bethany besydes moute olivete he sent two of his disciples 042 LUK 019 030 sayinge: Goo ye in to the toune which is over agaynste you. In the which assone as ye are come ye shall finde a colte tyed wheron yet never man sate. Lowse him and bringe him hider. 042 LUK 019 031 And if eny man axe you why that ye loowse him: thus saye vnto him ye lorde hath nede of him. 042 LUK 019 032 They that were sent went their waye and founde eve as he had sayde vnto the. 042 LUK 019 033 And as they were aloosinge ye coolte the owners sayde vnto the: why lowse ye ye coolte? 042 LUK 019 034 And they sayde: for ye Lorde hath nede of him. 042 LUK 019 035 And they brought him to Iesus. And they cast their raymet on ye colte and set Iesus thero. 042 LUK 019 036 And as he wet they spredde their clothes in ye waye. 042 LUK 019 037 And when he was now come wheare he shuld goo doune fro the moute olivete ye whole multitude of ye disciples began to reioyce and to lawde God with a loude voyce for all ye miracles yt they had sene 042 LUK 019 038 sayinge: Blessed be the kynge that cometh in the name of the Lorde: peace in heave and glory in the hyest. 042 LUK 019 039 And some of ye Pharises of the copany sayde vnto him: Master rebuke thy disciples. 042 LUK 019 040 He answered and sayde vnto the: I tell you yf these shuld holde their peace the stones wold crye. 042 LUK 019 041 And when he was come neare he behelde the citie and wept on it 042 LUK 019 042 sayinge: Yf thou haddest dest knowen those thinges which belonge vn thy peace eve at this thy tyme. But now are they hydde from thyne eyes. 042 LUK 019 043 For the dayes shall come vpo the that thy enemys shall cast a banke aboute the and copasse the rounde and kepe the in on every syde 042 LUK 019 044 and make the even with the grounde with thy chyldren which are in the. And they shall not leve in the one stone vpo another because thou knewest not the tyme of thy visitacion. 042 LUK 019 045 And he went in to the temple and begane to cast out them that solde therin and them that bought 042 LUK 019 046 sayinge vnto them yt is written: my housse is the housse of prayer: but ye have made it a den of theves. 042 LUK 019 047 And he taught dayly in the temple. The hye Prestes and the Scribes and the chefe of the people went about to destroye him: 042 LUK 019 048 but coulde not finde what to do. For all the people stacke by him and gave him audience. 042 LUK 020 001 And yt fortuned in one of those dayes as he taught the people in the temple and preached the gospell: the hye prestes and the scribes came with the elders 042 LUK 020 002 and spake vnto him sayinge. Tell vs by what auctorite thou doest these thinges? Ether who is he yt gave ye this auctorite? 042 LUK 020 003 He answered and saide vnto the: I also will axe you a questio and answer me. 042 LUK 020 004 The baptyme of Iohn: was it from heaven or of men? 042 LUK 020 005 And they thought with in them selves sayinge: yf we shall saye from heave: he will saye: why then beleved ye him not? 042 LUK 020 006 But and yf we shall saye of men all ye people will stone vs. For they be persuaded that Ihon is a Prophet. 042 LUK 020 007 And they answered that they coulde not tell whence it was. 042 LUK 020 008 And Iesus sayde vnto them: nether tell I you by what auctorite I do these thinges. 042 LUK 020 009 Then begane he to put forthe to the people this similitude. A certayne man planted a vyneyarde and let it forthe to fermers and went him selfe into a straunge countre for a greate season. 042 LUK 020 010 And when the tyme was come he sent a servaut to his tennauntes that they shuld geve him of the frutes of the vyneyarde. And the tennauntes dyd bet him and sent him awaye empty. 042 LUK 020 011 And agayne he sent yet another servaunt. And they dyd bet him and foule entreated him also and sent him awaye emptye. 042 LUK 020 012 Moreover he sent the thyrde to and him they wouded and cast out. 042 LUK 020 013 Then sayde the lorde of the vyneyarde: what shall I do? I will sende my deare sonne him peradventure they will reverence when they se him. 042 LUK 020 014 But when the fermers sawe him they thought in them selves sayinge: this is the heyre come let vs kyll him that the inheritaunce maye be oures. 042 LUK 020 015 And they cast him out of the vyneyarde and kylled him. Now what shall the Lorde of the vyneyarde do vnto them? 042 LUK 020 016 He will come and destroye those fermers and will let out his vyneyarde to other. When they hearde that they sayde: God forbyd. 042 LUK 020 017 And he behelde them and sayde: what meaneth this then yt is wrytten: The stone that the bylders refused the same is made ye heed corner stone? 042 LUK 020 018 whosoever stomble at that stone shalbe broken: but on whosoever it faul vpon it wyll grynde him to powder. 042 LUK 020 019 And the hye Prestes and the Scribes the same howre went about to laye hondes on him but they feared the people. For they perceaved that he had spoken this similitude agaynst them. 042 LUK 020 020 And they watched him and sent forth spies which shuld fayne them selves perfecte to take him in his wordes and to delyvre him vnto the power and auctorite of the debite. 042 LUK 020 021 And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly. 042 LUK 020 022 Ys it laufull for vs to geve Cesar tribute or no? 042 LUK 020 023 He perceaved their craftynes and sayde vnto them: why tept ye me? 042 LUK 020 024 Shewe me a peny. Whose ymage and superscripcio hath it? They answered and sayde: Cesars. 042 LUK 020 025 And he sayde vnto them: Geve then vnto Cesar that which belongeth vnto Cesar: and to God that which pertayneth to God. 042 LUK 020 026 And they coulde not reprove his sayinge before the people. But they marvayled at his answer and helde their peace. 042 LUK 020 027 Then came to him certayne of the Saduces which denye that ther is eny resurreccio. And they axed him 042 LUK 020 028 sayinge: Master Moses wrote vnto vs if eny mannes brother dye havinge a wyfe and the same dye with out yssue: that then his brother shuld take his wyfe and reyse vp seede vnto his brother. 042 LUK 020 029 Ther were seven brethren and the fyrste toke a wyfe and dyed with out children. 042 LUK 020 030 And the seconde toke the wyfe and he dyed chyldlesse. 042 LUK 020 031 And the thyrde toke her and in lyke wyse the resydue of the seven and leeft no chyldren be hynde them and dyed. 042 LUK 020 032 Last of all the woma dyed also. 042 LUK 020 033 Now at the resurreccio whose wyfe of them shall she be? For seven had her to wyfe. 042 LUK 020 034 Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn g165) 042 LUK 020 035 but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn g165) 042 LUK 020 036 nor yet can dye eny moare. For they are equall vnto the angels: and are the sonnes of God in as moche as they are the chyldre of the resurreccion. 042 LUK 020 037 And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Adraham and the God of Isaac and the God of Iacob. 042 LUK 020 038 For he is not the God of the deed but of them which live. For all live in him. 042 LUK 020 039 Then certayne of the Pharises answered and sayde: Master thou hast well sayde. 042 LUK 020 040 And after that durst they not axe him eny question at all. 042 LUK 020 041 Then sayde he vnto them: how saye they that Christ is Davids sonne? 042 LUK 020 042 And David him selfe sayth in the boke of the Psalmes: The Lorde sayde vnto my Lorde syt on my right honde 042 LUK 020 043 tyll I make thine enemys thy fothe stole. 042 LUK 020 044 Seinge David calleth him Lorde: How is he then his sonne. 042 LUK 020 045 Then in the audience of all the people he sayde vnto his disciples 042 LUK 020 046 beware of the Scribes which desyre to goo in longe clothinge: and love gretynges in the markets and the hyest seates in the synagoges and chefe roumes at feastes 042 LUK 020 047 which devoure widdowes houses and that vnder a coloure of longe prayinge: the same shall receave greater damnacion. 042 LUK 021 001 As he behelde he sawe the ryche men how they cast in their offeringes into the treasury. 042 LUK 021 002 And he sawe also a certayne povre widdowe which cast in thyther two mites. 042 LUK 021 003 And he sayde: of a trueth I saye vnto you this poore wyddowe hath put in moare then they all. 042 LUK 021 004 For they all have of their superfluyte added vnto the offerynge of God: but she of her penury hath cast in all the substaunce that she had. 042 LUK 021 005 As some spake of the teple how it was garnesshed with goodly stones and iewels he sayde. 042 LUK 021 006 The dayes will come whe of these thynges which ye se shall not be lefte stone apon stone that shall not be throwen doune. 042 LUK 021 007 And they axed him sayinge: Master whe shall these thinges be and what signe will therbe whe suche thinges shall come to passe. 042 LUK 021 008 And he sayd: take hede that ye be not deceaved. For many will come in my name saying: I am he: and the tyme draweth neare. Folowe ye not them therfore. 042 LUK 021 009 But when ye heare of warre and of dissencion: be not afrayd. For these thinges must fyrst come: but the ende foloweth not by and by. 042 LUK 021 010 Then sayd he vnto the: Nacion shall ryse agaynst nacion and kingdom agaynst kyngdome 042 LUK 021 011 and greate erthquakes shall be in all quarters and honger and pestilence: and fearfull thinges. And greate signes shall therbe from heven. 042 LUK 021 012 But before all these they shall laye their hondes on you and persecute you delyueringe you vp to the sinagoges and into preson and bringe you before kynges and rulers for my names sake. 042 LUK 021 013 And this shall chaunce you for a testimoniall. 042 LUK 021 014 Let it sticke therfore faste in youre hertes not once to stody before what ye shall answere: 042 LUK 021 015 for I will geve you a mouth and wisdome where agaynste all youre adversarys shall not be able to speake nor resist. 042 LUK 021 016 Ye and ye shalbe betrayed of youre fathers and mothers and of youre brethren and kynsmen and lovers aud some of you shall they put to deeth. 042 LUK 021 017 And hated shall ye be of all men for my names sake. 042 LUK 021 018 Yet ther shall not one heer of youre heedes perisshe. 042 LUK 021 019 With youre pacience possesse youre soules. 042 LUK 021 020 And when ye se Ierusalem beseged with an hoste then vnderstonde that the desolacio of the same is nye. 042 LUK 021 021 Then let them which are in Iewrye flye to the mountaynes. And let them which are in the middes of it departe oute. And let not them that are in other countreis enter ther in. 042 LUK 021 022 For these be the dayes of vengeance to fulfill all that are writte. 042 LUK 021 023 But wo be to them that be with chylde and to them that geve sucke in those dayes: for ther shalbe greate trouble in the londe and wrath over all this people. 042 LUK 021 024 And they shall fall on the edge of the swearde and shalbe leed captive into all nacions. And Ierusalem shalbe trooden vnder fote of the gentyls vntyll the tyme of the gentyls be fulfilled. 042 LUK 021 025 And ther shalbe signes in the sunne ad in the mone and in the starres: and in ye erth the people shalbe in soche perplexite yt they shall not tell which waye to turne them selves. The see and the waters shall roore 042 LUK 021 026 and menes hertes shall fayle them for feare and for lokinge after thoose thinges which shall come on the erth. For the powers of heve shall move. 042 LUK 021 027 And then shall they se the sonne of ma come in a clowde with power and greate glory. 042 LUK 021 028 When these thinges begyn to come to passe: then loke vp and lifte vp youre heddes for youre redemcion draweth neye. 042 LUK 021 029 And he shewed the a similitude: beholde ye fygge tree and all other trees 042 LUK 021 030 when they shute forth their buddes ye se and knowe of youre awne selves that sommer is then nye at hod. 042 LUK 021 031 So lyke wyse ye (when ye se these thinges come to passe) vnderstonde that the kyngdome of God is neye. 042 LUK 021 032 Verely I saye vnto you: this generacion shall not passe tyll all be fulfilled. 042 LUK 021 033 Heaven and erth shall passe: but my wordes shall not passe. 042 LUK 021 034 Take hede to youre selves lest youre hertes be overcome with surfettinge and dronkennes and cares of this worlde: and that that daye come on you vnwares. 042 LUK 021 035 For as a snare shall it come on all them that sit on the face of the erthe. 042 LUK 021 036 Watche therfore continually and praye that ye maye obtayne grace to flye all this that shall come and that ye maye stonde before the sonne of man. 042 LUK 021 037 In the daye tyme he taught in the temple and at night he went out and had abydinge in the mount olivete. 042 LUK 021 038 And all the people came in the morninge to him in the temple for to heare him. 042 LUK 022 001 The feaste of swete breed drue nye whiche is called ester 042 LUK 022 002 and the hye prestes and Scribes sought how to kyll him but they feared the people. 042 LUK 022 003 Then entred Satan into Iudas whose syr name was Iscariot (which was of the nombre of the twelve) 042 LUK 022 004 and he went his waye and comuned with the hye Prestes and officers how he might betraye him to them. 042 LUK 022 005 And they were glad: and promysed to geve him money. 042 LUK 022 006 And he consented and sought oportunite to betraye him vnto them when the people were awaye. 042 LUK 022 007 Then came ye daye of swete breed when of necessite the esterlambe must be offered. 042 LUK 022 008 And he sent Peter and Iohn sayinge: Goo and prepare vs the ester lambe that we maye eate. 042 LUK 022 009 They sayde to him. Where wilt thou yt we prepare? 042 LUK 022 010 And he sayd vnto them. Beholde when ye be entred into the cite ther shall a man mete you bearinge a pitcher of water him folowe into the same housse yt he entreth in 042 LUK 022 011 and saye vnto ye good ma of ye housse. The master sayeth vnto ye: where is ye gest chamber where I shall eate myne ester lambe wt my disciples? 042 LUK 022 012 And he shall shew you a greate parloure paved. Ther make redy. 042 LUK 022 013 And they wet and foude as he had sayd vnto the: and made redy ye ester lambe. 042 LUK 022 014 And when the houre was come he sate doune and the twelve Apostles with him. 042 LUK 022 015 And he sayde vnto them: I have inwardly desyred to eate this ester lambe with you before yt I suffre. 042 LUK 022 016 For I saye vnto you: hence forthe I will not eate of it eny moore vntill it be fulfilled in the kingdome of God. 042 LUK 022 017 And he toke the cup and gave thankes and sayde. Take this and devyde it amonge you. 042 LUK 022 018 For I saye vnto you: I will not drinke of the frute of the vyne vntill the kingdome of God be come. 042 LUK 022 019 And he toke breed gave thankes and gave to them sayinge: This is my body which is geven for you. This do in the remembraunce of me. 042 LUK 022 020 Lykewyse also when they had supped he toke the cup sayinge: This cup is the newe testament in my bloud which shall for you be shedde. 042 LUK 022 021 Yet beholde the honde of him that betrayeth me is with me on the table. 042 LUK 022 022 And ye sonne of man goeth as it is appoynted: But wo be to yt man by whom he is betrayed. 042 LUK 022 023 And they began to enquyre amoge them selves which of them it shuld be that shuld do that. 042 LUK 022 024 And ther was a stryfe amoge the which of them shuld be taken for the greatest. 042 LUK 022 025 And he sayde vnto them: the kynges of the getyls raygne over them and they that beare rule over them are called gracious lordes. 042 LUK 022 026 But ye shall not be so. But he that is greatest amonge you shalbe as the yongest: and he that is chefe shalbe as the minister. 042 LUK 022 027 For whether is greater he that sitteth at meate: or he that serveth? Is not he that sitteth at meate? And I am amoge you as he that ministreth. 042 LUK 022 028 Ye are they which have bidden with me in my temptacions. 042 LUK 022 029 And I apoynt vnto you a kyngdome as my father hath appoynted to me: 042 LUK 022 030 that ye maye eate and drynke at my table in my kyngdome and sit on seates and iudge the twelve tribes of Israell. 042 LUK 022 031 And the Lorde sayde: Simon Simon beholde Satan hath desired you to sifte you as it were wheate: 042 LUK 022 032 bnt I have prayed for the that thy faith fayle not. And when thou arte converted strengthe thy brethre. 042 LUK 022 033 And he sayd vnto him. Lorde I am redy to go with the in to preson and to deth. 042 LUK 022 034 And he sayde: I tell the Peter the cocke shall not crowe this daye tyll thou have thryse denyed yt thou knewest me. 042 LUK 022 035 And he sayde vnto them: when I sent you with out wallet and scripe and shoes? lacked ye eny thinge? And they sayd no. 042 LUK 022 036 And he sayde to them: but nowe he that hath a wallet let him take it vp and lykewyse his scrippe. And he that hath no swearde let him sell his coote and bye one. 042 LUK 022 037 For I saye vnto you that yet that which is written must be performed in me: even with the wycked was he nombred. For those thinges which are written of me have an ende. 042 LUK 022 038 And they sayde: Lorde beholde here are two sweardes. And he sayde vnto them: it is ynough. 042 LUK 022 039 And he came out and went as he was wote to mounte olivete. And the disciples folowed him. 042 LUK 022 040 And when he came to the place he sayde to the: praye lest ye fall into temptacio. 042 LUK 022 041 And he gate him selfe from them about a stones cast and kneled doune and prayed 042 LUK 022 042 sayinge: Father yf thou wilt withdrawe this cup fro me. Neverthelesse not my will but thyne be be fulfilled. 042 LUK 022 043 And ther appered an angell vnto him from heaven confortinge him. 042 LUK 022 044 And he was in an agonye and prayed somwhat longer. And hys sweate was lyke droppes of bloud tricklynge doune to the grounde. 042 LUK 022 045 And he rose vp from prayer and came to his disciples and foude them slepinge for sorowe 042 LUK 022 046 and sayde vnto them: Why slepe ye? Ryse and praye lest ye fall into temptacion. 042 LUK 022 047 Whill he yet spake: beholde ther came a company and he that was called Iudas one of the twelve wet before them and preased nye vnto Iesus to kysse him. 042 LUK 022 048 And Iesus sayd vnto him: Iudas betrayest thou ye sonne of man with a kysse? 042 LUK 022 049 When they which were about him sawe what wolde folow they sayde vnto him. Lorde shall we smite with swearde. 042 LUK 022 050 And one of them smote a servaut of ye hiest preste of all and smote of his right eare. 042 LUK 022 051 And Iesus answered and sayd: Soffre ye thus farre forthe. And he touched his eare and healed him. 042 LUK 022 052 Then Iesus sayde vnto the hye prestes and rulers of the temple and the elders which were come to him. Be ye come out as vnto a thefe with sweardes and staves? 042 LUK 022 053 When I was dayly with you in the teple ye stretched not forth hondes agaynst me. But this is even youre very houre and the power of darcknes. 042 LUK 022 054 Then toke they him and ledde him and brought him to the hye prestes housse. And peter folowed a farre of. 042 LUK 022 055 When they had kyndled a fyre in the middes of the palys and were set doune to geder Peter also sate doune amonge them. 042 LUK 022 056 And wone of the wenches behelde him as he sate by the fyer and set good eyesight on him and sayde: this same was also with him. 042 LUK 022 057 Then he denyed hym sayinge: woman I knowe him not 042 LUK 022 058 And after a lytell whyle another sawe him and sayde: thou arte also of them. And Peter sayd man I am not. 042 LUK 022 059 And aboute the space of an houre after another affirmed sayinge: verely even this felowe was with hym for he is of Galile 042 LUK 022 060 and Peter sayde: ma I woote not what thou sayest. And immediatly whyll he yet spake the cocke crewe. 042 LUK 022 061 And the Lorde tourned backe and loked apon Peter. And Peter remembred the wordes of the Lorde how he sayde vnto him before ye cocke crowe thou shalt denye me thryse. 042 LUK 022 062 And Peter went out and wepte bitterly. 042 LUK 022 063 And the men that stode about Iesus mocked him and smoote him 042 LUK 022 064 and blyndfolded him and smoote his face. And axed him sayinge: arede who it is that smoote ye? 042 LUK 022 065 And many other thinges despytfullye sayd they agaynst him. 042 LUK 022 066 And assone as it was daye the elders of the people and the hye prestes and scribes came to gedder and ledde him into their counsell sayinge: 042 LUK 022 067 arte thou very Christ? tell vs. And he sayde vnto the: yf I shall tell you ye will not beleve 042 LUK 022 068 And yf also I axe you ye will not answere me or let me goo. 042 LUK 022 069 Herafter shall the sonne of man sit on the ryght honde of the power of God. 042 LUK 022 070 Then sayde they all: Arte thou then the sonne of God? He sayd to them: ye saye yt I am. 042 LUK 022 071 Then sayde they: what nede we eny further witnes? We oure selves have herde of his awne mouthe. 042 LUK 023 001 And the whole multitude of them arose and ledde him vnto Pylate. 042 LUK 023 002 And they beganne to accuse him sayinge: We have founde this felowe pervertynge the people and forbiddynge to paye tribute to Cesar: sayinge that he is Christ a kynge. 042 LUK 023 003 And Pylate apposed him sayinge: arte thou the kynge of the iewes? He answered him and sayde: thou sayest it. 042 LUK 023 004 Then sayde Pylate to the hye prestes and to the people: I fynde noo faute in this man. 042 LUK 023 005 And they were the moore fearce sayinge. He moveth the people teachynge thorowout all Iewry and beganne at Galile even to this place. 042 LUK 023 006 When Pilate hearde mencion of Galile he axed whether the ma were of Galile. 042 LUK 023 007 And assone as he knewe that he was of Herodes iurisdiccion he sent him to Herode which was also at Ierusalem in those dayes. 042 LUK 023 008 And when Herode sawe Iesus he was excedinglie gladde. For he was desyrous to se him of a longe season because he had hearde many thinges of him and trusted to have sene some myracle done by him. 042 LUK 023 009 Then questeoned he with him of many thinges. But he answered him not one worde. 042 LUK 023 010 The hye prestes and scribes stode forthe and accused him straytly. 042 LUK 023 011 And Herod wt his men of warre despysed him and mocked him and arayed him in whyte and sent him agayne to Pylate. 042 LUK 023 012 And the same daye Pylate and Herod were made frendes togeder. For before they were at variaunce. 042 LUK 023 013 And Pylate called to geder the hye prestes and the rulers and the people 042 LUK 023 014 and sayde vnto them: Ye have brought this man vnto me as one that perverted the people. And beholde I have examined him before you and have founde no faute in this man of those thinges where of ye accuse him. 042 LUK 023 015 No nor yet Herode. For I sent you to him: and lo no thinge worthy of deeth is done to him. 042 LUK 023 016 I will therfore chasten him and let him lowsse. 042 LUK 023 017 For of necessite he must have let one lowse vnto them at that feast. 042 LUK 023 018 And all the people cryed at once sayinge: awaye with him and delyvre to vs Barrabas: 042 LUK 023 019 which for insurrccion made in the cite and morther was cast into preson. 042 LUK 023 020 Pylate spake agayne to them willynge to let Iesus lowse. 042 LUK 023 021 And they cryed sayinge: Crucify him Crucify him 042 LUK 023 022 He sayde vnto them the thyrde tyme. What evyll hath he done? I fynde no cause of deeth in him. I will therfore chasten him and let him lowse. 042 LUK 023 023 And they cryed with loude voyce and required that he myght be crucifyed. And the voyce of them and of the hye Prestes prevayled. 042 LUK 023 024 And Pylate gave sentence that it shuld be as they required 042 LUK 023 025 and let lowse vnto them him that for insurreccion and morther was cast into preson whom they desyred: and delyvered Iesus to do with him what they wolde. 042 LUK 023 026 And as they ledde him awaye they caught one Symon of Syrene commynge out of the felde: and on him layde they the crosse to beare it after Iesus. 042 LUK 023 027 And ther folowed him a greate company of people and of wemen which weme bewayled and lamented him. 042 LUK 023 028 But Iesus turned backe vnto them and sayde: Doughters of Ierusalem wepe not for me: but wepe for youre selves and for youre chyldren. 042 LUK 023 029 For beholde the dayes will come when men shall saye: happy are the baren and the wombes that never bare and the pappes which never gave sucke. 042 LUK 023 030 Then shall they beginne to saye to the mountaynes fall on vs: and to the hilles cover vs. 042 LUK 023 031 For yf they do this to a grene tree what shalbe done to the drye? 042 LUK 023 032 And ther were two evyll doers ledde with him to be slayne. 042 LUK 023 033 And when they were come to the place which is called Calvary there they crucified him and the evyll doers one on ryght honde and the other on the lefte. 042 LUK 023 034 Then sayde Iesus: father forgeve them for they woot not what they do. And they parted his rayment and cast loottes. 042 LUK 023 035 And the people stode and behelde. And the rulers mocked him with thee saying: he holpe other men let him helpe him selfe yf he be Christ the chosen of god. 042 LUK 023 036 The soudiers also mocked him and came and gave him veneger 042 LUK 023 037 and sayde: yf thou be that kynge of ye Iewes save thy silfe. 042 LUK 023 038 And his superscripcio was writte over him in greke in latine and Ebreu: This is the kynge of the Iewes. 042 LUK 023 039 And one of the evyll doers which hanged rayled on him sayinge: If thou be Christ save thy selfe and vs. 042 LUK 023 040 The other answered and rebuked him sayinge. Net herfearest thou god because thou arte in the same damnacion? 042 LUK 023 041 We are ryghteously punesshed for we receave accordynge to oure dedes: But this man hath done nothinge amysse. 042 LUK 023 042 And he sayde vnto Iesus: Lorde remember me when thou comest into thy kyngdome. 042 LUK 023 043 And Iesus sayde vnto him: Verely I saye vnto the to daye shalt thou be with me in Paradyse. 042 LUK 023 044 And it was about the sixt houre. And ther came a darcknes over all the londe vntyll ye nynth houre 042 LUK 023 045 and the sonne was darckened. And the vayle of the temple dyd rent even thorow the myddes. 042 LUK 023 046 And Iesus cryed with a greate voyce and sayd: Father into thy hondes I comende my sprete. And when he thus had sayd he gave vp the goost. 042 LUK 023 047 When ye Centurion sawe what had happened he glorified God sayinge: Of a surtie this man was perfecte. 042 LUK 023 048 And all the people that came to geder to that sight beholdynge the thinges which were done: smoote their bestes and returned home. 042 LUK 023 049 And all his acquayntaunce and the wemen that folowed him from Galile stode a farre of beholdynge these thinges. 042 LUK 023 050 And beholde ther was a man named Ioseph a councelloure and was a good man and a iuste 042 LUK 023 051 and dyd not consent to the counsell and dede of them which was of Aramathia a cite of the Iewes: which same also wayted for ye kyngdome of God: 042 LUK 023 052 he went vnto Pilate and begged the boddy of Iesus 042 LUK 023 053 and toke it doune and wrapped it in a lynnen clooth and layed it in an hewen toumbe wherin was never man before layed. 042 LUK 023 054 And that daye was ye Saboth even and the Saboth drue on. 042 LUK 023 055 The wemen that folowed after which came with him from Galile behelde the sepulcre and how his body was layed. 042 LUK 023 056 And they returned and prepared odoures and oyntmetes: but rested the Saboth daye accordynge to the commaundement. 042 LUK 024 001 On the morowe after the saboth erly in the morninge they came vnto the toumbe and brought the odoures which they had prepared and other wemen with them 042 LUK 024 002 And they founde the stone rouled awaye fro the sepulcre 042 LUK 024 003 and went in: but founde not the body of the Lorde Iesu. 042 LUK 024 004 And it happened as they were amased therat: Beholde two men stode by them in shynynge vestures. 042 LUK 024 005 And as they were a frayde and bowed doune their faces to the erth: they sayd to them: why seke ye the lyvinge amonge the deed? 042 LUK 024 006 He is not here: but is rysen. Remember how he spake vnto you when he was yet with you in Galile 042 LUK 024 007 sayinge: that the sonne of man must be delyvered into the hondes of synfull men and be crucified and the thyrde daye ryse agayne. 042 LUK 024 008 And they remembred his wordes 042 LUK 024 009 and returned from the sepulcre and tolde all these thinges vnto the eleven and to all the remanaunt. 042 LUK 024 010 It was Mary Magdalen and Ioanna and Mary Iacobi and other that were with the which tolde these thinges vnto the Apostles 042 LUK 024 011 and their wordes semed vnto them fayned thinges nether beleved they them. 042 LUK 024 012 Then aroose Peter and ran vnto the sepulcre and stouped in and sawe the lynnen cloothes layde by them selfe and departed wondrynge in him selfe at that which had happened. 042 LUK 024 013 And beholde two of them went that same daye to a toune which was fro Ierusalem about thre scoore for longes called Emaus: 042 LUK 024 014 and they talked togeder of all these thinges that had happened. 042 LUK 024 015 And it chaunsed as they comened togeder and reasoned that Iesus him selfe drue neare and went with them. 042 LUK 024 016 But their eyes were holden that they coulde not knowe him. 042 LUK 024 017 And he sayde vnto them: What maner of comunicacions are these that ye have one to another as ye walke and are sadde. 042 LUK 024 018 And the one of them named Cleophas answered and sayd vnto him: arte thou only a straunger in Ierusalem and haste not knowen the thinges which have chaunsed therin in these dayes? 042 LUK 024 019 To whom he sayd: what thinges? And they sayd vnto him: of Iesus of Nazareth which was a Prophet myghtie in dede and worde before god and all the people. 042 LUK 024 020 And how the hye prestes and oure rulers delyvered him to be condempned to deeth: and have crucified him. 042 LUK 024 021 But we trusted that it shuld have bene he that shuld have delyvered Israel. And as touchynge all these thinges to daye is even the thyrd daye that they were done. 042 LUK 024 022 Ye and certayne wemen also of oure company made vs astonyed which came erly vnto the sepulcre 042 LUK 024 023 and founde not his boddy: and came sayinge that they had sene a vision of angels which sayde that he was alyve. 042 LUK 024 024 And certayne of them which were with vs went their waye to the sepulcre and founde it even so as the wemen had sayde: but him they sawe not. 042 LUK 024 025 And he sayde vnto the: O foles and slowe of herte to beleve all yt the prophetes have spoken. 042 LUK 024 026 Ought not Christ to have suffred these thinges and to enter into his glory? 042 LUK 024 027 And he began at Moses and at all the prophetes and interpreted vnto them in all scriptures which were wrytten of him. 042 LUK 024 028 And they drue neye vnto the toune wich they went to. And he made as though he wolde have gone further. 042 LUK 024 029 But they constrayned him sayinge: abyde with vs for it draweth towardes nyght and the daye is farre passed. And he went in to tary with the. 042 LUK 024 030 And it came to passe as he sate at meate wt them he toke breed blessed it brake and gave to them. 042 LUK 024 031 And their eyes were openned and they knewe him: and he vnnisshed out of their syght. 042 LUK 024 032 And they sayde betwene them selves: dyd not oure hertes burne with in vs whyll he talked with vs by the waye and as he opened to vs the scriptures? 042 LUK 024 033 And they roose vp the same houre and returned agayne to Ierusalem and founde the eleven gadered to geder and them that were with them which 042 LUK 024 034 sayde: the Lorde is rysen in dede and hath apered to Simon. 042 LUK 024 035 And they tolde what thinges was done in the waye and how they knewe him in breakynge of breed. 042 LUK 024 036 As they thus spake Iesus him selfe stode in ye myddes of them and sayde vnto them: peace be with you. 042 LUK 024 037 And they were abasshed and afrayde supposinge yt they had sene a sprete 042 LUK 024 038 And he sayde vnto the: Why are ye troubled and why do thoughtes aryse in youre hertes? 042 LUK 024 039 Beholde my hondes and my fete that it is even my selfe. Handle me and se: for spretes have not flesshe and bones as ye se me have. 042 LUK 024 040 And when he had thus spoken he shewed them his hondes and his fete. 042 LUK 024 041 And whyll they yet beleved not for ioye and wondred he sayde vnto the: Have ye here eny meate? 042 LUK 024 042 And they gave him a pece of a broyled fisshe and of an hony combe. 042 LUK 024 043 And he toke it and ate it before them. 042 LUK 024 044 And he sayde vnto the. These are the wordes which I spake vnto you whyll I was yet with you: that all must be fulfilled which were written of me in the lawe of Moses and in the Prophetes and in the Psalmes. 042 LUK 024 045 Then openned he their wyttes that they myght vnderstond the scriptures 042 LUK 024 046 and sayde vnto them. Thus is it written and thus it behoved Christ to suffre and to ryse agayne from deeth the thyrde daye 042 LUK 024 047 and that repentaunce and remission of synnes shuld be preached in his name amonge all nacions and must beginne at Ierusalem. 042 LUK 024 048 And ye are witnesses of these thinges. 042 LUK 024 049 And beholde I will sende the promes of my father apon you. But tary ye in ye cite of Ierusalem vntyll ye be endewed with power from an hye. 042 LUK 024 050 And he ledde the out into Bethany and lyfte vp his hondes and blest them. 042 LUK 024 051 And it cam to passe as he blessed the he departed from the and was caryed vp in to heven. 042 LUK 024 052 And they worshipped him and returned to Ierusalem with greate ioye 042 LUK 024 053 and were continually in the temple praysinge and laudinge God. Amen. # # BOOK 043 JOH John John 043 JOH 001 001 In the beginnynge was the worde and the worde was with God: and the worde was God. 043 JOH 001 002 The same was in the beginnynge with God. 043 JOH 001 003 All thinges were made by it and with out it was made nothinge that was made. 043 JOH 001 004 In it was lyfe and the lyfe was ye lyght of men 043 JOH 001 005 and the lyght shyneth in the darcknes but the darcknes comprehended it not. 043 JOH 001 006 There was a man sent from God whose name was Iohn. 043 JOH 001 007 The same cam as a witnes to beare witnes of the lyght that all men through him myght beleve. 043 JOH 001 008 He was not that lyght: but to beare witnes of the lyght. 043 JOH 001 009 That was a true lyght which lyghteth all men that come into the worlde. 043 JOH 001 010 He was in ye worlde and the worlde was made by him: and yet the worlde knewe him not. 043 JOH 001 011 He cam amonge his (awne) and his awne receaved him not. 043 JOH 001 012 But as meny as receaved him to them he gave power to be the sonnes of God in yt they beleved on his name: 043 JOH 001 013 which were borne not of bloude nor of the will of the flesshe nor yet of the will of man: but of God. 043 JOH 001 014 And the worde was made flesshe and dwelt amonge vs and we sawe the glory of it as the glory of the only begotten sonne of ye father which worde was full of grace and verite. 043 JOH 001 015 Iohn bare witnes of him and cryed sayinge: This was he of whome I spake he that cometh after me was before me because he was yer then I. 043 JOH 001 016 And of his fulnes have all we receaved even (grace) for grace. 043 JOH 001 017 For the lawe was geven by Moses but grace and truthe came by Iesus Christ. 043 JOH 001 018 No ma hath sene God at eny tyme. The only begotte sonne which is in ye bosome of ye father he hath declared him. 043 JOH 001 019 And this is the recorde of Iohn: When the Iewes sent Prestes and Levites from Ierusalem to axe him what arte thou? 043 JOH 001 020 And he confessed and denyed not and sayde playnly: I am not Christ. 043 JOH 001 021 And they axed him: what then? arte thou Helyas? And he sayde: I am not. Arte thou a Prophete? And he answered no. 043 JOH 001 022 Then sayd they vnto him: what arte thou that we maye geve an answer to them that sent vs: What sayest thou of thy selfe? 043 JOH 001 023 He sayde: I am the voyce of a cryar in the wyldernes make strayght the waye of the Lorde as sayde the Prophete Esaias. 043 JOH 001 024 And they which were sent were of the pharises. 043 JOH 001 025 And they axed him and sayde vnto him: why baptisest thou then yf thou be not Christ nor Helyas nether a Prophet? 043 JOH 001 026 Iohn answered them sayinge: I baptise with water: but one is come amonge you whom ye knowe not 043 JOH 001 027 he it is that cometh after me whiche was before me whose sho latchet I am not worthy to vnlose. 043 JOH 001 028 These thinges were done in Bethabara beyonde Iordan where Iohn dyd baptyse. 043 JOH 001 029 The nexte daye Iohn sawe Iesus commyge vnto him and sayde: beholde the lambe of God which taketh awaye the synne of the worlde. 043 JOH 001 030 This is he of whom I sayde. After me cometh a man which was before me for he was yer then I 043 JOH 001 031 and I knew him not: but that he shuld be declared to Israell therfore am I come baptisynge with water. 043 JOH 001 032 And Iohn bare recorde sayinge: I sawe the sprete descende from heven lyke vnto a dove and abyde apon him 043 JOH 001 033 and I knewe him not. But he that sent me to baptise in water the same sayde vnto me: apon whom thou shalt se the sprete descende and tary styll on him the same is he which baptiseth with the holy goost. 043 JOH 001 034 And I sawe and bare recorde that this is the sonne of God. 043 JOH 001 035 The next daye after Iohn stode agayne and two of his disciples. 043 JOH 001 036 And he behelde Iesus as he walked by and sayde: beholde the lambe of God. 043 JOH 001 037 And the two disciples hearde him speake and folowed Iesus. 043 JOH 001 038 And Iesus turned about and sawe them folowe and sayde vnto them: what seke ye? They sayde vnto him: Rabbi (which is to saye by interpretacion Master) where dwellest thou? 043 JOH 001 039 He sayde vnto them: come and se. They came and sawe where he dwelt: and abode with him that daye. For it was about the tenthe houre. 043 JOH 001 040 One of the two which hearde Iohn speake and folowed Iesus was Andrew Simon Peters brother. 043 JOH 001 041 The same founde his brother Simon fyrst and sayde vnto him: we have founde Messias which is by interpretacion annoynted: 043 JOH 001 042 and brought him to Iesus. And Iesus behelde him and sayde: thou arte Simon the sonne of Ionas thou shalt be called Cephas: which is by interpretacion a stone. 043 JOH 001 043 The daye folowynge Iesus wolde goo into Galile and founde Philip and sayde vnto him folowe me. 043 JOH 001 044 Philip was of Bethsaida the cite of Andrew and Peter. 043 JOH 001 045 And Philip founde Nathanael and sayde vnto him. We have founde him of whom Moses in the lawe and the prophetes dyd wryte. Iesus the sonne of Ioseph of Nazareth. 043 JOH 001 046 And Nathanael sayde vnto him: can ther eny good thinge come out of Nazareth? Philip sayde to him: come and se. 043 JOH 001 047 Iesus sawe Nathanael commynge to him and sayde of him. Beholde a ryght Israelite in who is no gyle. 043 JOH 001 048 Nathanael sayd vnto him: where knewest thou me? Iesus answered and sayde vnto him: Before that Philip called the when thou wast vnder ye fygge tree I sawe the. 043 JOH 001 049 Nathanael answered and sayde vnto him: Rabbi thou arte the sonne of God thou arte the kynge of Israel. 043 JOH 001 050 Iesus answered and sayd vnto him: Because I sayde vnto the I sawe the vnder the fygge tree thou belevest. Thou shalt se greater thinges then these. 043 JOH 001 051 And he sayde vnto him: Verely verely I saye vnto you: herafter shall ye se heven open and the angels of God ascendynge and descendynge over the sonne of man. 043 JOH 002 001 And the thryde daye was ther a mariage in Cana a cite of Galile: and the mother of Iesus was there. 043 JOH 002 002 And Iesus was called also and his disciples vnto the mariage. 043 JOH 002 003 And when the wyne fayled the mother of Iesus sayde vnto him: they have no wyne. 043 JOH 002 004 Iesus sayde vnto her: woman what have I to do with the? myne houre is not yet come. 043 JOH 002 005 His mother sayde vnto the ministres: whatsoever he sayeth vnto you do it. 043 JOH 002 006 And therwere stondynge theare sixe water pottes of stone after ye maner of the purifyinge of ye Iewes contaynynge two or thre fyrkins a pece. 043 JOH 002 007 And Iesus sayde vnto them: fyll the water pottes with water. And they fylled them vp to the brym. 043 JOH 002 008 And he sayde vnto them: drawe out now and beare vnto the governer of the feaste. And they bare it. 043 JOH 002 009 When the ruler of the feast had tasted the water that was turned vnto wyne and knewe not whence it was (but the ministres which drue the water knew). He called the brydegrome 043 JOH 002 010 and sayde vnto him. All men at the beginnynge set forth good wyne and when men be dronke then that which is worsse. But thou hast kept backe the good wyne vntyll now. 043 JOH 002 011 This beginnynge of miracles dyd Iesus in Cana of Galile and shewed his glory and his disciples beleved on him. 043 JOH 002 012 After that he descended in to Capernaum and his mother and his brethren and his disciples: but contynued not manye dayes there. 043 JOH 002 013 And the Iewes ester was even at honde and Iesus went vp to Ierusalem 043 JOH 002 014 and founde syttynge in the temple those that solde oxen and shepe and doves and chaungers of money. 043 JOH 002 015 And he made a scourge of small cordes and drave them all out of the temple with the shepe and oxen and powred oute the changers money and overthrue the tables 043 JOH 002 016 and sayde vnto them that solde doves: Have these thinges hence and make not my fathers housse an housse of marchaundyse. 043 JOH 002 017 And his disciples remembred how yt it was wrytten: the zele of thyne housse hath even eaten me. 043 JOH 002 018 Then answered the Iewes and sayde vnto him: what token shewest thou vnto vs seynge that thou dost these thinges? 043 JOH 002 019 Iesus answered and sayd vnto them: destroye this temple and in thre dayes I will reare it vp agayne. 043 JOH 002 020 Then sayde the Iewes: xlvi. yeares was this temple abuyldinge: and wylt thou reare it vp in thre dayes? 043 JOH 002 021 But he spake of the temple of his body. 043 JOH 002 022 Assone therfore as he was rysen from deeth agayne his disciples remembred that he thus sayde. And they beleved the scripture and the wordes which Iesus had sayde. 043 JOH 002 023 When he was at Ierusalem at ester in the feaste many beleved on his name when they sawe his miracles which he dyd. 043 JOH 002 024 But Iesus put not him selfe in their hondes because he knewe all men 043 JOH 002 025 and neded not that eny man shuld testify of man. For he knewe what was in man. 043 JOH 003 001 Ther was a man of the pharises named Nicodemus a ruler amonge ye Iewes. 043 JOH 003 002 The same cam to Iesus by nyght and sayde vnto him: Rabbi we knowe that thou arte a teacher whiche arte come from God. For no man coulde do suche miracles as thou doest except God were with him. 043 JOH 003 003 Iesus answered and sayde vnto him: Verely verely I saye vnto the: except a man be boren a newe he cannot se the kyngdom of God. 043 JOH 003 004 Nicodemus sayde vnto him: how can a man be boren when he is olde? can he enter into his moders wombe and be boren agayne? 043 JOH 003 005 Iesus answered: verely verely I saye vnto the: except that a man be boren of water and of ye sprete he cannot enter into the kyngdome of god. 043 JOH 003 006 That which is boren of the flesshe is flesshe: and that which is boren of the sprete is sprete. 043 JOH 003 007 Marvayle not that I sayd to the ye must be boren a newe. 043 JOH 003 008 The wynde bloweth where he listeth and thou hearest his sounde: but canst not tell whence he cometh and whether he goeth. So is every man that is boren of the sprete. 043 JOH 003 009 And Nicodemus answered and sayde vnto him: how can these thinges be? 043 JOH 003 010 Iesus answered and sayde vnto him: arte thou a master in Israel and knowest not these thinges? 043 JOH 003 011 Verely verely I saye vnto the we speake that we knowe and testify that we have sene: and ye receave not oure witnes. 043 JOH 003 012 Yf when I tell you erthely thinges ye beleve not: how shuld ye beleve yf I shall tell you of hevenly thinges? 043 JOH 003 013 And no man ascendeth vp to heaven but he that came doune from heaven that is to saye the sonne of man which is in heaven. 043 JOH 003 014 And as Moses lifte vp the serpent in the wyldernes even so must the sonne of man be lifte vp 043 JOH 003 015 that none that beleveth in him perisshe: but have eternall lyfe. (aiōnios g166) 043 JOH 003 016 For God so loveth the worlde yt he hath geven his only sonne that none that beleve in him shuld perisshe: but shuld have everlastinge lyfe. (aiōnios g166) 043 JOH 003 017 For God sent not his sonne into the worlde to condepne the worlde: but that the worlde through him might be saved. 043 JOH 003 018 He that beleveth on him shall not be condepned. But he that beleveth not is condempned all redy be cause he beleveth not in the name of the only sonne of God. 043 JOH 003 019 And this is the condempnacion: that light is come into the worlde and the me loved darcknes more then light because their dedes were evill. 043 JOH 003 020 For every man that evyll doeth hateth the light: nether commeth to light lest his dedes shuld be reproved. 043 JOH 003 021 But he that doth truth commeth to the light that his dedes might be knowen how that they are wrought in God. 043 JOH 003 022 After these thinges cam Iesus and his disciples into the Iewes londe and ther he haunted with them and baptised. 043 JOH 003 023 And Iohn also baptised in Enon besydes Salim because ther was moche water there and they came and were baptised. 043 JOH 003 024 For Iohn was not yet cast into preson. 043 JOH 003 025 And ther arose a questio bitwene Iohns disciples and the Iewes about purifiynge. 043 JOH 003 026 And they came vnto Iohn and sayde vnto him: Rabbi he that was with the beyonde Iordan to whom thou barest witnes. Beholde the same baptyseth and all me come to him. 043 JOH 003 027 Iohn answered and sayde: a man can receave no thinge at all except it be geve him fro heaven. 043 JOH 003 028 Ye youre selves are witnesses how that I sayde: I am not Christ but am sent before him. 043 JOH 003 029 He that hath the bryde is the brydegrome. But the frende of the brydegrome which stondeth by and heareth him reioyseth greately of the brydgromes voyce. Tis my ioye is fulfilled. 043 JOH 003 030 He must increace: and I muste decreace. 043 JOH 003 031 He that commeth from an hye is above all: He that is of ye erth is of the erth and speaketh of the erth. He that cometh from heaven is above all 043 JOH 003 032 and what he hath sene and hearde: that he testifieth: but no man receaveth his testimonye. 043 JOH 003 033 How be it he that hath receaved hys testimonye hath set to his seale that God is true. 043 JOH 003 034 For he whom God hath sent speaketh the wordes of God. For God geveth not the sprete by measure. 043 JOH 003 035 The father loveth the sonne and hath geven all thinges into his honde. 043 JOH 003 036 He that beleveth on the sonne hath everlastynge lyfe: and he that beleveth not the sonne shall not se lyfe but the wrathe of God abydeth on him. (aiōnios g166) 043 JOH 004 001 Assone as the Lorde had knowledge how the Pharises had hearde that Iesus made and baptised moo disciples then Iohn 043 JOH 004 002 (though that Iesus him selfe baptised not: but his disciples) 043 JOH 004 003 he lefte Iewry and departed agayne into Galile. 043 JOH 004 004 And it was so that he must nedes goo thorowe Samaria. 043 JOH 004 005 Then came he to a cyte of Samaria called Sichar besydes the possession that Iacob gave to his sonne Ioseph. 043 JOH 004 006 And there was Iacobs well. Iesus then weryed in his iorney sate thus on the well. And it was about the sixte houre: 043 JOH 004 007 and there came a woman of Samaria to drawe water. And Iesus sayde vnto her: geve me drynke. 043 JOH 004 008 For his disciples were gone awaye vnto the toune to bye meate. 043 JOH 004 009 Then sayde the woman of Samaria vnto him: how is it that thou beinge a Iewe axest drinke of me which am a Samaritane? for the Iewes medle not with the Samaritans. 043 JOH 004 010 Iesus answered and sayde vnto hir: yf thou knewest the gyfte of God and who it is that sayeth to the geve me drynke thou woldest have axed of him and he wolde have geven the water of lyfe. 043 JOH 004 011 The woman sayde vnto him. Syr thou hast no thinge to drawe with and the well is depe: from whence then hast thou yt water of lyfe? 043 JOH 004 012 Arte thou greater then oure father Iacob which gave vs the well and he him silfe dranke therof and his chyldren and his catell? 043 JOH 004 013 Iesus answered and sayde vnto hir: whosoever drinketh of this water shall thurst agayne. 043 JOH 004 014 But whosoever shall drinke of ye water yt I shall geve him shall never be more a thyrst: but the water that I shall geve him shalbe in him a well of water springinge vp in to everlastinge lyfe. (aiōn g165, aiōnios g166) 043 JOH 004 015 The woma sayd vnto him: Syr geve me of that water that I thyrst not nether come hedder to drawe. 043 JOH 004 016 Iesus sayde vnto her. Go and call thy husband and come hydder. 043 JOH 004 017 The woman answered and sayde to him: I have no husband. 043 JOH 004 018 Iesus sayde to her. Thou hast well sayd I have no husbande. For thou haste had five husbandes and he whom thou now hast is not thy husband. That saydest thou truely. 043 JOH 004 019 The woman sayde vnto him: Syr I perceave yt thou arte a prophet. 043 JOH 004 020 Oure fathers worshipped in this mountayne: and ye saye that in Hierusalem is the place where men ought to worshippe. 043 JOH 004 021 Iesus sayde vnto her: woman beleve me the houre cometh when ye shall nether in this moutayne nor yet at Ierusalem worshippe the father. 043 JOH 004 022 Ye worshippe ye wot not what: we knowe what we worshippe. For salvacion cometh of the Iewes. 043 JOH 004 023 But the houre commeth and nowe is when the true worshippers shall worshippe the father in sprete and in trouthe. For verely suche the father requyreth to worshippe him. 043 JOH 004 024 God is a sprete and they that worshippe him must worshippe him in sprete and trouthe. 043 JOH 004 025 The woman sayde vnto him: I wot well Messias shall come which is called Christ. When he is come he will tell vs all thinges. 043 JOH 004 026 Iesus sayde vnto hir: I that speake vnto the am he. 043 JOH 004 027 And eve at that poynte came his disciples and marvelled that he talked with the woman. Yet no man sayde vnto him: what meanest thou or why talkest thou with her? 043 JOH 004 028 The woma then lefte her waterpot and went her waye into the cite and sayde to the men. 043 JOH 004 029 Come se a man which tolde me all thinges yt ever I dyd. Is not he Christ? 043 JOH 004 030 Then they went ont of the cite and came vnto him. 043 JOH 004 031 And in ye meane while his disciples prayed him sayinge: Master eate. 043 JOH 004 032 He sayde vnto the: I have meate to eate that ye knowe not of. 043 JOH 004 033 Then sayd ye disciples bitwene them selves: hath eny ma brought him meate? 043 JOH 004 034 Iesus sayde vnto them: my meate is to doo the will of him that sent me. And to fynnysshe his worke. 043 JOH 004 035 Saye not ye: there are yet foure monethes and then cometh harvest? Beholde I saye vnto you lyfte vp youre eyes and loke on ye regios: for they are whyte all redy vnto harvest. 043 JOH 004 036 And he ye repeth receaveth rewarde and gaddereth frute vnto life eternall: that bothe he that soweth and he yt repeth myght reioyse to gether. (aiōnios g166) 043 JOH 004 037 And herin is the sayinge true yt one soweth and another repeth. 043 JOH 004 038 I sent you to repe yt whero ye bestowed no laboure. Other men laboured and ye are entred into their labours. 043 JOH 004 039 Many of the Samaritas of that cyte beleved on him for ye sayinge of the woma which testified: he tolde me all thinges yt ever I dyd. 043 JOH 004 040 Then when the Samaritas were come vnto him they besought him yt he wolde tary wt the. And he aboode there two dayes. 043 JOH 004 041 And many moo beleved because of his awne wordes 043 JOH 004 042 and sayd vnto the woman: Now we beleve not because of thy sayinge. For we have herde him oure selves and knowe that this is even in dede Christ the savioure of the worlde. 043 JOH 004 043 After two dayes he departed thence and wet awaye into Galile. 043 JOH 004 044 And Iesus him selfe testified that a Prophete hath none honoure in his awne countre. 043 JOH 004 045 Then assone as he was come into Galile the Galileans receaved him which had sene all the thinges yt he dyd at Ierusalem at ye feast. For they wet also vnto ye feast daye. 043 JOH 004 046 And Iesus came agayne into Cana of Galile wher he turned water into wyne. And ther was a certayne ruler whose sonne was sicke at Capernaum. 043 JOH 004 047 Assone as the same herde that Iesus was come out of Iewry into Galile he wet vnto him and besought him yt he wolde descende and heale his sonne: For he was eve readie to dye. 043 JOH 004 048 Then sayde Iesus vnto him: excepte ye se signes and wodres ye canot beleve. 043 JOH 004 049 The ruler sayd vnto him: Syr come awaye or ever yt my chylde dye. 043 JOH 004 050 Iesus sayde vnto him goo thy waye thy sonne liveth. And the ma beleved ye wordes yt Iesus had spoke vnto him and wet his waye. 043 JOH 004 051 And anone as he went on his waye his servantes met him and tolde him sayinge: thy chylde liveth. 043 JOH 004 052 Then enquyred he of the the houre when he begane to amende. And they sayde vnto him: Yester daye the sevethe houre the fever lefte him. 043 JOH 004 053 And the father knew that it was the same houre in which Iesus sayde vnto him: Thy sonne liveth. And he beleved and all his housholde. 043 JOH 004 054 Thys is agayne the seconde myracle yt Iesus dyd after he was come oute of Iewry into Galile. 043 JOH 005 001 After that ther was a feast of the Iewes and Iesus went vp to Ierusalem. 043 JOH 005 002 And ther is at Ierusalem by ye slaughterhousse a pole called in ye Ebrue toge Bethseda havinge five porches 043 JOH 005 003 in which laye a greate multitude of sicke folke of blinde halt and wyddered waytinge for the movinge of the water. 043 JOH 005 004 For an angell wet doune at a certayne ceason into ye pole and troubled ye water. Whosoever then fyrst after the steringe of the water stepped in was made whoale of what soever disease he had. 043 JOH 005 005 And a certayne ma was theare which had bene diseased. xxxviii. yeares 043 JOH 005 006 When Iesus sawe him lye and knewe that he now longe tyme had bene diseased he sayde vnto him. Wilt thou be made whoale? 043 JOH 005 007 The sicke answered him: Syr I have no man whe the water is troubled to put me into the pole. But in the meane tyme whill I am about to come another steppeth doune before me. 043 JOH 005 008 And Iesus sayde vnto him: ryse take vp thy beed and walke. 043 JOH 005 009 And immediatly the man was made whole and toke vp his beed and went. And the same daye was the Saboth daye 043 JOH 005 010 The Iewes therfore sayde vnto him that was made whole. It is ye Saboth daye it is not laufull for the to cary thy beed 043 JOH 005 011 He answered them: he that made me whole sayde vnto me: take vp thy beed and get the hence. 043 JOH 005 012 Then axed they him: what man is that which sayde vnto the take vp thy beed and walke. 043 JOH 005 013 And he yt was healed wist not who it was. For Iesus had gotte him selfe awaye be cause yt ther was preace of people in ye place. 043 JOH 005 014 And after that Iesus founde him in the teple and sayd vnto him: beholde thou arte made whole synne no moore lest a worsse thinge happe vnto the. 043 JOH 005 015 The man departed and tolde ye Iewes that yt was Iesus whiche had made him whole. 043 JOH 005 016 And therfore the Iewes dyd persecute Iesus and sought the meanes to slee him because he had done these thinges on the Saboth daye. 043 JOH 005 017 And Iesus answered them: my father worketh hidder to and I worke. 043 JOH 005 018 Therfore the Iewes sought the moare to kill him not only because he had broken the Saboth: but sayde also that God was his father and made him selfe equall with God. 043 JOH 005 019 Then answered Iesus and sayde vnto them: verely verely I saye vnto you: the sonne can do no thinge of him selfe but that he seeth ye father do. For whatsoever he doeth yt doeth the sonne also. 043 JOH 005 020 For the father loveth ye sonne and sheweth him all thinges whatsoever he him selfe doeth. And he will shewe him greter workes then these because ye shoulde marvayle. 043 JOH 005 021 For lykwyse as the father rayseth vp ye deed and quickeneth them even so the sonne quyckeneth whom he will. 043 JOH 005 022 Nether iudgeth ye father eny ma: but hath comitted all iudgemet vnto the sonne 043 JOH 005 023 because that all men shuld honoure the sonne eve as they honoure the father. He that honoureth not ye sonne the same honoureth not the father which hath sent him. 043 JOH 005 024 Verely verely I saye vnto you: He that heareth my wordes and beleveth on him that sent me hath everlastinge lyfe and shall not come into damnacion: but is scaped fro deth vnto lyfe. (aiōnios g166) 043 JOH 005 025 Verely verely I saye vnto you: the tyme shall come and now is when the deed shall heare the voyce of the sonne of God. And they yt heare shall live. 043 JOH 005 026 For as the father hath life in him silfe: so lyke wyse hath he geven to ye sonne to have lyfe in him silfe: 043 JOH 005 027 and hath geven him power also to iudge in that he is the sonne of man. 043 JOH 005 028 Marvayle not at this ye houre shall come in the which all yt are in the graves shall heare his voice 043 JOH 005 029 and shall come forthe: they that have done good vnto the resurreccion of lyfe: and they that have done evyll vnto the resurreccion of dampnacion. 043 JOH 005 030 I can of myne awne selfe do nothinge at all. As I heare I iudge and my iudgemet is iust because I seke not myne awne will but the will of ye father which hath sent me. 043 JOH 005 031 Yf I beare witnes of my selfe my witnes is not true. 043 JOH 005 032 Ther is a nother that beareth witnes of me and I am sure that the witnes whiche he beareth of me is true. 043 JOH 005 033 Ye sent vnto Iohn and he bare witnes vnto the truthe. 043 JOH 005 034 But I receave not the recorde of man. Neverthelesse these thinges I saye that ye might be safe. 043 JOH 005 035 He was a burninge and a shyninge light and ye wolde for a season have reioysed in his light. 043 JOH 005 036 But I have greater witnes then the witnes of Iohn. For ye workes which ye father hath geve me to fynisshe: the same workes which I do beare witnes of me that ye father sent me. 043 JOH 005 037 And the father him silfe which hath sent me beareth witnes of me. Ye have not hearde his voyce at eny tyme nor ye have sene his shape: 043 JOH 005 038 therto his wordes have ye not abydinge in you. For whome he hath sent: him ye beleve not. 043 JOH 005 039 Searche the scriptures for in them ye thinke ye have eternall lyfe: and they are they which testify of me. (aiōnios g166) 043 JOH 005 040 And yet will ye not come to me that ye might have lyfe. 043 JOH 005 041 I receave not prayse of men. 043 JOH 005 042 But I knowe you that ye have not the love of God in you 043 JOH 005 043 I am come in my fathers name and ye receave me not. Yf another shall come in his awne name him will ye receave. 043 JOH 005 044 How can ye beleve which receave honoure one of another and seke not the honoure that commeth of God only? 043 JOH 005 045 Doo not thinke that I wyll accuse you to my father. Ther is one that accuseth you eve Moses in whom ye trust. 043 JOH 005 046 For had ye beleved Moses ye wold have beleved me: for he wrote of me. 043 JOH 005 047 But now ye beleve not his writinge: how shall ye beleve my wordes. 043 JOH 006 001 After these thinges Iesus wet his waye over the see of Galile nye to a cyte called Tiberias. 043 JOH 006 002 And a greate multitude folowed him because they had sene his myracles which he dyd on them that were diseased. 043 JOH 006 003 And Iesus went vp into a mountayne and there he sate with his disciples. 043 JOH 006 004 And ester a feast of ye Iewes was nye. 043 JOH 006 005 Then Iesus lifte vp his eyes and sawe a greate copany come vnto him and sayde vnto Philip: whence shall we bye breed yt these might eate. 043 JOH 006 006 This he sayde to prove him: for he him sylfe knewe what he wolde do. 043 JOH 006 007 Philip answered him two hondred peny worthe of breed are not sufficient for them yt every ma have a litell. 043 JOH 006 008 Then sayde vnto him one of his disciples Andrew Simon Peters brother. 043 JOH 006 009 There ys a lad here which hath fyve barly loves and two fisshes: but what is that amoge so many? 043 JOH 006 010 And Iesus sayde. Make the people sit doune: Ther was moche grasse in the place. And the men sate doune in nombre about five thousande. 043 JOH 006 011 And Iesus toke the breed and gave thankes and gave to the disciples and his disciples to them that were set doune. And lykwyse of the fysshes as moche as they wolde. 043 JOH 006 012 When they had eate ynough he sayd vnto his disciples: gadder vp the broke meate that remayneth: that nothinge be loost. 043 JOH 006 013 And they gadered it to geder and fylled twelve baskettes with the broken meate of the five barly loves which broken meate remayned vnto the that had eaten. 043 JOH 006 014 Then the men when they had sene the myracle that Iesus dyd sayde: This is of a trueth the Prophet that shuld come into the worlde. 043 JOH 006 015 When Iesus perceaved that they wolde come and take him vp to make him kinge he departed agayne into a mountayne him silfe a lone. 043 JOH 006 016 And when eve was come his disciples wet vnto the see 043 JOH 006 017 and entred into a shyppe and went over the see vnto Capernaum. And anone it was darcke and Iesus was not come to them. 043 JOH 006 018 And ye see arose with a greate winde yt blew. 043 JOH 006 019 And when they had rowe aboute a. xxv. or a xxx. furlonges they sawe Iesus walke on ye see and drawe nye vnto the shyp and they were afrayed. 043 JOH 006 020 And he sayde vnto them: It is I be not a frayde. 043 JOH 006 021 Then wolde they have receaved him into the shyp and the ship was by and by at the londe whyther they went. 043 JOH 006 022 The daye folowynge the people which stode on the other syde of the see sawe that ther was none other shyp theare save yt one wher in his disciples were entred and that Iesus went not in with his disciples into the ship: but that his disciples were gone awaye alone. 043 JOH 006 023 How be it ther came other shippes from Tiberias nye vnto the place where they ate breed when the Lorde had blessed. 043 JOH 006 024 Then whe the people sawe that Iesus was not there nether his disciples they also toke shippinge and came to Caparnaum sekinge for Iesus. 043 JOH 006 025 And when they had founde him on ye other syde of ye see they sayd vnto him: Rabbi whe camest thou hidder? 043 JOH 006 026 Iesus answered them and sayde: verely verely I saye vnto you: ye seke me not because ye sawe the myracles: but because ye ate of the loves and were filled. 043 JOH 006 027 Laboure not for ye meate which perissheth but for ye meate that endureth vnto everlastynge lyfe whiche meate ye sonne of ma shall geve vnto you. For him hath god ye father sealed. (aiōnios g166) 043 JOH 006 028 Then sayd they vnto him: what shall we do that we myght worke ye workes of God? 043 JOH 006 029 Iesus answered and sayde vnto them. This is ye worke of God that ye beleve on him who he hath sent. 043 JOH 006 030 They sayde vnto him: what signe shewest thou then that we maye se and beleve the? What doest thou worke? 043 JOH 006 031 Oure fathers dyd eate Manna in the desert as yt is writte: He gave them breed fro heaven to eate. 043 JOH 006 032 Iesus sayde vnto the: verely verely I saye vnto you: Moses gave you breed fro heave: but my father geveth you the true breed fro heave. 043 JOH 006 033 For the breed of God is he which cometh doune from heave and geveth lyfe vnto the worlde. 043 JOH 006 034 Then sayde they vnto him: Lorde ever moore geve vs this breed. 043 JOH 006 035 And Iesus sayde vnto them: I am that breed of life. He that cometh to me shall not honger: and he that beleveth on me shall never thurst. 043 JOH 006 036 But I sayed vnto you: that ye have sene me aud yet beleve not. 043 JOH 006 037 All that the father geveth me shall come to me: and him yt cometh to me I cast not awaye. 043 JOH 006 038 For I came doune fro heaven: not to do myne awne will but his will which hath sent me. 043 JOH 006 039 And this is the fathers will which hath sent me that of all which he hath geven me I shuld loose no thinge: but shuld rayse it vp agayne at the last daye. 043 JOH 006 040 And this is the wyll of him yt sent me: yt every man which seith ye sonne and beleveth on him have everlastinge lyfe. And I will rayse him vp at ye last daye. (aiōnios g166) 043 JOH 006 041 The Iewes then murmured at him because he sayde: I am that breed which is come doune from heaven. 043 JOH 006 042 And they sayde: Is not this Iesus ye sonne of Ioseph whose father and mother we knowe? How ys yt then that he sayeth I came doune from heave? 043 JOH 006 043 Iesus answered and sayde vnto them. Murmur not betwene youre selves. 043 JOH 006 044 No man can come to me except the father which hath sent me drawe him. And I will rayse him vp at the last daye. 043 JOH 006 045 It is written in the Prophetes yt they shall all be taught of God. Every man therfore that hath hearde and hath learned of the father commeth vnto me. 043 JOH 006 046 Not that eny man hath sene ye father save he which is of God: the same hath sene the father. 043 JOH 006 047 Verely verely I saye vnto you he that beleveth on me hath everlastinge lyfe. (aiōnios g166) 043 JOH 006 048 I am that breed of lyfe. 043 JOH 006 049 Youre fathers dyd eate Mana in ye wildernes and are deed. 043 JOH 006 050 This is that breed which cometh fro heave yt he which eateth of it shuld also not dye. 043 JOH 006 051 I am that lyvinge breed which came doune from heave. Yf eny man eate of this breed he shall live forever. And the breed that I will geve is my flesshe which I will geve for the lyfe of ye worlde (aiōn g165) 043 JOH 006 052 And the Iewes strove amoge them selves sayinge: How can this felowe geve vs his flesshe to eate? 043 JOH 006 053 Then Iesus sayde vnto them: Verely verely I saye vnto you except ye eate ye flesshe of ye sonne of man and drinke his bloude ye shall not have lyfe in you 043 JOH 006 054 Whosoever eateth my flesshe and drinketh my bloude hath eternall lyfe: and I will rayse him vp at the last daye. (aiōnios g166) 043 JOH 006 055 For my flesshe is meate in dede: and my bloude is drynke in dede. 043 JOH 006 056 He that eateth my flesshe and drynketh my bloude dwelleth in me and I in him. 043 JOH 006 057 As the lyvinge father hath sent me even so lyve I by my father: and he that eateth me shall live by me. 043 JOH 006 058 This is the breed which cam from heave: not as youre fathers have eaten Manna and are deed. He that eateth of this breed shall live ever. (aiōn g165) 043 JOH 006 059 These thinges sayd he in the synagoge as he taught in Capernaum. 043 JOH 006 060 Many of his disciples when they had herde this sayde: this is an herde sayinge: who can abyde the hearinge of it? 043 JOH 006 061 Iesus knew in him selfe that his disciples murmured at it and sayde vnto them: Doth this offende you? 043 JOH 006 062 What and yf ye shall se the sonne of man ascede vp where he was before? 043 JOH 006 063 It is the sprete that quyckeneth the flesshe proffeteth nothinge. The wordes that I speake vnto you are sprete and lyfe. 043 JOH 006 064 But ther are some of you that beleve not. For Iesus knewe from the begynnynge which they were that beleved not and who shuld betraye him. 043 JOH 006 065 And he sayde: Therfore sayde I vnto you: that no man can come vnto me except it were geven vnto him of my father. 043 JOH 006 066 From that tyme many of his disciples wet backe and walked no moore with him. 043 JOH 006 067 Then sayde Iesus to the twelve: will ye alsoo goo awaye? 043 JOH 006 068 Then Simon Peter answered: Master to whom shall we goo? Thou haste the wordes of eternall lyfe (aiōnios g166) 043 JOH 006 069 and we beleve and knowe yt thou arte Christ the sonne of the lyvinge God. 043 JOH 006 070 Iesus answered them: Have not I chosen you twelve and yet one of you is the devyll? 043 JOH 006 071 He spake it of Iudas Iscariot the sonne of Simon. For he it was yt shuld betraye him and was one of the twelve. 043 JOH 007 001 After that Iesus wet about in Galile and wolde not go about in Iewry for the Iewes sought to kill him. 043 JOH 007 002 The Iewes tabernacle feast was at honde. 043 JOH 007 003 His brethren therfore sayde vnto him: get ye hence and go into Iewry yt thy disciples maye se thy workes yt thou doest. 043 JOH 007 004 For ther is no man yt doeth eny thing secretly and he him selfe seketh to be knowen. Yf thou do soche thinges shewe thy selfe to the worlde. 043 JOH 007 005 For as yet his brethre beleved not in him. 043 JOH 007 006 Then Iesus sayd vnto them: My tyme is not yet come youre tyme is all waye redy. 043 JOH 007 007 The worlde canot hate you. Me it hateth: because I testify of it that the workes of it are evyll. 043 JOH 007 008 Go ye vp vnto this feast. I will not go vp yet vnto this feast for my tyme is not yet full come. 043 JOH 007 009 These wordes he sayde vnto them and abode still in Galile. 043 JOH 007 010 But assone as his brethren were goone vp then went he also vp vnto the feast: not openly but as it were prevely. 043 JOH 007 011 Then sought him the Iewes at ye feast and sayde: Where is he? 043 JOH 007 012 And moche murmurynge was ther of him amonge the people. Some sayde: He is good. Wother sayde naye but he deceaveth the people. 043 JOH 007 013 How be it no ma spake openly of him for feare of the Iewes 043 JOH 007 014 In ye middes of the feast Iesus went vp into the temple and taught. 043 JOH 007 015 And the Iewes marveylled sayinge: How knoweth he ye scriptures seynge yt he never learned? 043 JOH 007 016 Iesus answered them and sayde: My doctrine is not myne: but his that sent me. 043 JOH 007 017 If eny man will do his will he shall knowe of the doctrine whether it be of God or whether I speake of my selfe. 043 JOH 007 018 He that speaketh of him selfe seketh his awne prayse. But he that seketh his prayse that sent him the same is true and no vnrightewesnes is in him. 043 JOH 007 019 Dyd not Moses geve you a lawe and yet none of you kepeth ye lawe? Why goo ye aboute to kyll me? 043 JOH 007 020 The people answered and sayde: thou hast the devyll: who goeth aboute to kyll the? 043 JOH 007 021 Iesus answered and sayde to them: I have done one worke and ye all marvayle. 043 JOH 007 022 Moses therfore gave vnto you circumcision: not because it is of Moses but of the fathers. And yet ye on the Saboth daye circumcise a man. 043 JOH 007 023 If a man on the Saboth daye receave circumcision without breakinge of the lawe of Moses: disdayne ye at me because I have made a man every whit whoale on the saboth daye? 043 JOH 007 024 Iudge not after the vtter aperaunce: but iudge rightewes iudgement. 043 JOH 007 025 Then sayd some of them of Ierusalem: Is not this he who they goo aboute to kyll? 043 JOH 007 026 Beholde he speaketh boldly and they saye nothinge to him. Do the rulars knowe in dede that this is very Christ? 043 JOH 007 027 How be it we knowe this man whence he is: but when Christ cometh no man shall knowe whence he is. 043 JOH 007 028 Then cryed Iesus in ye temple as he taught sayinge: ye knowe me and whence I am ye knowe. And yet I am not come of my selfe but he yt sent me is true whom ye knowe not. 043 JOH 007 029 I knowe him: for I am of him and he hath sent me. 043 JOH 007 030 Then they sought to take him: but no ma layde hondes on him because his tyme was not yet come. 043 JOH 007 031 Many of the people beleved on him and sayde: when Christ cometh will he do moo miracles then this man hath done? 043 JOH 007 032 The pharises hearde that the people murmured suche thinges about him. Wherfore ye pharises and hye prestes sent ministres forthe to take him. 043 JOH 007 033 Then sayde Iesus vnto the: Yet am I a lytell whyle with you and then goo I vnto him that sent me. 043 JOH 007 034 Ye shall seke me and shall not fynde me: and where I am thyther can ye not come. 043 JOH 007 035 Then sayde the Iewes bitwene the selves: whyther will he goo that we shall not fynde him? Will he goo amonge the gentyls which are scattered all a broade and teache the gentyls? 043 JOH 007 036 What maner of sayinge is this that he sayde: ye shall seke me and shall not fynde me: and where I am thyther can ye not come? 043 JOH 007 037 In the last daye that great daye of the feaste Iesus stode and cryed sayinge: If eny man thyrst let him come vnto me and drinke. 043 JOH 007 038 He that beleveth on me as sayeth the scripture out of his belly shall flowe ryvers of water of lyfe. 043 JOH 007 039 This spak he of the sprete which they that beleved on him shuld receave. For the holy goost was not yet there because that Iesus was not yet glorifyed. 043 JOH 007 040 Many of the people when they hearde this sayinge sayd: of a truth this is a prophet 043 JOH 007 041 Other sayde: this is Christ. Some sayde: shall Christ come out of Galile? 043 JOH 007 042 Sayeth not the scripture that Christ shall come of the seed of David: and out of the toune of Bethleem where David was? 043 JOH 007 043 So was ther dissencion amonge the people aboute him. 043 JOH 007 044 And some of them wolde have taken him: but no man layed hondes on him. 043 JOH 007 045 Then came ye ministres to ye hye prestes and pharises. And they sayde vnto the: why have ye not brought him? 043 JOH 007 046 The servautes answered never man spake as this man doeth. 043 JOH 007 047 Then answered the the pharises: are ye also disceaved? 043 JOH 007 048 Doth eny of the rulers or of the pharises beleve on him? 043 JOH 007 049 But the comen people whiche knowe not ye lawe are cursed. 043 JOH 007 050 Nicodemus sayde vnto them: He that came to Iesus by nyght and was one of them. 043 JOH 007 051 Doth oure lawe iudge eny man before it heare him and knowe what he hath done? 043 JOH 007 052 They answered and sayde vnto him: arte thou also of Galile? Searche and loke for out of Galile aryseth no Prophet. 043 JOH 007 053 And every man went vnto his awne housse. 043 JOH 008 001 And Iesus went vnto mounte Olivete 043 JOH 008 002 and erly in ye mornynge came agayne into ye temple and all the people came vnto him and he sate doune and taught them. 043 JOH 008 003 And the scribes and ye pharises brought vnto him a woman taken in advoutry and set hyr in the myddes 043 JOH 008 004 and sayde vnto him: Master this woman was taken in advoutry even as the dede was a doyng. 043 JOH 008 005 Moses in the lawe comaunded vs yt suche shuld be stoned. What sayest thou therfore? 043 JOH 008 006 And this they sayde to tempt him: that they myght have wherof to accuse him. Iesus stouped doune and with his fynger wrote on the grounde. 043 JOH 008 007 And whyll they continued axynge him he lyfte him selfe vp and sayde vnto them: let him yt is amoge you wt out synne cast the fyrst stone at her. 043 JOH 008 008 And agayne he stouped doune and wrote on ye grounde. 043 JOH 008 009 And assone as they hearde that they went out one by one the eldest fyrst. And Iesus was lefte a lone and the woman stondynge in ye myddes. 043 JOH 008 010 When Iesus had lyfte vp him selfe agayne and sawe no man but the woman he sayde vnto hyr. Woman where are those thyne accusars? Hath no man condempned the? 043 JOH 008 011 She sayde: No man Lorde. And Iesus sayde: Nether do I condempne the. Goo and synne no moare. 043 JOH 008 012 Then spake Iesus agayne vnto them sayinge: I am the light of the worlde. He that foloweth me shall not walke in darcknes: but shall have the light of lyfe. 043 JOH 008 013 The pharises sayde vnto him: thou bearest recorde of thy sylfe thy recorde is not true. 043 JOH 008 014 Iesus answered and sayde vnto them: Though I beare recorde of my selfe yet my recorde is true: for I knowe whece I came and whyther I goo. But ye cannot tell whece I come and whyther I goo. 043 JOH 008 015 Ye iudge after ye flesshe. I iudge no man 043 JOH 008 016 though I iudge yet is my iudgmet true. For I am not alone: but I and the father that sent me. 043 JOH 008 017 It is also written in youre lawe that the testimony of two men is true. 043 JOH 008 018 I am one yt beare witnes of my selfe and the father that sent me beareth witnes of me. 043 JOH 008 019 Then sayde they vnto him: where is thy father? Iesus answered: ye nether knowe me nor yet my father. Yf ye had knowen me ye shuld have knowen my father also. 043 JOH 008 020 These wordes spake Iesus in the tresury as he taught in the temple and no man layde hondes on him for his tyme was not yet come. 043 JOH 008 021 Then sayde Iesus agayne vnto them. I goo my waye and ye shall seke me and shall dye in youre synnes. Whyther I goo thyther can ye not come. 043 JOH 008 022 Then sayde the Iewes: will he kyll him selfe because he sayth: whyther I goo thyther can ye not come? 043 JOH 008 023 And he sayde vnto the: ye are fro beneth I am from above. Ye are of this worlde I am not of this worlde. 043 JOH 008 024 I sayde therfore vnto you that ye shall dye in youre synnes. For except ye beleve that I am he ye shall dye in youre synnes. 043 JOH 008 025 Then sayde they vnto him who arte thou? And Iesus sayde vnto them: Even ye very same thinge yt I saye vnto you. 043 JOH 008 026 I have many thinges to saye and to iudge of you. But he yt sent me is true. And I speake in ye worlde those thinges which I have hearde of him. 043 JOH 008 027 They understode not that he spake of his father. 043 JOH 008 028 Then sayde Iesus vnto them: when ye have lyft vp an hye the sonne of man then shall ye knowe that I am he and that I do nothinge of my selfe: but as my father hath taught me even so I speake: 043 JOH 008 029 and he that sent me is with me. The father hath not lefte me alone for I do alwayes those thinges that please him. 043 JOH 008 030 As he spake these wordes many beleved on him. 043 JOH 008 031 Then sayde Iesus to those Iewes which beleved on him. If ye cotinue in my wordes then are ye my very disciples 043 JOH 008 032 and shall knowe the trueth: and the trueth shall make you free. 043 JOH 008 033 They answered him: We be Abrahams seede and were never bonde to eny man: why sayest thou then ye shalbe made fre. 043 JOH 008 034 Iesus answered them: verely verely I saye vnto you that whosoever committeth synne is the servaunt of synne. 043 JOH 008 035 And the servaunt abydeth not in the housse for ever: But ye sonne abydeth ever. (aiōn g165) 043 JOH 008 036 If the sonne therfore shall make you fre then are ye fre in dede. 043 JOH 008 037 I knowe that ye are Abrahams seed: But ye seke meanes to kyll me because my sayinges have no place in you. 043 JOH 008 038 I speake that I have sene with my father: and ye do that which ye have sene with youre father. 043 JOH 008 039 They answered and sayde vnto him: Abraham is oure father. Iesus sayde vnto them. If ye were Abrahams chyldren ye wolde do the dedes of Abraham. 043 JOH 008 040 But now ye goo about io kyll me a man that have tolde you the truthe which I have herde of god: this dyd not Abraham. 043 JOH 008 041 Ye do the dedes of youre father. Then sayde they vnto him: we were not borne of fornicacion. We have one father which is God. 043 JOH 008 042 Iesus sayde vnto them: yf God were youre father then wolde ye love me. For I proceaded forthe and come from God. Nether came I of my selfe but he sent me. 043 JOH 008 043 Why do ye not knowe my speache? Even because ye cannot abyde the hearynge of my wordes. 043 JOH 008 044 Ye are of youre father the devyll and the lustes of youre father ye will folowe. He was a murtherer from the beginnynge and aboode not in the trueth because ther is no trueth in him. When he speaketh a lye then speaketh he of his awne. For he is a lyar and the father therof. 043 JOH 008 045 And because I tell you ye trueth therfore ye beleve me not. 043 JOH 008 046 Which of you can rebuke me of synne? If I saye ye trueth why do not ye beleve me? 043 JOH 008 047 He that is of God heareth goddes wordes Ye therfore heare them not because ye are not of God. 043 JOH 008 048 Then answered the Iewes and sayde vnto him: Saye we not well that thou arte a Samaritane and hast the devyll? 043 JOH 008 049 Iesus answered: I have not the devyll: but I honour my father and ye have dishonoured me. 043 JOH 008 050 I seke not myne awne prayse: but ther is one that seketh and iudgeth. 043 JOH 008 051 Verely verely I saye vnto you yf a man kepe my sayinges he shall never se deeth. (aiōn g165) 043 JOH 008 052 Then sayde the Iewes to him: Now knowe we that thou hast the devyll. Abraha is deed and also the Prophetes: and yet thou sayest yf a man kepe my sayinge he shall never tast of deeth. (aiōn g165) 043 JOH 008 053 Arte thou greater then oure father Abraham which is deed? and the Prophetes are deed. Whome makest thou thy selfe? 043 JOH 008 054 Iesus answered: Yf I honoure my selfe myne honoure is nothinge worth. It is my father that honoureth me which ye saye is youre God 043 JOH 008 055 and ye have not knowen him: but I knowe him. And yf I shuld saye I knowe him not I shuld be a lyar lyke vnto you. But I knowe him and kepe his sayinge. 043 JOH 008 056 Youre father Abraham was glad to se my daye and he sawe it and reioysed. 043 JOH 008 057 Then sayde the Iewes vnto him: thou arte not yet. l. yere olde and hast thou sene Abraham? 043 JOH 008 058 Iesus sayd vnto them: Verely verely I saye vnto you: yer Abraham was I am. 043 JOH 008 059 Then toke they vp stones to caste at him. But Iesus hid him selfe and went out of ye temple. 043 JOH 009 001 And as Iesus passed by he sawe a man which was blynde from his birth. 043 JOH 009 002 And his disciples axed him sayinge. Master who dyd synne: this man or his father and mother that he was borne blynde? 043 JOH 009 003 Iesus answered: Nether hath this man synned nor yet his father and mother: but that the workes of God shuld be shewed on him. 043 JOH 009 004 I must worke the workes of him that sent me whyll it is daye. The nyght cometh when no man can worke. 043 JOH 009 005 As longe as I am in the worlde I am the lyght of the worlde. 043 JOH 009 006 Assone as he had thus spoken he spate on the grounde and made claye of the spetle and rubbed the claye on the eyes of the blynde 043 JOH 009 007 and sayde vnto him: Goo wesshe the in ye pole of Syloe which by interpretacion signifieth sent. He went his waye and wasshed and cam agayne seinge. 043 JOH 009 008 The neghboures and they that had sene him before how that he was a begger sayde: is not this he that sate and begged? 043 JOH 009 009 Some sayde: this is he. Other sayd: he is lyke him. But he him selfe sayde: I am even he. 043 JOH 009 010 They sayde vnto him: How are thyne eyes opened then? 043 JOH 009 011 He answered and sayde. The ma that is called Iesus made claye and anoynted myne eyes and sayd vnto me: Goo to the pole Syloe and wesshe. I went and wesshed and receaved my syght. 043 JOH 009 012 They sayde vnto him: where is he? He sayde: I cannot tell. 043 JOH 009 013 Then brought they to ye pharises him that a lytell before was blynde: 043 JOH 009 014 for it was the Saboth daye when Iesus made the claye and opened his eyes. 043 JOH 009 015 Then agayne the pharises also axed him how he had receaved his syght. He sayde vnto the: He put claye apon myne eyes and I wasshed and do se. 043 JOH 009 016 Then sayde some of the pharises: this man is not of God because he kepeth not the saboth daye. Other sayde: how can a man yt is a synner do suche myracles? And ther was stryfe amonge the. 043 JOH 009 017 Then spake they vnto the blynde agayne: What sayst thou of him because he hath openned thyne eyes? And he sayd: He is a Prophet. 043 JOH 009 018 But the Iewes dyd not beleve of the felowe how that he was blynde and receaved his syght vntyll they had called the father and mother of him that had receaved his syght. 043 JOH 009 019 And they axed the saying: Is this youre sonne whome ye saye was borne blynde? How doth he now se then? 043 JOH 009 020 His father and mother answered them and sayde: we wote well that this is oure sonne and that he was borne blynde: 043 JOH 009 021 but by what meanes he now seith that can we not tell or who hath opened his eyes can we not tell. He is olde ynough axe him let him answer for him selfe. 043 JOH 009 022 Suche wordes spake his father and mother because they feared the Iewes. For the Iewes had conspyred all redy that yf eny man dyd confesse that he was Christ he shuld be excommunicat out of the synagoge. 043 JOH 009 023 Therefore sayde his father and mother: he is olde ynough axe him. 043 JOH 009 024 Then agayne called they the man that was blynde and sayd vnto him: Geve God the prayse: we knowe that this man is a synner. 043 JOH 009 025 He answered and sayde: Whyther he be a synner or noo I cannot tell: One thinge I am sure of that I was blynde and now I se. 043 JOH 009 026 Then sayde they to him agayne. What dyd he to the? How opened he thyne eyes? 043 JOH 009 027 He answered them I tolde you yerwhyle and ye dyd not heare. Wherfore wolde ye heare it agayne? Will ye also be his disciples? 043 JOH 009 028 Then rated they him and sayde: Thou arte his disciple. We be Moses disciples. 043 JOH 009 029 We are sure that God spake with Moses. This felowe we knowe not from whence he is. 043 JOH 009 030 The man answered and sayde vnto them: this is a merveleous thinge that ye wote not whence he is seinge he hath opened myne eyes. 043 JOH 009 031 For we be sure that God heareth not synners. But yf eny man be a worshipper of God and do his will him heareth he. 043 JOH 009 032 Sence ye worlde beganne was it not hearde yt eny man opened the eyes of one that was borne blynd. (aiōn g165) 043 JOH 009 033 If this man were not of God he coulde have done no thinge. 043 JOH 009 034 They answered and sayd vnto him: thou arte altogeder borne in synne: and dost thou teache vs? And they cast him out. 043 JOH 009 035 Iesus hearde that they had excommunicate him: and assone as he had founde him he sayd vnto him: doest thou beleve on the sonne of God? 043 JOH 009 036 He answered and sayde: Who is it Lorde that I myght beleve on him? 043 JOH 009 037 And Iesus sayde vnto him: Thou hast sene him and he it is that talketh with the. 043 JOH 009 038 And he sayde: Lorde I beleve: and worshipped him. 043 JOH 009 039 Iesus sayde: I am come vnto iudgement into this worlde: that they which se not myght se and they which se myght be made blynde. 043 JOH 009 040 And some of the pharises which were with him hearde these wordes and sayde vnto him: are we then blynde? 043 JOH 009 041 Iesus sayde vnto them: yf ye were blynde ye shuld have no synne. But now ye saye we se therfore youre synne remayneth. 043 JOH 010 001 Verely verely I saye vnto you: he that entreth not in by ye dore into the shepefolde but clymeth vp some other waye: the same is a thefe and a robber. 043 JOH 010 002 He that goeth in by ye dore is the shepeherde of ye shepe: 043 JOH 010 003 to him the porter openeth and the shepe heare his voyce and he calleth his awne shepe by name and leadeth them out. 043 JOH 010 004 And when he hath sent forthe his awne shepe he goeth before them and the shepe folowe him: for they knowe his voyce. 043 JOH 010 005 A straunger they will not folowe but will flye from him: for they knowe not the voyce of straungers. 043 JOH 010 006 This similitude spake Iesus vnto them. But they vnderstode not what thinges they were which he spake vnto them. 043 JOH 010 007 Then sayde Iesus vnto them agayne. Verely verely I saye vnto you: I am the dore of the shepe. 043 JOH 010 008 All even as many as came before me are theves and robbers: but the shepe dyd not heare them. 043 JOH 010 009 I am the dore: by me yf eny man enter in he shalbe safe and shall goo in and out and fynde pasture. 043 JOH 010 010 The thefe cometh not but forto steale kyll and destroye. I am come that they myght have lyfe and have it more aboundantly. 043 JOH 010 011 I am ye good shepeheerd. The good shepeheerd geveth his lyfe for ye shepe. 043 JOH 010 012 An heyred servaut which is not ye shepeherd nether ye shepe are his awne seith the wolfe comynge and leveth the shepe and flyeth and the wolfe catcheth them and scattereth ye shepe. 043 JOH 010 013 The heyred servaut flyeth because he is an heyred servaunt and careth not for the shepe. 043 JOH 010 014 I am that good shepeheerd and knowe myne and am knowe of myne. 043 JOH 010 015 As my father knoweth me: even so knowe I my father. And I geve my lyfe for the shepe: 043 JOH 010 016 and other shepe I have which are not of this folde. Them also must I bringe that they maye heare my voyce and that ther maye be one flocke and one shepeherde. 043 JOH 010 017 Therfore doth my father love me because I put my lyfe from me that I myght take it agayne. 043 JOH 010 018 No man taketh it from me: but I put it awaye of my selfe. I have power to put it from me and have power to take it agayne: This comaundment have I receaved of my father. 043 JOH 010 019 And ther was a dissencion agayne amoge the Iewes for these sayinges 043 JOH 010 020 and many of them sayd. He hath the devyll and is mad: why heare ye him? 043 JOH 010 021 Other sayde these are not the wordes of him that hath the devyll. Can the devyll open the eyes of the blynde? 043 JOH 010 022 And it was at Ierusalem ye feaste of the dedicacion and it was wynter: 043 JOH 010 023 and Iesus walked in Salomons porche. 043 JOH 010 024 Then came the Iewes rounde aboute him and sayde vnto him: How longe dost thou make vs doute? Yf thou be Christ tell vs playnly. 043 JOH 010 025 Iesus answered them: I tolde you and ye beleve not. The workes yt I do in my fathers name they beare witnes of me. 043 JOH 010 026 But ye beleve not because ye are not of my shepe. As I sayde vnto you: 043 JOH 010 027 my shepe heare my voyce and I knowe them and they folowe me 043 JOH 010 028 and I geve vnto the eternall lyfe and they shall never perisshe nether shall eny man plucke the oute of my honde. (aiōn g165, aiōnios g166) 043 JOH 010 029 My father which gave the me is greatter then all and no man is able to take them out of my fathers honde. 043 JOH 010 030 And I and my father are one. 043 JOH 010 031 Then the Iewes agayne toke up stones to stone him with all. 043 JOH 010 032 Iesus answered them: many good workes have I shewed you from my father: for which of them will ye stone me? 043 JOH 010 033 The Iewes answered him sayinge. For thy good workes sake we stone ye not: but for thy blasphemy and because that thou beinge a man makest thy selfe God. 043 JOH 010 034 Iesus answered them: Is it not written in youre lawe: I saye ye are goddes? 043 JOH 010 035 If he called the goddes vnto whom the worde of God was spoken (and the scripture can not be broken) 043 JOH 010 036 saye ye then to him whom the father hath sainctified and sent into the worlde thou blasphemest because I sayd I am the sonne of God? 043 JOH 010 037 If I do not the workes of my father beleve me not. 043 JOH 010 038 But if I do though ye beleve not me yet beleve the workes that ye maye knowe and beleve that the father is in me and I in him. 043 JOH 010 039 Agayne they went aboute to take him: but he escaped out of their hondes 043 JOH 010 040 and went awaye agayne beyonde Iordan into the place where Iohn before had baptised and there aboode. 043 JOH 010 041 And many resorted vnto him and sayd. Iohn dyd no miracle: but all thinges that Iohn spake of this man are true. 043 JOH 010 042 And many beleved on him theare. 043 JOH 011 001 A certayne man was sicke named Lazarus of Bethania the toune of Mary and her sister Martha. 043 JOH 011 002 It was that Mary which annoynted Iesus with oyntment and wyped his fete with her heere whose brother Lazarus was sicke 043 JOH 011 003 and his sisters sent vnto him sayinge. Lorde behold he whom thou lovest is sicke. 043 JOH 011 004 When Iesus hearde yt he sayd: this infirmite is not vnto deth but for ye laude of God that the sonne of God myght be praysed by the reason of it. 043 JOH 011 005 Iesus loved Martha and her sister and Lazarus. 043 JOH 011 006 After he hearde that he was sicke then aboode he two dayes still in the same place where he was. 043 JOH 011 007 Then after that sayd he to his disciples: let us goo into Iewry agayne. 043 JOH 011 008 His disciples sayde vnto him. Master the Iewes lately sought meanes to stone the and wilt thou goo thyther agayne? 043 JOH 011 009 Iesus answered: are ther not twelve houres in ye daye? Yf a man walke in ye daye he stombleth not because he seith the lyght of this worlde. 043 JOH 011 010 But yf a ma walke in ye nyght he stombleth because ther is no lyght in him. 043 JOH 011 011 This sayde he and after yt he sayde vnto the: oure frende Lazarus slepeth but I goo to wake him out of slepe. 043 JOH 011 012 Then sayde his disciples: Lorde yf he slepe he shall do well ynough. 043 JOH 011 013 How be it Iesus spake of his deeth: but they thought yt he had spoke of ye naturall slepe. 043 JOH 011 014 Then sayde Iesus vnto the playnly Lazarus is deed 043 JOH 011 015 and I am glad for youre sakes yt I was not there because ye maye beleve. Neverthelesse let vs go vnto him. 043 JOH 011 016 Then sayde Thomas which is called Dydimus vnto ye disciples: let vs also goo that we maye dye wt him 043 JOH 011 017 Then went Iesus and founde that he had lyne in his grave foure dayes already. 043 JOH 011 018 Bethanie was nye vnto Ierusalem aboute. xv. furlonges of 043 JOH 011 019 and many of the Iewes were come to Martha and Mary to comforte them over their brother. 043 JOH 011 020 Martha assone as she hearde yt Iesus was comynge went and met him: but Mary sate still in the housse. 043 JOH 011 021 Then sayde Martha vnto Iesus: Lorde yf thou haddest bene here my brother had not bene deed: 043 JOH 011 022 but neverthelesse I knowe that whatsoever thou axest of God God will geve it the. 043 JOH 011 023 Iesus sayde vnto her: Thy brother shall ryse agayne. 043 JOH 011 024 Martha sayde vnto him: I knowe that he shall ryse agayne in the resurreccion at the last daye. 043 JOH 011 025 Iesus sayde vnto her: I am the resurreccion and the lyfe: He that beleveth on me ye though he were deed yet shall he lyve. 043 JOH 011 026 And whosoever lyveth and belevest on me shall never dye. Beleveth thou this? (aiōn g165) 043 JOH 011 027 She sayde vnto him: ye Lorde I beleve that thou arte Christ the sonne of god which shuld come into the worlde. 043 JOH 011 028 And assone as she had so sayde she went her waye and called Marie her sister secretly sayinge: The master is come and calleth for the 043 JOH 011 029 And she assone as she hearde that arose quickly and came vnto him. 043 JOH 011 030 Iesus was not yet come into the toune: but was in the place where Martha met him. 043 JOH 011 031 The Iewes then which were with her in the housse and comforted her when they sawe Mary that she rose vp hastely and went out folowed her saying: She goeth vnto the grave to wepe there. 043 JOH 011 032 Then when Mary was come where Iesus was and sawe him she fell doune at his fete sayinge vnto him: Lorde yf thou haddest bene here my brother had not bene deed. 043 JOH 011 033 When Iesus sawe her wepe and ye Iewes also wepe which came wt her he groned in ye sprete and was troubled in him selfe 043 JOH 011 034 and sayde: Where have ye layed him? They sayde vnto him: Lorde come and se. 043 JOH 011 035 And Iesus wept. 043 JOH 011 036 Then sayde the Iewes: Beholde howe he loved him. 043 JOH 011 037 And some of the sayde: coulde not he which openned the eyes of the blynde have made also that this man shuld not have dyed? 043 JOH 011 038 Iesus agayne groned in him selfe and came to the grave. It was a caue and a stone layde on it. 043 JOH 011 039 And Iesus sayd: take ye awaye the stone. Martha the sister of him that was deed sayd vnto him: Lorde by this tyme he stinketh. For he hath bene deed foure dayes: 043 JOH 011 040 Iesus sayde vnto her: Sayde I not vnto the yt if thou didest beleve thou shuldest se ye glory of God. 043 JOH 011 041 Then they toke awaye ye stone from ye place where the deed was layde. And Iesus lyfte vp his eyes and sayde: Father I thanke the because that thou hast hearde me. 043 JOH 011 042 I wot that thou hearest me all wayes: but because of the people that stonde by I sayde it yt they maye beleve that thou hast sent me. 043 JOH 011 043 And when he thus had spoken he cryed wt a loud voyce. Lazarus come forthe. 043 JOH 011 044 And he that was deed came forth bounde hand and fote with grave bondes and his face was bounde with a napkin. Iesus sayde vnto the: loowse him and let him goo. 043 JOH 011 045 Then many of the Iewes which came to Mary and had sene the thinges which Iesus dyd beleved on him. 043 JOH 011 046 But some of them went their wayes to the Pharises and tolde them what Iesus had done. 043 JOH 011 047 Then gadered the hye prestes and the Pharises a counsell and sayde: what do we? This ma doeth many miracles. 043 JOH 011 048 Yf we let him scape thus all men will beleve on him and ye Romaynes shall come and take awaye oure countre and the people. 043 JOH 011 049 And one of them named Cayphas which was the hieprest yt same yeare sayde vnto them: Ye perceave nothinge at all 043 JOH 011 050 nor yet consider that it is expedient for vs that one man dye for the people and not that all the people perisshe. 043 JOH 011 051 This spake he not of him selfe but beinge hye preste that same yeare he prophesied that Iesus shulde dye for the people 043 JOH 011 052 and not for the people only but that he shuld gader to geder in one the chyldren of God which were scattered abroode. 043 JOH 011 053 From that daye forth they held a counsell to geder for to put him to deeth. 043 JOH 011 054 Iesus therfore walked no more opely amoge the Iewes: but wet his waye thence vnto a coutre nye to a wildernes into a cite called Ephraim and there hauted with his disciples. 043 JOH 011 055 And the Iewes ester was nye at hand and many went out of the countre vp to Ierusalem before the ester to purify them selves. 043 JOH 011 056 Then sought they for Iesus and spake bitwene the selves as they stode in the teple: What thinke ye seynge he cometh not to the feast. 043 JOH 011 057 The hye prestes and Pharises had geven a comaundemet that yf eny man knew where he were he shuld shewe it that they myght take him. 043 JOH 012 001 Then Iesus sixe dayes before ester came to Bethany where Lazarus was which was deed and who Iesus raysed from deeth. 043 JOH 012 002 There they made him a supper and Martha served: But Lazarus was one of them that sate at the table with him. 043 JOH 012 003 Then toke Mary a pounde of oyntmet called Nardus perfecte and precious and anoynted Iesus fete and wipt his fete with her heer and the housse was filled of the savre of the oyntmet. 043 JOH 012 004 Then sayde one of his disciples name Iudas Iscariot Simos sonne which afterwarde betrayed him: 043 JOH 012 005 why was not this oyntmet solde for thre hondred pence and geve to the poore? 043 JOH 012 006 This sayde he not that he cared for the pooer: but because he was a thefe and kept the bagge and bare that which was geven. 043 JOH 012 007 Then sayde Iesus: Let her alone agaynst the daye of my buryinge she kept it. 043 JOH 012 008 The poore all wayes shall ye have with you but me shall ye not all wayes have. 043 JOH 012 009 Moche people of the Iewes had knowledge that he was there. And they came not for Iesus sake only but yt they myght se Lazarus also whom he raysed from deeth. 043 JOH 012 010 The hye prestes therfore held a counsell that they myght put Lazarus to deeth also 043 JOH 012 011 because that for his sake many of the Iewes went awaye and beleved on Iesus. 043 JOH 012 012 On the morowe moche people that were come to the feast when they hearde yt Iesus shuld come to Ierusalem 043 JOH 012 013 toke braunches of palme trees and went and met him and cryed: Hosanna blessed is he that in the name of the Lorde commeth kynge of Israel. 043 JOH 012 014 And Iesus got a yonge asse and sate thero accordinge to that which was writte: 043 JOH 012 015 feare not doughter of Sio beholde thy kynge cometh sittinge on an asses coolte. 043 JOH 012 016 These thinges vnderstode not his disciples at ye fyrst: but when Iesus was gloryfied then remembryd they that soche thinges were written of him and that soche thinges they had done vnto him. 043 JOH 012 017 The people that was with him when he called Lazarus out of his grave and raysed him from deeth bare recorde. 043 JOH 012 018 Therfore met him the people be cause they hearde yt he had done soche a myracle. 043 JOH 012 019 The Pharises therfore sayde amonge them selves: perceave ye how we prevayle no thinge? beholde the worlde goth awaye after him. 043 JOH 012 020 Ther were certayne Grekes amoge them that came to praye at the feast: 043 JOH 012 021 the same cam to Philip which was of Bethsayda a cyte in Galile and desired him sayinge: Syr we wolde fayne se Iesus. 043 JOH 012 022 Philip came and tolde Andrew. And agayne Andrew and Philip tolde Iesus. 043 JOH 012 023 And Iesus answered them sayinge: the houre is come yt the sonne of ma must be glorified. 043 JOH 012 024 Verely verely I saye vnto you except ye wheate corne fall into the grounde and dye it bydeth alone. Yf it dye it brengeth forth moche frute. 043 JOH 012 025 He that loveth his lyfe shall destroye it: and he yt hateth his lyfe in this worlde shall kepe it vnto lyfe eternall. (aiōnios g166) 043 JOH 012 026 If eny man mynister vnto me let him folowe me and where I am there shall also my minister be. And yf eny man minister vnto me him will my father honoure. 043 JOH 012 027 Now is my soule troubled and what shall I saye? Father delyver me from this houre: but therfore came I vnto this houre 043 JOH 012 028 Father glorify thy name. Then came ther a voyce fro heaven: I have glorified it and will glorify it agayne. 043 JOH 012 029 Then sayd the people yt stode by and hearde: it thoundreth. Other sayde an angell spake to him. 043 JOH 012 030 Iesus answered and sayde: this voyce cam not because of me but for youre sakes. 043 JOH 012 031 Now is the iudgement of this worlde: now shall ye prince of this worlde be cast out. 043 JOH 012 032 And I yf I were lifte vp from the erthe will drawe all men vnto me. 043 JOH 012 033 This sayde Iesus signifyinge what deeth he shuld dye. 043 JOH 012 034 The people answered him: We have hearde of ye lawe yt Christ bydeth ever: and how sayest thou then that the sonne of man must be lifte vp? who is yt sonne of ma? (aiōn g165) 043 JOH 012 035 Then Iesus sayde vnto them: yet a lytell whyle is the light wt you. Walke whill ye have light lest the darcknes come on you. He that walketh in the darke wotteth not whither he goeth. 043 JOH 012 036 Whyll ye have light beleve on the light that ye maye be the chyldren of light. These thinges spake Iesus and departed and hyd him silfe fro them. 043 JOH 012 037 And though he had done so many myracles before them yet beleved not they on him 043 JOH 012 038 yt the sayinge of Esayas the Prophet myght be fulfilled yt he spake. Lorde who shall beleve oure sayinge? And to whom ys the arme of ye Lorde opened? 043 JOH 012 039 Therfore coulde they not beleve because yt Esaias sayth agayne: 043 JOH 012 040 he hath blinded their eyes and hardened their hertes that they shuld not se with their eyes and vnderstonde with their hertes and shuld be converted and I shuld heale the. 043 JOH 012 041 Soche thinges sayde Esaias when he sawe his glory and spake of him. 043 JOH 012 042 Neverthelesse amoge ye chefe rulers many beleved on him. But because of the pharises they wolde not be a knowen of it lest they shuld be excommunicate. 043 JOH 012 043 For they loved the prayse yt is geven of men more then the prayse that cometh of God. 043 JOH 012 044 And Iesus cryed and sayde: he that beleveth on me beleveth not on me but on him yt sent me. 043 JOH 012 045 And he that seeth me seeth him that sent me. 043 JOH 012 046 I am come a light into the worlde that whosoever beleveth on me shuld not byde in darcknes. 043 JOH 012 047 And yf eny man heare my wordes and beleve not I iudge him not. For I came not to iudge the worlde: but to save ye worlde. 043 JOH 012 048 He that refuseth me and receaveth not my wordes hath one that iudgeth him. The wordes that I have spoken they shall iudge him in ye last daye. 043 JOH 012 049 For I have not spoken of my selfe: but the father which sent me he gave me a commaundemet what I shuld saye and what I shuld speake. 043 JOH 012 050 And I knowe that this comaundement is lyfe everlastinge. Whatsoever I speake therfore eve as the father bade me so I speake. (aiōnios g166) 043 JOH 013 001 Before the feast of ester whe Iesus knewe that his houre was come that he shuld departe out of this worlde vnto the father. When he loved his which were in the worlde vnto the ende he loved the. 043 JOH 013 002 And when supper was ended after that the devyll had put in the hert of Iudas Iscariot Simos sonne to betraye him: 043 JOH 013 003 Iesus knowinge that the father had geve all thinges into his hondes. And that he was come from God and went to God 043 JOH 013 004 he rose from supper and layde a syde his vpper garmentes and toke a towell and gyrd him selfe. 043 JOH 013 005 After that poured he water into a basyn and beganne to wash his disciples fete and to wype them with the towell wherwith he was gyrde. 043 JOH 013 006 Then came he to Simon Peter. And Peter sayde to him: Lorde shalt thou wesshe my fete? 043 JOH 013 007 Iesus answered and sayde vnto him: what I do thou wotest not now but thou shalt knowe herafter. 043 JOH 013 008 Peter sayd vnto him: thou shalt not wesshe my fete whill ye worlde stondeth. Iesus answered him: yf I wasshe ye not thou shalt have no part with me. (aiōn g165) 043 JOH 013 009 Simon Peter sayde vnto him: Lorde not my fete only: but also my handes and my heed. 043 JOH 013 010 Iesus sayde to him: he that is wesshed nedeth not save to wesshe his fete and is clene every whit. And ye are clene: but not all. 043 JOH 013 011 For he knewe his betrayer. Therfore sayde he: ye are not all clene. 043 JOH 013 012 After he had wesshed their fete and receaved his clothes and was set doune agayne he sayde vnto them? wot ye what I have done to you? 043 JOH 013 013 Ye call me master and Lorde and ye saye well for so am I. 043 JOH 013 014 If I then youre Lorde and master have wesshed youre fete ye also ought to wesshe one anothers fete. 043 JOH 013 015 For I have geven you an ensample that ye shuld do as I have done to you. 043 JOH 013 016 Verely verely I saye vnto you the servaunt is not greater then his master nether the messenger greater then he that sent him. 043 JOH 013 017 If ye vnderstonde these thinges happy are ye yf ye do them. 043 JOH 013 018 I speake not of you all I knowe whom I have chosen. But that ye scripture be fulfilled: he that eateth breed wt me hath lyfte vp his hele agaynste me. 043 JOH 013 019 Now tell I you before it come: that when it is come to passe ye might beleve that I am he. 043 JOH 013 020 Verely verely I saye vnto you. He that receaveth who soever I sende receaveth me. And he that receaveth me receaveth him that sent me. 043 JOH 013 021 When Iesus had thus sayd he was troubled in the sprete and testified sayinge: verely verely I saye vnto you that one of you shall betraye me. 043 JOH 013 022 And then the disciples loked one on another doutinge of who he spake. 043 JOH 013 023 Ther was one of his disciples which leaned on Iesus bosome whom Iesus loved. 043 JOH 013 024 To him beckened Simo Peter that he shuld axe who it was of whom he spake. 043 JOH 013 025 He then as he leaned on Iesus brest sayde vnto him: Lorde who ys it? 043 JOH 013 026 Iesus answered he yt ys to whom I geve a soppe when I have dept it. And he wet a soppe and gave it to Iudas Iscarioth Simons sonne. 043 JOH 013 027 And after the soppe Satan entred into him. Then sayd Iesus vnto him: that thou dost do quickly. 043 JOH 013 028 That wist no ma at the table for what intent he spake vnto him. 043 JOH 013 029 Some of the thought because Iudas had the bagge that Iesus had sayd vnto him bye those thinges that we have nede af agaynst ye feast: or that he shulde geve some thinge to the poore. 043 JOH 013 030 Assone then as he had receaved the soppe he wet immediatly out. And it was night. 043 JOH 013 031 Whe he was gone out Iesus sayde: now is the sonne of man glorified. And God is glorified by him. 043 JOH 013 032 Yf God be glorified by him God shall also glorify him in him selfe: and shall strayght waye glorify him. 043 JOH 013 033 Deare chyldren yet a lytell whyle am I with you. Ye shall seke me and as I sayde vnto the Iewes whither I goo thither can ye not come. Also to you saye I nowe. 043 JOH 013 034 A newe commaundment geve I vnto you that ye love to gedder as I have loved you that even so ye love one another 043 JOH 013 035 By this shall all me knowe yt ye are my disciples yf ye shall have love one to another. 043 JOH 013 036 Simon Peter sayd vnto him: Lorde whither goest thou? Iesus answered him: whither I goo thou canst not folowe me now but thou shalt folowe me afterwardes. 043 JOH 013 037 Peter sayd vnto him: Lorde why canot I folowe the now? I will geve my lyfe for thy sake? 043 JOH 013 038 Iesus answered him: wilt thou geve thy lyfe for my sake? Verely verely I saye vnto the the cocke shall not crowe tyll thou have denyed me thryse. 043 JOH 014 001 And he sayd vnto his disciples: Let not youre hertes be troubled. Beleve in god and beleve in me. 043 JOH 014 002 In my fathers housse are many mansions. If it were not so I wolde have tolde you. I go to prepare a place for you. 043 JOH 014 003 And yf I go to prepare a place for you I will come agayne and receave you eve vnto my selfe yt where I am there maye ye be also. 043 JOH 014 004 And whither I go ye knowe and ye waye ye knowe. 043 JOH 014 005 Thomas sayde vnto him: Lorde we knowe not whyther thou goest. Also how is it possible for vs to knowe the waye? 043 JOH 014 006 Iesus sayd vnto him: I am ye waye ye truthe and ye life. And no man cometh vnto the father but by me. 043 JOH 014 007 Yf ye had knowe me ye had knowe my father also. And now ye knowe him and have sene him. 043 JOH 014 008 Philip sayd vnto him: Lorde shew vs the father and it suffiseth vs. 043 JOH 014 009 Iesus sayde vnto him: have I bene so longe tyme wt you: and yet hast thou not knowen me? Philip he yt hath sene me hath sene ye father. And how sayest thou then: shew vs the father? 043 JOH 014 010 Belevest thou not that I am in ye father and the father in me? The wordes that I speake vnto you I speakee not of my selfe: but ye father that dwelleth in me is he that doeth ye workes. 043 JOH 014 011 Beleve me that I am the father and ye father in me. At the leest beleve me for the very workes sake. 043 JOH 014 012 Verely verely I saye vnto you: he that beleveth on me the workes that I doo the same shall he do and greater workes then these shall he do because I go vnto my father. 043 JOH 014 013 And what soever ye axe in my name yt will I do yt the father might be glorified by the sonne. 043 JOH 014 014 Yf ye shall axe eny thige in my name I will do it 043 JOH 014 015 If ye love me kepe my comaundementes 043 JOH 014 016 and I will praye the father and he shall geve you a nother comforter yt he maye byde with you ever (aiōn g165) 043 JOH 014 017 which is the sprete of truthe whome the worlde canot receave because the worlde seyth him not nether knoweth him. But ye knowe him. For he dwelleth with you and shalbe in you. 043 JOH 014 018 I will not leave you comfortlesse: but will come vnto you. 043 JOH 014 019 Yet a litell whyle and the worlde seith me no moare: but ye shall se me. For I live and ye shall live. 043 JOH 014 020 That daye shall ye knowe that I am in my father and you in me and I in you 043 JOH 014 021 He that hath my comaundemetes and kepeth them the same is he that loveth me. And he yt loveth me shall be loved of my father: and I will love him and will shewe myne awne selfe vnto him. 043 JOH 014 022 Iudas sayde vnto him (not Iudas Iscarioth) Lorde what is the cause that thou wilt shewe thy selfe vnto vs and not vnto the worlde? 043 JOH 014 023 Iesus answered and sayde vnto him: yf a man love me and wyll kepe my sayinges my father also will love him and we will come vnto him and will dwelle with him. 043 JOH 014 024 He that loveth me not kepeth not my sayinges. And the wordes which ye heare are not myne but the fathers which sent me. 043 JOH 014 025 This have I spoken vnto you beynge yet present with you. 043 JOH 014 026 But that coforter which is the holy gost (whom my father will sende in my name) he shall teache you all thinges and bringe all thinges to youre remembraunce whatsoever I have tolde you. 043 JOH 014 027 Peace I leve with you my peace I geve vnto you. Not as the worlde geveth geve I vnto you. Let not youre hertes be greved nether feare ye. 043 JOH 014 028 Ye have hearde how I sayde vnto you: I go and come agayne vnto you. If ye loved me ye wolde verely reioyce because I sayde I go vnto ye father. For ye father is greater then I 043 JOH 014 029 And now have I shewed you before it come yt whe it is come to passe ye might beleve. 043 JOH 014 030 Here after will I not talke many mordes vnto you. For the rular of this worlde commeth and hath nought in me. 043 JOH 014 031 But that the worlde maye knowe that I love the father: therfore as the father gave me comaundment even so do I. Ryse let vs go hence. 043 JOH 015 001 I am the true vyne and my father ys an husbande man. 043 JOH 015 002 Every braunche that beareth not frute in me he will take awaye. And every braunche that beareth frute will he pourge yt it maye bringe moare frute. 043 JOH 015 003 Now are ye cleane thorow ye wordes which I have spoke vnto you. 043 JOH 015 004 Byde in me and let me byde in you. As ye braunche canot beare frute of it sylfe excepte it byde in the vyne: no more can ye excepte ye abyde in me. 043 JOH 015 005 I am the vyne and ye are the braunches. He that abydeth in me and I in him the same bringeth forth moche frute. For with out me can ye do nothinge. 043 JOH 015 006 Yf a man byde not in me he ys cast forthe as a braunche and is wyddered: and men gadder it and cast it into the fyre and it burneth. 043 JOH 015 007 Yf ye byde in me and my wordes also byde in you: axe what ye will and it shalbe done to you. 043 JOH 015 008 Heare in is my father glorified that ye beare moche frute and be made my disciples. 043 JOH 015 009 As the father hath loved me eve so have I leved you. Continue in my love. 043 JOH 015 010 Yf ye shall kepe my comaudemetes ye shall byde in my love eve as I have kept my fathers comaundementes and byde in his love. 043 JOH 015 011 These thinges have I spoken vnto you yt my ioye myght remayne in you and that youre ioye might be full. 043 JOH 015 012 This is my commaundement that ye love togedder as I have loved you. 043 JOH 015 013 Gretter love then this hath no man then that a man bestowe his lyfe for his frendes. 043 JOH 015 014 Ye are my fredes yf ye do whatsoever I commaunde you. 043 JOH 015 015 Hence forth call I you not servauntes: for the servaunt knoweth not what his Lorde doeth. But you have I called frendes: for all thinges that I have hearde of my father I have opened to you. 043 JOH 015 016 Ye have not chosen me but I have chosen you and ordeyned you that ye go and bringe forthe frute and that youre frute remayne that whatsoever ye shall axe of the father in my name he shulde geve it you. 043 JOH 015 017 This comaunde I you that ye love to gedder. 043 JOH 015 018 Yf ye worlde hate you ye knowe that he hated me before he hated you. 043 JOH 015 019 Yf ye were of the worlde ye worlde wolde love his awne. How be it because ye are not of ye worlde but I have chosen you out of the worlde therfore hateth you the worlde. 043 JOH 015 020 Remember the sayinge that I sayde vnto you: the servaute is not greater then his lorde. Yf they have persecuted me so will they persecute you Yf they have kept my sayinge so will they kepe youres. 043 JOH 015 021 But all these thinges will they do vnto you for my names sake because they have not knowen him that sent me. 043 JOH 015 022 If I had not come and spoken vnto them they shulde not have had synne: but now have they nothinge to cloke their synne with all. 043 JOH 015 023 He that hateth me hateth my father. 043 JOH 015 024 If I had not done workes amoge the which none other ma dyd they had not had synne. But now have they sene and yet have hated bothe me and my father: 043 JOH 015 025 eve that the sayinge myght be fulfilled that is written in theyr lawe: they hated me wtout a cause. 043 JOH 015 026 But when the comforter is come whom I will sende vnto you fro the father which is the sprete of truthe which proceadeth of the father he shall testifie of me. 043 JOH 015 027 And ye shall beare witnes also because ye have bene with me from the begynninge. 043 JOH 016 001 These thinges have I sayde vnto you because ye shuld not be offended. 043 JOH 016 002 They shall excomunicat you: ye ye tyme shall come that whosoever killeth you will thinke that he doth God service. 043 JOH 016 003 And suche thinges will they do vnto you because they have not knowen the father nether yet me. 043 JOH 016 004 But these thinges have I tolde you that when that houre is come ye myght remember them that I tolde you so. These thinges sayde I not unto you at the begynninge because I was present with you. 043 JOH 016 005 But now I goo my waye to him that sent me and none of you axeth me: whither goest thou? 043 JOH 016 006 But because I have sayde suche thinges vnto you youre hertes are full of sorowe. 043 JOH 016 007 Neverthelesse I tell you the trueth it is expedient for you that I goo awaye. For yf I goo not awaye that comforter will not come vnto you. But yf I departe I will sende him vnto you. 043 JOH 016 008 And when he is come he will rebuke ye worlde of synne and of rightwesnes and of iudgement. 043 JOH 016 009 Of synne because they beleve not on me: 043 JOH 016 010 Of rightwesnes because I go to my father and ye shall se me no moare: 043 JOH 016 011 and of iudgement because the chefe ruler of this worlde is iudged all ready. 043 JOH 016 012 I have yet many thinges to saye vnto you: but ye canot beare them awaye now. 043 JOH 016 013 How be it when he is come (I meane the sprete of truthe) he will leade yon into all trueth. He shall not speake of him selfe: but whatsoever he shall heare that shall he speake and he will shewe you thinges to come. 043 JOH 016 014 He shall glorify me for he shall receave of myne and shall shewe vnto you. 043 JOH 016 015 All thinges that ye father hath aremyne. Therfore sayd I vnto you that he shall take of myne and shewe vnto you. 043 JOH 016 016 After a whyle ye shall not se me and agayne after a whyle ye shall se me: For I goo to the father. 043 JOH 016 017 Then sayd some of his disciples bitwene them selves: what is this yt he sayth vnto vs after a whyle ye shall not se me and agayne after a whyle ye shall se me: and that I go to the father. 043 JOH 016 018 They sayd therfore: what is this that he sayth after a whyle? we canot tell what he sayth. 043 JOH 016 019 Iesus perceaved yt they wolde axe him and sayd vnto them: This is it that ye enquyre of bitwene youre selves that I sayd after a whyle ye shall not se me and agayne after a whyle ye shall se me. 043 JOH 016 020 Verely verely I saye vnto you: ye shall wepe and lamet and the worlde shall reioyce. Ye shall sorowe: but youre sorowe shalbe tourned to ioye. 043 JOH 016 021 A woman when she traveyleth hath sorowe because her houre is come: but assone as she is delivered of the chylde she remembreth no moare the anguysshe for ioye that a man is borne in to the worlde 043 JOH 016 022 And ye now are in sorowe: but I will se you agayne and youre hertes shall reioyce and youre ioye shall no ma take fro you. 043 JOH 016 023 And in that daye shall ye axe me no question. Verely verely I saye vnto you whatsoever ye shall axe the father in my name he will geve it you 043 JOH 016 024 Hitherto have ye axed nothinge in my name. Axe and ye shall receave it: that youre ioye maye be full. 043 JOH 016 025 These thinges have I spoken vnto you in proverbes. The tyme will come when I shall no moare speake to you in proverbes: but I shall shewe you playnly from my father. 043 JOH 016 026 At that daye shall ye axe in myne name. And I saye not vnto you that I will speake vnto my father for you 043 JOH 016 027 For ye father him selfe loveth you because ye have loved me and have beleved that I came out from God. 043 JOH 016 028 I went out from the father and came into the worlde: and I leve the worlde agayne and go to ye father. 043 JOH 016 029 His disciples sayd vnto him: loo now speakest thou playnly and thou vsest no proverbe. 043 JOH 016 030 Nowe knowe we that thou vnderstondest all thinges and nedest not yt eny man shuld axe the eny question. Therfore beleve we that thou camst fro god. 043 JOH 016 031 Iesus answered them: Now ye do beleve. 043 JOH 016 032 Beholde ye houre draweth nye and is already come yt ye shalbe scatered every man his wayes and shall leave me alone. And yet am I not alone. For ye father is with me. 043 JOH 016 033 These wordes have I spoke vnto you yt in me ye might have peace. For in ye worlde shall ye have tribulacio: but be of good cheare I have over come the worlde. 043 JOH 017 001 These wordes spake Iesus and lyfte vp his eyes to heven and sayde: father the houre is come: glorify thy sonne that thy sonne maye glorify the: 043 JOH 017 002 as thou hast geve him power over all fleshe that he shuld geve eternall lyfe to as many as thou hast geven him. (aiōnios g166) 043 JOH 017 003 This is lyfe eternall that they myght knowe the that only very God and whom thou hast sent Iesus Christ. (aiōnios g166) 043 JOH 017 004 I have glorified ye on the erth. I have fynysshed ye worke which thou gavest me to do. 043 JOH 017 005 And now glorify me thou father wt thyn awne selfe with the glory which I had with ye yerre ye worlde was. 043 JOH 017 006 I have declared thy name vnto ye men which thou gavest me out of the worlde. Thyne they were and thou gavest them me and they have kept thy sayinges. 043 JOH 017 007 Now they knowe that all thinges whatsoever thou hast geven me are of the. 043 JOH 017 008 For I have geven vnto them the wordes which thou gavest me and they have receaved them and knowe surely that I came out from the: and doo beleve that thou dyddest send me. 043 JOH 017 009 I praye for them and praye not for the worlde: but for the which thou hast geve me for they are thyne. 043 JOH 017 010 And all myne are thyne and thyne are myne and I am glorified in the. 043 JOH 017 011 And now am I no moare in the worlde but they are in the worlde and I come to ye. Wholy father kepe in thyne awne name the which thou hast geven me that they maye be one as we are. 043 JOH 017 012 Whyll I was with the in ye worlde I kepte the in thy name. Those yt thou gavest me have I kepte and none of the is lost but that lost chylde that the scripture myght be fulfilled. 043 JOH 017 013 Now come I to the and these wordes speake I in the worlde that they myght have my ioye full in the. 043 JOH 017 014 I have geven them thy wordes and the worlde hath hated them because they are not of the worlde even as I am not of the worlde. 043 JOH 017 015 I desyre not that thou shuldest take the out of the worlde: but that thou kepe them from evyll. 043 JOH 017 016 They are not of the worlde as I am not of the worlde. 043 JOH 017 017 Sanctify the wt thy truth. Thy sayinge is truth. 043 JOH 017 018 As thou dyddest send me into the worlde even so have I sent them into the worlde 043 JOH 017 019 and for their sakes sanctify I my selfe that they also myght be sanctified thorowe the trueth. 043 JOH 017 020 I praye not for them alone: but for them also which shall beleve on me thorowe their preachynge 043 JOH 017 021 that they all maye be one as thou father arte in me and I in the that they maye be also one in vs that the worlde maye beleve that thou hast sent me. 043 JOH 017 022 And that glory that thou gavest me I have geven them that they maye be one as we are wone. 043 JOH 017 023 I in them and thou in me that they maye be made perfecte in one and that the worlde maye knowe that thou hast sent me and hast loved them as thou hast loved me. 043 JOH 017 024 Father I will that they which thou hast geven me be with me where I am that they maye se my glory which thou hast geven me. For thou lovedest me before the makynge of the worlde. 043 JOH 017 025 O ryghteous father ye very worlde hath not knowen the: but I have knowen the and these have knowen that thou hast sent me. 043 JOH 017 026 And I have declared vnto them thy name and will declare it that the love wher wt thou hast loved me be in them and that I be in them. 043 JOH 018 001 When Iesus had spoken these wordes he wet forth with his disciples over the broke Cedron where was a garden into the which he entred with his disciples. 043 JOH 018 002 Iudas also which betrayed him knewe the place: for Iesus ofte tymes resorted thyther with his disciples. 043 JOH 018 003 Iudas then after he had receaved abonde of men and ministres of the hye Prestes and Pharises came thyther with lanterns and fyerbrondes and wepens. 043 JOH 018 004 Then Iesus knowynge all thinges that shuld come on him went forth and sayde vnto them: whom seke ye? 043 JOH 018 005 They answered him: Iesus of Nazareth. Iesus sayde vnto them: I am he. Iudas also which betrayed him stode with them. 043 JOH 018 006 But assone as he had sayd vnto them I am he they went backe wardes and fell to the grounde. 043 JOH 018 007 And he axed the agayne: whome seke ye? They sayde: Iesus of Nazareth. 043 JOH 018 008 Iesus answered I sayde vnto you I am he. If ye seke me let these goo their waye. 043 JOH 018 009 That ye sayinge might be fulfilled which he spake: of the which thou gavest me have I not lost one. 043 JOH 018 010 Simon Peter had a swearde and drue it and smote the hye prestes servaunt and cut of his ryght eare. The servauntes name was Malchas. 043 JOH 018 011 Then sayde Iesus vnto Peter: put vp thy swearde into ye sheath: shall I not drinke of ye cup which my father hath geven me? 043 JOH 018 012 Then the copany and the captayne and the ministres of of the Iewes toke Iesus and bounde him 043 JOH 018 013 and led him awaye to Anna fyrst: For he was fatherelawe vnto Cayphas which was ye hye preste that same yeare. 043 JOH 018 014 Cayphas was he that gave counsell to ye Iewes that it was expediet that one man shuld dye for the people. 043 JOH 018 015 And Simon Peter folowed Iesus and another disciple: that disciple was knowen of ye hye preste and went in with Iesus into the pallys of the hye preste. 043 JOH 018 016 But Peter stode at the dore with out. Then went out that other disciple which was knowen vnto the hye preste and spake to the damsell that kept the dore and brought in Peter. 043 JOH 018 017 Then sayde ye damsell that kept the dore vnto Peter: Arte not thou one of this mannes disciples? He sayde: I am not. 043 JOH 018 018 The servauntes and the ministres stode there and had made a fyre of coles: for it was colde: and they warmed them selves. Peter also stode amonge them and warmed him selfe. 043 JOH 018 019 The hye preste axed Iesus of his disciples and of his doctrine. 043 JOH 018 020 Iesus answered him: I spake openly in ye worlde. I ever taught in ye synagoge and in the temple whyther all ye Iewes resorted and in secrete have I sayde nothynge: 043 JOH 018 021 Why axest thou me? Axe them whiche hearde me what I sayde vnto the. Beholde they can tell what I sayde. 043 JOH 018 022 Whe he had thus spoken one of ye ministres which stode by smote Iesus on the face sayinge: answerest thou the hyepreste so? 043 JOH 018 023 Iesus answered him. If I have evyll spoke beare witnes of ye evyll: yf I have well spoke why smytest thou me? 043 JOH 018 024 And Annas sent him bounde vnto Caiphas ye hye preste. 043 JOH 018 025 Simon Peter stode and warmed him selfe. And they sayde vnto him: arte not thou also one of his disciples? He denyed it and sayde: I am not. 043 JOH 018 026 One of the servauntes of the hye preste (his cosyn whose eare Peter smote of) sayde vnto him: dyd not I se the in the garden with him? 043 JOH 018 027 Peter denyed it agayne: and immediatly the cocke crewe. 043 JOH 018 028 Then led they Iesus fro Cayphas into the hall of iudgement. It was in the mornynge and they them selves went not into the iudgement hall lest they shuld be defyled but that they myght eate the paschall lambe. 043 JOH 018 029 Pylate then went out vnto the and sayde: what accusacion bringe ye agaynste this man? 043 JOH 018 030 They answered and sayd vnto him. If he were not an evyll doar we wolde not have delyvered him vnto the. 043 JOH 018 031 Then sayd Pylate vnto the: take ye him and iudge him after youre awne lawe. Then the Iewes sayde vnto him. It is not lawfull for vs to put eny ma to deeth. 043 JOH 018 032 That ye wordes of Iesus myght be fulfilled which he spake signifyinge what deeth he shuld dye. 043 JOH 018 033 Then Pylate entred into the iudgemet hall agayne and called Iesus and sayd vnto him: arte thou the kynge of ye Iewes? 043 JOH 018 034 Iesus answered: sayst thou that of thy selfe or dyd other tell it the of me? 043 JOH 018 035 Pylate answered: Am I a Iewe? Thyne awne nacion and hye prestes have delyvered ye vnto me. What hast thou done? 043 JOH 018 036 Iesus answered: my kyngdome is not of this worlde. Yf my kyngdome were of this worlde then wolde my ministres suerly fight yt I shuld not be delyvered to ye Iewes but now is my kyngdome not fro hence. 043 JOH 018 037 Pylate sayde vnto him: Arte thou a kynge then? Iesus answered: Thou sayst yt I am a kynge. For this cause was I borne and for this cause came I into ye worlde yt I shuld beare witnes vnto the trueth. And all that are of ye trueth heare my voyce. 043 JOH 018 038 Pilate sayde vnto him: what thinge is trueth? And when he had sayd yt he went out agayne vnto the Iewes and sayde vnto them: I fynde in him no cause at all. 043 JOH 018 039 Ye have a custome that I shuld delyver you one lowsse at ester. Will ye that I lowse vnto you the kynge of ye Iewes. 043 JOH 018 040 Then cryed they all agayne sayinge: Not him but Barrabas that Barrabas was a robber. 043 JOH 019 001 Then Pylate toke Iesus and scourged him. 043 JOH 019 002 And ye soudiers wounde a croune of thornes and put it on his heed. And they dyd on him a purple garment 043 JOH 019 003 and sayd: hayll kynge of the Iewes: and they smote him on the face. 043 JOH 019 004 Pylate went forthe agayne and sayde vnto them: beholde I bringe him forth to you that ye maye knowe that I fynde no faute in him. 043 JOH 019 005 Then came Iesus forthe wearynge a croune of thorne and a robe of purple. And Pylate sayd vnto them: beholde ye man. 043 JOH 019 006 When the hye Prestes and ministres sawe him they cryed sayinge: crucify him crucify him. Pylate sayde vnto them. Take ye him and crucify him: for I fynde no cause in him. 043 JOH 019 007 The Iewes answered him. We have a lawe and by oure lawe he ought to dye: because he made him selfe the sonne of God. 043 JOH 019 008 When Pylate hearde that sayinge he was the moare afrayde 043 JOH 019 009 and went agayne into ye iudgment hall and sayde vnto Iesus: whence arte thou? But Iesus gave him none answere. 043 JOH 019 010 Then sayde Pylate vnto him. Speakest thou not vnto me? knowest thou not that I have power to crucify the and have power to lowse the? 043 JOH 019 011 Iesus answered: Thou couldest have no power at all agaynst me except it were geven the from above. Therfore he yt delyvered me vnto the is moare in synne. 043 JOH 019 012 And from thence forthe sought Pylate meanes to lowse him: but the Iewes cryed sayinge: yf thou let him goo thou arte not Cesars frende. For whosoever maketh hi selfe a kynge is agaynst Cesar 043 JOH 019 013 When Pylate hearde yt sayinge he brought Iesus forthe and sate doune to geve sentece in a place called the pavement: but in the Hebrue tonge Gabbatha. 043 JOH 019 014 It was the Saboth even which falleth in the ester fest and aboute the sixte houre. And he sayde vnto the Iewes: beholde youre kynge. 043 JOH 019 015 They cryed awaye with him awaye with him crucify him. Pylate sayde vnto them. Shall I crucify youre kynge? The hye Prestes answered: we have no kynge but Cesar. 043 JOH 019 016 Then delyvered he him vnto them to be crucified. And they toke Iesus and led him awaye. 043 JOH 019 017 And he bare his crosse and went forthe into a place called the place of deed mens sculles which is named in Hebrue Golgatha. 043 JOH 019 018 Where they crucified him and two other with him on ether syde one and Iesus in the myddes. 043 JOH 019 019 And Pylate wrote his tytle and put it on the crosse. The writynge was Iesus of Nazareth kynge of the Iewes. 043 JOH 019 020 This tytle reed many of the Iewes. For the place where Iesus was crucified was nye to the cite. And it was written in Hebrue Greke and Latyn. 043 JOH 019 021 Then sayde the hye prestes of ye Iewes to Pylate: wryte not kynge of the Iewes: but that he sayde I am kynge of the Iewes. 043 JOH 019 022 Pylate answered: what I have written that have I written. 043 JOH 019 023 Then the soudiers when they had crucified Iesus toke his garmentes and made foure partes to every soudier a parte and also his coote. The coote was with out seme wrought vpon thorowe out. 043 JOH 019 024 And they sayde one to another. Let vs not devyde it: but cast loostes who shall have it That the scripture myght be fulfilled which sayth. They parted my rayment amonge them and on my coote dyd cast lottes. And the soudiers dyd soche thinges in dede. 043 JOH 019 025 Ther stode by the crosse of Iesus his mother and his mothers sister Mary the wyfe of Cleophas and Mary Magdalene. 043 JOH 019 026 When Iesus sawe his mother and the disciple stondynge whom he loved he sayde vnto his mother: woman beholde thy sonne. 043 JOH 019 027 Then sayde he to ye disciple: beholde thy mother. And fro that houre the disciple toke her for his awne. 043 JOH 019 028 After that when Iesus perceaved that all thinges were performed: that the scripture myght be fulfilled he sayde: I thyrst. 043 JOH 019 029 Ther stode a vessell full of veneger by. And they filled a sponge with veneger and wounde it about with ysope and put it to his mouth. 043 JOH 019 030 Assone as Iesus had receaved of the veneger he sayd: It is fynesshed and bowed his heed and gaue vp the goost. 043 JOH 019 031 The Iewes then because it was the saboth eve that ye bodyes shuld not remayne apon ye crosse on ye saboth daye (for that saboth daye was an hye daye) besought Pylate that their legges myght be broken and that they myght be taken doune. 043 JOH 019 032 Then came the soudiers and brake the legges of the fyrst and of the other which was crucified with Iesus. 043 JOH 019 033 But when they came to Iesus and sawe that he was deed already they brake not his legges: 043 JOH 019 034 but one of the soudiers with a speare thrust him into the syde and forthwith came ther out bloud and water. 043 JOH 019 035 And he that sawe it bare recorde and his recorde is true. And he knoweth that he sayth true that ye myght beleve also. 043 JOH 019 036 These thinges were done that the scripture shuld be fulfilled: Ye shall not breake a boone of him. 043 JOH 019 037 And agayne another scripture sayth: They shall looke on him whom they pearsed. 043 JOH 019 038 After that Ioseph of Aramathia (which was a disciple of Iesus: but secretly for feare of ye Iewes) besought Pylate that he myght take doune the body of Iesus. And Pylate gave him licence. 043 JOH 019 039 And ther cam also Nicodemus which at the beginnynge came to Iesus by nyght and brought of myrre and aloes mingled to gether aboute an hundred pounde wayght 043 JOH 019 040 Then toke they the body of Iesu and wounde it in lynnen clothes with the odoures as ye maner of the Iewes is to bury. 043 JOH 019 041 And in the place where Iesus was crucified was a garden and in ye garden a newe sepulchre wherin was never man layd. 043 JOH 019 042 There layde they Iesus because of the Iewes saboth even for the sepulcre was nye at honde. 043 JOH 020 001 The morow after the saboth daye came Mary Magdalene erly when it was yet darcke vnto ye sepulcre and sawe the stone taken awaye from ye toumbe. 043 JOH 020 002 Then she ranne and came to Simon Peter and to the other disciple whome Iesus loved and sayde vnto them. They have taken awaye the Lorde out of the toumbe and we cannot tell where they have layde him. 043 JOH 020 003 Peter went forth and that other disciple and came vnto the sepulcre. 043 JOH 020 004 They ranne bothe to gether and that other disciple dyd out runne Peter and came fyrst to the sepulcre. 043 JOH 020 005 And he stouped doune and sawe the lynnen clothes lyinge yet wet he not in. 043 JOH 020 006 Then came Simon Peter folowynge him and went into ye sepulcre and sawe the lynnen clothes lye 043 JOH 020 007 and the napkyn that was aboute his heed not lyinge with the lynnen clothe but wrapped togeder in a place by it selfe. 043 JOH 020 008 Then went in also that other disciple which came fyrst to the sepulcre and he sawe and beleved. 043 JOH 020 009 For as yet they knew not the scriptures that he shuld ryse agayne from deeth. 043 JOH 020 010 And the disciples wet awaye agayne vnto their awne home. 043 JOH 020 011 Mary stode with out at the sepulcre wepynge. And as she wept she bowed her selfe into the sepulcre 043 JOH 020 012 and sawe two angels in whyte sittyng the one at the heed and the other at the fete where they had layde the body of Iesus. 043 JOH 020 013 And they sayde vnto her: woman why wepest thou? She sayde vnto the: For they have taken awaye my lorde and I wote not where they have layde him. 043 JOH 020 014 When she had thus sayde she turned her selfe backe and sawe Iesus stondynge and knewe not that it was Iesus. 043 JOH 020 015 Iesus sayde vnto her: woman why wepest thou? Whom sekest thou? She supposynge that he had bene the gardener sayde vnto him. Syr yf thou have borne him hece tell me where thou hast layde him that I maye fet him. 043 JOH 020 016 Iesus sayde vnto her: Mary. She turned her selfe and sayde vnto him: Rabboni which is to saye master. 043 JOH 020 017 Iesus sayde vnto her touche me not for I am not yet ascended to my father. But goo to my brethren and saye vnto them I ascende vnto my father and youre father to: my god and youre god. 043 JOH 020 018 Mary Magdalene came and tolde the disciples yt she had sene the lorde and yt he had spoken soche thinges vnto her. 043 JOH 020 019 The same daye at nyght which was the morowe after ye saboth daye when the dores were shut where the disciples were assembled to geder for feare of the Iewes came Iesus and stode in the myddes and sayd to the: peace be with you. 043 JOH 020 020 And when he had so sayde he shewed vnto them his hondes and his syde. Then were the disciples glad when they sawe the Lorde. 043 JOH 020 021 Then sayde Iesus to them agayne: peace be with you. As my father sent me even so sende I you. 043 JOH 020 022 And when he had sayde that he brethed on them and sayde vnto the: Receave ye holy goost. 043 JOH 020 023 Whosoevers synnes ye remyt they are remitted vnto the. And whosoevers synnes ye retayne they are retayned. 043 JOH 020 024 But Thomas one of ye twelve called Didymus was not with the when Iesus came. 043 JOH 020 025 The other disciples sayd vnto him: we have sene ye lorde. And he sayde vnto the: except I se in his hondes the prent of the nayles and put my fynger in the holes of the nayles and thrust my honde into his syde I will not beleve. 043 JOH 020 026 And after. viii. dayes agayne his disciples were with in and Thomas with them. Then came Iesus when the dores were shut and stode in the myddes and sayde: peace be with you. 043 JOH 020 027 After that sayde he to Thomas: bringe thy fynger hether and se my hondes and bringe thy honde and thrust it into my syde and be not faythlesse but belevynge. 043 JOH 020 028 Thomas answered and sayde vnto him: my Lorde and my God. 043 JOH 020 029 Iesus sayde vnto him. Thomas because thou hast sene me therfore thou belevest: Happy are they that have not sene and yet beleve. 043 JOH 020 030 And many other signes dyd Iesus in the presence of his disciples which are not written in this boke. 043 JOH 020 031 These are written that ye myght beleve that Iesus is Christ the sonne of God and that in belevynge ye myght have lyfe thorowe his name. 043 JOH 021 001 After that Iesus shewed him selfe agayne at the see of Tyberias. And on this wyse shewed he him selfe. 043 JOH 021 002 There were to geder Simon Peter and Thomas which is called Didymus: and Nathanael of Cana a citie of Galile and the sonnes of Zebedei and two other of the disciples. 043 JOH 021 003 Simon Peter sayde vnto them: I goo a fysshynge. They sayde vnto him: we also will goo with the. They wet their waye and entred into a shippe strayght waye and that nyght caught they nothinge. 043 JOH 021 004 But when the mornynge was now come Iesus stode on the shore: neverthelesse the disciples knewe not yt it was Iesus. 043 JOH 021 005 Iesus sayde vnto the: syrs have ye eny meate? They answered him no. 043 JOH 021 006 And he sayde vnto them: cast out ye net on the ryght syde of the ship and ye shall fynde. They cast out and anone they were not able to drawe it for ye multitude of fysshes 043 JOH 021 007 Then sayde the disciple whom Iesus loved vnto Peter: It is the Lorde. When Simon Peter hearde that it was ye lorde he gyrde his mantell to him (for he was naked) and sprange into the see 043 JOH 021 008 The other disciples came by ship: for they were not farre from londe but as it were two hondred cubites and they drewe the net with fysshes. 043 JOH 021 009 Assone as they were come to londe they sawe hoot coles and fysshe layd ther on and breed. 043 JOH 021 010 Iesus sayde vnto them: bringe of the fysshe which ye have now caught. 043 JOH 021 011 Simon Peter stepped forthe and drewe the net to londe full of greate fysshes an hondred and. liii. And for all ther were so many yet was not the net broken. 043 JOH 021 012 Iesus sayde vnto them: come and dyne. And none of the disciples durste axe him: what arte thou? For they knewe that it was the lorde. 043 JOH 021 013 Iesus then came and toke breed and gave them and fysshe lykwyse 043 JOH 021 014 And this is now the thyrde tyme that Iesus appered to his disciples after that he was rysen agayne from deeth. 043 JOH 021 015 When they had dyned Iesus sayde to Simon Peter: Simon Ioana lovest thou me more then these? He sayde vnto him: ye Lorde thou knowest that I love the. He sayde vnto him: fede my lambes. 043 JOH 021 016 He sayde to him agayne the seconde tyme: Simo Ioana lovest thou me? He sayde vnto him: ye lorde thou knowest that I love ye. He sayde vnto him: fede my shepe. 043 JOH 021 017 He sayde vnto him ye thyrde tyme: Simon Ioanna lovest thou me? And Peter sorowed because he sayde to him ye thyrde tyme lovest thou me and sayde vnto him: Lorde thou knowest all thinge thou knowest that I love the. Iesus sayde vnto him: fede my shepe. 043 JOH 021 018 Verely verely I saye vnto the when thou wast yonge thou gerdedst thy selfe and walkedst whyther thou woldest: but when thou arte olde thou shalt stretche forthe thy hondes and a nother shall gyrde ye and leade the whyther thou woldest not. 043 JOH 021 019 That spake he signifyinge by what deeth he shuld glorify God. And whe he had sayde thus he sayd to him folowe me. 043 JOH 021 020 Peter turned about and sawe that disciple who Iesus loved folowynge: which also lened on his brest at supper and sayde: Lorde which is he yt shall betraye the? 043 JOH 021 021 When Peter sawe him he sayde to Iesus: Lorde what shall he here do? 043 JOH 021 022 Iesus sayd vnto him Yf I will have him to tary tyll I come what is that to the? folowe thou me. 043 JOH 021 023 Then went this sayinge a broode amonge the brethren that that disciple shulde not dye. Yet Iesus sayde not to him he shall not dye: but yf I will that he tary tyll I come what is that to the? 043 JOH 021 024 The same disciple is he which testifieth of these thinges and wrote these thinges. And we knowe that his testimony is true. 043 JOH 021 025 There are also many other thinges which Iesus dyd: the which yf they shuld be written every won I suppose the worlde coulde not cotayne the bokes that shuld be written. # # BOOK 044 ACT Acts Acts 044 ACT 001 001 In the former treatise (Deare frende Theophilus) I have written of all that Iesus beganne to do and teache 044 ACT 001 002 vntyll the daye in the which he was taken vp after that he thorowe the holy goost had geven commaundementes vnto the Apostles which he had chosen: 044 ACT 001 003 to whom also he shewed him selfe alyve after his passion by many tokens apperynge vnto them fourty dayes and speakynge of the kyngdome of god 044 ACT 001 004 and gaddered them togeder and commaunded the that they shuld not departe from Ierusalem: but to wayte for ye promys of the father whereof ye have herde of me. 044 ACT 001 005 For Iohn baptised wt water: but ye shalbe baptised with the holy goost and that with in this feawe dayes. 044 ACT 001 006 When they were come togeder they axed of him sayinge: Lorde wilt thou at this tyme restore agayne ye kyngdome to Israel? 044 ACT 001 007 And he sayde vnto them: It is not for you to knowe the tymes or the seasons which ye father hath put in his awne power: 044 ACT 001 008 but ye shall receave power of the holy goost which shall come on you. And ye shall be witnesses vnto me in Ierusalem and in all Iewrye and in Samary and even vnto the worldes ende. 044 ACT 001 009 And when he had spoken these thinges whyll they behelde he was take vp and a cloude receaved him vp out of their sight. 044 ACT 001 010 And while they looked stedfastly vp to heaven as he went beholde two men stode by them in white apparell 044 ACT 001 011 which also sayde: ye men of Galile why stonde ye gasinge vp into heave? This same Iesus which is taken vp fro you in to heaven shall so come even as ye haue sene him goo into heaven. 044 ACT 001 012 Then returned they vnto Ierusalem from mount olivete which is nye to Ierusalem coteyninge a Saboth dayes iorney. 044 ACT 001 013 And when they were come in they went vp into a parler where abode both Peter and Iames Iohn and Andrew Philip and Thomas Bartlemew and Mathew Iames the sonne of Alpheus and Simo Zelotes and Iudas Iames sonne. 044 ACT 001 014 These all cotinued with one acorde in prayer and supplicacion with the wemen and Mary the mother of Iesu and with his brethren. 044 ACT 001 015 And in those dayes Peter stode vp in the myddes of the disciples and sayde (the noumbre of names that were to gether were aboute an hondred and twenty) 044 ACT 001 016 Ye men and brethren this scripture must have nedes ben fulfilled which the holy goost thorow ye mouth of David spake before of Iudas which was gyde to them that tooke Iesus. 044 ACT 001 017 For he was noubred with vs and had obtayned fellouship in this ministracion. 044 ACT 001 018 And the same hath now possessed a plot of grounde with the rewarde of iniquite and when he was hanged brast a sondre in ye myddes and all his bowels gusshed oute. 044 ACT 001 019 And it is knowe vnto all the inhabiters of Ierusalem: in so moche that that felde is called in their mother tonge Acheldama that is to saye the bloud felde. 044 ACT 001 020 It is written in the boke of Psalmes: His habitacio be voyde and no man be dwellinge therin: and his bisshoprycke let another take. 044 ACT 001 021 Wherfore of these me which have copanyed with vs all ye tyme that the Lorde Iesus wet in and out amonge vs 044 ACT 001 022 begynninge at the baptyme of Iohn vnto that same daye that he was taken vp from vs must one be ordeyned to be are witnes with vs of his resurreccion. 044 ACT 001 023 And they appoynted two Ioseph called Barsabas (whose syr name was Iustus) and Mathias. 044 ACT 001 024 And they prayed sayinge: thou Lorde which knowest the hertes of all me shewe whether of these two thou hast chosen 044 ACT 001 025 that the one maye take the roume of this ministracion and apostleshippe from the which Iudas by transgression fell that he myght go to his awne place. 044 ACT 001 026 And they gave forthe their lottes and the lot fell on Mathias and he was counted with the eleven Apostles. 044 ACT 002 001 Whe the fyftith daye was come they were all with one accorde togeder in one place. 044 ACT 002 002 And sodenly ther cam a sounde from heaven as it had bene the comminge of a myghty wynde and it filled all the housse where they sate. 044 ACT 002 003 And ther appered vnto them cloven tonges lyke as they had bene fyre and it sate vpon eache of them: 044 ACT 002 004 and they were all filled with the holy goost and beganne to speake with other tonges even as the sprete gave them vtteraunce. 044 ACT 002 005 And ther were dwellinge at Ierusalem Iewes devoute men which were of all nacions vnder heaven. 044 ACT 002 006 When this was noysed aboute the multitude came to gether and were astonyed because that every man hearde the speake his awne touge. 044 ACT 002 007 They wondred all and marveyled sayinge amoge them selves: Beholde are not all these which speake of Galile? 044 ACT 002 008 And how heare we every man his awne touge wherein we were boren? 044 ACT 002 009 Parthians Medes and Elamytes and the inhabiters of Mesopotamia of Iury and of Capadocia of Ponthus and Asia 044 ACT 002 010 Phrigia Pamphilia and of Egypte and of the parties of Libia which is besyde Syrene and straungers of Rome Iewes and convertes 044 ACT 002 011 Grekes and Arabians: we have herde them speake with oure awne tonges the greate workes of God. 044 ACT 002 012 They were all amased and wondred sayinge one to another: what meaneth this? 044 ACT 002 013 Other mocked the sayinge: they are full of newe wyne. 044 ACT 002 014 But Peter stepped forth with the eleve and lift vp his voyce and sayde vnto them: Ye men of Iewrye and all ye that inhabite Ierusalem: be this knowe vnto you and with youre eares heare my wordes. 044 ACT 002 015 These are not dronken as ye suppose: for it is yet but the thyrde houre of ye daye. 044 ACT 002 016 But this is that which was spoken by ye Prophete Iohel: 044 ACT 002 017 It shalbe in the last dayes sayth God: of my sprete I will powre out vpon all flesshe. And youre sonnes and youre doughters shall prophesy and youre yoge men shall se visions and youre olde me shall dreme dremes. 044 ACT 002 018 And on my servauts and on my honde maydens I will powre out of my sprete in those dayes and they shall prophesye. 044 ACT 002 019 And I will shewe wonders in heaven a bove and tokens in the erth benethe bloud and fyre and the vapour of smoke. 044 ACT 002 020 The sunne shalbe turned into darknes and the mone into bloud before that greate and notable daye of the Lorde come. 044 ACT 002 021 And it shalbe that whosoever shall call on the name of the Lorde shalbe saved. 044 ACT 002 022 Ye men of Israel heare these wordes. Iesus of Nazareth a ma approved of God amoge you with myracles wondres and signes which God dyd by him in ye myddes of you as ye youre selves knowe: 044 ACT 002 023 him have ye taken by the hondes of vnrightewes persones after he was delivered by the determinat counsell and foreknoweledge of God and have crucified and slayne: 044 ACT 002 024 whom God hath raysed vp and lowsed the sorowes of deeth because it was vnpossible that he shuld be holden of it. 044 ACT 002 025 For David speaketh of him: Afore honde I sawe God alwayes before me: For he is on my ryght honde that I shuld not be moved. 044 ACT 002 026 Therfore dyd my hert reioyce and my tonge was glad. Moreover also my flesshe shall rest in hope 044 ACT 002 027 because thou wilt not leve my soul in hell nether wilt suffre thyne holye to se corrupcio. (Hadēs g86) 044 ACT 002 028 Thou hast shewed me the wayes of lyfe and shalt make me full of ioye with thy countenaunce. 044 ACT 002 029 Men and brethren let me frely speake vnto you of the partriarke David: For he is both deed and buryed and his sepulcre remayneth with vs vnto this daye. 044 ACT 002 030 Therfore seinge he was a Prophet and knewe that God had sworne with an othe to him that the frute of his loynes shuld sit on his seat (in that Christ shulde ryse agayne in the flesshe) 044 ACT 002 031 he sawe before: and spake in the resurreccion of Christ that his soule shulde not be left in hell: nether his flesse shuld se corrupcio. (Hadēs g86) 044 ACT 002 032 This Iesus hath God raysyd vp wherof we all are witnesses. 044 ACT 002 033 Sence now that he by the right honde of God exalted is and hath receaved of the father the promyse of the holy goost he hath sheed forthe that which ye nowe se and heare. 044 ACT 002 034 For David is not ascendyd into heave: but he sayde. The Lorde sayde to my Lorde sit on my right honde 044 ACT 002 035 vntill I make thy fooes thy fote stole. 044 ACT 002 036 So therfore let all the housse of Israel knowe for a suerty yt God hath made ye same Iesus whom ye have crucified lorde and Christ. 044 ACT 002 037 When they hearde this they were pricked in their hertes and sayd vnto Peter and vnto the other Apostles: Ye men and brethre what shall we do? 044 ACT 002 038 Peter sayde vnto them: repent and be baptised every one of you in the name of Iesus Christ for the remission of synnes and ye shall receave the gyfte of the holy goost. 044 ACT 002 039 For ye promyse was made vnto you and to youre chyldre and to all that are afarre even as many as ye Lorde oure God shall call. 044 ACT 002 040 And with many other wordes bare he witnes and exhorted them sayinge: Save youre selves from this vntowarde generacion. 044 ACT 002 041 Then they that gladly receaved his preachynge were baptised: and the same daye ther were added vnto them aboute thre thousande soules. 044 ACT 002 042 And they continued in the Apostles doctrine and felloushippe and in breakinge of breed and in prayer. 044 ACT 002 043 And feare came over every soule. And many wondres and signes were shewed by the Apostles. 044 ACT 002 044 And all that beleved kept them selves to gedder and had all thinges comen 044 ACT 002 045 and solde their possessions and goodes and departed them to all men as every man had nede. 044 ACT 002 046 And they continued dayly with one acorde in the teple and brake breed in every housse and dyd eate their meate to gedder with gladnes and singlenes of hert 044 ACT 002 047 praysinge God and had faveour with all the people. And the Lorde added to ye congregacion dayly soche as shuld be saved. 044 ACT 003 001 Peter and Iohn went up togedder into the teple at the nynthe houre of prayer. 044 ACT 003 002 And ther was a certayne man halt from his mothers wobe who they brought and layde at the gate of the temple called beutifull to axe almes of them that entred into the temple. 044 ACT 003 003 Which same when he sawe Peter and Iohn that they wolde in to the teple desyred to receave an almes. 044 ACT 003 004 And Peter fastened his eyes on him with Iohn and sayde: looke on vs. 044 ACT 003 005 And he gaue hede vnto the trustinge to receave somthinge of them. 044 ACT 003 006 Then sayd Peter: Silver and golde have I none suche as I have geve I the. In the name of Iesu Christ of Nazareth ryse vp and walke. 044 ACT 003 007 And he toke him by the right honde and lifte him vp. And immediatly his fete and ancle bones receaved strenght. 044 ACT 003 008 And he sprage stode and also walked and entred with them into the temple walkinge and leapinge and laudynge God. 044 ACT 003 009 And all the people sawe him walke and laude God. 044 ACT 003 010 And they knewe him that it was he which sate and begged at the beutifull gate of the temple. And they wondred and were sore astonnyed at that which had happened vnto him. 044 ACT 003 011 And as ye halt which was healed helde Peter and Iohn all the people ranne amased vnto them in Salomons porche. 044 ACT 003 012 When Peter sawe that he answered vnto the people. Ye men of Israel why marvayle ye at this or why looke ye so stedfastly on vs as though by oure awne power or holynes we had made this man goo? 044 ACT 003 013 The God of Abraham Isaac and Iacob the God of oure fathers hath glorified his sonne Iesus whom ye delyvered and denyed in the presence of Pylate whe he had iudged him to be lowsed. 044 ACT 003 014 But ye denyed the holy and iust and desyred a mortherar to be geven you 044 ACT 003 015 and kylled the Lorde of lyfe whom God hath raysed from deeth of the which we are wytnesses. 044 ACT 003 016 And his name thorow the fayth of his name hath made this man sound whom ye se and knowe. And the fayth which is by him hath geven to him this health in the presence of you all. 044 ACT 003 017 And now brethre I wote well that thorow ignorauce ye did it as dyd also youre heddes. 044 ACT 003 018 But those thinges which God before had shewed by the mouth of all his Prophetes how yt Christ shuld suffre he hath thus wyse fulfilled. 044 ACT 003 019 Repent ye therfore and turne yt youre synnes maye be done awaye when the tyme of refresshinge commeth which we shall have of the presence of the Lorde 044 ACT 003 020 and when God shall sende him which before was preached vnto you that is to wit Iesus Christ 044 ACT 003 021 which must receave heave vntyll the tyme yt all thinges which God hath spoken by the mouth of all his holy Prophetes sence the worlde began be restored agayne. (aiōn g165) 044 ACT 003 022 For Moses sayd vnto the fathers: A Prophet shall the Lorde youre God rayse vp vnto you even of youre brethren lyke vnto me: him shall ye heare in all thinges whatsoever he shall saye vnto you. 044 ACT 003 023 For the tyme will come yt every soule which shall not heare that same Prophet shalbe destroyed from amonge the people. 044 ACT 003 024 Also all the Prophetes from Samuel and thence forth as many as have spoken have in lykwyse tolde of these dayes. 044 ACT 003 025 Ye are the chyldren of the Prophetes and of the covenaunt which God hath made vnto oure fathers sayinge to Abraham: Eve in thy seede shall all the kinredes of the erth be blessed. 044 ACT 003 026 Fyrst vnto you hath God raysed vp his sonne Iesus and him he hath sent to blysse you that every one of you shuld turne from youre wickednes. 044 ACT 004 001 As they spake vnto the people the prestes and the rular of the teple and the Saduces came vpon them 044 ACT 004 002 takynge it grevously that they taught ye pople and preached in Iesus the resurreccion fro deeth. 044 ACT 004 003 And they layde hondes on them and put them in holde vntill the nexte daye: for it was now even tyde. 044 ACT 004 004 How be it many of them which hearde the wordes beleved and the noumbre of the men was aboute fyve thousande. 044 ACT 004 005 And it chaunsed on the morowe that their rulars and elders and Scribes 044 ACT 004 006 as Annas the chefe Prest and Cayphas and Iohn and Alexander and as many as were of ye kynred of the hye prestes gadered to geder at Ierusalem 044 ACT 004 007 and set the other before them and axed: by what power or what name have ye done this syrs? 044 ACT 004 008 Then Peter full of ye holy goost sayd vnto them: ye rulars of the people and elders of Israel 044 ACT 004 009 yf we this daye are examined of the good dede done to the sycke man by what meanes he is made whoale: 044 ACT 004 010 be yt knowen vnto you all and to the people of Israel that in the name of Iesus Christ of Nazareth whom ye crucified and whom God raysed agayne from deeth: even by him doth this man stonde here present before you whoale. 044 ACT 004 011 This is ye stone cast a syde of you bylders which is set in the chefe place of the corner. 044 ACT 004 012 Nether is ther salvacio in eny other. Nor yet also is ther eny other name geven to men wherin we must be saved. 044 ACT 004 013 When they sawe the boldnes of Peter and Iohn and vnderstode that they were vnlerned men and laye people they marveyled and they knew them that they were with Iesu: 044 ACT 004 014 and beholdinge also the ma which was healed stondinge with the they coulde not saye agaynst it. 044 ACT 004 015 But they comaunded them to go a syde out of the counsell and counceled amoge them selves 044 ACT 004 016 sayinge: what shall we do to these men? For a manifest signe is done by the and is openly knowen to all them that dwell in Ierusalem and we canot denye it. 044 ACT 004 017 But that it be noysed no farther amoge the people let us threaten and charge them that they speake hence forth to no man in this name. 044 ACT 004 018 And they called them and comaunded them that in no wyse they shuld speake or teache in the name of Iesu. 044 ACT 004 019 But Peter and Iohn answered vnto them and sayde: whether it be right in the syght of God to obeye you moare then God iudge ye. 044 ACT 004 020 For we canot but speake that which we have sene and hearde. 044 ACT 004 021 So threatened they them and let them goo and founde no thinge how to punysshe them because of the people. For all me lauded God for the myracle which was done: 044 ACT 004 022 for the man was above fourty yeare olde on whom this myracle of healinge was shewed. 044 ACT 004 023 Assone as they were let goo they came to their felowes and shewed all that the hye prestes and elders had sayde to them. 044 ACT 004 024 And when they hearde that they lyfte vp their voyces to God with one accorde and sayde: Lorde thou arte God which hast made heaven and erth the see and all that in them is 044 ACT 004 025 which by the mouth of thy servaunt David hast sayd: Why dyd the hethen rage and the people immagen vayne thinges. 044 ACT 004 026 The kynges of the erth stode vp and the rulars came to gedder agaynst the Lorde and agaynst his Christ. 044 ACT 004 027 For of a trueth agaynst thy holy chylde Iesus whom thou hast annoynted bothe Herode and also Poncius Pylate with the Gentils and the people of Israel gaddered them selves to gedder 044 ACT 004 028 for to do whatsoever thy honde and thy counsell determined before to be done. 044 ACT 004 029 And now Lorde beholde their threatenynges and graunte vnto thy servauntes with all confidence to speake thy worde. 044 ACT 004 030 So that thou stretche forth thy honde that healynge and signes and wonders be done by the name of thy holy chylde Iesus. 044 ACT 004 031 And assone as they had prayed the place moved wheare they were assembled to gedder and they were all filled with the holy goost and they spake the worde of God boldely. 044 ACT 004 032 And the multitude of them that beleved were of one hert and of one soule. Also none of them sayde that eny of the thinges which he possessed was his awne: but had all thinges commen. 044 ACT 004 033 And with greate power gave the Apostles witnes of the resurreccion of the Lorde Iesu. And greate grace was with them all. 044 ACT 004 034 Nether was ther eny amonge them that lacked. For as many as were possessers of londes or housses solde them and brought the pryce of the thinges that were solde 044 ACT 004 035 and layed yt doune at the Apostles fete. And distribucion was made vnto every man accordinge as he had nede. 044 ACT 004 036 And Ioses which was also called of the Apostles Barnabas (that is to saye the sonne of consolacion) beynge a Levite and of the countre of Cipers 044 ACT 004 037 had londe and solde it. and layde the pryce doune at the Apostles fete. 044 ACT 005 001 A certayne man named Ananias with Saphira his wyfe solde a possession 044 ACT 005 002 and kepte awaye parte of the pryce (his wyfe also beynge of counsell) and brought a certayne parte and layde it doune at the Apostles fete. 044 ACT 005 003 Then sayde Peter: Ananias how is it that Satan hath filled thyne hert that thou shuldest lye vnto the holy goost and kepe awaye parte of the pryce of the lyvelod: 044 ACT 005 004 Pertayned it not vnto the only and after it was solde was not the pryce in thyne awne power? How is it that thou hast coceaved this thinge in thyne herte? Thou hast not lyed vnto men but vnto God. 044 ACT 005 005 When Ananias herde these wordes. he fell doune and gave vp the goost. And great feare came on all the that these thinges hearde. 044 ACT 005 006 And the yonge men roose vp and put him a parte and caryed him out and buryed him. 044 ACT 005 007 And it fortuned as it were aboute the space of. iii. houres after that his wyfe came in ignoraunt of that which was done. 044 ACT 005 008 And Peter sayde vnto her: Tell me gave ye the londe for so moche? And she sayde: ye for so moche 044 ACT 005 009 Then Peter sayde vnto her: why have ye agreed to gether to tept the sprete of the Lorde? Beholde the fete of them which have buryed thy husbande are at the dore and shall cary the out. 044 ACT 005 010 Then she fell doune strayght waye at his fete and yelded vp the goost. And the yonge men came in and founde her ded and caryed her out and buryed her by her husbande. 044 ACT 005 011 And great feare came on all the congregacion and on as many as hearde it. 044 ACT 005 012 By the hondes of the Apostles were many signes and wondres shewed amoge the people. And they were all together with one acorde in Salomons porche. 044 ACT 005 013 And of other durst no man ioyne him selfe to them: neverthelater the people magnyfied them. 044 ACT 005 014 The noumbre of them that beleved in the Lorde bothe of men and wemen grewe moare and moare: 044 ACT 005 015 in so moche that they brought the sicke into the strettes and layde them on beddes and palettes that at the lest waye the shadowe of Peter when he came by myght shadowe some of them. 044 ACT 005 016 There came also a multitude out of ye cities roud about vnto Ierusalem bringynge sicke folkes and them which were vexed with vnclene spretes. And they were healed every one. 044 ACT 005 017 Then ye chefe preste rose vp and all they that were with him (which is the secte of the Saduces) and were full of indignacion 044 ACT 005 018 and layde hondes on the Apostles and put them in the comen preson. 044 ACT 005 019 But the angell of the Lorde by nyght openned the preson dores and brought them forthe and sayde: 044 ACT 005 020 goo steppe forthe and speake in the temple to the people all the wordes of this lyfe. 044 ACT 005 021 When they hearde that they entred into the temple erly in the morninge and taught. The chefe prest came and they that were with him and called a counsell to gedder and all the elders of the chyldren of Israel and sent to the preson to fet them. 044 ACT 005 022 When the ministres came and founde them not in the preson they returned and tolde 044 ACT 005 023 sayinge: the preson founde we shut as sure as was possible and the kepers stondynge with out before ye dores. But whe we had opened we founde no man with in. 044 ACT 005 024 When the chefe prest of all and the ruler of the temple and the hye prestes hearde these thinges they douted of them whervnto this wolde growe. 044 ACT 005 025 Then came one and shewed them: beholde ye men yt ye put in preson stonde in the teple and teache the people. 044 ACT 005 026 Then went the ruler of the teple with ministers and brought the with out violence. For they feared the people lest they shuld have bene stoned. 044 ACT 005 027 And when they had brought them they set them before the counsell. And ye chefe preste axed the 044 ACT 005 028 sayinge: dyd not we straytely comaunde you that ye shuld not teache in this name? And beholde ye have filled Ierusalem with youre doctrine and ye intende to brynge this mans bloud vpon vs. 044 ACT 005 029 Peter and the other Apostles answered and sayde: We ought moare to obey God then men. 044 ACT 005 030 The God of oure fathers raysed vp Ie Iesus whom ye slewe and hanged on tre. 044 ACT 005 031 Him hath god lifte vp with his right hand to be a ruler and a savioure for to geve repetauce to Israell and forgevenes of synnes. 044 ACT 005 032 And we are his recordes concernynge these thinges and also the holy goost whom God hath geve to them yt obey him. 044 ACT 005 033 When they hearde yt they clave asunder: and sought meanes to slee them. 044 ACT 005 034 Then stode ther vp one in ye counsell a Pharisey named Gamaliel a doctoure of lawe had in auctorite amoge all the people and commaunded to put the Apostles a syde a lytell space 044 ACT 005 035 and sayde vnto them: Men of Israel take hede to youre selves what ye entende to do as touchinge these men 044 ACT 005 036 Before these dayes rose vp one Theudas bostinge him selfe to whom resorted a nombre of men about a foure hondred which was slayn and they all which beleved him were scatred a broode and brought to nought. 044 ACT 005 037 After this man arose ther vp one Iudas of Galile in the tyme when tribute began and drewe awaye moche people after him. He also perisshed: and all even as many as harkened to him are scattered a brood. 044 ACT 005 038 And now I saye vnto you: refrayne youre selves from these men let them alone. For yf ye cousell or this worke be of men it will come to nought. 044 ACT 005 039 But and yf it be of God ye can not destroye it lest haply ye be founde to stryve agaynst God. 044 ACT 005 040 And to him they agreed and called the Apostles and bet them and comaunded that they shuld not speake in ye name of Iesu and let them goo. 044 ACT 005 041 And they departed from the counsell reioysynge yt they were counted worthy to soffre rebuke for his name. 044 ACT 005 042 And dayly in the teple and in every housse they ceased not teachinge and preachinge Iesus Christ. 044 ACT 006 001 In those dayes as the nombre of the disciples grewe ther arose a grudge amonge the Grekes agaynst the Ebrues be cause their wyddowes were despysed in the dayly mynystracion. 044 ACT 006 002 Then the twelve called the multitude of the disciples to gether and sayde: it is not mete that we shuld leave the worde of God and serve at the tables. 044 ACT 006 003 Wherfore brethren loke ye out amoge you seven men of honest reporte and full of the holy goost and wysdome which we maye apoynte to this nedfull busynes. 044 ACT 006 004 But we will geve oure selves cotinually to prayer and to the ministracion of ye worde. 044 ACT 006 005 And the sayinge pleased the whoale multitude. And they chose Steven a man full of fayth and of the holy goost and Philip and Prochorus and Nichanor and Timon and Permenas and Nicholas a converte of Antioche. 044 ACT 006 006 Which they set before the Apostles and they prayed and layde their hondes on them. 044 ACT 006 007 And the worde of God encreased and the noubre of the disciples multiplied in Ierusalem greatly and a great company of the prestes were obedient to the faythe. 044 ACT 006 008 And Steven full of faythe and power dyd great wondres and myracles amoge ye people. 044 ACT 006 009 Then ther arose certayne of the synagoge which are called Lybertines and Syrenites and of Alexandria and of Cilicia and Asia and disputed with Steven. 044 ACT 006 010 And they coulde not resist the wysdome and the sprete with which he spake. 044 ACT 006 011 Then sent they in men which sayd: we have hearde him speake blasphemous wordes agaynst Moses and agaynst God. 044 ACT 006 012 And they moved ye people and the elders and the scribes: and came apon him and caught him and brought him to the counsell 044 ACT 006 013 and brought forth falce witnesses which sayde. This ma ceasith not to speake blasphemous wordes agaynst this holy place and the lawe: 044 ACT 006 014 for we hearde him saye: this Iesus of Nazareth shall destroye this place and shall chaunge the ordinaunces which Moses gave vs. 044 ACT 006 015 And all that sate in ye counsell loked stedfastly on him and sawe his face as it had bene the face of an angell. 044 ACT 007 001 Then sayde ye chefe prest: is it even so? 044 ACT 007 002 And he sayde: ye men brethren and fathers harken to. The God of glory appered vnto oure father Abraha whyll he was yet in Mesopotamia before he dwelt in Charran 044 ACT 007 003 and sayd vnto him: come out of thy contre and from thy kynred and come into the londe which I shall shewe the. 044 ACT 007 004 Then came he out of the londe of Chaldey and dwelt in Charran. And after that assone as his father was deed he brought him into this lande in which ye now dwell 044 ACT 007 005 and he gave him none inheritaunce in it no not the bredeth of a fote: but promised yt he wolde geve it to him to possesse and to his seed after him when as yet he had no chylde. 044 ACT 007 006 God verely spake on this wyse that his seade shulde be a dweller in a straunge londe and that they shulde kepe them in bondage and entreate them evyll. iiii. C. yeares. 044 ACT 007 007 But the nacion to whom they shalbe in bondage will I iudge sayde God. And after that shall they come forthe and serve me in this place. 044 ACT 007 008 And he gave him the covenaunt of circumcision. And he begat Isaac and circumcised him the viii. daye and Isaac begat Iacob and Iacob the twelve patriarkes 044 ACT 007 009 And the patriarkes havinge indignacio solde Ioseph into Egipte. And God was with him 044 ACT 007 010 and delivered him out of all his adversities. And gave him faveour and wisdome in the sight of Pharao kynge of Egipte which made him governer over Egipte and over all his housholde. 044 ACT 007 011 Then came ther a derth over all the londe of Egipt and Canaan and great affliccion that our fathers founde no sustenauce. 044 ACT 007 012 But when Iacob hearde that ther was corne in Egipte he sent oure fathers fyrst 044 ACT 007 013 and at the seconde tyme Ioseph was knowen of his brethren and Iosephs kynred was made knowne vnto Pharao. 044 ACT 007 014 Then sent Ioseph and caused his father to be brought and all his kynne thre score and xv. soules. 044 ACT 007 015 And Iacob descended into Egipte and dyed bothe he and oure fathers 044 ACT 007 016 and were translated into Sichem ond were put in ye sepulcre that Abraham bought for money of the sonnes of Emor at Sichem. 044 ACT 007 017 When ye tyme of ye promes drue nye (which God had sworme to Abraham) the people grewe and multiplied in Egipte 044 ACT 007 018 till another kynge arose which knewe not of Ioseph. 044 ACT 007 019 The same dealte suttelly with oure kynred and evyll intreated oure fathers and made them to cast oute their younge chyldren that they shuld not remayne alyve. 044 ACT 007 020 The same tyme was Moses borne and was a proper childe in ye sight of God which was norisshed vp in his fathers housse thre monethes. 044 ACT 007 021 When he was cast out Pharoes doughter toke him vp and norisshed him vp for her awne sonne. 044 ACT 007 022 And Moses was learned in all maner wisdome of the Egipcians and was mighty in dedes and in wordes. 044 ACT 007 023 And when he was full forty yeare olde it came into his hert to visit his brethren the chyldren of Israhel. 044 ACT 007 024 And when he sawe one of them suffre wronge he defended him and avenged his quarell that had the harme done to him and smote the Egypcian. 044 ACT 007 025 For he supposed hys brethren wolde have vnderstonde how yt God by his hondes shuld save them But they vnderstode not. 044 ACT 007 026 And the next daye he shewed him selfe vnto the as they strove and wolde have set the at one agayne sayinge: Syrs ye are brethren why hurte ye one another? 044 ACT 007 027 But he that dyd his neghbour wronge thrust him awaye sayinge: who made ye a rular and a iudge amonge vs? 044 ACT 007 028 What wilt thou kyll me as thou dyddest the Egyptian yester daye? 044 ACT 007 029 Then fleed Moses at that sayenge and was a stranger in the londe of Madian where he begat two sonnes. 044 ACT 007 030 And when. xl. yeares were expired ther appered to him in the wyldernes of mounte Syna an angell of the Lorde in a flamme of fyre in a busshe. 044 ACT 007 031 When Moses sawe it he wondred at the syght. And as he drue neare to beholde the voyce of the Lorde came vnto him: 044 ACT 007 032 I am ye God of thy fathers the God of Abraham the God of Isaac and the God of Iacob. Moses trembled and durst not beholde. 044 ACT 007 033 Then sayde ye Lorde to him: Put of thy showes from thy fete for the place where thou stondest is holy grounde. 044 ACT 007 034 I have perfectly sene the affliccion of my people which is in Egypte and I have hearde their gronynge and am come doune to delyver them. And now come and I will sende the into Egypte. 044 ACT 007 035 This Moses whom they forsoke sayinge: who made the a ruelar and a iudge: the same God sent bothe a ruler and delyverer by ye hondes of the angell which appered to him in the busshe. 044 ACT 007 036 And the same brought them out shewynge wonders and signes in Egypte and in the reed see and in the wyldernes. xl. yeares. 044 ACT 007 037 This is that Moses which sayde vnto the chyldre of Israel: A Prophet shall the Lorde youre God rayse vp vnto you of youre brethren lyke vnto me him shall ye heare. 044 ACT 007 038 This is he that was in ye congregacion in the wyldernes with the angell which spake to him in ye moute Syna and with oure fathers. This man receaved the worde of lyfe to geve vnto vs 044 ACT 007 039 to who oure fathers wolde not obeye but cast it from them and in their hertes turned backe agayne into Egypte 044 ACT 007 040 sayinge vnto Aaron: Make vs goddes to goo before vs. For this Moses that brought vs out of the londe of Egypte we wote not what is become of him. 044 ACT 007 041 And they made a calfe in those dayes and offered sacrifice vnto the ymage and reioysed in the workes of their awne hondes. 044 ACT 007 042 Then God turned him selfe and gave them vp that they shuld worship the starres of the skye as it is written in the boke of the prophetes. O ye of ye housse of Israel gave ye to me sacrefices and meate offerynges by the space of xl. yeares in the wildernes? 044 ACT 007 043 And ye toke vnto you the tabernacle of Moloch and the starre of youre god Remphan figures which ye made to worshippe them. And I will translate you beyonde Babylon. 044 ACT 007 044 Oure fathers had the tabernacle of witnes in ye wyldernes as he had apoynted the speakynge vnto Moses that he shuld make it acordynge to the fassion that he had sene. 044 ACT 007 045 Which tabernacle oure fathers receaved and brought it in with Iosue into the possession of the gentyls which God drave out before the face of oure fathers vnto the tyme of David 044 ACT 007 046 which founde favour before God and desyred that he myght fynde a tabernacle for the God of Iacob. 044 ACT 007 047 But Salomon bylt him an housse. 044 ACT 007 048 How be it he that is hyest of all dwelleth not in teple made with hondes as saith the Prophete: 044 ACT 007 049 Heven is my seate and erth is my fote stole what housse will ye bylde for me sayth the Lorde? or what place is it that I shuld rest in? 044 ACT 007 050 hath not my honde made all these thinges? 044 ACT 007 051 Ye stiffenecked and of vncircumcised hertes and eares: ye have all wayes resisted the holy goost: as youre fathers dyd so do ye. 044 ACT 007 052 Which of the prophetes have not youre fathers persecuted? And they have slayne them which shewed before of the commynge of that iust whom ye have now betrayed and mordred. 044 ACT 007 053 And ye also have receaved a lawe by the ordinaunce of angels and have not kept it. 044 ACT 007 054 When they hearde these thinges their hertes clave a sunder and they gnasshed on him with their tethe. 044 ACT 007 055 But he beynge full of the holy goost loked vp stedfastlye with his eyes into heven and sawe the glorie of God and Iesus stondynge on the ryght honde of God 044 ACT 007 056 and sayde: beholde I se the hevens open and the sonne of man stondynge on the ryght honde of god. 044 ACT 007 057 Then they gave a shute with a loude voyce and stopped their eares and ranne apon him all at once 044 ACT 007 058 and caste him out of the cite and stoned him. And the witnesses layde doune their clothes at a yonge mannes fete named Saul. 044 ACT 007 059 And they stoned Steven callynge on and sayinge: Lorde Iesu receave my sprete. 044 ACT 007 060 And he kneled doune and cryed with a loude voyce: Lorde laye not this synne to their charge. And when he had thus spoken he fell a slepe. 044 ACT 008 001 Saul had pleasure in his deeth. And at yt tyme there was a great persecucion agaynst the congregacion which was at Ierusalem and they were all scattered abroade thorowout the regions of Iury and Samaria except the Apostles 044 ACT 008 002 Then devout men dressed Steven aud made great lamentacion over him. 044 ACT 008 003 But Saul made havocke of the congregacion entrynge into every housse and drewe out bothe man and woman and thrust the into preson. 044 ACT 008 004 They that were scattered abroade went every where preachyng the worde. 044 ACT 008 005 Then came Philip into a cite of Samaria and preached Christ vnto them. 044 ACT 008 006 And the people gave hede vnto those thinges which Philip spake with one acorde in that they hearde and sawe the miracles which he dyd. 044 ACT 008 007 For vnclene spretes cryinge with loude voyce came out of many that were possessed of them. And manye taken with palsies and many yt halted were healed 044 ACT 008 008 And ther was great ioye in that cite. 044 ACT 008 009 And ther was a certayne man called Simon which before tyme in the same cite vsed witche crafte and bewitched the people of Samarie sayinge that he was a man yt coulde do greate thinges 044 ACT 008 010 Whom they regarded from ye lest to the greatest sayinge: this felow is the great power of God. 044 ACT 008 011 And him they set moche by because of longe tyme with sorcery he had mocked the. 044 ACT 008 012 But assone as they beleved Philippes preachynge of the kyngdome of God and of the name of Iesu Christ they were baptised bothe men and wemen. 044 ACT 008 013 Then Simon him selfe beleved also and was baptised and cotinued with Phillip and wondered beholdynge the miracles and signes which were shewed. 044 ACT 008 014 When ye Apostles which were at Ierusalem hearde saye that Samaria had receaved ye worde of God: they sent vnto the Peter and Iohn 044 ACT 008 015 which when they were come prayed for the that they myght receave ye holy goost 044 ACT 008 016 For as yet he was come on none of them: But they were baptised only in the name of Christ Iesu. 044 ACT 008 017 Then layde they their hondes on them and they receaved the holy goost. 044 ACT 008 018 When Simo sawe that thorowe layinge on of the Apostles hondes on them the holy goost was geven: he offered the money 044 ACT 008 019 sayinge: Geve me also this power that on whom soever I put the hondes he maye receave the holy goost. 044 ACT 008 020 Then sayde Peter vnto him: thy monye perysh with the because thou wenest that the gifte of God maye be obteyned wt money. 044 ACT 008 021 Thou hast nether parte nor felloushippe in this busines. For thy hert is not ryght in the syght of God. 044 ACT 008 022 Repent therfore of this thy wickednes and praye God that ye thought of thyne hert maye be forgeven the. 044 ACT 008 023 For I perceave that thou arte full of bitter gall and wrapped in iniquite. 044 ACT 008 024 Then answered Simon and sayde: Praye ye to the lorde for me yt none of these thinges whiche ye have spoken fall on me. 044 ACT 008 025 And they whe they had testified and preached the worde of the lorde returned toward Ierusalem and preached the gospell in many cities of the Samaritas. 044 ACT 008 026 Then the angell of the lorde spake vnto Phillip sayinge: aryse and goo towardes mydde daye vnto ye waye yt goeth doune fro Ierusalem vnto Gaza which is in ye desert. 044 ACT 008 027 And he arose and wet on. And beholde a man of Ethiopia which was a chaberlayne and of grete auctorite wt Cadace quene of ye Ethiopias and had ye rule of all her treasure came to Ierusalem for to praye. 044 ACT 008 028 And as he returned home agayne sittynge in his charet he rede Esay ye prophet 044 ACT 008 029 Then ye sprete sayde vnto Phillip: Goo neare and ioyne thy selfe to yonder charet. 044 ACT 008 030 And Philip ranne to him and hearde him rede ye prophet Esayas and sayde: Vnderstondest thou what thou redest? 044 ACT 008 031 And he sayd: how can I except I had a gyde? And he desyred Philip that he wold come vp and sit wt him. 044 ACT 008 032 The tenoure of ye scripture which he redde was this. He was ledde as a shepe to be slayne: and lyke a lambe dome before his sherer so opened he not his mouth. 044 ACT 008 033 Because of his humblenes he was not estemed: who shall declare his generacio? for his lyfe is taken fro the erthe. 044 ACT 008 034 The chamberlayne answered Philip and sayde: I praye the of whom speaketh the Prophet this? of him selfe or of some other man? 044 ACT 008 035 And Philip opened his mouth and beganne at ye same scripture and preached vnto him Iesus. 044 ACT 008 036 And as they went on their waye they came vnto a certayne water and the chamberlayne sayde: Se here is water what shall let me to be baptised? 044 ACT 008 037 Philip sayde vnto him: Yf thou beleve with all thyne hert thou mayst. He answered and sayde: I beleve that Iesus Christe is the sonne of God. 044 ACT 008 038 And he comaunded the charet to stonde still. And they went doune bothe into the water: bothe Philip and also the chamberlayne and he baptised him. 044 ACT 008 039 And assone as they were come out of the water the sprete of the lorde caught awaye Philip yt the chamberlayne sawe him no moore. And he wet on his waye reioysinge: 044 ACT 008 040 but Philip was founde at Azotus. And he walked thorow out ye countre preachynge in their cities tyll he came to Cesarea. 044 ACT 009 001 And Saul yet brethynge oute threatnynges and slaughter agaynst ye disciples of the lorde went vnto ye hye preste 044 ACT 009 002 and desyred of him letters to Damasco to ye synagoges: that yf he founde eny of this waye whether they were men or wemen he myght bringe them bounde vnto Ierusalem. 044 ACT 009 003 But as he went on his iorney it fortuned yt he drue nye to Damasco and sodenly ther shyned rounde about him a lyght fro heven. 044 ACT 009 004 And he fell to ye erth and hearde a voyce sayinge to him: Saul Saul why persecutest thou me? 044 ACT 009 005 And he sayde what arte thou lorde? And the lorde sayd I am Iesus whom thou persecutest it shalbe harde for ye to kycke agaynst ye pricke. 044 ACT 009 006 And he bothe tremblynge and astonyed sayde: Lorde what wilt thou have me to do? And ye Lorde sayde vnto him: aryse and goo into the cite and it shalbe tolde the what thou shalt do. 044 ACT 009 007 The men which iornayed with him stode amased for they herde a voyce but sawe no man. 044 ACT 009 008 And Saul arose from the erth and opened his eyes but sawe no man. Then ledde they him by the honde and brought him into Damasco. 044 ACT 009 009 And he was. iii. dayes with out syght and nether ate nor dranke. 044 ACT 009 010 And ther was a certayne disciple at Damasco named Ananias and to him sayde the lorde in a vision: Ananias. And the he sayde: beholde I am here lorde. 044 ACT 009 011 And the lorde sayde to him: aryse and goo into the strete which is called strayght and seke in the housse of Iudas after one called Saul of Tharsus. For beholde he prayeth 044 ACT 009 012 and hath sene in a vision a man named Ananias comynge in to him and puttynge his hondes on him that he myght receave his syght. 044 ACT 009 013 Then Ananias answered: Lorde I have hearde by many of this man how moche evell he hath done to thy sainctes at Ierusalem 044 ACT 009 014 and here he hath auctorite of the hye prestes to bynde all that call on thy name. 044 ACT 009 015 The lorde sayde vnto him: Goo thy wayes: for he is a chosen vessell vnto me to beare my name before the gentyls and kynges and the chyldren of Israel. 044 ACT 009 016 For I will shewe him how great thinges he must suffre for my names sake. 044 ACT 009 017 Ananias went his waye and entryd into ye housse and put his hondes on him and sayde: brother Saul the lorde that apperyd vnto the in the waye as thou camst hath sent me that thou myghtest receave thy syght and be filled with the holy goost. 044 ACT 009 018 And immediatly ther fell from his eyes as it had bene scales and he receaved syght and arose and was baptised 044 ACT 009 019 and receaved meate and was comforted. Then was Saul a certayne daye wt the disciples which were at Damasco. 044 ACT 009 020 And streyght waye he preached Christ in the synagoges how that he was the sonne of God. 044 ACT 009 021 All that hearde him were amased and sayde: is not this he that spoyled the which called on this name in Ierusalem and came hyther for ye entent that he shuld bringe the bounde vnto the hye prestes? 044 ACT 009 022 But Saul encreased in stregth and confounded the Iewes which dwelte at Damasco affirminge that this was very Christ. 044 ACT 009 023 And after a good whyle ye Iewes toke counsell to gether to kyll him. 044 ACT 009 024 But their layinge awayte was knowen of Saul. And they watched at the gates daye and nyght to kyll him. 044 ACT 009 025 Then ye disciples toke him by night and put him thorow the wall and let him doune in a basket. 044 ACT 009 026 And when Saul was come to Ierusalem he assayde to cople him silfe with ye discyples and they were all afrayde of hym and beleued not that he was a disciple. 044 ACT 009 027 But Bernabas toke hym and brought hym to ye apostles and declared to the how he had sene ye Lorde in ye waye and had spoke wyth hym: and how he had done boldely at damasco in the name of Iesu. 044 ACT 009 028 And he had his conuersacion with them at Ierusalem 044 ACT 009 029 and quit hym silfe boldly in the name of the lorde Iesu. And he spake and disputed wyth the grekes: and they went aboute to slee hym. 044 ACT 009 030 But when the brethren knew of that they brought hym to cesarea and sent hym forth to Tharsus. 044 ACT 009 031 Then had ye congregacios rest thorowoute all Iewry and galile and Samary and were edified and walked in the feare of the lorde and multiplied by the comforte of the holy gost. 044 ACT 009 032 And it chaunsed yt as Peter walked throughoute all quarters he ca to ye saynctes which dwelt at Lydda 044 ACT 009 033 and there he foude a certayne ma namyd Eneas whych had kepte hys bed viii. yere sicke of the palsie. 044 ACT 009 034 Then sayde Peter vnto hym: Eneas Iesus Christ make ye whole. Aryse and make thy beed. And he arose immedyatly. 044 ACT 009 035 And all that dwelt at lydda and assaron sawe hym and tourned to the lorde. 044 ACT 009 036 Ther was at Ioppe a certayne woma (whiche was a disciple named Tabitha which by interpretacion is called dorcas) the same was full of good workes and almes dedes which she did. 044 ACT 009 037 And it chaunsed in those dayes that she was sicke and dyed. When they had wesshed her and layd her in a chamber: 044 ACT 009 038 Because Lydda was nye to Ioppa and the disciples had hearde that Peter was there they sent vnto hym desyrynge him that he wolde not be greved to come vnto them. 044 ACT 009 039 Peter arose and came with them and when he was come they brought him in to ye chamber. And all ye wydowes stode roude aboute hym wepynge and shewynge the cotes and garmentes which Dorcas made whill she was with the. 044 ACT 009 040 And Peter put the all forth and kneled doune and prayde and turned him to ye body and sayde: Tabitha aryse. And she opened her eyes and whe she sawe Peter she sat vp. 044 ACT 009 041 And he gave her ye honde and lyft her up and called the sainctes and wydowes and shewed her alyve. 044 ACT 009 042 And it was knowne throwout all Ioppa and many beleved on the Lorde. 044 ACT 009 043 And it fortuned that he taryed many dayes in Ioppa with one Simon a tanner. 044 ACT 010 001 Ther was a certayne man in Cesarea called Cornelius a captayne of ye soudiers of Italy 044 ACT 010 002 a devoute man and one yt feared God wt all his housholde which gave moche almes to the people and prayde God alwaye. 044 ACT 010 003 The same man sawe in a vision evydetly aboute ye nynthe houre of ye daye an angell of god comynge into him and sayinge vnto him: Cornelius. 044 ACT 010 004 When he looked on him he was afrayde and sayde: what is it lorde? He sayde vnto him. Thy prayers and thy almeses ar come vp into remembraunce before God. 044 ACT 010 005 And now sende men to Ioppa and call for one Simon named also Peter. 044 ACT 010 006 He lodgeth with one Simon a tanner whose housse is by ye see syde. He shall tell the what thou oughtest to doo. 044 ACT 010 007 When the angell which spake vnto Cornelius was departed he called two of his housholde servauntes and a devoute soudier of them that wayted on him 044 ACT 010 008 and tolde them all the mater and sent them to Ioppa. 044 ACT 010 009 On the morowe as they wet on their iorney and drewe nye vnto the cite Peter went vp into the toppe of ye housse to praye aboute the. vi. houre. 044 ACT 010 010 Then wexed he an hongred and wolde have eate. But whyll they made redy. He fell into a trauce 044 ACT 010 011 and sawe heven opened and a certayne vessell come doune vnto him as it had bene a greate shete knyt at the. iiii. corners and was let doune to the erth 044 ACT 010 012 where in wer all maner of. iiii. foted beastes of the erth and vermen and wormes and foules of the ayer. 044 ACT 010 013 And ther came a voyce to him: ryse Peter kyll and eate. 044 ACT 010 014 But Peter sayde: God forbyd Lorde for I have never eaten eny thinge that is comen or vnclene. 044 ACT 010 015 And the voyce spake vnto him agayne the seconde tyme: what God hath clensed that make thou not comen. 044 ACT 010 016 This was done thryse and the vessell was receaved vp agayne into heven. 044 ACT 010 017 Whyle Peter mused in him selfe what this vision which he had sene meant beholde the men which were sent from Cornelius had made inquirance for Simons housse and stode before the dore. 044 ACT 010 018 And called out won and axed whether Simon which was also called Peter were lodged there. 044 ACT 010 019 Whyll Peter thought on this vision the sprete sayde vnto him: Beholde men seke the: 044 ACT 010 020 aryse therfore get the doune and goo with them and doute not. For I have sent them. 044 ACT 010 021 Peter went doune to ye men which were sent vnto him from Cornelius and sayde Beholde I am he whom ye seke what is the cause wherfore ye are come? 044 ACT 010 022 And they sayde vnto him: Cornelius the captayne a iust man and won that feareth God and of good reporte amonge all the people of the Iewes was warned by an holy angell to sende for the into his housse and to heare wordes of the. 044 ACT 010 023 Then called he them in and lodged them. And on ye morowe Peter wet awaye with them and certayne brethren from Ioppa accompanyed hym. 044 ACT 010 024 And the thyrd daye entred they into Cesaria. And Cornelius wayted for them and had called to gether his kynsmen and speciall frendes. 044 ACT 010 025 And as it chaunsed Peter to come in Cornelius met hym and fell doune at his fete and worshipped hym. 044 ACT 010 026 But Peter toke him vp sayinge: stonde vp: for evyn I my silfe am a ma. 044 ACT 010 027 And as he talked with him he cam in and founde many that were come to gether. 044 ACT 010 028 And he sayde vnto them: Ye do knowe how that yt ys an vnlawfull thynge for a man that is a Iewe to company or come vnto an alient: But god hath shewed me that I shuld not call eny man commen or vnclene: 044 ACT 010 029 therfore came I vnto you with oute sayege naye assone as I was sent for. I axe therfore for what intent have ye sent for me? 044 ACT 010 030 And Cornelius sayde: This daye now. iiii. dayes I fasted and at the nynthe houre I prayde in my housse: and beholde a man stode before me in bright clothynge 044 ACT 010 031 and sayde: Cornelius thy prayer is hearde and thyne almes dedes are had in remembraunce in the sight of God. 044 ACT 010 032 Sende therfore to Ioppa and call for Simon which is also called Peter. He is lodged in the housse of one Simon a tanner by the see syde ye wich assone as he is come shall speake vnto ye. 044 ACT 010 033 Then sent I for ye immediatly and thou hast well done for to come. Now are we all here present before god to heare all thynges yt are commaunded vnto the of God. 044 ACT 010 034 Then Peter opened his mouth and sayde: Of a trueth I perseave that God is not parciall 044 ACT 010 035 but in all people he that feareth him and worketh rightewesnes is accepted with him. 044 ACT 010 036 Ye knowe the preachynge that God sent vnto the chyldren of Israel preachinge peace by Iesus Christe (which is Lorde over all thinges): 044 ACT 010 037 Which preachinge was published thorow oute all Iewrye and begane in Galile after the baptyme which Iohn preached 044 ACT 010 038 how God had annoynted Iesus of Nazareth with the holy goost and with power which Iesus went aboute doinge good and healynge all yt were oppressed of the develles for God was with him. 044 ACT 010 039 And we are witnesses of all thinges which he dyd in the londe of the Iewes and at Ierusalem whom they slew and honge on tree. 044 ACT 010 040 Him God reysed vp ye thyrde daye and shewed him openly 044 ACT 010 041 not to all the people but vnto vs witnesses chosyn before of God which ate and dronke with him after he arose from deeth. 044 ACT 010 042 And he comaunded vs to preache vnto the people and testifie that it is he that is ordened of God a iudge of quycke and deed. 044 ACT 010 043 To him geve all the Prophetes witnes that thorowe his name shall receave remission of synnes all that beleve in him. 044 ACT 010 044 Whyle Peter yet spake these wordes the holy gost fell on all them which hearde the preachinge. 044 ACT 010 045 And they of ye circucision which beleved were astonyed as many as came wt Peter because that on the Gentyls also was sheed oute ye gyfte of the holy gost. 044 ACT 010 046 For they hearde them speake with tonges and magnify God. Then answered Peter: 044 ACT 010 047 can eny man forbyd water that these shuld not be baptised which have receaved the holy goost as well as we? 044 ACT 010 048 And he comaunded them to be baptysed in the name of the Lorde. Then prayde they him to tary a feawe dayes. 044 ACT 011 001 And the Apostles and the brethren that were thorowout Iewry harde saye that the hethen had also receaved the worde of God. 044 ACT 011 002 And when Peter was come vp to Ierusalem they of the circumcision reasoned wyth him 044 ACT 011 003 sayinge: Thou wentest in to men vncircumcised and atest with them. 044 ACT 011 004 Then Peter began and expounded ye thinge in order to the sayinge: 044 ACT 011 005 I was in the cyte of Ioppa prayinge and in a traunce I sawe a vision a certen vessell descende as it had bene a large lynnyn clothe let doune from hevin by the fower corners and it cam to me. 044 ACT 011 006 Into the which when I had fastened myn eyes I consydered and sawe fowerfoted beastes of ye erth and vermen and wormes and foules of the ayer. 044 ACT 011 007 And I herde a voyce sayinge vnto me: aryse Peter sley and eate. 044 ACT 011 008 And I sayd: God forbyd lorde for nothinge comen or vnclene hath at eny tyme entred into my mouth. 044 ACT 011 009 But the voyce answered me agayne from heven cout not thou those thinges come which god hath clensed. 044 ACT 011 010 And this was done thre tymes. And all were takin vp agayne into heven. 044 ACT 011 011 And beholde immediatly ther were thre men come vnto the housse where I was sent from Cesarea vnto me. 044 ACT 011 012 And the sprete sayde vnto me that I shuld go with them with out doutinge. Morover the sixe brethren accompanyed me: and we entred into the mas housse. 044 ACT 011 013 And he shewed vs how he had sene an angell in his housse which stod and sayde to him: Send men to Ioppa and call for Symon named also Peter: 044 ACT 011 014 he shall tell the wordes wherby both thou and all thyne housse shalbe saved. 044 ACT 011 015 And as I begane to preach ye holy goost fell on them as he dyd on vs at the begynninge. 044 ACT 011 016 Then came to my remembrauce ye wordes of the Lorde how he sayde: Iohn baptised with water but ye shalbe baptysed with the holy goost. 044 ACT 011 017 For as moche then as God gave the lyke gyftes as he dyd vnto vs when we beleved on the Lorde Iesus Christ: what was I that I shuld have with stonde God? 044 ACT 011 018 when they hearde this they helde their peace and gloryfied God sayinge: then hath God also to the gentyls graunted repentaunce vnto lyfe. 044 ACT 011 019 They which were scattryd abroade thorow the affliccion that arose aboute Steven walked thorow oute tyll they came vnto Phenices and Cypers and Antioche preachynge ye worde to no man but vnto the Iewes only. 044 ACT 011 020 Some of them were men of Cypers and Syrene which when they were come into Antioche spake vnto the Grekes and preched the Lorde Iesus. 044 ACT 011 021 And the honde of the Lorde was with them and a greate nombre beleved and turned vnto the Lorde. 044 ACT 011 022 Tydinges of these thinges came vnto ye eares of the congregacion which was in Ierusalem. And they sente forth Barnabas that he shuld go vnto Antioche. 044 ACT 011 023 Which when he was come and had sene the grace of God was glad and exhorted them all that with purpose of hert they wolde continually cleave vnto ye Lorde. 044 ACT 011 024 For he was a good man and full of the holy goost and of faythe: and moche people was added vnto the Lorde. 044 ACT 011 025 Then departed Barnabas to Tarsus for to seke Saul. 044 ACT 011 026 And when he had founde him he brought him vnto Antioche. And it chaunsed yt a whole yere they had their conversacion with the congregacio there and taught moche people: in so moche that the disciples of Antioche were the fyrst that were called Christen. 044 ACT 011 027 In those dayes came Prophetes fro Ierusalem vnto Antioche. 044 ACT 011 028 And ther stode vp one of them named Agabus and signified by the sprete that ther shuld be great derth throughoute all the worlde which came to passe in ye Emproure Claudius dayes. 044 ACT 011 029 Then the disciples every man accordinge to his abilite purposed to sende socoure vnto the brethren which dwelt in Iewry. 044 ACT 011 030 Which thinge they also dyd and sent it to the elders by the hondes of Barnabas and Saul. 044 ACT 012 001 In that tyme Herode the kynge stretched forthe his handes to vexe certayne of the congregacion. 044 ACT 012 002 And he kylled Iames the brother of Iohn with the swerde: 044 ACT 012 003 and because he sawe that it pleased ye Iewes he proceded forther and toke Peter also. Then were the dayes of swete breed. 044 ACT 012 004 And when he had caught him he put him in preson and delyvered him to. iiii. quaternios of soudiers to be kepte entendynge after ester to brynge him forth to the people. 044 ACT 012 005 Then was Peter kepte in preson. But prayer was made with out ceasynge of the congregacion vnto God for him. 044 ACT 012 006 And when Herode wolde have brought him oute vnto the people the same nyght slepte Peter bitwene two soudiers bounde with two chaynes and the kepers before the dore kepte the preson. 044 ACT 012 007 And beholde the angell of ye Lorde was there present and a lyght shyned in the lodge. And smote Peter on the syde and steryd him vp sayinge: aryse vp quyckly. And his cheynes fell of fro his hondes. 044 ACT 012 008 And the angell sayd vnto him: gyrde thy selfe and bynde on thy sandales. And so he dyd. And he sayde vnto him: cast thy mantle aboute the and folowe me. 044 ACT 012 009 And he came oute and folowed him and wist not that it was truthe which was done by the angell but thought he had sene a vision. 044 ACT 012 010 When they were past ye fyrst and ye seconde watche they came vnto yt yron gate yt ledeth vnto the cyte which opened to them by his awne accorde. And they went out and passed thorowe one strete and by and by the angell departed fro him. 044 ACT 012 011 And when Peter was come to him selfe he sayde: now I knowe of a surety that the Lorde hath sent his angell and hath delyvered me out of the honde of Herode and from all the waytynge for of the people of ye Iewes. 044 ACT 012 012 And as he consydred the thinge he cam to ye housse of Mary the mother of one Iohn which was called Marke also where many were gaddered to gedder in prayer. 044 ACT 012 013 As Peter knocked at the entry dore a damsell cam forth to herken named Rhoda. 044 ACT 012 014 And when she knew Peters voyce she opened not the entrey for gladnes but ran in and told how Peter stode before the entrey. 044 ACT 012 015 And they sayde vnto her: thou arte mad. And she bare them doune yt it was even so. Then sayde they: it is his angell. 044 ACT 012 016 Peter cotynued knockinge. When they had opened the dore and sawe him they were astonyed. 044 ACT 012 017 And he beckened vnto them with ye honde to holde their peace and tolde them by what meanes ye Lorde had brought him oute of the preson. And sayde: goo shew these thinges vnto Iames and to the brethren. And he departed and went into a nother place. 044 ACT 012 018 Assone as it was daye ther was no lyttell a doo amoge the soudyers what was becum of Peter. 044 ACT 012 019 When Herode had called for him and founde him not he examined the kepers and comaunded to departe. And he descended from Iewry to Cesarea and ther abode. 044 ACT 012 020 Herode was displeased with them of Tyre and Sydon. And they came all at once and made intercession vnto Blastus the kynges chamberlen and desyred peace because their countrey was norysshed by the kynges londe. 044 ACT 012 021 And upon a daye appoynted Herode arayed him in royall apparell and set him in his seate and made an oraycon vnto them. 044 ACT 012 022 And the people gave a shoute sayinge: it is ye voyce of a God and not of a man. 044 ACT 012 023 And immediatly the angell of ye Lorde smote him because he gave not God the honoure and he was eatyn of wormes and gave vp the goost. 044 ACT 012 024 And ye worde of God grewe and multiplied. 044 ACT 012 025 And Barnabas and Paul returned to Ierusalem when they had fulfilled their office and toke with them Iohn which was also called Marcus. 044 ACT 013 001 There were at Antioche in the congregacion certayne Prophetes and teachers: as Barnabas and Simon called Niger and Lucius of Cerene and Manahen Herode the Tetrarkes norsfelowe and Saul. 044 ACT 013 002 As they mynistred to the Lorde and fasted the holy goost sayde: separate me Barnabas and Saul for ye worke where vnto I have called them. 044 ACT 013 003 Then fasted they and prayed and put their hondes on them and let them goo. 044 ACT 013 004 And they after they were sent of the holy goost came vnto Seleutia and from thence they sayled to Cyprus. 044 ACT 013 005 And when they were come to Salamine they shewed ye worde of God in ye synagoges of ye Iewes. And they had Iohn to their minister. 044 ACT 013 006 When they had gone thorowout ye yle vnto ye cite of Paphos they foude a certayne sorserer a falce prophet which was a Iewe named Bariesu 044 ACT 013 007 which was with ye ruler of the countre won Sergius Paulus a prudet man. The same ruler called vnto him Barnabas and Saul and desyred to heare the worde of God. 044 ACT 013 008 But Elemas the sorcerar (for so was his name by interpretacion) wt stode them and sought to turne awaye the ruler fro the fayth. 044 ACT 013 009 Then Saul which also is called Paul beinge full of the holy goost set his eyes on him 044 ACT 013 010 and sayde: O full of all sutteltie and disseytfulnes the chylde of the devyll and ye enemye of all righteousnes thou ceasest not to pervert the strayght wayes of the Lorde. 044 ACT 013 011 And now beholde the honde of the Lorde is vpon the and thou shalt be blinde and not se the sunne for a season. And immediatly ther fell on him a myste and a darcknes and he went aboute sekinge them that shuld leade him by the honde. 044 ACT 013 012 Then the rular when he sawe what had happened beleved and wodred at the doctryne of the Lorde. 044 ACT 013 013 When they that were with Paule were departed by shyppe fro Paphus they cam to Perga a cite of Pamphilia: and there Iohn departed from them and returned to Ierusalem. 044 ACT 013 014 But they wandred thorowe the countres fro Perga to Antioche a cite of the coutre of Pisidia and wet in to the synagoge on the saboth daye and sate doune. 044 ACT 013 015 And after the lawe and ye Prophetes were redde ye rulers of the synagoge sent vnto them sayinge: Ye men and brethren yf ye have eny sermo to exhorte ye people saye on. 044 ACT 013 016 Then Paul stode vp and beckened with the honde and sayde: Men of Israel and ye that feare God geve audiece. 044 ACT 013 017 The God of this people chose oure fathers and exalted the people whe they dwelt as straugers in ye londe of Egypt and with a mighty arme brought them oute of it 044 ACT 013 018 and aboute the tyme of. xl. yeares suffred he their maners in the wyldernes. 044 ACT 013 019 And he destroyed. vii nacios in the londe of Canaan and devided their londe to them by lot. 044 ACT 013 020 And after warde he gave vnto them iudges aboute the space of. iiii. C. and. l. yeres vnto the tyme of Samuel ye Prophet. 044 ACT 013 021 And after that they desyred a kinge and God gave vnto them Saul the sonne of Cis a man of the tribe of Beniamin by the space of. xl. yeres. 044 ACT 013 022 And after he had put him doune he set vp David to be their kynge of whome he reported sayinge: I have founde David the sonne of Iesse a man after myne awne hert he shall fulfill all my will. 044 ACT 013 023 Of this manes seed hath God (accordinge to his promes) brought forth to the people of Israel a saviour one Iesus 044 ACT 013 024 when Iohn had fyrst preached before his cominge the baptyme of repentauce to Israel. 044 ACT 013 025 And when Iohn had fulfylled his course he sayde: whome ye thinke that I am the same am I not. But beholde ther cometh one after me whose shewes of his fete I am not worthy to lowse. 044 ACT 013 026 Ye men and brethren chyldren of the generacion of Abraham and whosoever amoge you feareth God to you is this worde of salvacio sent. 044 ACT 013 027 The inhabiters of Ierusalem and their rulers because they knewe him not nor yet the voyces of the Prophetes which are redde every Saboth daye they have fulfilled them in condepninge him. 044 ACT 013 028 And when they founde no cause of deeth in him yet desyred they Pylate to kyll him. 044 ACT 013 029 And when they had fulfilled all that were written of him they toke him doune from the tree and put him in a sepulcre. 044 ACT 013 030 But God raysed him agayne from deeth 044 ACT 013 031 and he was sene many dayes of them which came wt him fro Galile to Ierusalem. Which are his witnesses vnto the people. 044 ACT 013 032 And we declare vnto you how that ye promes made vnto the fathers 044 ACT 013 033 God hath fulfilled vnto vs their chyldre in that he reysed vp Iesus agayne eve as it is written in the fyrste psalme: Thou arte my sonne this same daye begat I the. 044 ACT 013 034 As concernynge that he reysed him vp from deeth now no more to returne to corrupcion he sayde on this wyse: The holy promyses made to David I will geve them faithfully to you. 044 ACT 013 035 Wherfore he saith also in another place: Thou shalt not soffre thyne holye to se corrupcion. 044 ACT 013 036 Howbe it David after he had in his tyme fulfilled the will of God he slepte and was layde with his fathers and sawe corrupcion. 044 ACT 013 037 But he whom God reysed agayne sawe no corrupcion. 044 ACT 013 038 Be it knowne vnto you therfore ye men and brethre that thorow this man is preached vnto you the forgevenes of synnes 044 ACT 013 039 and yt by him are all yt beleve iustified fro all thinges fro the which ye coulde not be iustified by ye lawe of Moses. 044 ACT 013 040 Beware therfore lest that fall on you which is spoken of in the Prophetes: 044 ACT 013 041 Beholde ye despisers and wonder and perishe ye: for I do aworke in youre dayes which ye shall not beleve yf a ma wolde declare it you. 044 ACT 013 042 When they were come out of the Synagoge of the Iewes the getyls besought yt they wolde preache the worde to them bitwene the Saboth dayes. 044 ACT 013 043 When the congregacion was broken vp many of the Iewes and verteous covertes folowed Paul and Barnabas which spake to them and exhorted them to cotinue in the grace of God. 044 ACT 013 044 And ye nexte Saboth daye came almoste the whole cite to gether to heare the worde of God. 044 ACT 013 045 When ye Iewes sawe the people they were full of indignacion and spake agaynst those thinges which were spoken of Paul spekinge agaynst it and raylinge on it. 044 ACT 013 046 Then Paul and Barnabas wexed bolde and sayde: it was mete that the worde of God shulde fyrst have bene preached to you. But seinge ye put it from you and thinke youre selfes onworthy of everlastinge lyfe: lo we turne to the gentyls. (aiōnios g166) 044 ACT 013 047 For so hath the Lorde comaunded vs: I have made ye a light to the getyls yt thou be salvacio vnto ye ende of ye worlde. 044 ACT 013 048 The getyls hearde and were glad and glorified the worde of ye Lorde and beleved: eve as many as were ordeyned vnto eternall lyfe. (aiōnios g166) 044 ACT 013 049 And ye worde of the Lorde was publisshed thorowe oute all the region. 044 ACT 013 050 But the Iewes moved ye worshypfull and honorable wemen and the chefe men of the cyte and reysed persecucio agaynst Paul and Barnabas and expelled them oute of their costes. 044 ACT 013 051 And they shouke of ye duste of their fete agaynst them and came vnto Iconiu. 044 ACT 013 052 And the disciples were filled with ioye and with the holy goost. 044 ACT 014 001 And it fortuned in Iconium that they went both to gether into the synagoge of ye Iewes and so spake that a gret multitude both of ye Iewes and also of the Grekes beleved. 044 ACT 014 002 But the unbelevinge Iewes steryd vp and vnquyeted the myndes of the Gentyls agaynste the brethre. 044 ACT 014 003 Longe tyme a bode they there and quyt them selves boldly with the helpe of the Lorde the which gave testimony vnto ye worde of his grace and caused signes and wondres to be done by their hondes. 044 ACT 014 004 The people of the cyte were devided: and parte helde with the Iewes and parte with the Apostles. 044 ACT 014 005 When ther was a saute made both of the gentyls and also of the Iewes with their rulers to put them to shame and to stone 044 ACT 014 006 the they were ware of it and fled vnto Listra and Derba cities of Licaonia and vnto the region that lyeth round aboute 044 ACT 014 007 and there preached the gospell. 044 ACT 014 008 And ther sate a certayne man at Listra weake in his fete beinge creple from his mothers wombe and never walkyd. 044 ACT 014 009 The same hearde Paul preache. Which behelde him and perceaved that he had fayth to be whole 044 ACT 014 010 and sayd with a loude voyce: stond vp right on thy fete. And he stert vp and walked. 044 ACT 014 011 And when the people sawe what Paul had done they lifte vp their voyces sayinge in the speache of Lycaonia: Goddes are come doune to vs in the lyknes of men. 044 ACT 014 012 And they called Barnabas Iupiter and Paul Mercurius because he was the preacher. 044 ACT 014 013 Then Iupiters Preste which dwelt before their cite brought oxe and garlondes vnto the churche porche and wolde have done sacrifise with the people. 044 ACT 014 014 But when the Apostles Barnabas and Paul herde that they rent their clothes and ran in amonge the people cryinge 044 ACT 014 015 and sayinge: syrs why do ye this? We are mortall men lyke vnto you and preache vnto you that ye shuld turne from these vanyties vnto ye lyvinge God which made heaven and erth and the see and all that in them is: 044 ACT 014 016 the which in tymes past suffred all nacions to walke in their awne wayes. 044 ACT 014 017 Neverthelesse he lefte not him selfe with outen witnes in that he shewed his benefites in gevinge vs rayne from heaven and frutefull ceasons fyllinge oure hertes with fode and gladnes. 044 ACT 014 018 And with these sayinges scase refrayned they the people that they had not done sacrifice vnto them. 044 ACT 014 019 Thither came certayne Iewes fro Antioche and Iconium and optayned the peoples consent and stoned Paul and drewe him oute of the cyte supposynge he had bene deed. 044 ACT 014 020 How be it as the disciples stode rounde about him he arose vp and cam into the cyte. And the nexte daye he departed with Barnabas to Derba. 044 ACT 014 021 After they had preached to that cite and had taught many they returned agayne to Lisira and to Iconium and Antioche 044 ACT 014 022 and strengthed the disciples soules exhortinge them to continue in the faith affyrminge yt we must thorowe moche tribulacion entre into the kyngdome of God. 044 ACT 014 023 And when they had ordened them elders by eleccion in every congregacio after they had yrayde and fasted they comended them to God on whom they beleved. 044 ACT 014 024 And they went thorow out Pisidia and came into Paphilia 044 ACT 014 025 and when they had preached the worde of God in Perga they descended in to Attalia 044 ACT 014 026 and thence departed by shippe to Antioche fro whence they were delivered vnto the grace of God to the worke which they had fulfilled. 044 ACT 014 027 When they were come and had gaddered the congregacion to gedder they rehersed all that God had done by them and how he had opened the dore of faith vnto the getyls. 044 ACT 014 028 And ther they abode longe tyme with the disciples. 044 ACT 015 001 Then cam certayne from Iewrie and taught the brethren: excepte ye be circumcysed after the maner of Moses ye cannot be saved. 044 ACT 015 002 And when ther was rysen dissencion and disputinge not a litle vnto Paul and Barnabas agaynst them. They determined that Paul and Barnabas and certayne other of them shuld ascende to Ierusalem vnto the Apostles and elders aboute this question. 044 ACT 015 003 And after they were brought on their waye by the congregacion they passed over Phenices and Samaria declarynge the conuersion of the getyls and they brought great ioye vnto all ye brethren. 044 ACT 015 004 And when they were come to Ierusalem they were receaved of the congregacion and of the Apostles and elders. And they declared what thinges God had done by them. 044 ACT 015 005 Then arose ther vp certayne that were of the secte of the Pharises and dyd beleve sayinge that it was nedfull to circucise them and to enioyne the to kepe ye lawe of Moses. 044 ACT 015 006 And ye Apostles and elders came to geder to reason of this matter. 044 ACT 015 007 And when ther was moche disputinge Peter rose vp and sayde vnto them: Ye men and brethren ye knowe how that a good whyle agoo God chose amoge vs that the getyls by my mouth shuld heare the worde of the gospell and beleve. 044 ACT 015 008 And God which knoweth the herte bare them witnes and gave vnto them the holy goost eve as he dyd vnto vs 044 ACT 015 009 and he put no difference bitwene them and vs but with fayth purified their hertes. 044 ACT 015 010 Now therfore why tempte ye God that ye wolde put a yoke on the disciples neckes which nether oure fathers nor we were able to beare. 044 ACT 015 011 But we beleve that thorowe the grace of the Lorde Iesu Christ we shalbe saved as they doo. 044 ACT 015 012 Then all the multitude was peased and gave audience to Barnabas and Paul which tolde what signes and wondres God had shewed amonge the gentyls by them. 044 ACT 015 013 And when they helde their peace Iames answered sayinge: Men and brethren herken vnto me. 044 ACT 015 014 Simeon tolde how God at the begynnynge dyd visit the gentyls and receaved of them people vnto his name. 044 ACT 015 015 And to this agreith ye wordes of ye Prophetes as it is written. 044 ACT 015 016 After this I will returne and wyll bylde agayne the tabernacle of David which is fallen doune and that which is fallen in dekey of it will I bilde agayne and I will set it vp 044 ACT 015 017 that the residue of men might seke after the Lorde and also the gentyls vpo whom my name is named saith ye Lorde which doth all these thinges: 044 ACT 015 018 knowne vnto God are all his workes from the begynninge of the worlde. (aiōn g165) 044 ACT 015 019 Wherfore my sentece is yt we trouble not them which fro amonge the gentyls are turned to God: 044 ACT 015 020 but yt we write vnto them yt they abstayne them selves fro filthynes of ymages fro fornicacio from straglyd and fro bloude. 044 ACT 015 021 For Moses of olde tyme hath in every cite that preache him and he is rede in the synagoges every saboth daye. 044 ACT 015 022 Then pleased it the Apostles and elders wt the whole congregacio to sende chosyn men of their owne copany to Antioche with Paul and Barnabas. They sent Iudas called also Barsabas and Silas which were chefe men amonge the brethre 044 ACT 015 023 and gave them lettres in their hondes after this maner. The Apostles elders and brethren send gretynges vnto the brethre which are of the gentyls in Antioche Siria and Celicia. 044 ACT 015 024 For as moche as we have hearde yt certayne which departed fro vs have troubled you with wordes and combred youre myndes sayinge: Ye must be circumcised and kepe the lawe to whom we gave no soche comaundemet. 044 ACT 015 025 It semed therfore to vs a good thinge when we were come to gedder with one accorde to sende chosyn men vnto you with oure beloved Barnabas and Paul 044 ACT 015 026 men that have ieoperded their lyves for the name of oure Lorde Iesus Christ. 044 ACT 015 027 We have sent therfore Iudas and Sylas which shall also tell you the same thinges by mouth. 044 ACT 015 028 For it semed good to the holy gost and to vs to put no grevous thinge to you more then these necessary thinges: 044 ACT 015 029 that is to saye that ye abstayne from thinges offered to ymages from bloud from strangled and fornicacion. From which yf ye kepe youre selves ye shall do well. So fare ye well. 044 ACT 015 030 When they were departed they came to Antioche and gaddred the multitude togeder and delyvered ye pistle. 044 ACT 015 031 When they had redde it they reioysed of that consolacion. 044 ACT 015 032 And Iudas and Sylas beinge prophetes exhorted the brethren with moche preachynge and strengthed them. 044 ACT 015 033 And after they had taryed there a space they were let goo in peace of the brethren vnto the Apostles. 044 ACT 015 034 Not with stondynge it pleasyd Sylas to abyde there still. 044 ACT 015 035 Paul and Barnabas continued in Antioche teachynge and preachynge the worde of the Lorde with other many. 044 ACT 015 036 But after a certayne space Paul sayde vnto Barnabas: Let vs goo agayne and visite oure brethren in every cite where we have shewed the worde of the Lorde and se how they do. 044 ACT 015 037 And Barnabas gave counsell to take wt them Iohn called also Marke. 044 ACT 015 038 But Paul thought it not mete to take him vnto their company whiche departed from them at Pamphylia and went not with them to the worke. 044 ACT 015 039 And the dissencion was so sharpe bitwene them that they departed a sunder one from the other: so that Barnabas toke Marke and sayled vnto Cypers. 044 ACT 015 040 And Paul chose Sylas and departed delyvered of ye brethren vnto the grace of god. 044 ACT 015 041 And he went thorowe all Cyria and Cilicia stablisshynge the congregacions. 044 ACT 016 001 Then came he to Derba and to Lystra. And beholde a certayne disciple was there named Timotheus a womans sonne which was a Iewas and beleved: but his father was a Greke. 044 ACT 016 002 Of whom reported well the brethren of Lystra and of Iconium. 044 ACT 016 003 The same Paul wolde yt he shuld goo forth with him and toke and circumcised him because of the Iewes which were in those quarters: for they knewe all that his father was a Greke. 044 ACT 016 004 As they went thorow ye cities they delyvered the the decrees for to kepe ordeyned of the Apostles and elders which were at Ierusalem. 044 ACT 016 005 And so were the congregacions stablisshed in the fayth and encreased in noumbre dayly. 044 ACT 016 006 When they had goone thorow out Phrigia and the region of Galacia and were forbydde of the holy gost to preach the worde in Asia 044 ACT 016 007 they came to Misia and sought to goo into Bethinia. But the sprete soffered the not. 044 ACT 016 008 Then they went over Misia and cam doune to Troada. 044 ACT 016 009 And a vision appered to Paul in ye nyght. There stode a man of Macedonia and prayed him sayinge: come into Macedonia and helpe vs. 044 ACT 016 010 After he had sene ye vision immediatly we prepared to goo into Macedonia certified yt the lorde had called vs for to preache the gospell vnto them. 044 ACT 016 011 Then lowsed we forth from Troada and with a strayght course came to Samothracia and the nexte daye to Neapolim 044 ACT 016 012 and from thence to Philippos which is the chefest citie in ye partes of Macedonia and a fre cite. We were in that cite abydynge a certayne dayes. 044 ACT 016 013 And on the saboth dayes we went out of the cite besydes a ryver where men were wont to praye and we sate doune and spake vnto the wemen which resorted thyther. 044 ACT 016 014 And a certayne woman named Lydia a seller of purple of the cite of Thiatira which worshipped God gave vs audience. Whose hert the Lorde opened that she attended vnto the thinges which Paul spake. 044 ACT 016 015 When she was baptised and her housholde she besought vs sayinge: Yf ye thinke that I beleve on the Lorde come into my housse and abyde there. And she constrayned vs. 044 ACT 016 016 And it fortuned as we went to prayer a certayn damsell possessed with a sprete that prophesied met vs which brought her master and mastres moche vauntage with prophesyinge. 044 ACT 016 017 The same folowed Paul and vs and cryed sayinge: these men are the servauntes of the most hye God which shewe vnto vs the waye of salvacion. 044 ACT 016 018 And this dyd she many dayes. But Paul not cotent turned about and sayd to the sprete: I commaunde the in the name of Iesu Christ that thou come out of her. And he came out the same houre. 044 ACT 016 019 And when her master and mastres sawe yt the hope of their gaynes was gone they caught Paul and Sylas and drue the into the market place vnto the rulars 044 ACT 016 020 and brought them to the officers sayinge: These men trouble oure cite which are Iewes 044 ACT 016 021 and preache ordinaunces which are not laufull for vs to receave nether to observe seinge we are Romayns. 044 ACT 016 022 And the people ranne on them and the officers rent their clothes and comaunded them to be beaten with roddes. 044 ACT 016 023 And when they had beaten them sore they cast them into preson comaundynge the iayler to kepe them surely. 044 ACT 016 024 Which iayler when he had receaved suche comaundment thrust them into the ynner preson and made their fete fast in the stockes. 044 ACT 016 025 At mydnyght Paul and Sylas prayed and lauded God. And the presoners hearde them. 044 ACT 016 026 And sodenly ther was a greate erth quake so that ye fonndacion of the preson was shaken and by and by all the dores opened and every mannes bondes were lowsed. 044 ACT 016 027 When the keper of ye preson waked out of his slepe and sawe the preson dores open he drue out his swearde and wolde have kylled him selfe supposynge the presoners had bene fledde. 044 ACT 016 028 But Paul cryed with a lowde voyce sayinge: Do thy selfe no harme for we are all heare. 044 ACT 016 029 Then he called for a lyght and sprange in and came tremblynge and fell doune before Paul and Sylas 044 ACT 016 030 and brought them out and sayde: Syrs what must I do to be saved? 044 ACT 016 031 And they sayde: beleve on the Lorde Iesus and thou shalt be saved and thy housholde. 044 ACT 016 032 And they preached vnto him the worde of the Lorde and to all that were in his housse. 044 ACT 016 033 And he toke them the same houre of the nyght and wasshed their woundes and was baptised with all that belonged vnto him strayght waye. 044 ACT 016 034 Whe he had brought them into his housse he set meate before them and ioyed that he with all his housholde boleved on God. 044 ACT 016 035 And when it was daye the officers sent the ministres sayinge: Let those men goo. 044 ACT 016 036 The keper of ye preson tolde this sayinge to Paul the officiers have sent worde to lowse you. Now therfore get you hence and goo in peace. 044 ACT 016 037 Then sayde Paul vnto them: they have beaten vs openly vncomdempned for all yt we are Romayns and have cast vs into preson: and now wolde they sende vs awaye prevely? Naye not so but let them come the selves and set vs out. 044 ACT 016 038 When the ministres tolde these wordes vnto the officers they feared when they hearde that they were Romayns 044 ACT 016 039 and came and besought them and brought them out and desyred them to departe out of the cite. 044 ACT 016 040 And they wet out of ye preson and entred into the housse of Lidia and whe they had sene the brethren they comforted them and departed. 044 ACT 017 001 As they made their iorney thorow Amphipolis and Appolonia they came to Thessalonica where was a synagoge of the Iewes. 044 ACT 017 002 And Paul as his maner was went in vnto them and thre saboth doyes declared oute of the scripture vnto them 044 ACT 017 003 openynge and allegynge that Christ must nedes have suffred and rysen agayne from deeth and that this Iesus was Christ whom (sayde he) I preache to you. 044 ACT 017 004 And some of them beleved and came and companyed with Paul and Sylas: also of the honourable Grekes a greate multitude and of the chefe wemen not a feawe. 044 ACT 017 005 But the Iewes which beleved not havynge indignacio toke vnto the evyll men which were vagabondes and gadered a company and set all the cite on a roore and made asaute vnto the housse of Iason and sought to bringe the out to the people. 044 ACT 017 006 But when they founde them not they drue Iason and certayne brethren vnto the heedes of the cite cryinge: these that trouble the worlde are come hydder also 044 ACT 017 007 which Iason hath receaved prevely. And these all do contrary to the elders of Cesar affirmynge another kynge one Iesus. 044 ACT 017 008 And they troubled the people and the officers of the cite when they hearde these thinges. 044 ACT 017 009 And when they were sufficiently answered of Iason and of the other they let the goo. 044 ACT 017 010 And the brethren immediatly sent awaye Paul and Sylas by nyght vnto Berrea. Which when they were come thyther they entred into ye synagoge of the Iewes. 044 ACT 017 011 These were the noblest of byrthe amonge the of Thessalonia which receaved the worde wt all diligence of mynde and searched ye scriptures dayly whether those thinges were even so. 044 ACT 017 012 And many of the beleved: also of worshipfull weme which were Grekes and of men not a feawe. 044 ACT 017 013 When the Iewes of Thessalonia had knowledge that ye worde of God was preached of Paul at Berrea they came there and moved the people. 044 ACT 017 014 And then by and by ye brethre sent awaye Paul to goo as it were to ye see: but Sylas and Timotheus abode there still. 044 ACT 017 015 And they that gyded Paul brought him vnto Attens and receaved a comaundment vnto Sylas and Timotheus for to come to him at once and came their waye. 044 ACT 017 016 Whyll Paul wayted for them at Attens his sprete was moved in him to se the cite geven to worshippinge of ymages. 044 ACT 017 017 Then he disputed in the synagoge wt the Iewes and with the devout persones and in the market dayly with the that came vnto him. 044 ACT 017 018 Certayne philosophers of ye Epicures and of ye stoyckes disputed with him. And some ther were which sayde: what will this babler saye. Other sayd: he semeth to be a tydynges bringer of newe devyls because he preached vnto them Iesus and the resurreccion. 044 ACT 017 019 And they toke him and brought him into Marsestrete sayinge: maye we not knowe what this newe doctrine wher of thou speakest is? 044 ACT 017 020 For thou bringest straunge tydynges to oure eares. We wolde knowe therfore what these thinges meane. 044 ACT 017 021 For all the Attenians and straungers which were there gave the selves to nothinge els but ether to tell or to heare newe tydynges. 044 ACT 017 022 Paul stode in the myddes of Marse strete and sayde: ye men of Attens I perceave that in all thinges ye are to supersticious. 044 ACT 017 023 For as I passed by and behelde the maner how ye worship youre goddes I founde an aultre wher in was written: vnto ye vnknowen god. Whom ye then ignoratly worship him shewe I vnto you. 044 ACT 017 024 God that made the worlde and all that are in it seynge that he is Lorde of heven and erth he dwelleth not in temples made with hondes 044 ACT 017 025 nether is worshipped with mennes hondes as though he neded of eny thinge seinge he him selfe geveth lyfe and breeth to all men every where 044 ACT 017 026 and hath made of one bloud all nacions of men for to dwell on all the face of the erthe and hath assigned before how longe tyme and also the endes of their inhabitacion 044 ACT 017 027 that they shuld seke God yf they myght fele and fynde him though he be not farre from every one of vs. 044 ACT 017 028 For in him we lyve move and have oure beynge as certayne of youre awne Poetes sayde. For we are also his generacion. 044 ACT 017 029 For as moche then as we are the generacion of God we ought not to thynke that the godhed is lyke vnto golde silver or stone graven by crafte and ymaginacion of man. 044 ACT 017 030 And the tyme of this ignoraunce God regarded not: but now he byddeth all men every where repent 044 ACT 017 031 because he hath apoynted a daye in the which he will iudge the worlde acordynge to ryghtewesses by that man whom he hath apoynted and hath offered faith to all men after that he had raysed him from deeth. 044 ACT 017 032 When they hearde of ye resurreccion from deeth some mocked and other sayde: we will heare the agayne of this matter. 044 ACT 017 033 So Paul departed from amonge them. 044 ACT 017 034 Howbeit certayne men clave vnto Paul and beleved amonge the which was Dionysius a senatour and a woman named Damaris and other with them. 044 ACT 018 001 After that Paul departed from Attens and came to Corinthu 044 ACT 018 002 and founde a certayne Iewe named Aquila borne in Ponthus latly come from Italie wt his wyfe Priscilla (because that the Emperour Claudius had comaunded all Iewes to departe fro Rome) and he drewe vnto them. 044 ACT 018 003 And because he was of the same crafte he abode with them and wrought: their crafte was to make tentes. 044 ACT 018 004 And he preached in ye synagoge every saboth daye and exhorted the Iewes and the gentyls. 044 ACT 018 005 When Sylas and Timotheus were come from Macedonia Paul was constrayned by the sprete to testifie to the Iewes that Iesus was very Christ. 044 ACT 018 006 And whe they sayde cotrary and blasphemed he shoke his rayment and sayde vnto the: youre bloud apon youre awne heeddes and fro hence forth I goo blamelesse vnto ye gentyls. 044 ACT 018 007 And he departed thence and entred into a certayne manes housse named Iustus a worshiper of god whose housse ioyned harde to ye synagoge. 044 ACT 018 008 How be it one Crispus ye chefe rular of the synagoge beleved on ye lorde with all his housholde and many of the Corinthias gave audience and beleved and were baptised. 044 ACT 018 009 Then spake the lorde to Paul in the nyght by a vision: be not afrayde but speake and holde not thy peace: 044 ACT 018 010 for I am with the and no man shall invade the that shall hurte the. For I have moche people in this cite. 044 ACT 018 011 And he continued there a yeare and sixe monethes and taught them the worde of God. 044 ACT 018 012 When Gallio was rular of the countre of Acaia the Iewes made insurreccion with one accorde agaynst Paul and brought him to the iudgement seate 044 ACT 018 013 saying: this felow counceleth men to worship God contrary to ye lawe. 044 ACT 018 014 And as Paul was about to open his mouth Gallio sayde vnto ye Iewes: yf it were a matter of wronge or an evyll dede (o ye Iewes) reason wolde that I shuld heare you: 044 ACT 018 015 but yf it be a question of wordes or of names or of youre lawe loke ye to it youre selves. For I wilbe no iudge in soche maters 044 ACT 018 016 and he drave them from the seate. 044 ACT 018 017 Then toke all the Grekes Sostenes the chefe rular of the synagoge and smote him before the iudges seate. And Gallio cared for none of tho thinges. 044 ACT 018 018 Paul after this taryed there yet a good whyle and then toke his leave of the brethren and sayled thence into Ciria Priscilla and Aquila accompanyinge him. And he shore his heed in Cenchrea for he had a vowe. 044 ACT 018 019 And he came to Ephesus and lefte them there: but he him selfe entred into the synagoge and reasoned with the Iewes. 044 ACT 018 020 When they desyred him to tary longer tyme with the he consented not 044 ACT 018 021 but bad the fare well sayinge. I must nedes at this feast that cometh be in Ierusalem: but I will returne agayne vnto you yf God will. And he departed from Ephesus 044 ACT 018 022 and came vnto Cesarea: and ascended and saluted the congregacion and departed vnto Antioche 044 ACT 018 023 and when he had taryed there a whyle he departed. And went over all the countre of Galacia and Phrigia by order strengthynge all the disciples. 044 ACT 018 024 And a certayne Iewe named Apollos borne at Alexandria came to Ephesus an eloquent man and myghty in the scriptures. 044 ACT 018 025 The same was informed in the waye of the Lorde and he spake fervently in the sprete and taught diligently the thinges of the Lorde and knewe but the baptim of Iohn only. 044 ACT 018 026 And the same began to speake boldely in the synagoge. And when Aquila and Priscilla had hearde him: they toke him vnto them and expounded vnto him the waye of God more perfectly. 044 ACT 018 027 And when he was disposed to goo into Acaia the brethren wrote exhortynge the disciples to receave him. After he was come thyther he holpe them moche which had beleved thorowe grace. 044 ACT 018 028 And myghtely he overcame the Iewes and that openly shewynge by the scriptures that Iesus was Christ. 044 ACT 019 001 It fortuned whyll Appollo was at Corinthum that Paul passed thorow the vpper costes and came to Ephesus and foude certayne disciples 044 ACT 019 002 and sayd vnto them: have ye receaved the holy gost sence ye beleved? And they sayde vnto him: no we have not hearde whether ther be eny holy goost or no. 044 ACT 019 003 And he sayd vnto them: wher wt were ye then baptised? And they sayd: with Iohns baptim 044 ACT 019 004 Then sayde Paul: Iohn verely bapiised with the baptim of repentaunce sayinge vnto the people that they shuld beleve on him which shuld come after him: that is on Christ Iesus. 044 ACT 019 005 When they hearde that they were baptised in the name of the lorde Iesu. 044 ACT 019 006 And Paul layde his hondes apon them and the holy gost came on them and they spake with tonges and prophesied 044 ACT 019 007 and all the men were aboute. xii. 044 ACT 019 008 And he went into the synagoge and behaved him selfe boldely for the space of thre monethes disputynge and gevynge them exhortacions of the kyngdome of God. 044 ACT 019 009 When dyvers wexed harde herted and beleved not but spake evyll of the waye and that before the multitude: he departed from them and seperated the disciples. And disputed dayly in ye scole of one called Tyranus. 044 ACT 019 010 And this contynued by the space of two yeares: so yt all they which dwelt in Asia hearde the worde of the lorde Iesu bothe Iewes and Grekes. 044 ACT 019 011 And god wrought no small miracles by the hondes of Paul: 044 ACT 019 012 so that from his body were brought vnto the sicke napkyns or partlettes and the diseases departed from the and the evyll spretes went out of them. 044 ACT 019 013 Then certayne of the vagabounde Iewes exorcistes toke apon them to call over them which had evyll spretes the name of the lorde Iesus sayinge: We adiure you by Iesu who Paul preacheth. 044 ACT 019 014 And ther were seven sonnes of one Sceva a Iewe and chefe of the prestes which dyd so. 044 ACT 019 015 And the evyll sprete answered and sayde: Iesus I knowe and Paul I knowe: but who are ye? 044 ACT 019 016 And ye man in who the evyll sprete was ranne on the and overcame the and prevayled agaynst them so that they fledde out of that housse naked and wouded. 044 ACT 019 017 And this was knowen to all ye Iewes and Grekes also which dwelt at Ephesus and feare came on them all and they magnified the name of ye lorde Iesus. 044 ACT 019 018 And many yt beleved came and confessed and shewed their workes. 044 ACT 019 019 Many of the which vsed curious craftes brought their bokes and burned the before all men and they counted the price of the and foude it fifty thousande silverlynges. 044 ACT 019 020 So myghtely grewe ye worde of god and prevayled. 044 ACT 019 021 After these thinges were ended Paul purposed in the sprete to passe over Macedonia and Achaia and to goo to Ierusalem saying: After I have bene there I must also se Rome. 044 ACT 019 022 So sent he into Macedonia two of the that ministred vnto him Timotheus and Erastus: but he him selfe remayned in Asia for a season. 044 ACT 019 023 The same tyme ther arose no lytell a do aboute that waye. 044 ACT 019 024 For a certayne man named Demetrius a silvermyth which made silver schrynes for Diana was not a lytell beneficiall vnto the craftes men. 044 ACT 019 025 Which he called to geder with the worke men of lyke occupacion and sayd: Syrs ye knowe that by this crafte we have vauntage. 044 ACT 019 026 Moreover ye se and heare that not alone at Ephesus but almost thorowe oute all Asia this Paul hath persuaded and turned awaye moche people saying yt they be not goddes which are made wt hondes. 044 ACT 019 027 So that not only this oure crafte cometh into parell to be set at nought: but also that ye temple of ye greate goddas Diana shuld be despysed and her magnificence shuld be destroyed which all Asia and the worlde worshippeth. 044 ACT 019 028 When they hearde these sayinges they were full of wrathe and cryed out saying: Greate is Diana of the Ephesians. 044 ACT 019 029 And all the cite was on a roore and they russhed in to the comen hall with one assent and caught Gayus and Aristarcus men of Macedonia Pauls companios. 044 ACT 019 030 When Paul wolde have entred in vnto the people ye disciples suffered him not. 044 ACT 019 031 Certayne also of ye chefe of Asia which were his frendes sent vnto him desyrynge him that he wolde not preace into the comen hall. 044 ACT 019 032 Some cryed one thinge and some another and the congregacion was all out of quiet and ye moare parte knewe not wherfore they were come togeder. 044 ACT 019 033 Some of the company drue forth Alexander the Iewes thrustynge him forwardes. Alexander beckened with the honde and wolde have geven ye people an answer. 044 ACT 019 034 When they knewe ye he was a Iewe ther arose a shoute almost for the space of two houres of all men cryinge greate is Diana of the Ephesians. 044 ACT 019 035 When the toune clarcke had ceased the people he sayd: ye men of Ephesus what man is it that knoweth not how that the cite of the Ephesians is a worshipper of the great goddas Diana and of ye ymage which came fro heven. 044 ACT 019 036 Seinge then yt no man sayth here agaynst ye ought to be content and to do nothinge rasshly: 044 ACT 019 037 For ye have brought hyther these me whiche are nether robbers of churches nor yet despisers of youre goddes. 044 ACT 019 038 Wherfore yf Demetrius and the craftes men which are wt him have eny sayinge to eny man the lawe is open and ther are ruelars let the accuse one another. 044 ACT 019 039 Yf ye goo about eny other thinge it maye be determined in a lawfull cogregacion 044 ACT 019 040 For we are in ieoperdy to be accused of this dayes busines: for as moche as ther is no cause wherby we maye geve a rekenynge of this concourse of people. 044 ACT 019 041 And when he had thus spoken he let the congregacion departe. 044 ACT 020 001 After the rage was ceased Paul called the disciples vnto him and toke his leave of them and departed for to goo into Macedonia. 044 ACT 020 002 And when he had gone over those parties and geven them large exhortacions he came into Grece 044 ACT 020 003 and there abode. iii. monethes. And when the Iewes layde wayte for him as he was about to sayle into Syria he purposed to returne thorowe Macedonia. 044 ACT 020 004 Ther acompanied him into Asia Sopater of Berrea and of Thessalonia Aristarcus and Secundus and Gayus of Derba and Timotheus: and out of Asia Tychicus and Trophimos. 044 ACT 020 005 These went before and taryed vs at Troas. 044 ACT 020 006 And we sayled awaye fro Philippos after the ester holydayes and came vnto them to Troas in five dayes where we abode seven dayes. 044 ACT 020 007 And on the morowe after the saboth daye the disciples came to geder for to breake breed and Paul preached vnto them (redy to departe on the morowe) and cotinued the preachynge vnto mydnyght. 044 ACT 020 008 And there were many lyghtes in the chamber where thy were gaddered to geder 044 ACT 020 009 and there sate in a wyndowe a certayne yonge man named Eutichos fallen into a depe slepe. And as Paul declared he was the moare overcome with slepe and fell doune from the thyrde lofte and was taken vp deed. 044 ACT 020 010 Paul went doune and fell on him and embrased him and sayde: make nothinge ado for his lyfe is in him. 044 ACT 020 011 When he was come vp agayne he brake breed and tasted and comened a longe whyle even tyll the mornynge and so departed. 044 ACT 020 012 And they brought the youge man a lyve and were not alytell comforted. 044 ACT 020 013 And we went a fore to shippe and lowsed vnto Asson there to receave Paul. For so had he apoynted and wolde him selfe goo a fote. 044 ACT 020 014 When he was come to vs vnto Asson we toke him in and came to Mytelenes. 044 ACT 020 015 And we sayled thence and came the nexte daye over agaynst Chios. And the nexte daye we aryved at Samos and taryed at Trogilion. The nexte daye we came to Myleton: 044 ACT 020 016 for Paul had determined to leave Ephesus as they sayled because he wolde not spende ye tyme in Asia. For he hasted to be (yf he coulde possible) at Ierusalem at the daye of pentecoste. 044 ACT 020 017 Wherfore from Myleton he sent to Ephesus and called the elders of the cogregacion. 044 ACT 020 018 And when they were come to him he sayde vnto the: Ye knowe fro the fyrst daye yt I came vnto Asia after what maner I have bene wt you at all ceasons 044 ACT 020 019 servynge the lorde with all humblenes of mynde and with many teares and temptacions which happened vnto me by the layinges awayte of the Ieues 044 ACT 020 020 and how I kept backe no thinge that was profitable: but that I have shewed you and taught you openly and at home in youre houses 044 ACT 020 021 witnessinge bothe to the Iewes and also to the Grekes the repentaunce toward God and faith towarde oure Lorde Iesu. 044 ACT 020 022 And now beholde I goo bounde in the sprete vnto Ierusalem and knowe not what shall come on me there 044 ACT 020 023 but that the holy goost witnesseth in every cite sayinge: yt bondes and trouble abyde me. 044 ACT 020 024 But none of tho thinges move me: nether is my lyfe dere vnto my selfe that I myght fulfill my course wt ioye and the ministracio which I have receaved of ye Lorde Iesu to testify the gospell of ye grace of god. 044 ACT 020 025 And now beholde I am sure yt hence forth ye all (thorow who I have gone preachinge ye kyngdome of God) shall se my face no moore. 044 ACT 020 026 Wherfore I take you to recorde this same daye that I am pure fro the bloude of all me. 044 ACT 020 027 For I have kepte nothinge backe: but have shewed you all the counsell of God. 044 ACT 020 028 Take hede therfore vnto youre selves and to all the flocke wherof the holy goost hath made you oversears to rule the congregacion of God which he hath purchased with his bloud. 044 ACT 020 029 For I am sure of this that after my departynge shall greveous wolves entre in amonge you which will not spare the flocke. 044 ACT 020 030 Moreover of youre awne selves shall men aryse speakinge perverse thinges to drawe disciples after the. 044 ACT 020 031 Therfore awake and remember that by the space of. iii. yeares I ceased not to warne every one of you both nyght and daye with teares. 044 ACT 020 032 And now brethren I comende you to God and to the worde of his grace which is able to bylde further and to geve you an inheritaunce amoge all them which are sanctified. 044 ACT 020 033 I have desyred no mas silver golde or vesture. 044 ACT 020 034 Ye knowe well yt these hondes have ministred vnto my necessities and to them that were wt me. 044 ACT 020 035 I have shewed you all thinges how that so laborynge ye ought to receave the weake and to remember the wordes of the Lorde Iesu howe that he sayde: It is more blessed to geve then to receave. 044 ACT 020 036 When he had thus spoken he kneled doune and prayed with them all. 044 ACT 020 037 And they wept all aboundantly and fell on Pauls necke and kissed him 044 ACT 020 038 sorowinge most of all for the wordes which he spake that they shuld se his face no moore. And they acompanyed him vnto the shyppe. 044 ACT 021 001 And it chaunsed that assone as we had launched forth and were departed from them we came with a strayght course vnto Choon and the daye folowinge vnto the Rhodes and from thence vnto Patara. 044 ACT 021 002 And we founde a shippe redy to sayle vnto Phenices and went a borde and set forthe. 044 ACT 021 003 Then appered vnto vs Cyprus and we lefte it on the lefte honde and sayled vnto Syria and came vnto Tyre. For there the shyppe vnladed her burthen. 044 ACT 021 004 And when we had founde brethren we taryed there. vii. dayes. And they tolde Paul thorowe ye sprete that he shuld not goo vp to Ierusalem. 044 ACT 021 005 And when the dayes were ended we departed and went oure wayes and they all brought vs on oure waye wt their wyves and chyldren tyll we were come out of the cyte. And we kneled doune in the shore and prayde. 044 ACT 021 006 And when we had taken oure leave one of another we toke shyppe and they returned home agayne. 044 ACT 021 007 When we had full ended the course fro Tyre we aryved at Ptolomaida and saluted the brethren and abode with the one daye. 044 ACT 021 008 The nexte daye we that were of Pauls copany departed and came vnto Cesarea. And we entred into the housse of Philip ye Evagelist which was one of the seve deacones and abode with him. 044 ACT 021 009 The same man had fower doughters virges which dyd prophesy. 044 ACT 021 010 And as we taried there a good many dayes there came a certayne prophete from Iurie named Agabus. 044 ACT 021 011 When he was come vnto vs he toke Pauls gerdell and bounde his hondes and fete and sayde: thus saith the holy goost: so shall ye Iewes at Ierusalem bynde the man yt oweth this gerdell and shall delyver him into the hondes of the gentyls. 044 ACT 021 012 When we hearde this both we and other of the same place besought him that he wolde not goo vp to Ierusalem. 044 ACT 021 013 Then Paul answered and sayde: what do ye wepynge and breakinge myne hert? I am redy not to be bound only but also to dye at Ierusalem for ye name of ye Lorde Iesu. 044 ACT 021 014 When we coulde not turne his mynde we ceased sayinge: the will of ye Lorde be fulfilled. 044 ACT 021 015 After those dayes we made oure selfes redy and went vp to Ierusalem. 044 ACT 021 016 There went with vs also certayne of his disciples of Cesarea and brought with them one Mnason of Cyprus an olde disciple with whom we shuld lodge. 044 ACT 021 017 And when we were come to Ierusalem the brethren receaved vs gladly. 044 ACT 021 018 And on the morowe Paul wet in with vs vnto Iames. And all the elders came to geder. 044 ACT 021 019 And when he had saluted them he tolde by order all thinges that God had wrought amoge the getyls by his ministracion. 044 ACT 021 020 And when they hearde it they glorified the Lorde and sayde vnto him: thou seist brother how many thousande Iewes ther are which beleve and they are all zelous over ye lawe. 044 ACT 021 021 And they are informed of the that thou teachest all the Iewes which are amoge the gentyls to forsake Moses and sayst that they ought not to circumcise their chyldren nether to live after the customes. 044 ACT 021 022 What is it therfore? The multitude must nedes come togeder. For they shall heare that thou arte come. 044 ACT 021 023 Do therfore this that we saye to the. We have. iiii. men which have a vowe on them. 044 ACT 021 024 Them take and purifye thy selfe with them and do cost on them that they maye shave their heeddes and all shall knowe yt tho thinges which they have hearde concerninge the are nothinge: but that thou thy selfe also walkest and kepest the lawe. 044 ACT 021 025 For as touchinge the gentyls which beleve we have written and concluded yt they observe no soche thinges: but that they kepe them selves from thinges offred to ydoles from bloud fro strangled and fro fornicacion. 044 ACT 021 026 Then the nexte daye Paul toke the men and purified him selfe with them and entred into the teple declaringe that he observed the dayes of ye purificacio vntyll that an offeringe shuld be offred for every one of them. 044 ACT 021 027 And as the seven dayes shuld have bene ended ye Iewes which were of Asia when they sawe him in the teple they moved all the people and layde hondes on him 044 ACT 021 028 cryinge: men of Israel helpe. This is the man that teacheth all men every where agaynst the people and the lawe and this place. Moreover also he hath brought Grekes into the teple and hath polluted this holy place. 044 ACT 021 029 For they sawe one Trophimus an Ephesian with him in the cyte. Him they supposed Paul had brought into the teple. 044 ACT 021 030 And all the cyte was moved and the people swarmed to geder. And they toke Paul and drue him out of the teple and forthwith the dores were shut to. 044 ACT 021 031 As they went about to kyll him tydinges came vnto the hye captayne of the soudiers that all Ierusalem was moved. 044 ACT 021 032 Which immediatly toke soudiers and vndercaptaynes and ranne doune vnto them. When they sawe ye vpper captayne and the soudiers they lefte smytinge of Paul. 044 ACT 021 033 Then the captayne came neare and toke him and comaunded him to be bounde with two chaynes and demaunded what he was and what he had done. 044 ACT 021 034 And one cryed this another that amoge the people. And whe he coulde not knowe the certayntie for ye rage he comaunded him to be caryed into the castle. 044 ACT 021 035 And whe he came vnto a grece it fortuned that he was borne of the soudiers of the violence of the people. 044 ACT 021 036 For the multitude of the people folowed after cryinge: awaye wt him. 044 ACT 021 037 And as Paul shuld have bene caryed into the castle he sayde vnto the hye Captayne: maye I speake vnto the? Which sayde: canst thou speake Greke? 044 ACT 021 038 Arte not thou that Egypcian which before these dayes made an vproure and ledde out into the wildernes. iiii. thousande men that were mortherers? 044 ACT 021 039 But Paul sayde: I am a ma which am a Iewe of Tharsus a cite in Cicill a Citesyn of no vyle cite I beseche ye soffre me to speake vnto ye people. 044 ACT 021 040 When he had geve him licece Paul stode on ye steppes and beckned with the honde vuto the people and ther was made a greate silence. And he spake vnto the in ye Ebrue tonge sayinge: 044 ACT 022 001 Ye men brethre and fathers heare myne answere which I make vnto you. 044 ACT 022 002 Whe they hearde that he spake in ye Ebrue tonge to them they kept the moore silence. And he sayde: 044 ACT 022 003 I am verely aman which am a Iewe borne in Tharsus a cite in Cicill: neverthelesse yet brought vp in this cite at ye fete of Gamaliel and informed diligently in the lawe of the fathers and was fervent mynded to Godwarde as ye all are this same daye 044 ACT 022 004 and I persecuted this waye vnto the deeth byndynge and delyveringe into preson bothe men and wemen 044 ACT 022 005 as the chefe prest doth beare me witnes and all the elders: of whom also I receaved letters vnto the brethren and wet to Damasco to bringe them which were there bounde vnto Ierusalem for to be punysshed. 044 ACT 022 006 And it fortuned as I made my iorney and was come nye vnto Damasco aboute none yt sodenly ther shone fro heaven a greate lyght rounde aboute me 044 ACT 022 007 and I fell vnto the erth and hearde a voyce sayinge vnto me: Saul Saul why persecutest thou me? 044 ACT 022 008 And I answered: what arte thou Lorde? And he sayd vnto me: I am Iesus of Nazareth whom thou persecutest. 044 ACT 022 009 And they that were with me sawe verely a lyght and were a frayde: but they hearde not the voyce of him that spake with me. 044 ACT 022 010 And I sayde: what shall I do Lorde? And the Lorde sayde vnto me: Aryse and goo into Damasco and there it shalbe tolde the of all thinges which are apoynted for the to do. 044 ACT 022 011 And when I sawe nothynge for the brightnes of that light I was ledde by the honde of them that were with me and came into Damasco. 044 ACT 022 012 And one Ananias a perfect man and as pertayninge to the lawe havinge good reporte of all the Iewes which there dwelt 044 ACT 022 013 came vnto me and stode and sayd vnto me: Brother Saul loke vp. And that same houre I receaved my sight and sawe him. 044 ACT 022 014 And he sayde the God of oure fathers hath ordeyned the before that thou shuldest knowe his will and shuldest se that which is rightfull and shuldest heare the voyce of his mouth: 044 ACT 022 015 for thou shalt be his witnes vnto all men of tho thinges which thou thou hast sene and hearde. 044 ACT 022 016 And now: why tariest thou? Aryse and be baptised and wesshe awaye thy synnes in callinge on ye name of ye Lorde. 044 ACT 022 017 And it fortuned when I was come agayne to Ierusalem and prayde in the teple yt I was in a trauce 044 ACT 022 018 and sawe him sayinge vnto me. Make haste and get the quickly out of Ierusalem: for they will not receave thy witnes yt thou bearest of me. 044 ACT 022 019 And I sayde: Lorde they knowe that I presoned and bet in every synagoge them that beleved on the. 044 ACT 022 020 And when the bloud of thy witnes Steven was sheed I also stode by and consented vnto his deeth and kept the rayment of them that slewe him. 044 ACT 022 021 And he sayde vnto me: departe for I will sende the a farre hence vnto the Gentyls. 044 ACT 022 022 They gave him audience vnto this worde and then lifte vp their voyces and sayde: a waye wt soche a felowe fro the erth: yt is pitie that he shuld live. 044 ACT 022 023 And as they cryed and cast of their clothes and thrue dust into ye ayer 044 ACT 022 024 ye captayne bade him to be brought into the castle and commaunded him to be scourged and to be examined that he myght knowe wherfore they cryed on him. 044 ACT 022 025 And as they bounde him with thoges Paul sayde vnto the Centurion that stode by: Ys it laufull for you to scourge a man that is a Romain and vncondempned? 044 ACT 022 026 When the Centurion hearde that he went and tolde the vpper captayne sayinge: What intendest thou to do? This man is a Romayne. 044 ACT 022 027 Then the vpper captayne came and sayde to him: tell me art thou a Romayne? He sayde: Yee. 044 ACT 022 028 And the captayne answered: with a greate some obtayned I this fredome. And Paul sayde: I was fre borne. 044 ACT 022 029 Then strayght waye departed from him they which shuld have examyned him. And the hye captayne also was a frayde after he knewe that he was a Romayne: because he had bounde him. 044 ACT 022 030 On the morowe because he wolde have knowen the certayntie wherfore he was accused of the Iewes he lowsed him from his bondes and commaunded the hye Prestes and all the counsell to come together and brought Paul and set him before them. 044 ACT 023 001 Paul behelde the counsell and sayde: men and brethre I have lived in all good coscience before God vntill this daye. 044 ACT 023 002 The hye prest Ananias comaunded the that stode by to smyte him on the mouth. 044 ACT 023 003 Then sayde Paul to him: God smyte the thou payntyd wall. Sittest thou and iudgest me after the lawe: and commaundest me to be smytten contrary to the lawe? 044 ACT 023 004 And they that stode by sayde: revylest thou Goddes hye preste? 044 ACT 023 005 Then sayd Paul: I wist not brethren that he was the hye preste. For it is writte thou shalt not curse the rular of thy people. 044 ACT 023 006 When Paul perceaved that the one parte were Saduces and the other Pharises: he cryed oute in the counsell. Men and brethren I am a Pharisaye the sonne of a Pharisaye. Of the hope and resurreccion fro deeth I am iudged. 044 ACT 023 007 And when he had so sayde ther arose a debate bitwene the Pharisayes and ye Saduces and the multitude was devided. 044 ACT 023 008 For ye Saduces saye that ther is no resurreccio nether angell nor sprete. But the Pharisayes graunt bothe. 044 ACT 023 009 And ther arose a great crye and the Scribes which were of the Pharisayes parte arose and strove sayinge: we fynde none evyll in this man. Though a sprete or an angell hath apered to him let vs not stryve agaynst God. 044 ACT 023 010 And when ther arose greate debate the captayne fearynge lest Paul shuld have bene pluckt asondre of them comaunded the soudiers to goo doune and to take him from amonge them and to bringe him into the castle. 044 ACT 023 011 The nyght folowyng God stode by him and sayde: Be of good cheare Paul: for as thou hast testified of me in Ierusalem so must thou beare witnes at Rome. 044 ACT 023 012 When daye was come certayne of the Iewes gaddered them selves to geder and made a vowe sayinge that they wolde nether eate nor drinke till they had killed Paul. 044 ACT 023 013 They were aboute. xl. which had made this conspiracio. 044 ACT 023 014 And they cam to ye chefe prestes and elders and sayde: we have boude oure selves with a vowe that we will eate nothinge vntill we have slayne Paul. 044 ACT 023 015 Now therfore geve ye knowlege to the vpper captayne and to the counsell that he bringe him forth vnto vs to morow as though we wolde knowe some thinge more perfectly of him. But we (or ever he come neare) are redy in ye meane season to kill him. 044 ACT 023 016 When Pauls sisters sonne hearde of their layinge awayte he wet and entred into the castle and tolde Paul. 044 ACT 023 017 And Paul called one of ye vnder captaynes vnto him and sayde: bringe this younge man vnto ye hye captayne: for he hath a certayne thinge to shewe him. 044 ACT 023 018 And he toke him and sayd: Paul ye presoner called me vnto him and prayed me to brige this youge ma vnto ye which hath a certayne matter to shewe ye. 044 ACT 023 019 The hye captayne toke him by the hond and wet a parte with him out of the waye: and axed him: what hast thou to saye vnto me? 044 ACT 023 020 And he sayd: the Iewes are determined to desyre the yt thou woldest brynge forth Paul to morowe into the counsell as though they wolde enquyre somwhat of him more parfectly. 044 ACT 023 021 But folowe not their mindes: for ther lyein wayte for him of the moo then. xl. men which have boude the selves wt a vowe that they will nether eate ner drinke till they have killed him. And now are they redy and loke for thy promes. 044 ACT 023 022 The vpper captayne let ye yoge man departe and charged: se thou tell it out to no man that thou hast shewed these thinges to me. 044 ACT 023 023 And he called vnto him two vnder captaynes sayinge: make redy two hondred soudiers to goo to Cesarea and horsmen threscore and ten and speare men two houndred at the thyrde houre of the nyght. 044 ACT 023 024 And delyvre them beastes that they maye put Paul on and bringe him safe vnto Felix the hye debite 044 ACT 023 025 and wrote a letter in this maner. 044 ACT 023 026 Claudius Lisias vnto ye most mighty rular Felix sendeth gretinges. 044 ACT 023 027 This man was take of the Iewes and shuld have bene killed of them. Then cam I with soudiers and rescued him and perceaved that he was a Romayne. 044 ACT 023 028 And when I wolde have knowen the cause wherfore they accused him I brought him forth into their cousell. 044 ACT 023 029 There perceaved I yt he was accused of questios of their lawe: but was not giltye of eny thinge worthy of deeth or of bondes. 044 ACT 023 030 Afterwarde when it was shewed me how that ye Iewes layde wayte for ye man I sent him strayght waye to the and gave commaundmet to his accusars yf they had ought agaynst him to tell it vnto ye: fare well. 044 ACT 023 031 Then ye soudiers as it was comaunded the toke Paul and brought him by nyght to Antipatras. 044 ACT 023 032 On the morowe they lefte horsmen to goo with him and returned vnto the castle. 044 ACT 023 033 Which when they cam to Cesarea they delivered the epistle to the debite and presented Paul before him. 044 ACT 023 034 When the debite had redde the letter he axed of what countre he was and when he vnderstode that he was of Cicill 044 ACT 023 035 I will heare the (sayde he) whe thyne accusars are come also: and commaunded him to be kepte in Herodes pallys. 044 ACT 024 001 After. v. dayes Ananias the hye preste descended with elders and with a certayne Oratour named Tartullus and enformed the ruelar of Paul. 044 ACT 024 002 When Paul was called forth Tartullus beganne to accuse him saying: Seynge yt we live in great quyetnes by the meanes of the and that many good thinges are done vnto this nacion thorow thy providence: 044 ACT 024 003 that alowe we ever and in all places most myghty Felix with all thankes. 044 ACT 024 004 Notwithstondinge that I be not tedeous vnto the I praye the that thou woldest heare vs of thy curtesy a feawe wordes. 044 ACT 024 005 We have founde this ma a pestilent felowe and a mover of debate vnto all the Iewes thorowe out the worlde and a mayntayner of ye secte of the Nazarites 044 ACT 024 006 and hath also enforsed to pollute the temple. Whom we toke and wolde have iudged acordinge to oure lawe: 044 ACT 024 007 but the hye captayne Lisias came vpon vs and with great violence toke him awaye out of oure hodes 044 ACT 024 008 comaundinge his accusars to come vnto the. Of who thou mayst (yf thou wilt enquyre) knowe the certayne of all these thinges where of we accuse him. 044 ACT 024 009 The Iewes lyke wyse affermed sayinge that it was even so. 044 ACT 024 010 Then Paul (after that the rular him selfe had beckened vnto him that he shuld speake) answered: I shall with a moare quyet minde answere for my selfe for as moche as I vnderstonde yt thou hast bene of many yeares a iudge vnto this people 044 ACT 024 011 because that thou mayst knowe yt there are yet. xii. dayes sence I went vp to Ierusalem for to praye 044 ACT 024 012 and that they nether founde me in the teple disputinge with eny man other raysinge vp the people nether in the Synagoges nor in the cite. 044 ACT 024 013 Nether can they prove ye thinges wher of they accuse me. 044 ACT 024 014 But this I confesse vnto ye that after that waye (which they call heresy) so worshippe I the God of my fathers belevinge all thinges which are writte in the lawe and ye Prophetes 044 ACT 024 015 and have hope towardes God that ye same resurreccion from deeth (which they them selves loke for also) shalbe both of iust and vniust. 044 ACT 024 016 And therfore stody I to have a cleare consciece towarde God and toward man also. 044 ACT 024 017 But after many yeres I came and brought almes to my people and offeringes 044 ACT 024 018 in the which they founde me purified in the teple nether with multitude nor yet wt vnquyetnes How beit there were certayne Iewes out of Asia 044 ACT 024 019 which ought to be here present before the and accuse me yf they had ought agaynst me: 044 ACT 024 020 or els let these same here saye if they have founde eny evyll doinge in me whill I stonde here in ye counsell: 044 ACT 024 021 except it be for this one voyce yt I cryed stondinge amoge the of the resurreccion fro deeth am I iudged of you this daye. 044 ACT 024 022 When Felix hearde these thinges he deferde them for he knewe very well of yt waye and sayde: when Lisias the captayne is come I will know the vtmost of youre matters. 044 ACT 024 023 And he commaunded an vndercaptayne to kepe Paul and that he shuld have rest and that he shuld forbyd none of his aquayntauce to minister vnto him or to come vnto him. 044 ACT 024 024 And after a certayne dayes ca Felix and his wyfe Drusilla which was a Iewas and called forth Paul and hearde him of the fayth which is toward Christ. 044 ACT 024 025 And as he preached of righteousnes temperauce and iudgement to come Felix trembled and answered: thou hast done ynough at this tyme departe when I have a conveniet tyme I will sende for the. 044 ACT 024 026 He hoped also that money shuld have bene geven him of Paul that he myght lowse him: wherfore he called him ye oftener and comened with him. 044 ACT 024 027 But after two yeare Festus Porcius came into Felix roume. And Felix willinge to shewe ye Iewes a pleasure lefte Paul in preson bounde. 044 ACT 025 001 When Festus was come into the province after thre dayes he ascended fro Cesarea vnto Ierusalem. 044 ACT 025 002 Then enformed him the hye prestes and the chefe of the Iewes of Paul. And they besought him 044 ACT 025 003 and desired faveour agaynst him that he wold sende for him to Ierusalem: and layde awayte for him in the waye to kill him. 044 ACT 025 004 Festus answered that Paul shuld be kept at Cesarea: but that he him selfe wold shortly departe thither. 044 ACT 025 005 Let the therfore (sayd he) which amoge you are able to do it come doune with vs and accuse him if ther be eny faute in the man. 044 ACT 025 006 When he had taried there moare then ten dayes he departed vnto Cesarea and the nexte daye sate doune in the iudgemet seate and commaunded Paul to be brought. 044 ACT 025 007 When he was come the Iewes which were come fro Ierusalem came aboute him and layde many and greveous complayntes agaynst Paul which they coulde not prove 044 ACT 025 008 as longe as he answered for him selfe that he had nether agaynst the lawe of the Iewes nether agaynst the temple nor yet agaynst Cesar offended eny thinge at all. 044 ACT 025 009 Festus willinge to do the Iewes a pleasure answered Paul and sayde: wilt thou goo to Ierusalem and there be iudged of these thinges before me? 044 ACT 025 010 Then sayd Paul: I stonde at Cesars iudgemet seate where I ought to be iudged. To ye Iewes have I no harme done as thou verely well knowest. 044 ACT 025 011 If I have hurte them or comitted eny thinge worthy of deeth I refuse not to dye. If none of these thinges are where of they accuse me no man owght to delyver me to them. I appeale vnto Cesar. 044 ACT 025 012 Then spake Festus with deliberacion and answered. Thou hast appealed vnto Cesar: vnto Cesar shalt thou goo. 044 ACT 025 013 After a certayne dayes kinge Agrippa and Bernice came vnto Cesarea to salute Festus. 044 ACT 025 014 And when they had bene there a good ceason Festus rehersed Paules cause vnto ye kynge sayinge: ther is a certayne man left in preson of Felix 044 ACT 025 015 about whom when I came to Ierusalem the hye prestes and elders of the Iewes enformed me and desyred to have iudgement agaynst him. 044 ACT 025 016 To whom I answered: It is not the maner of the Romayns to delyver eny man that he shuld perisshe before that he which is accused have the accusars before him and have licence to answer for him selfe concerninge ye cryme layde agaynst him: 044 ACT 025 017 whe they were come hidder wt out delaye on the morowe I sate to geve iudgement and comaunded ye ma to be brought forthe. 044 ACT 025 018 Agaynst who when ye accusers stode vp they brought none accusacion of soche thinges as I supposed: 044 ACT 025 019 but had certayne questions agaynst him of their awne supersticion and of one Iesus which was ded: whom Paul affirmed to be alyve. 044 ACT 025 020 And be cause I douted of soche maner questions I axed him whyther he wolde goo to Ierusalem and there be iudged of these matters. 044 ACT 025 021 Then when Paul had appealed to be kept vnto the knowledge of Cesar I commaunded him to be kept tyll I myght sende him to Cesar. 044 ACT 025 022 Agrippa sayd vnto Festus: I wolde also heare ye man my selfe. To morowe (sayde he) thou shalt heare him. 044 ACT 025 023 And on ye morowe when Agrippa was come and Bernice with greate pompe and were entred into the counsell housse with the captaynes and chefe men of the cite at Festus commaundement Paul was brought forth. 044 ACT 025 024 And Festus sayde: kynge Agrippa and all men which are heare present wt vs: ye se this man about whom all the multitude of the Iewes have bene with me both at Ierusalem and also here cryinge that he ought not to lyve eny lenger. 044 ACT 025 025 Yet founde I nothinge worthy of deeth that he had comitted. Neverthelesse seinge that he hath appealed to Cesar I have determined to sende him. 044 ACT 025 026 Of whom I have no certayne thinge to wryte vnto my lorde. Wherfore I have brought him vnto you and specially vnto the kynge Agrippa that after examinacion had I myght have sumwhat to wryte. 044 ACT 025 027 For me thynketh it vnreasonable for to sende a presoner and not to shewe the causes which are layde agaynst him. 044 ACT 026 001 Agrippa sayde vnto Paul: thou arte permitted to speake for thy selfe. Then Paul stretched forth the honde and answered for him selfe. 044 ACT 026 002 I thynke my selfe happy kynge Agrippa because I shall answere this daye before the of all the thinges wherof I am accused of ye Iewes 044 ACT 026 003 namely because thou arte experte in all customes and questions which are amonge the Iewes. Wherfore I beseche the to heare me paciently. 044 ACT 026 004 My lyvynge of a chylde which was at the fyrst amoge myne awne nacion at Ierusalem knowe all the Iewes 044 ACT 026 005 which knew me from ye beginnynge yf they wolde testifie it. For after the most straytest secte of oure laye lyved I a pharisaye. 044 ACT 026 006 And now I stond and am iudged for the hope of the promes made of God vnto oure fathers: 044 ACT 026 007 vnto which promes oure. xii. tribes instantly servynge God daye and nyght hope to come. For which hopes sake kynge Agrippa am I accused of the Iewes. 044 ACT 026 008 Why shuld it be thought a thinge vncredible vnto you that god shuld rayse agayne the deed? 044 ACT 026 009 I also verely thought in my selfe that I ought to do many cotrary thinges clene agaynst the name of Iesus of Nazareth: 044 ACT 026 010 which thinge I also dyd in Ierusalem. Where many of the sainctes I shut vp in preson and had receaved auctorite of ye hye prestes. And whe they were put to deeth I gave the sentence. 044 ACT 026 011 And I punysshed them ofte in every synagoge and compelled them to blaspheme: and was yet more mad apon them and persecuted the even vnto straunge cities. 044 ACT 026 012 About the which thinges as I went to Damasco with auctorite and licence of the hye Prestes 044 ACT 026 013 even at myddaye (o kynge) I sawe in ye waye a lyght from heven above the brightnes of the sunne shyne rounde about me and them which iorneyed with me. 044 ACT 026 014 When we were all fallen to the erth I hearde a voyce speakynge vnto me and sayinge in ye Hebrue tonge: Saul Saul why persecutest thou me? It is harde for the to kicke agaynste the pricke. 044 ACT 026 015 And I sayde: Who arte thou lorde? And he sayde I am Iesus whom thou persecutest. 044 ACT 026 016 But ryse and stond vp on thy fete. For I have apered vnto the for this purpose to make the a minister and a witnes both of tho thinges which thou hast sene and of tho thinges in the which I will appere vnto the 044 ACT 026 017 delyverynge the from the people and from ye gentyls vnto which nowe I sende the 044 ACT 026 018 to open their eyes that they myght turne from darcknes vnto lyght and from the power of Satan vnto God that they maye receave forgevenes of synnes and inheritauce amonge the which are sanctified by fayth in me. 044 ACT 026 019 Wherfore kynge Agrippa I was not disobedient vnto the hevenly vision: 044 ACT 026 020 but shewed fyrst vnto them of Damasco and at Ierusalem and thorow out all the costes of Iewry and to the gentyls that they shuld repent and turne to God and do the ryght workes of repentaunce. 044 ACT 026 021 For this cause the Iewes caught me in the temple and went about to kyll me. 044 ACT 026 022 Neverthelesse I obtayned helpe of God and cotynew vnto this daye witnessyng bothe to small and to greate saying none other thinges then those which the prophetes and Moses dyd saye shuld come 044 ACT 026 023 that Christ shulde suffre and that he shuld be the fyrst that shulde ryse from deeth and shuld shewe lyght vnto the people and the gentyls. 044 ACT 026 024 As he thus answered for him selfe: Festus sayde with a lowde voyce: Paul thou arte besides thy selfe. Moche learnynge hath made the mad. 044 ACT 026 025 And Paul sayde: I am not mad most dere Festus: but speake the wordes of trueth and sobernes. 044 ACT 026 026 The kynge knoweth of these thinges before whom I speke frely: nether thynke I that eny of these thinges are hydden fro him. For this thinge was not done in a corner. 044 ACT 026 027 Kynge Agrippa belevest thou ye prophetes? I wote well thou belevest. 044 ACT 026 028 Agrippa sayde vnto Paul: Sumwhat thou bringest me in mynde for to be come a Christen. 044 ACT 026 029 And Paul sayd: I wolde to God that not only thou: but also all that heare me to daye were not sumwhat only but altogeder soche as I am except these bondes. 044 ACT 026 030 And when he had thus spoken the kynge rose vp and the debite and Bernice and they that sate with them. 044 ACT 026 031 And when they were gone aparte they talked betwene them selves sayinge: This man doeth nothinge worthy of deeth nor of bondes. 044 ACT 026 032 Then sayde Agrippa vnto Festus: This man myght have bene lowsed yf he had not appealed vnto Cesar. 044 ACT 027 001 When it was cocluded that we shuld sayle into Italy they delivered Paul and certayne other presoners vnto one named Iulius an vnder captayne of Cesars soudiars. 044 ACT 027 002 And we entred into a ship of Adramicium and lowsed from lond apoynted to sayle by the costes of Asia one Aristarcus out of Macedonia of the contre of Thessalia beinge with vs. 044 ACT 027 003 And the nexte daye we came to Sidon. And Iulius courteously entreated Paul and gave him liberte to goo vnto his frendes and to refresshe him selfe. 044 ACT 027 004 And from thence lanched we and sayled harde by Cypers because the wyndes were contrarye. 044 ACT 027 005 Then sayled we over the see of Cilicia and Pamphylia and came to Myra a cite in Lycia. 044 ACT 027 006 And there ye vnder captayne founde a shippe of Alexander redy to sayle into Italy and put vs therin. 044 ACT 027 007 And when we had sayled slowly many dayes and scace were come over agaynst Gnydon (because the wynde with stode vs) we sayled harde by the costes of Candy over agaynste Salmo 044 ACT 027 008 and with moche worke sayled beyonde yt and came vnto a place called good porte. Nye whervnto was a citie called Lasea. 044 ACT 027 009 When moche tyme was spent and saylinge was now ieoperdeous because also that we had overlonge fasted Paul put them in remembraunce 044 ACT 027 010 and sayde vnto them Syrs I perceave that this vyage wilbe with hurte and moche domage not of the ladynge and ship only: but also of oure lyves. 044 ACT 027 011 Neverthelather the vndercaptayne beleved the governer and the master better then tho thinges which were spoken of Paul. 044 ACT 027 012 And because the haven was not comodius to wynter in many toke counsell to departe thence yf by eny meanes they myght attayne to Phenices and there to wynter which is an haven of Candy and servith to the southwest and northwest wynde. 044 ACT 027 013 When the south wynde blewe they supposynge to obtayne their purpose lowsed vnto Asson and sayled paste all Candy. 044 ACT 027 014 But anone after ther arose agaynste their purpose a flawe of wynde out of the northeeste. 044 ACT 027 015 And when the ship was caught and coulde not resist the wynde we let her goo and drave with the wether. 044 ACT 027 016 And we came vnto an yle named Clauda and had moche worke to come by abote 044 ACT 027 017 which they toke vp and vsed helpe vndergerdynge the shippe fearynge lest we shuld have fallen into Syrtes and we let doune a vessell and so were caryed. 044 ACT 027 018 The nexte daye when we were tossed wt an exceadynge tempest they lyghtened ye ship 044 ACT 027 019 and the thyrde daye we cast out with oure awne hondes the tacklynge of the shippe. 044 ACT 027 020 When at the last nether sunne nor starre in many dayes appered and no small tempest laye apon vs all hope that we shuld be saved was then taken awaye. 044 ACT 027 021 Then after longe abstinence Paul stode forth in the myddes of them and sayde: Syrs ye shulde have harkened to me and not have lowsed from Candy nether to have brought vnto vs this harme and losse. 044 ACT 027 022 And nowe I exhorte you to be of good chere. For ther shalbe no losse of eny mas lyfe amonge you save of the ship only. 044 ACT 027 023 For ther stode by me this nyght the angell of God whose I am and whom I serve 044 ACT 027 024 sayinge: feare not Paul for thou must be brought before Cesar. And lo God hath geven vnto the all that sayle with ye. 044 ACT 027 025 Wherfore Syrs be of good chere: for I beleve God that so it shalbe even as it was tolde me. 044 ACT 027 026 How be it we must be cast into a certayne ylonde. 044 ACT 027 027 But when ye fourtethe nyght was come as we were caryed in Adria about mydnyght the shipmen demed that ther appered some countre vnto the: 044 ACT 027 028 and sounded and founde it. xx. feddoms. And when they had gone a lytell further they sounded agayne and founde. xv. feddoms. 044 ACT 027 029 Then fearinge lest they shuld have fallen on some Rocke they cast. iiii. ancres out of the sterne and wysshed for ye daye. 044 ACT 027 030 As the shipmen were about to fle out of the ship and had let doune the bote into the see vnder a coloure as though they wolde have cast ancres out of the forshippe: 044 ACT 027 031 Paul sayd vnto ye vnder captayne and the soudiers: excepte these abyde in the ship ye cannot be safe. 044 ACT 027 032 Then the soudiers cut of the rope of the bote and let it fall awaye. 044 ACT 027 033 And in ye meane tyme betwixt that and daye Paul besought them all to take meate sayinge: this is ye fourtenthe daye that ye have taried and continued fastynge receavinge nothinge at all. 044 ACT 027 034 Wherfore I praye you to take meate: for this no dout is for youre helth: for ther shall not an heere fall fro the heed of eny of you. 044 ACT 027 035 And when he had thus spoke he toke breed and gave thankes to God in presence of the all and brake it and begane to eate. 044 ACT 027 036 Then were they all of good cheare and they also toke meate. 044 ACT 027 037 We were all together in ye ship two hundred thre score and sixtene soules. 044 ACT 027 038 And whe they had eate ynough they lightened ye ship and cast out the wheate into the see. 044 ACT 027 039 Whe yt was daye they knew not ye lande but they spied a certayne haven with a banke into ye which they were mynded (yf yt were possible) to thrust in the ship. 044 ACT 027 040 And when they had taken vp the ancres they comytted them selves vnto the see and lowsed the rudder bondes and hoysed vp ye mayne sayle to the wynde and drue to londe. 044 ACT 027 041 But they chaunsed on a place which had the see on bothe the sydes and thrust in the ship. And the foore parte stucke fast and moved not but ye hynder brake with the violence of the waves. 044 ACT 027 042 The soudears counsell was to kyll ye presoners lest eny of them when he had swome out shulde fle awaye. 044 ACT 027 043 But the vndercaptayne willinge to save Paul kept the from their purpose and commaunded that they yt could swyme shulde cast the selves first in to ye see and scape to londe. 044 ACT 027 044 And the other he comaunded to goo some on bordes and some on broken peces of the ship. And so it came to passe that they came all safe to londe. 044 ACT 028 001 And when they were scaped then they knewe that the yle was called Milete. 044 ACT 028 002 And the people of the countre shewed vs no lytell kyndnes: for they kyndled a fyre and receaved vs every one because of the present rayne and because of colde. 044 ACT 028 003 And when Paul had gaddered a boundle of stickes and put them into the fyre ther came a viper out of the heet and lept on his honde. 044 ACT 028 004 When the men of the contre sawe the worme hange on his honde they sayde amonge the selves: this man must nedes be a mortherer. Whome (though he have escaped the see) yet vengeaunce suffreth not to lyve. 044 ACT 028 005 But he shouke of the vermen into the fyre and felt no harme. 044 ACT 028 006 Howbeit they wayted when he shuld have swolne or fallen doune deed sodenly. But after they had loked a greate whyle and sawe no harme come to him they chaunged their myndes and sayde that he was a God. 044 ACT 028 007 In the same quarters the chefe man of the yle whose name was Publius had a lordshippe: the same receaved vs and lodged vs thre dayes courteously. 044 ACT 028 008 And it fortuned that the father of Publius laye sicke of a fiever and of a bluddy flixe. To who Paul entred in and prayde and layde his hondes on him and healed him. 044 ACT 028 009 When this was done other also which had diseases in the yle came and were healed. 044 ACT 028 010 And they dyd vs gret honoure. And when we departed they laded vs with thinges necessary. 044 ACT 028 011 After thre monethes we departed in a ship of Alexandry which had wyntred in the yle whose badge was Castor and Pollux. 044 ACT 028 012 And whe we came to Cyracusa we taryed there. iii. dayes. 044 ACT 028 013 And from thence we set a compasse and came to Regium. And after one daye the south wynde blewe and we came the next daye to Putiolus: 044 ACT 028 014 where we founde brethren and were desyred to tary with them seven dayes and so came to Rome. 044 ACT 028 015 And from thence when ye brethren hearde of vs they came agaynst vs to Apiphorum and to ye thre taverns. When Paul sawe the he thanked God and wexed bolde. 044 ACT 028 016 And when he came to Rome ye vnder captayne delyvered ye presoners to ye chefe captayne of ye host: but Paul was suffered to dwell by him selfe with one soudier that kept him. 044 ACT 028 017 And it fortuned after thre dayes that Paul called ye chefe of ye Iewes together. And whe they were come he sayde vnto the: Men and brethren though I have comitted nothinge agaynst the people or lawes of oure fathers: yet was I delyvered presoner from Ierusalem in to the hondes of ye Romayns. 044 ACT 028 018 Which when they had examined me wolde have let me goo because they founde no cause of deeth in me. 044 ACT 028 019 But when ye Iewes cryed cotrary I was constrayned to appeale vnto Cesar: not because I had ought to accuse my people of. 044 ACT 028 020 For this cause have I called for you eve to se you and to speake with you: because that for the hope of Israel I am bounde with this chayne. 044 ACT 028 021 And they sayde vnto him: We nether receaved letters out of Iewry pertayninge vnto ye nether came eny of the brethren that shewed or spake eny harme of the. 044 ACT 028 022 But we will heare of the what thou thynkest. For we have hearde of this secte that every wheare it is spoken agaynst. 044 ACT 028 023 And when they had apoynted him a daye ther came many vnto him into his lodgynge. To whom he expounded and testifyed the kyngdome of God and preached vnto the of Iesu: both out of the lawe of Moses and also out of the prophetes even from mornynge to nyght. 044 ACT 028 024 And some beleved ye thinges which were spoken and some beleved not. 044 ACT 028 025 When they agreed not amonge the selves they departed after that Paul had spoken one worde. Well spake the holy goost by Esay ye prophet vnto oure fathers 044 ACT 028 026 sayinge: Goo vnto this people and saye: with youre eares shall ye heare and shall not vnderstonde: and with youre eyes shall ye se and shall not perceave. 044 ACT 028 027 For the hert of this people is wexed grosse and their eares were thycke of hearynge and their eyes have they closed: lest they shuld se with their eyes and heare with their eares and vnderstonde with their hertes and shuld be converted and I shulde heale them. 044 ACT 028 028 Be it knowen therfore vnto you that this salvacion of God is sent to the gentyls and they shall heare it. 044 ACT 028 029 And when he had sayde that the Iewes departed and had grete despicios amonge them selves. 044 ACT 028 030 And Paul dwelt two yeares full in his lodgynge and receaved all that came to him 044 ACT 028 031 preachyng the kyngdome of God and teachynge those thinges which concerned the lorde Iesus with all confidence vnforboden. # # BOOK 045 ROM Romans Romans 045 ROM 001 001 Paul the seruaut of Iesus Christ called to be an Apostle put a parte to preache the Gospell of God 045 ROM 001 002 which he promysed afore by his Prophetes in the holy scriptures 045 ROM 001 003 that make mension of his sonne the which was begotte of the seed of David as pertayninge to the flesshe: 045 ROM 001 004 and declared to be the sonne of God with power of the holy goost that sanctifieth sence ye tyme that Iesus Christ oure Lorde rose agayne from deeth 045 ROM 001 005 by whom we have receaved grace and apostleshyppe to bringe all maner hethe people vnto obedience of the fayth that is in his name: 045 ROM 001 006 of the which hethen are ye a part also which are Iesus christes by vocacio. 045 ROM 001 007 To all you of Rome beloved of God and saynctes by callinge. Grace be with you and peace from God oure father and from the Lorde Iesus Christ. 045 ROM 001 008 Fyrst verely I thanke my God thorow Iesus Christ for you all because youre fayth is publisshed through out all the worlde. 045 ROM 001 009 For God is my witnes whom I serve with my sprete in the Gospell of his sonne that with out ceasinge I make mencion of you alwayes in my prayers 045 ROM 001 010 besechinge that at one tyme or another a prosperous iorney (by ye will of god) myght fortune me to come vnto you. 045 ROM 001 011 For I longe to see you that I myght bestowe amoge you some spirituall gyfte to strength you with all: 045 ROM 001 012 that is that I myght have consolacion together with you through the commen fayth which bothe ye and I have. 045 ROM 001 013 I wolde that ye shuld knowe brethre how that I have often tymes purposed to come vnto you (but have bene let hitherto) to have some frute amonge you as I have amonge other of ye Gentyls. 045 ROM 001 014 For I am detter both to the Grekes and to them which are no Grekes vnto the learned and also vnto the vnlearned. 045 ROM 001 015 Lykewyse as moche as in me is I am redy to preache the Gospell to you of Rome also. 045 ROM 001 016 For I am not ashamed of the Gospell of Christ because it is ye power of God vnto salvacio to all yt beleve namely to the Iewe and also to ye getyle. 045 ROM 001 017 For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth. 045 ROM 001 018 For the wrath of God apereth from heven agaynst all vngodlynes and vnrightewesnes of me which withholde ye trueth in vnrightewesnes 045 ROM 001 019 seynge what maye be knowen of God that same is manifest amoge them. For God dyd shewe it vnto them. 045 ROM 001 020 So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse (aïdios g126) 045 ROM 001 021 in as moche as when they knewe god they glorified him not as God nether were thakfull but wexed full of vanities in their imaginacions and their folisshe hertes were blynded. 045 ROM 001 022 When they couted them selves wyse they became foles 045 ROM 001 023 and turned the glory of the immortall god vnto the similitude of the ymage of mortall man and of byrdes and foure foted beastes and of serpentes. 045 ROM 001 024 Wherfore god lykewyse gave the vp vnto their hertes lustes vnto vnclennes to defyle their awne boddyes bitwene them selves: 045 ROM 001 025 which tourned his truthe vnto a lye and worshipped and served the creatures more then ye maker which is blessed for ever. Ame. (aiōn g165) 045 ROM 001 026 For this cause god gave them vp vnto shamfull lustes. For even their wemen did chaunge the naturall vse vnto the vnnaturall. 045 ROM 001 027 And lyke wyse also the men lefte the naturall vse of the woma and bret in their lustes one on another. And man with man wrought filthynes and receaved in them selves the rewarde of their erroure as it was accordinge. 045 ROM 001 028 And as it semed not good vnto them to be aknowen of God even so God delivered them vp vnto a leawde mynd yt they shuld do tho thinges which were not comly 045 ROM 001 029 beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers 045 ROM 001 030 backbyters haters of God doers of wroge proude bosters bringers vp of evyll thinges disobedient to father and mother 045 ROM 001 031 with out vnderstondinge covenaunte breakers vnlovinge trucebreakers and merciles. 045 ROM 001 032 Which me though they knew the rightewesnes of God how that they which soche thinges commyt are worthy of deeth yet not only do the same but also have pleasure in them that do them. 045 ROM 002 001 Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges 045 ROM 002 002 But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges. 045 ROM 002 003 Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God? 045 ROM 002 004 Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce? 045 ROM 002 005 But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god 045 ROM 002 006 which will rewarde every ma accordinge to his dedes: 045 ROM 002 007 that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe. (aiōnios g166) 045 ROM 002 008 But vnto them that are rebellious and disobey the trueth yet folowe iniquytie shall come indignacion and wrath 045 ROM 002 009 tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll. 045 ROM 002 010 To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll. 045 ROM 002 011 For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe. 045 ROM 002 012 And as many as haue synned vnder the lawe shalbe iudged by the lawe. 045 ROM 002 013 For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified. 045 ROM 002 014 For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves 045 ROM 002 015 which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge 045 ROM 002 016 at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell. 045 ROM 002 017 Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God 045 ROM 002 018 and knowest his will and hast experience of good and bad in that thou arte informed by the lawe: 045 ROM 002 019 and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes 045 ROM 002 020 an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe. 045 ROM 002 021 But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest. 045 ROM 002 022 Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure. 045 ROM 002 023 Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God. 045 ROM 002 024 For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written. 045 ROM 002 025 Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision. 045 ROM 002 026 Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision? 045 ROM 002 027 And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe? 045 ROM 002 028 For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe. 045 ROM 002 029 But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god. 045 ROM 003 001 What preferment then hath the Iewe? other what a vauntageth circumcision? 045 ROM 003 002 Surely very moche. Fyrst vnto them was committed the worde of God 045 ROM 003 003 What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte? 045 ROM 003 004 God forbid. Let god be true and all men lyars as it is written: That thou myghtest be iustifyed in thy sayinge and shuldest overcome when thou arte iudged. 045 ROM 003 005 Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of me. 045 ROM 003 006 God forbid. For how then shall God iudge the worlde? 045 ROM 003 007 Yf the veritie of God appere moare excellent thorow my lye vnto his prayse why am I hence forth iudged as a synner? 045 ROM 003 008 and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. Whose damnacion is iuste. 045 ROM 003 009 What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne 045 ROM 003 010 as it is writte: There is none righteous no not one: 045 ROM 003 011 There is none that vnderstondith there is none yt seketh after God 045 ROM 003 012 they are all gone out of ye waye they are all made vnprofytable ther is none that doeth good no not one. 045 ROM 003 013 Their throte is an open sepulchre with their tounges they have disceaved: the poyson of Aspes is vnder their lippes. 045 ROM 003 014 Whose mouthes are full of coursynge and bitternes. 045 ROM 003 015 Their fete are swyfte to sheed bloud. 045 ROM 003 016 Destruccion and wretchednes are in their wayes. 045 ROM 003 017 And the waye of peace they have not knowen. 045 ROM 003 018 There is no feare of God before their eyes. 045 ROM 003 019 Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god 045 ROM 003 020 because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne. 045 ROM 003 021 Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes. 045 ROM 003 022 The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece: 045 ROM 003 023 for all have synned and lacke the prayse yt is of valoure before God: 045 ROM 003 024 but are iustified frely by his grace through the redemcion that is in Christ Iesu 045 ROM 003 025 whom God hath made a seate of mercy thorow faith in his bloud to shewe ye rightewesnes which before him is of valoure in yt he forgeveth ye synnes yt are passed which God dyd suffre 045 ROM 003 026 to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus. 045 ROM 003 027 Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth. 045 ROM 003 028 For we suppose that a man is iustified by fayth without the dedes of ye lawe. 045 ROM 003 029 Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also. 045 ROM 003 030 For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth. 045 ROM 003 031 Do we then destroye the lawe thorow fayth? God forbid. But we rather mayntayne the lawe. 045 ROM 004 001 What shall we saye then that Abraham oure father as pertayninge to ye flesshe dyd finde? 045 ROM 004 002 If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god. 045 ROM 004 003 For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes. 045 ROM 004 004 To him that worketh is the rewarde not reckened of favour: but of duty. 045 ROM 004 005 To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes. 045 ROM 004 006 Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes. 045 ROM 004 007 Blessed are they whose vnrightewesnes are forgeven and whose synnes are covered. 045 ROM 004 008 Blessed is that ma to whom the Lorde imputeth not synne. 045 ROM 004 009 Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes. 045 ROM 004 010 How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised. 045 ROM 004 011 And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also: 045 ROM 004 012 and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision. 045 ROM 004 013 For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth. 045 ROM 004 014 For yf they which are of the lawe be heyres then is fayth but vayne and the promes of none effecte. 045 ROM 004 015 Because the lawe causeth wrathe. For where no lawe is there is no trasgression. 045 ROM 004 016 Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all. 045 ROM 004 017 As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were. 045 ROM 004 018 Which Abraham contrary to hope beleved in hope that he shuld be the father of many nacions accordynge to that which was spoken: 045 ROM 004 019 So shall thy seed be. And he faynted not in the fayth nor yet consydered hys awne body which was now deed even when he was almost an hondred yeare olde: nether yet that Sara was past chyldeberinge. 045 ROM 004 020 He stackered not at the promes of God thorow vnbelefe: but was made stronge in the fayth and gave honour to God 045 ROM 004 021 full certifyed that what he had promised that he was able to make good. 045 ROM 004 022 And therfore was it reckened to him for rightewesnes. 045 ROM 004 023 It is not written for him only that it was reckened to him for rightewesnes: 045 ROM 004 024 but also for vs to whom it shalbe counted for rightewesnes so we beleve on him that raysed vp Iesus oure Lorde from deeth. 045 ROM 004 025 Which was delivered for oure synnes and rose agayne forto iustifie vs. 045 ROM 005 001 Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ: 045 ROM 005 002 by who we have awaye in thorow fayth vnto this grace wherin we stonde aud reioyce in hope of the prayse that shalbe geven of God. 045 ROM 005 003 Nether do we so only: but also we reioyce in tribulacion. For we know that tribulacion bringeth pacience 045 ROM 005 004 pacience bringeth experience experience bringeth hope. 045 ROM 005 005 And hope maketh not ashamed for the love of God is sheed abrod in oure hertes by the holy goost which is geven vnto vs. 045 ROM 005 006 For when we were yet weake accordynge to ye tyme: Christ dyed for vs which were vngodly. 045 ROM 005 007 Yet scace will eny man dye for a rightewes man. Paraventure for a good ma durst a man dye. 045 ROM 005 008 But God setteth out his love that he hath to vs seinge that whyll we were yet synners Christ dyed for vs. 045 ROM 005 009 Moche more then now (seynge we are iustifyed in his bloud) shall we be saved from wrath thorow him. 045 ROM 005 010 For yf when we were enemyes we were reconciled to God by the deeth of his sonne: moche more seinge we are reconciled we shal be preservid by his lyfe. 045 ROM 005 011 Not only so but we also ioye in God by the meanes of oure Lorde Iesus Christ by whom we have receavyd the attonment. 045 ROM 005 012 Wherfore as by one ma synne entred into the worlde and deeth by the meanes of synne. And so deeth went over all men in somoche that all men synned. 045 ROM 005 013 For even vnto the tyme of the lawe was synne in the worlde: but synne was not regarded as longe as ther was no lawe: 045 ROM 005 014 neverthelesse deeth rayned fro Adam to Moses eve over them also that synned not wt lyke transgression as dyd Adam: which is ye similitude of him that is to come. 045 ROM 005 015 But the gyfte is not lyke as the synne. For yf thorow the synne of one many be deed: moche more plenteous vpon many was the grace of God and gyfte by grace: which grace was geven by one man Iesus Christ. 045 ROM 005 016 And ye gifte is not over one synne as deeth cam thorow one synne of one yt synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify fro many synnes. 045 ROM 005 017 For yf by the synne of one deeth raigned by the meanes of one moche more shall they which receave aboundance of grace and of the gyfte of rightewesnes raygne in lyfe by the meanes of one (that is to saye) Iesus Christ. 045 ROM 005 018 Lykewyse then as by the synne of one condemnacion cam on all men: eve so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men. 045 ROM 005 019 For as by one manes disobediece many be cam synners: so by ye obediece of one shall many be made righteous. 045 ROM 005 020 But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace. 045 ROM 005 021 That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ. (aiōnios g166) 045 ROM 006 001 What shall we saye then? Shall we continue in synne that there maye be aboundaunce of grace? 045 ROM 006 002 God forbyd. How shall we that are deed as touchynge synne live eny lenger therin? 045 ROM 006 003 Remember ye not that all we which are baptysed in the name of Iesu Christ are baptysed to dye with him? 045 ROM 006 004 We are buryed with him by baptim for to dye that lykewyse as Christ was raysed vp from deeth by the glorye of the father: eve so we also shuld walke in a newe lyfe. 045 ROM 006 005 For yf we be graft in deeth lyke vnto him: even so must we be in the resurreccio. 045 ROM 006 006 This we must remeber that oure olde man is crucified with him also that the body of synne myght vtterly be destroyed that hence forth we shuld not be servauntes of synne. 045 ROM 006 007 For he that is deed ys iustified from synne. 045 ROM 006 008 Wherfore yf we be deed with Christ we beleve that we shall live with him: 045 ROM 006 009 remembringe that Christ once raysed fro deeth dyeth no more. Deeth hath no moare power over him. 045 ROM 006 010 For as touchynge that he dyed he dyed concernynge synne once. And as touchinge that he liveth he liveth vnto God. 045 ROM 006 011 Lykewyse ymagen ye also that ye are deed concernynge synne: but are alive vnto God thorow Iesus Christ oure Lorde. 045 ROM 006 012 Let not synne raygne therfore in youre mortall bodyes that ye shuld thervnto obey in the lustes of it. 045 ROM 006 013 Nether geve ye youre members as instrumentes of vnrightewesnes vnto synne: but geve youre selves vnto God as they that are alive from deeth. And geve youre membres as iustrumetes of rightewesnes vnto God. 045 ROM 006 014 Let not synne have power over you. For ye are not vnder the lawe but vnder grace. 045 ROM 006 015 What then? Shall we synne because we are not vnder the lawe: but vnder grace? God forbyd. 045 ROM 006 016 Remember ye not how yt to whom soever ye comit youre selves as servautes to obey his servauntes ye are to whom ye obey: whether it be of synne vnto deeth or of obedience vnto rightewesnes? 045 ROM 006 017 God be thanked yt though ye were once the servauntes of synne ye have yet obeyed with herte vnto the forme of doctryne wher vnto ye were delyvered. 045 ROM 006 018 Ye are then made fre from synne and are be come the servauntes of rightewesnes. 045 ROM 006 019 I will speake grossly because of the infirmitie of youre flesshe. As ye have geve youre membres servauntes to vnclennes and to iniquitie fro iniquitie vnto iniquitie: even so nowe geve youre membres servantes vnto rightewesnes yt ye maye be sanctified. 045 ROM 006 020 For when ye were the servauntes of synne ye were not vnder rightewesnes. 045 ROM 006 021 What frute had ye then in tho thinges wher of ye are now ashamed. For the ende of tho thynges is deeth. 045 ROM 006 022 But now are ye delivered from synne and made the servauntes of God and have youre frute that ye shuld be sanctifyed and the ende everlastinge lyfe. (aiōnios g166) 045 ROM 006 023 For the rewarde of synne is deeth: but eternall lyfe is the gyfte of God thorow Iesus Christ oure Lorde. (aiōnios g166) 045 ROM 007 001 Remember ye not brethren (I speake to them yt know the lawe) how that the lawe hath power over a man as longe as it endureth? 045 ROM 007 002 For the woman which is in subieccion to a man is bounde by the lawe to the man as longe as he liveth. Yf the man be deed she is lowsed from the lawe of the man. 045 ROM 007 003 So then yf whill the man liveth she couple her selfe with another man she shalbe counted a wedlocke breaker. But yf the man be deed she is fre fro the lawe: so that she is no wedlocke breaker though she couple her selfe with another man. 045 ROM 007 004 Even so ye my brethren are deed concerninge the lawe by the body of Christ yt ye shuld be coupled to another (I meane to him that is rysen agayne fro deeth) that we shuld bringe forth frute vnto God. 045 ROM 007 005 For when we were in the flesshe the lustes of synne which were stered vppe by ye lawe raygned in oure membres to bringe forth frute vnto deeth. 045 ROM 007 006 But now are we delivered fro the lawe and deed fro that whervnto we werein bondage that we shuld serve in a newe conversacion of ye sprete and not in ye olde conversacion of the letter. 045 ROM 007 007 What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust. 045 ROM 007 008 But synne toke an occasion by the meanes of the commaundement and wrought in me all manner of concupiscece. For with out the lawe synne was deed. 045 ROM 007 009 I once lived with out lawe. But when the commaundement came synne revyved and I was deed. 045 ROM 007 010 And the very same comaundement which was ordeyned vnto lyfe was founde to be vnto me an occasion of deeth. 045 ROM 007 011 For synne toke occasion by the meanes of the comaundement and so disceaved me and by the selfe commaundement slewe we. 045 ROM 007 012 Wherfore the lawe is holy and the commaundement holy iust and good. 045 ROM 007 013 Was that then which is good made deeth vnto me? God forbyd. Naye synne was deeth vnto me that it myght appere how that synne by the meanes of that which is good had wrought deeth in me: that synne which is vnder the commandemet myght be out of measure synfull. 045 ROM 007 014 For we knowe that the lawe is spirituall: but I am carnall solde vnder synne 045 ROM 007 015 because I wote not what I doo. For what I wold that do I not: but what I hate that do I. 045 ROM 007 016 Yf I do now that which I wolde not I graute to the lawe that it is good. 045 ROM 007 017 So then nowe it is not I that do it but synne that dwelleth in me. 045 ROM 007 018 For I knowe that in me (that is to saye in my flesshe) dwelleth no good thinge. To will is present with me: but I fynde no meanes to performe that which is good. 045 ROM 007 019 For I doo not yt good thinge which I wold: but that evill do I which I wolde not. 045 ROM 007 020 Finally yf I do that I wolde not then is it not I that doo it but synne that dwelleth in me doeth it. 045 ROM 007 021 I fynde then by the lawe that when I wolde do good evyll is present with me. 045 ROM 007 022 I delite in the lawe of God concerninge the inner man. 045 ROM 007 023 But I se another lawe in my membres rebellinge agaynst the lawe of my mynde and subduynge me vnto the lawe of synne which is in my membres. 045 ROM 007 024 O wretched man yt I am: who shall delyver me fro this body of deeth? 045 ROM 007 025 I thanke God thorow Iesus Christ oure Lorde. So then I my silfe in my mynde serve the lawe of God and in my flesshe the lawe of synne. 045 ROM 008 001 Ther is then no damnacion to them which are in Christ Iesu which walke not after ye flesshe: but after ye sprete. 045 ROM 008 002 For the lawe of the sprete yt bringeth life thorowe Iesus Christ hath delivered me fro the lawe of synne and deeth. 045 ROM 008 003 For what the lawe coulde not doo in as moche it was weake because of the flesshe: that performed God and sent his sonne in the similitude of synfull flesshe and by synne daned synne in ye flesshe: 045 ROM 008 004 that the rightewesnes requyred of the lawe myght be fulfilled in vs which walke not after the flesshe but after the sprete. 045 ROM 008 005 For they that are carnall are carnally mynded. But they that are spirituall are gostly mynded. 045 ROM 008 006 To be carnally mynded is deeth. But to be spiritually mynded is lyfe and peace. 045 ROM 008 007 Because that the flesshly mynde is emnyte agaynst God: for it is not obedient to the lawe of God nether can be. 045 ROM 008 008 So then they yt are geven to the flesshe canot please God. 045 ROM 008 009 But ye are not geven to the flesshe but to the sprete: yf so be that ye sprite of God dwell in you. If ther be eny man yt hath not ye sprite of Christ ye same is none of his. 045 ROM 008 010 Yf Christ be in you the body is deed because of synne: but the sprite is lyfe for rightewesnes sake. 045 ROM 008 011 Wherfore if the sprite of him that raysed vppe Iesus fro deeth dwell in you: even he that raysed vp Christ from deeth shall quycken youre mortall bodyes because that this sprite dwelleth in you. 045 ROM 008 012 Therfore brethren we are nowe detters not to the flesshe to live after the flesshe. 045 ROM 008 013 For if ye live after the flesshe ye must dye. But yf ye mortifie the dedes of the body by the helpe of the sprite ye shall lyve. 045 ROM 008 014 For as many as are led by the sprete of God: they are the sonnes of god. 045 ROM 008 015 For ye have no receaved the sprete of bondage to feare eny moare but ye have receaved the sprite of adopcion wherby we crye Abba father. 045 ROM 008 016 The same sprete certifieth oure sprete yt we are the sonnes of God. 045 ROM 008 017 Yf we be sonnes we are also heyres the heyres I meane of God and heyres anexed with Christ: if so be that we suffer togedder that we maye be glorified to gedder. 045 ROM 008 018 For I suppose that the affliccions of this lyfe are not worthy of the glory which shalbe shewed vpon vs. 045 ROM 008 019 Also the fervent desyre of the creatures abideth lokynge when the sonnes of God shall appere 045 ROM 008 020 because the creatures are subdued to vanyte agaynst their will: but for his will which subdueth them in hope. 045 ROM 008 021 For ye very creatures shalbe delivered from the bondage of corrupcion into the glorious lybertie of the sonnes of God. 045 ROM 008 022 For we knowe that every creature groneth with vs also and travayleth in payne even vnto this tyme. 045 ROM 008 023 Not they only but even we also which have the fyrst frutes of the sprite morne in oureselves and wayte for the (adopcio) and loke for the delivraunce of oure bodyes. 045 ROM 008 024 For we are savyd by hope. But hope that is sene is no hope. For how can a ma hope for that which he seyth? 045 ROM 008 025 But and yf we hope for that we se not then do we with pacience abyde for it. 045 ROM 008 026 Lyke wyse ye sprite also helpeth oure infirmities. For we knowe not what to desyre as we ought: but the sprete maketh intercession mightely for vs with gronynges which canot be expressid with tonge. 045 ROM 008 027 And he that searcheth the hertes knoweth what is ye meaninge of the sprite: for he maketh intercession for the sayntes accordinge to ye pleasure of god. 045 ROM 008 028 For we knowe that all thinges worke for the best vnto them yt love God which also are called of purpose. 045 ROM 008 029 For those which he knewe before he also ordeyned before yt they shuld be lyke fassioned vnto the shape of his sonne that he myght be ye fyrst begotten sonne amoge many brethren. 045 ROM 008 030 Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified. 045 ROM 008 031 What shall we then saye vnto these thinges? yf god be on oure syde: who can be agaynst vs? 045 ROM 008 032 which spared not his awne sonne but gave him for vs all: how shall he not wt him geve vs all thinges also? 045 ROM 008 033 Who shall laye eny thinge to ye charge of goddes chosen? it is god that iustifieth: 045 ROM 008 034 who then shall condempne? it is Christ which is deed ye rather which is rysen agayne which is also on the ryght honde of God and maketh intercession for vs. 045 ROM 008 035 Who shall seperate vs fro the love of god? shall tribulacion? or anguysshe? or persecucion? other honger? other nakednesse? other parell? other swearde? 045 ROM 008 036 As it is written: For thy sake are we kylled all daye longe and are counted as shepe apoynted to be slayne. 045 ROM 008 037 Neverthelesse in all these thinges we overcome strongly thorow his helpe that loved vs. 045 ROM 008 038 Ye and I am sure that nether deeth nether lyfe nether angels nor rule nether power nether thinges present nether thinges to come 045 ROM 008 039 nether heyth nether loweth nether eny other creature shalbe able to departe vs fro ye love of God shewed in Christ Iesu oure lorde. 045 ROM 009 001 I saye the trueth in Christ and lye not in that wherof my conscience beareth me witnes in the holy gost 045 ROM 009 002 that I have gret hevynes and continuall sorowe in my hert. 045 ROM 009 003 For I have wysshed my selfe to be cursed from Christ for my brethren and my kynsmen as pertayninge to the flesshe 045 ROM 009 004 which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses: 045 ROM 009 005 whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen. (aiōn g165) 045 ROM 009 006 I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel: 045 ROM 009 007 nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called: 045 ROM 009 008 that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede. 045 ROM 009 009 For this is a worde of promes aboute this tyme will I come and Sara shall have a sonne. 045 ROM 009 010 Nether was it so wt her only: but also when Rebecca was with chylde by one I meane by oure father Isaac 045 ROM 009 011 yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde 045 ROM 009 012 it was sayde vnto her not by the reason of workes but by grace of ye caller: the elder shall serve the yonger. 045 ROM 009 013 As it is written: Iacob he loved but Esau he hated. 045 ROM 009 014 What shall we saye then? is there eny vnrightewesses with God? God forbyd. 045 ROM 009 015 For he sayth to Moses: I will shewe mercye to who I shewe mercy: and will have compassion on whom I have copassion. 045 ROM 009 016 So lieth it not then in a mans will or cunnynge but in ye mercye of god. 045 ROM 009 017 For the scripture sayth vnto Pharao: Even for this same purpose have I stered ye vp to shewe my power on ye and that my name myght be declared thorow out all the worlde. 045 ROM 009 018 So hath he mercye on whom he will and whom he will he maketh hearde herted. 045 ROM 009 019 Thou wilt saye then vnto me: why then blameth he vs yet? For who can resist his will? 045 ROM 009 020 But o man what arte thou which disputest with God? Shall the worke saye to the workeman: why hast thou made me on this fassion? 045 ROM 009 021 Hath not the potter power over the claye even of the same lompe to make one vessell vnto honoure and a nother vnto dishonoure? 045 ROM 009 022 Even so God willynge to shewe his wrath and to make his power knowen suffered with longe pacience the vessels of wrath ordeyned to damnacion 045 ROM 009 023 that he myght declare ye ryches of his glory on the vessels of mercye which he had prepayred vnto glorie: 045 ROM 009 024 that is to saye vs which he called not of the Iewes only but also of ye gentyls. 045 ROM 009 025 As he sayth in Osee: I will call them my people which were not my people: and her beloved which was not beloved. 045 ROM 009 026 And it shall come to passe in the place where it was sayd vnto them ye are not my people: that there shalbe called the chyldren of the lyvynge God. 045 ROM 009 027 But Esaias cryeth concernynge Israel though the nomber of the chyldren of Israel be as the sonde of the see yet shall a remnaut be saved. 045 ROM 009 028 He finyssheth the worde verely and maketh it short in ryghtwesses. For a short worde will god make on erth. 045 ROM 009 029 And as Esaias sayd before: Except the Lorde of sabaoth had left us seede we had bene made as Zodoma and had bene lykened to Gomorra. 045 ROM 009 030 What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth. 045 ROM 009 031 But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes. 045 ROM 009 032 And wherfore? Because they sought it not by fath: but as it were by the workes of the lawe. For they have stombled at the stomblynge stone. 045 ROM 009 033 As it is written: Beholde I put in Syon a stomblynge stone and a rocke which shall make men faule. And none yt beleve on him shalbe a shamed. 045 ROM 010 001 Brethren my hertes desyre and prayer to God for Israel is that they might be saved. 045 ROM 010 002 For I beare them recorde that they have a fervet mynde to God warde but not accordinge to knowledge. 045 ROM 010 003 For they are ignoraut of the rightewesnes which is alowed before God and goo about to stablisshe their awne rightewesnes and therfore are not obedient vnto the rightewesnes which is of valew before God. 045 ROM 010 004 For Christ is the ende of the lawe to iustifie all that beleve. 045 ROM 010 005 Moses describeth the rightewesnes which cometh of ye lawe howe that the man which doth the thinges of the lawe shall lyve therin. 045 ROM 010 006 But ye rightewesnes which cometh of fayth speaketh on this wyse. Saye not in thyne hert who shall ascende into heven? (that is nothinge els then to fetch Christ doune) 045 ROM 010 007 Other who shall descende into the depe? (that is nothinge els but to fetch vp Christ from deeth) (Abyssos g12) 045 ROM 010 008 But what sayth the scripture? The worde is nye the even in thy mouth and in thyn herte. This worde is the worde of fayth which we preache. 045 ROM 010 009 For yf thou shalt knowledge wt thy mouth that Iesus is the lorde and shalt beleve with thyn hert that God raysed him up from deeth thou shalt be safe. 045 ROM 010 010 For the belefe of the hert iustifieth: and to knowledge with the mouth maketh a man safe. 045 ROM 010 011 For the scripture sayth: whosoever beleveth on him shall not be ashamed. 045 ROM 010 012 Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him. 045 ROM 010 013 For whosoever shall call on the name of the lorde shalbe safe. 045 ROM 010 014 But how shall they call on him on who they beleved not? how shall they beleve on him of whom they have not herde? how shall they heare with out a preacher? 045 ROM 010 015 And how shall they preach except they be sent? As it is written: how beautifull are the fete of them which bringe glad tydynges of peace and bringe glad tydynges of good thinges. 045 ROM 010 016 But they have not all obeyed to ye gospell. For Esaias sayth: Lorde who shall beleve oure sayinges? 045 ROM 010 017 So then fayth cometh by hearynge and hearynge cometh by the worde of God. 045 ROM 010 018 But I axe: have they not herde? No dout their sounde went out into all londes: and their wordes in to the endes of the worlde. 045 ROM 010 019 But I demaunde whether Israel dyd knowe or not? Fyrst Moses sayth: I will provoke you for to envy by the that are no people and by a folisshe nacion I will anger you. 045 ROM 010 020 Esaias after that is bolde and sayth. I am founde of the that sought me not and have appered to them that axed not after me. 045 ROM 010 021 And agaynst Israel he sayth: All daye longe have I stretched forth my hondes vnto a people yt beleveth not but speaketh agaynst me. 045 ROM 011 001 I saye then: hath god cast awaye his people? God forbyd. For even I verely am an Israelite of the seed of Abraha and of ye tribe of Beniamin 045 ROM 011 002 god hath not cast awaye his people which he knew before. Ether wote ye not what the scripture sayth by the mouth of Helias how he maketh intercession to god agaynst Israel sayinge: 045 ROM 011 003 Lorde they have kylled thy prophetes and dygged doune thyn alters: and I am lefte only and they seke my lyfe. 045 ROM 011 004 But what sayth the answer of god to him agayne? I have reserved vnto me seven thousande men which have not bowed the knee to Baal. 045 ROM 011 005 Even so at this tyme ys ther a remnanaunt lefte thorow the eleccion of grace. 045 ROM 011 006 Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge. 045 ROM 011 007 What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded 045 ROM 011 008 accordynge as it is written: God hath geven the the sprete of vnquyetnes: eyes that they shuld not se and eares that they shuld not heare even vnto this daye. 045 ROM 011 009 And David sayth: Let their table be made a snare to take them with all and an occasion to faule and a rewarde vnto them. 045 ROM 011 010 Let their eyes be blynded that they se not: and ever bowe doune their backes. 045 ROM 011 011 I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all. 045 ROM 011 012 Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved. 045 ROM 011 013 I speake to you gentyls in as moche as I am the Apostle of ye gentyls I will magnify myn office 045 ROM 011 014 that I myght provoke them which are my flesshe and myght save some of them. 045 ROM 011 015 For yf the castynge awaye of them be the reconcylynge of the worlde: what shall the receavynge of them be but lyfe agayne from deeth? 045 ROM 011 016 For yf one pece be holy the whole heepe is holy. And yf the rote be holy the braunches are holy also. 045 ROM 011 017 Though some of the brauuches be broken of and thou beynge a wylde olyue tree arte graft in amonge them and made parttaker of ye rote and fatnes of the olyve tree 045 ROM 011 018 bost not thy selfe agaynst the brauches. For yf thou bost thy selfe remember that thou bearest not the rote but the rote the. 045 ROM 011 019 Thou wilt saye then: the brauches are broken of that I myght be grafte in. 045 ROM 011 020 Thou sayest well: because of vnbeleve they are broken of and thou stondest stedfast in fayth. 045 ROM 011 021 Be not hye mynded but feare seynge that God spared not the naturall braunches lest haply he also spare not the. 045 ROM 011 022 Beholde ye kyndnes and rigorousnes of God: on the which fell rigorousnes: but towardes the kyndnes yf thou cotinue in his kyndnes. Or els thou shalt be hewen of 045 ROM 011 023 and they yf they byde not still in vnbelefe shalbe graffed in agayne. For God is of power to graffe them in agayne. 045 ROM 011 024 For yf thou wast cut out of a naturall wilde olyve tree and wast graffed contrary to nature in a true olyve tree: how moche more shall the naturall brauches be graffed in their awne olyve tree agayne. 045 ROM 011 025 I wolde not that this secrete shuld be hyd fro you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll ye fulnes of the gentyls be come in: 045 ROM 011 026 and so all Israel shalbe saved. As it is writte: There shall come oute of Sion he yt doth delyver and shall turne awaye the vngodlynes of Iacob. 045 ROM 011 027 And this is my covenaunt vnto them when I shall take awaye their synnes. 045 ROM 011 028 As cocernynge the gospell they are enemies for youre sakes: but as touchinge the election they are loved for ye fathers sakes. 045 ROM 011 029 For verely the gyftes and callynge of god are soche that it cannot repent him of them: 045 ROM 011 030 for loke as ye in tyme passed have not beleved God yet have now obtayned mercy thorow their vnbelefe: 045 ROM 011 031 even so now have they not beleved the mercy which is happened vnto you that they also maye obtayne mercy. 045 ROM 011 032 God hath wrapped all nacions in vnbeleve that he myght have mercie on all. (eleēsē g1653) 045 ROM 011 033 O the depnes of the aboundaunt wysdome and knowledge of God: how vnserchable are his iudgementes and his wayes past findyng out. 045 ROM 011 034 For who hath knowen the mynde of the lorde? or who was his counseller? 045 ROM 011 035 other who hath geven vnto him fyrst that he myght be recompensed agayne? 045 ROM 011 036 For of him and thorow him and for him are all thinges To him be glorye for ever Amen. (aiōn g165) 045 ROM 012 001 I beseche you therfore brethre by ye mercyfulnes of God that ye make youre bodyes aquicke sacrifise holy and acceptable vnto God which is youre resonable seruynge of god. 045 ROM 012 002 And fassion not youre selves lyke vnto this worlde: But be ye chaunged in youre shape by the renuynge of youre wittes that ye maye fele what thynge that good yt acceptable and perfaycte will of god is. (aiōn g165) 045 ROM 012 003 For I saye (thorowe the grace that vnto me geve is) to every man amonge you that noman esteme of him selfe moare then it becometh him to esteme: but that he discretely iudge of him selfe accordynge as God hath dealte to every man the measure of fayth. 045 ROM 012 004 As we have many members in one body and all members have not one office: 045 ROM 012 005 so we beynge many are one body in Christ and every man (amoge oure selves) one anothers mebers Seynge 045 ROM 012 006 that we have dyvers gyftes accordynge to the grace that is geven vnto vs: yf eny man have ye gyft of prophesye let him have it that it be agreynge vnto the fayth. 045 ROM 012 007 Let him that hath an office wayte on his office. Let him that teacheth take hede to his doctrine. 045 ROM 012 008 Let him that exhorteth geve attendaunce to his exhortacion. Yf eny man geve let him do it with singlenes. Let him that ruleth do it with diligence. Yf eny man shewe mercy let him do it with cherfulnes. 045 ROM 012 009 Let love be wt out dissimulacion. Hate that which is evyll and cleave vnto that which is good. 045 ROM 012 010 Be kynde one to another with brotherly love. In gevynge honoure goo one before another. 045 ROM 012 011 Let not yt busynes which ye have in honde be tedious to you. Be fervet in ye sprete. Applye youre selves to ye tyme. 045 ROM 012 012 Reioyce in hope. Be paciet in tribulacion. Continue in prayer. 045 ROM 012 013 Distribute vnto the necessite of the saynctes and diligently to harboure. 045 ROM 012 014 Blesse the which persecute you: blesse but course not. 045 ROM 012 015 Be mery with the that are mery. Wepe wt them that wepe. 045 ROM 012 016 Be of lyke affeccion one towardes another. Be not hye mided: but make youreselves equall to the of ye lower sorte. Be not wyse in youre awne opinios. 045 ROM 012 017 Recopence to no ma evyll fore evyll. Provyde afore honde thinges honest in ye syght of all men. 045 ROM 012 018 Yf it be possible howbe it of youre parte have peace with all men. 045 ROM 012 019 Derly beloued avenge not youre selves but geve roume vnto the wrath of God. For it is written: vengeaunce is myne and I will rewarde saith the lorde. 045 ROM 012 020 Terfore yf thyn enemy honger fede him: yf he thurst geve him drinke. For in so doynge thou shalt heape coles of fyre on his heed: 045 ROM 012 021 Be not overcome of evyll: But overcome evyll wt goodnes. 045 ROM 013 001 Let every soule submit him selfe vnto the auctorite of ye hyer powers. For there is no power but of God. 045 ROM 013 002 The powers that be are ordeyned of God. Whosoever therfore resysteth power resisteth the ordinaunce of God. And they that resist shall receave to the selfe damnacio. 045 ROM 013 003 For rulars are not to be feared for good workes but for evyll Wilt thou be with out feare of the power? Do well then: and so shalt thou be praysed of the same. 045 ROM 013 004 For he is the minister of God for thy welth. But and yf thou do evyll then feare: for he beareth not a swearde for nought: but is the minister of God to take vengeaunce on them that do evyll. 045 ROM 013 005 Wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. 045 ROM 013 006 And even for this cause paye ye tribute. For they are goddes ministers servynge for the same purpose. 045 ROM 013 007 Geve to every man therfore his duetie: Tribute to whom tribute belongeth: Custome to whom custome is due: feare to whom feare belongeth: Honoure to who honoure pertayneth 045 ROM 013 008 Owe nothinge to eny man: but to love one another. For he that loveth another fulfylleth the lawe. 045 ROM 013 009 For these commaundementes: Thou shalt not comit advoutry: Thou shalt not kyll: Thou shalt not steale: Thou shalt not beare false witnes: Thou shalt not desyre and so forth (yf there be eny other comaundement) they are all comprehended in this sayinge: Love thyne neghbour as thy selfe. 045 ROM 013 010 Love hurteth not his neghbour. Therfore is love the fulfillynge of the lawe. 045 ROM 013 011 This also we knowe I mean the season howe that it is tyme that we shuld now awake oute of slepe. For now is oure salvacion nearer then when we beleved. 045 ROM 013 012 The nyght is passed and the daye is come nye. Let us therfore cast awaye the dedes of darcknes and let vs put on the (Armoure) of lyght. 045 ROM 013 013 Let vs walke honestly as it were in the daye lyght: not in eatynge and drinkynge: nether in chamburynge and wantannes: nether in stryfe and envyinge: 045 ROM 013 014 but put ye on the Lorde Iesus Christ. And make not provision for the flesshe to fulfyll ye lustes of it. 045 ROM 014 001 Him that is weake in the fayth receave vnto you not in disputynge and troublynge his conscience. 045 ROM 014 002 One beleveth that he maye eate all thinge. Another which is weake eateth earbes. 045 ROM 014 003 Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him. 045 ROM 014 004 What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde. 045 ROM 014 005 This man putteth difference bitwene daye and daye. Another man counteth all dayes alyke. Se that no man waver in his awne meanynge. 045 ROM 014 006 He that observeth one daye more then another doth it for ye lordes pleasure. And he that observeth not one daye moare then another doeth it to please ye lorde also. He that eateth doth it to please the lorde for he geveth god thankes. 045 ROM 014 007 And he yt eateth not eateth not to please ye lorde wt all and geveth god thankes. 045 ROM 014 008 For none of vs lyveth his awne servaut: nether doeth anye of vs dye his awne servaunt. Yf we lyve we lyve to be at ye lordes will. And yf we dye we dye at ye lordes will. Whether we lyve therfore or dye we are the lordes. 045 ROM 014 009 For Christ therfore dyed and rose agayne and revived that he myght be lorde both of deed and quicke. 045 ROM 014 010 But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ. 045 ROM 014 011 For it is written: as truely as I lyve sayth ye lorde all knees shall bowe to me and all tonges shall geve a knowledge to God. 045 ROM 014 012 So shall every one of vs geve accomptes of him selfe to God. 045 ROM 014 013 Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye. 045 ROM 014 014 For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen. 045 ROM 014 015 If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed. 045 ROM 014 016 Cause not youre treasure to be evyll spoken of. 045 ROM 014 017 For the kyngdome of God is not meate and drinke: but rightewesnes peace and ioye in the holy goost. 045 ROM 014 018 For whosoever in these thinges serveth Christ pleaseth well God and is commended of men. 045 ROM 014 019 Let vs folowe tho thinges which make for peace and thinges wherwith one maye edyfie another. 045 ROM 014 020 Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience. 045 ROM 014 021 It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake. 045 ROM 014 022 Hast thou fayth? have it with thy selfe before god. Happy is he yt condempneth not him selfe in that thinge which he aloweth. 045 ROM 014 023 For he yt maketh conscience is dampned yf he eate: because he doth it not of fayth. For whatsoever is not of fayth that same is synne. 045 ROM 015 001 We which are stronge ought to beare the fraylnes of them which are weake and not to stonde in oure awne cosaytes. 045 ROM 015 002 Let every man please his neghbour vnto his welth and edyfyinge. 045 ROM 015 003 For Christ pleased not him selfe: but as it is written. The rebukes of the which rebuked the fell one me. 045 ROM 015 004 Whatsoever thinges are written afore tyme are written for oure learnynge that we thorow pacience and comforte of the scripture myght have hope. 045 ROM 015 005 The God of pacience and consolacion geve vnto every one of you that ye be lyke mynded one towardes another after the insample of Christ: 045 ROM 015 006 that ye all agreynge together maye with one mouth prayse God the father of oure Lorde Iesus. 045 ROM 015 007 Wherfore receave ye one another as Christ receaved vs to the prayse of God. 045 ROM 015 008 And I saye that Iesus Christ was a minister of the circumcision for the trueth of god to conferme the promyses made vnto the fathers. 045 ROM 015 009 And let the gentyls prayse god for his mercy as it is written: For this cause I will prayse the amonge the gentyls and synge in thy name. 045 ROM 015 010 And agayne he sayth: reioyse ye gentyles with his people. 045 ROM 015 011 And agayne prayse the Lorde all ye gentyls and laude him all nacions. 045 ROM 015 012 And in another place Esaias sayth: ther shalbe the rote of Iesse and he that shall ryse ro raygne over the gentyls: in him shall the gentyls trust. 045 ROM 015 013 The God of hope fyll you with all ioye and peace in belevynge: that ye maye be ryche in hope thorowe the power of the holy goost. 045 ROM 015 014 I my selfe am full certified of you my brethren that ye youre selves are full of goodnes and filled with all knowledge and are able to exhorte one another. 045 ROM 015 015 Neverthelesse brethren I have some what boldly written vnto you as one that putteth you in remembrauce thorow the grace that is geven me of God 045 ROM 015 016 that I shuld be the minister of Iesu Christ amonge the gentyls and shuld minister the gladde tydynges of God that the gentyls myght be an acceptable offerynge sanctyfied by the holy goost. 045 ROM 015 017 I have therfore wherof I maye reioyse in Christ Iesu in tho thinges which pertayne to God. 045 ROM 015 018 For I dare not speake of eny of tho thinges which Christ hath not wrought by me to make the gentyls obedient with worde and dede 045 ROM 015 019 in myghty signes and wonders by the power of the sprete of God: so that from Ierusalem and the costes rounde aboute vnto Illyricum I have fylled all countres with the gladde tydynges of Christ. 045 ROM 015 020 So have I enforsed my selfe to preache the gospell not where Christ was named lest I shuld have bylt on another mannes foundacion: 045 ROM 015 021 but as it is written: To whom he was not spoken of they shall se: and they that hearde not shall vnderstonde. 045 ROM 015 022 For this cause I have bene ofte let to come vnto you: 045 ROM 015 023 but now seynge I have no moare to do in these countres and also have bene desyrous many yeares to come vnto you 045 ROM 015 024 when I shall take my iorney into spayne I will come to you. I trust to se you in my iorney and to be brought on my waye thither warde by you after that I have somwhat enioyed you. 045 ROM 015 025 Now go I vnto Ierusalem and minister vnto the saynctes. 045 ROM 015 026 For it hath pleased them of Macedonia and Achaia to make a certayne distribucio vpo the poore saynctes which are at Ierusalem. 045 ROM 015 027 It hath pleased them verely and their detters are they. For yf the getils be made partetakers of their spirituall thinges their dutie is to minister vnto the in carnall thinges. 045 ROM 015 028 When I have performed this and have brought them this frute sealed. I will come backe agayne by you into Spayne. 045 ROM 015 029 And I am sure when I come that I shall come with aboundaunce of the blessinge of the gospell of Christ. 045 ROM 015 030 I beseche you brethre for oure Lorde Iesus Christes sake and for the love of the sprete that ye helpe me in my busynes with youre prayers to God for me 045 ROM 015 031 that I maye be delyvered from them which beleve not in Iewry and that this my service which I have to Ierusalem maye be accepted of ye saynctes 045 ROM 015 032 that I maye come vnto you with ioye by the will of God and maye with you be refresshed. 045 ROM 015 033 The God of peace be with you. Amen. 045 ROM 016 001 I commede vnto you Phebe oure sister (which is a minister of the congregacion of Chenchrea) 045 ROM 016 002 that ye receave her in the Lorde as it becommeth saynctes and that ye assist her in whatsoever busynes she neadeth of youre ayde. For she hath suckered many and myne awne selfe also. 045 ROM 016 003 Grete Prisca and Aquila my helpers in Christ Iesu 045 ROM 016 004 which have for my lyfe layde doune their awne neckes. Vnto which not I only geve thankes but also the congregacion of the getyls. 045 ROM 016 005 Lyke wyse grete all the copany that is in thy housse. Salute my welbeloved Epenetos which is the fyrst frute amoge them of Achaia. 045 ROM 016 006 Grete Mary which bestowed moche labour on vs. 045 ROM 016 007 Salute Andronicus and Iunia my cosyns which were presoners with me also which are wele taken amoge the Apostles and were in Christ before me. 045 ROM 016 008 Grete Amplias my beloved in ye Lorde. 045 ROM 016 009 Salute Vrban oure helper in Christ and Stachys my beloved. 045 ROM 016 010 Salute Appelles approved in Christ. Salute them which are of Aristobolus housholde. 045 ROM 016 011 Salute Herodion my kynsma. Grete them of the housholde of Narcissus which are in the Lorde. 045 ROM 016 012 Salute Triphena and Triphosa which wemen dyd labour in ye Lorde. Salute ye beloved Persis which laboured in the Lorde. 045 ROM 016 013 Salute Rufus chosen tn the Lorde and his mother and myne. 045 ROM 016 014 Grete Asincritus Phlegon Herman Patrobas Hermen and the brethren which are wt them. 045 ROM 016 015 Salute Philologus and Iulia Nereus and his sister and Olimpha and all the saynctes which are with them. 045 ROM 016 016 Salute one another with an holy kysse. The congregacions of Christ salute you. 045 ROM 016 017 I beseche you brethre marke them which cause division and geve occasions of evyll contrary to the doctrine which ye have learned: and avoyde them. 045 ROM 016 018 For they yt are suche serve not ye Lorde Iesus Christ: but their awne bellyes and with swete preachinges and flatteringe wordes deceave the hertes of the innocetes. 045 ROM 016 019 For youre obedience extendeth to all men. I am glad no dout of you. But yet I wolde have you wyse vnto yt which is good and to be innocetes concerninge evyll. 045 ROM 016 020 The God of peace treade Satan vnder youre fete shortly. The grace of oure Lorde Iesu Christ be with you. 045 ROM 016 021 Thimotheus my worke felow and Lucius and Iason and Sopater my kynsmen salute you. 045 ROM 016 022 I Tertius salute you which wrote this epistle in the Lorde. 045 ROM 016 023 Gaius myne hoste and the hoste of all the congregacions saluteth you. Erastus the chamberlayne of ye cite saluteth you. And Quartus a brother saluteth you. 045 ROM 016 024 The grace of oure Lorde Iesu Christ be wt you all. Ame 045 ROM 016 025 To him that is of power to stablisshe you accordinge to my gospell and preachinge of Iesus Christ in vtteringe of the mistery which was kept secret sence the worlde begane (aiōnios g166) 045 ROM 016 026 but now is opened by ye scriptures of prophesie at the commaundement of the everlastinge god to stere vp obedience to the faith publisshed amonge all nacions: (aiōnios g166) 045 ROM 016 027 To the same God which alone is wyse be prayse thorowe Iesus Christ for ever. Amen. (aiōn g165) # # BOOK 046 1CO 1 Corinthians 1 Corinthians 046 1CO 001 001 Paul by vocacion an Apostle of Iesus Christ thorow the will of God and brother Sostenes. 046 1CO 001 002 Vnto the congregacion of God which is at Corinthum. To them that are sanctified in Christ Iesu sainctes by callynge with all that call on the name of oure lorde Iesus Christ in every place both of theirs and of oures 046 1CO 001 003 Grace be with you and peace fro God oure father and from the lorde Iesus Christ. 046 1CO 001 004 I thanke my God all wayes on youre behalfe for ye grace of God which is geuen you by Iesus Christ 046 1CO 001 005 that in all thinges ve are made riche by him in all lerninge and in all knowledge 046 1CO 001 006 even as the testimony of Iesus Christ was confermed in you) 046 1CO 001 007 so that ye are behynde in no gyft and wayte for the apperynge of oure lorde Iesus Christ 046 1CO 001 008 which shall streght you vnto ye ende that ye maye be blamelesse in ye daye of oure lorde Iesus Christ. 046 1CO 001 009 ffor god is faythfull by whom ye are called vnto ye fellishyppe of his sonne Iesus Christe oure lorde 046 1CO 001 010 I beseche you brethre in ye name of oure lorde Iesus Christ that ye all speake one thynge and that there be no dissencion amoge you: but be ye knyt together in one mynde and in one meaynge. 046 1CO 001 011 It is shewed vnto me (my brethren) of you by them that are of the housse of Cloe that ther is stryfe amonge you. And this is it that I meane: 046 1CO 001 012 how that comelie amonge you one sayeth: I holde of Paul: another I holde of Apollo: ye thyrde I holde of Cephas: ye four ye I holde of Christ. 046 1CO 001 013 Ys Christ devided? was Paul crucified for you? ether were ye baptised in ye name of Paul? 046 1CO 001 014 I thanke God that I christened none of you but Crispus and Gayus 046 1CO 001 015 lest eny shulde saye that I had baptised in myne awne name. 046 1CO 001 016 I baptised also the housse of Stephana. Forthermore knowe I not whether I baptised eny man or no. 046 1CO 001 017 For Christ sent me not to baptyse but to preache ye gospell not with wysdome of wordes lest the crosse of Christ shuld have bene made of none effecte. 046 1CO 001 018 For ye preachinge of the crosse is to them yt perisshe folishnes: but vnto vs which are saved it is ye power of God. 046 1CO 001 019 For it is written: I will destroye the wysdome of the wyse and will cast awaye the vnderstondinge of the prudet. 046 1CO 001 020 Where is the wyse? Where is the scrybe? Where is the searcher of this worlde? Hath not God made the wysdome of this worlde folisshnes? (aiōn g165) 046 1CO 001 021 For when the worlde thorow wysdome knew not God in ye wysdome of God: it pleased God thorow folisshnes of preachinge to save them yt beleve. 046 1CO 001 022 For ye Iewes requyre a signe and the Grekes seke after wysdome. 046 1CO 001 023 But we preache Christ crucified vnto the Iewes an occasion of fallinge and vnto the Grekes folisshnes: 046 1CO 001 024 but vnto the which are called both of Iewes and Grekes we preache Christ ye power of God and the wysdome of God. 046 1CO 001 025 For the folishnes of God is wyser then me: and the weakenes of God is stronger then men. 046 1CO 001 026 Brethren loke on youre callinge how that not many wyse men after the flesshe not many myghty not many of hye degre are called: 046 1CO 001 027 but God hath chosen the folysshe thinges of the worlde to confounde the wyse. And God hath chosyn the weake thinges of the worlde to confounde thinges which are mighty. 046 1CO 001 028 And vile thinges of the worlde and thinges which are despysed hath God chosen yee and thinges of no reputacion for to brynge to nought thinges of reputacion 046 1CO 001 029 that no flesshe shulde reioyce in his presence. 046 1CO 001 030 And vnto him partayne ye in Christ Iesu which of God is made vnto vs wysdome and also rightewesnes and saunctifyinge and redempcion. 046 1CO 001 031 That accordinge as it is written: he which reioyseth shulde reioyce in the Lorde. 046 1CO 002 001 And I brethren when I came to you came not in gloriousnes of wordes or of wysdome shewynge vnto you the testimony of God. 046 1CO 002 002 Nether shewed I my selfe that I knewe eny thinge amonge you save Iesus Christ eve the same that was crucified. 046 1CO 002 003 And I was amoge you in weaknes and in feare and in moche treblinge. 046 1CO 002 004 And my wordes and my preachinge were not with entysynge wordes of manes wysdome: but in shewinge of ye sprete and of power 046 1CO 002 005 that youre fayth shuld not stonde in ye wysdome of me but in yt power of God. 046 1CO 002 006 That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought) (aiōn g165) 046 1CO 002 007 but we speake ye wysdome of God which is in secrete and lieth hyd which God ordeyned before the worlde vnto oure glory: (aiōn g165) 046 1CO 002 008 which wysdome none of ye rulars of the worlde knewe. For had they knowe it they wolde not have crucified the Lorde of glory. (aiōn g165) 046 1CO 002 009 But as it is written: The eye hath not sene and the eare hath not hearde nether have entred into the herte of man ye thinges which God hath prepared for them that love him. 046 1CO 002 010 But God hath opened them vnto vs by his sprete. For ye sprete searcheth all thinges ye the bottome of Goddes secretes. 046 1CO 002 011 For what man knoweth the thinges of a ma: save ye sprete of a man which is with in him? Even so ye thinges of God knoweth no man but ye sprete of god. 046 1CO 002 012 And we have not receaved the sprete of ye worlde: but the sprete which cometh of god for to knowe the thinges that are geve to vs of god 046 1CO 002 013 which thinges also we speake not in the conynge wordes of manes wysdome but with the conynge wordes of the holy goost makynge spretuall coparesons of spretuall thinges. 046 1CO 002 014 For ye naturall man perceaveth not the thinges of the sprete of god. For they are but folysshnes vnto him. Nether can he perceave them because he is spretually examined. 046 1CO 002 015 But he that is spretuall discusseth all thinges: yet he him selfe is iudged of no ma. 046 1CO 002 016 For who knoweth the mynde of the Lorde other who shall informe him? But we vnderstonde the mynde of Christ. 046 1CO 003 001 And I coulde not speake vnto you brethre as vnto spretuall: but as vnto carnall even as it were vnto babes in Christ. 046 1CO 003 002 I gave you mylke to drinke and not meate. For ye then were not stronge no nether yet are. 046 1CO 003 003 For ye are yet carnall. As longe verely as ther is amoge you envyige stryfe and dissencio: are ye not carnall and walke after ye manner of me? 046 1CO 003 004 As loge as one sayth I holde of Paul and another I am of Apollo are ye not carnall? 046 1CO 003 005 What is Paul? What thinge is Apollo? Only miministers are they by who ye beleved even as the Lorde gave every ma grace. 046 1CO 003 006 I have planted: Apollo watred: but god gave increace. 046 1CO 003 007 So then nether is he that planteth eny thinge nether he yt watreth: but god which gave the increace. 046 1CO 003 008 He that planteth and he that watreth are nether better then the other. Every man yet shall receave his rewarde accordynge to his laboure. 046 1CO 003 009 We are goddis labourers ye are goddis husbandrye ye are goddis byldynge. 046 1CO 003 010 Accordynge to the grace of god geven vnto me as a wyse bylder have I layde the foundacio And another bylt thero But let every ma take hede how he bildeth apo. 046 1CO 003 011 For other foundacion can no man laye then yt which is layde which is Iesus Christ. 046 1CO 003 012 Yf eny man bilde on this foundacion golde silver precious stones tymber haye or stoble: 046 1CO 003 013 every mannes worke shall appere. For the daye shall declare it and it shalbe shewed in fyre. And ye fyre shall trye euery mannes worke what it is. 046 1CO 003 014 Yf eny mannes worke yt he hath bylt apon byde he shall receave a rewarde. 046 1CO 003 015 If eny manes worke burne he shall suffre losse: but he shalbe safe him selfe: neverthelesse yet as it were thorow fyre. 046 1CO 003 016 Are ye not ware that ye are the temple of god and how that the sprete of god dwelleth in you? 046 1CO 003 017 Yf eny man defyle the temple of god him shall god destroye. For the temple of god is holy which temple ye are. 046 1CO 003 018 Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse. (aiōn g165) 046 1CO 003 019 For ye wisdome of this worlde is folysshnes with god. For it is writte: he compaseth the wyse in their craftynes. 046 1CO 003 020 And agayne God knoweth the thoughtes of the wyse that they be vayne. 046 1CO 003 021 Therfore let no ma reioyce in men. For all thinges are youres 046 1CO 003 022 whether it be Paul other Apollo other Cephas: whether it be ye worlde other lyfe other deeth whether they be present thinges or thinges to come: all are youres 046 1CO 003 023 and ye are Christes and Christ is goddis. 046 1CO 004 001 Let men this wyse esteme vs eve as the ministers of Christ and disposers of ye secretes of God. 046 1CO 004 002 Furthermore it is requyred of the disposers that they be founde faithfull. 046 1CO 004 003 With me is it but a very smal thinge that I shuld be iudged of you ether of (mans daye) No I iudge not myn awne selfe. 046 1CO 004 004 I know nought by my selfe: yet am I not therby iustified. It is the Lorde that iudgeth me. 046 1CO 004 005 Therfore iudge no thinge before the tyme vntill the Lorde come which will lighten thinges that are hyd in darcknes and ope the counsels of the hertes. And then shall every man have prayse of God. 046 1CO 004 006 These thinges brethre I have described in myn awne person and Apollos for youre sakes that ye myght learne by vs that no man coute of him selfe beyonde that which is above written: that one swell not agaynst another for eny mans cause. 046 1CO 004 007 For who preferreth the? What hast thou that thou hast not receaved? Yf thou have receaved it why reioysest thou as though thou haddest not receaved it? 046 1CO 004 008 Now ye are full: now ye are made rych: ye raygne as kinges with out vs: and I wold to god ye dyd raygne that we might raygne with you. 046 1CO 004 009 Me thinketh that God hath set forth vs which are Apostles for the lowest of all as it were me appoynted to deeth. For we are a gasyngestocke vnto the worlde and to ye angels and to men. 046 1CO 004 010 We are foles for Christes sake and ye are wyse thorow Christ. We are weake and ye are stroge. Ye are honorable and we are despised. 046 1CO 004 011 Eve vnto this daye we honger and thyrst and are naked and are boffetted wt fistes and have no certayne dwellinge place 046 1CO 004 012 and laboure workinge with oure awne hondes. We are revysed and yet we blesse. We are persecuted and suffer it. 046 1CO 004 013 We are evyll spoken of and we praye. We are made as it were the filthynes of the worlde the ofscowringe of all thinges even vnto this tyme. 046 1CO 004 014 I write not these thinges to shame you: but as my beloved sonnes I warne you. 046 1CO 004 015 For though ye have ten thousande instructours in Christ: yet have ye not many fathers. In Christ Iesu I have begotten you thorowe ye gospell. 046 1CO 004 016 Wherfore I desyre you to folowe me. 046 1CO 004 017 For this cause have I sent vnto you Timotheus which is my deare sonne and faithfull in the Lorde which shall put you in remembrauce of my wayes which I have in Christ eve as I teache every where in all congregacios. 046 1CO 004 018 Some swell as though I wolde come no more at you. 046 1CO 004 019 But I will come to you shortely yf God will: and will knowe not ye wordes of the which swell but ye power: 046 1CO 004 020 for ye kyngdome of God is not in wordes but in power. 046 1CO 004 021 What will ye? Shall I come vnto you with a rodde or els in love and in the sprete of mekenes? 046 1CO 005 001 There goeth a comen sayinge that ther is fornicacion amoge you and soche fornicacion as is not once named amonge the gentyls: that one shuld have his fathers wyfe. 046 1CO 005 002 And ye swell and have not rather sorowed yt he which hath done this dede myght be put fro amoge you. 046 1CO 005 003 For I verely as absent in body even so present in sprete have determyned all redy (as though I were present) of him that hath done this dede 046 1CO 005 004 in the name of oure Lorde Iesu Christ when ye are gaddered togedder and my sprete with the power of the Lorde Iesus Christ 046 1CO 005 005 to deliver him vnto Satan for ye destruccio of the flesshe yt the sprete maye be saved in ye daye of ye Lorde Iesus. 046 1CO 005 006 Youre reioysinge is not good: knowe ye not that a lytle leve sowreth the whole lompe of dowe. 046 1CO 005 007 Pourge therfore the olde leven that ye maye be newe dowe as ye are swete breed. For Christ oure esterlambe is offered vp for vs. 046 1CO 005 008 Therfore let vs kepe holy daye not with olde leve nether with the leven of maliciousnes and wickednes: but with the swete breed of purenes and truth. 046 1CO 005 009 I wrote vnto you in a pistle that ye shuld not company with fornicatours. 046 1CO 005 010 And I meat not at all of the fornicatours of this worlde ether of the coveteous or of extorsioners ether of the ydolaters: for then must ye nedes have gone out of ye worlde. 046 1CO 005 011 But now I write vnto you that ye company not togedder yf eny that is called a brother be a fornicator or coveteous or a worshipper of ymages ether a raylar ether a dronkard or an extorcionar: with him that is soche se that ye eate not. 046 1CO 005 012 For what have I to do to iudge them which are with out? Do ye not iudge them that are with in? 046 1CO 005 013 Them that are with out God shall iudge. Put awaye from amonge you that evyll parson. 046 1CO 006 001 How dare one of you havinge busines with another goo to lawe vnder the wicked and not rather vnder the sainctes? 046 1CO 006 002 Do ye not know that the sainctes shall iudge the worlde? If the worlde shalbe iudged by you: are ye not good ynough to iudge smale trifles: 046 1CO 006 003 knowe ye not how that we shall iudge the angles? How moche more maye we iudge thinges that partayne to ye lyfe? 046 1CO 006 004 If ye have iudgementes of worldely matters take them which are despised in ye congregacio and make them iudges. 046 1CO 006 005 This I saye to youre shame. Is ther vtterly no wyse man amoge you? What not one at all yt can iudge bitwene brother and brother 046 1CO 006 006 but one brother goeth to lawe with another: and that vnder the vnbelevers? 046 1CO 006 007 Now therfore ther is vtterly a faute amonge you because ye goo to lawe one with another. Why rather suffer ye not wronge? why rather suffre ye not youre selves to be robbed? 046 1CO 006 008 Naye ye youre selves do wronge and robbe: and that the brethren. 046 1CO 006 009 Do ye not remember how that the vnrighteous shall not inheret the kyngdome of God? Be not deceaved. For nether fornicators nether worshyppers of ymages nether whormongers nether weaklinges nether abusars of them selves with the mankynde 046 1CO 006 010 nether theves nether the coveteous nether dronkardes nether cursed speakers nether pillers shall inheret the kyngdome of God. 046 1CO 006 011 And soche ware ye verely: but ye are wesshed: ye are sanctified: ye are iustified by the name of the Lorde Iesus and by the sprete of oure God. 046 1CO 006 012 All thinges are lawfull vnto me: but all thinges are not proffitable. I maye do all thinges: but I will be brought vnder no mans power. 046 1CO 006 013 Meates are ordeyned for the belly and the belly for meates: but God shall destroy bothe it and them. Let not the body be applied vnto fornicacion but vnto the Lorde and the Lorde vnto the body. 046 1CO 006 014 God hath raysed vp the Lorde and shall rayse vs vp by his power. 046 1CO 006 015 Ether remember ye not that youre bodyes are the members of Christ? Shall I now take the members of Christ and make them the members of an harlot? God forbyd. 046 1CO 006 016 Do ye not vnderstonde that he which coupleth him selfe with an harlot is become one body? For two (saith he) shalbe one flesshe. 046 1CO 006 017 But he that is ioyned vnto the Lorde is one sprete. 046 1CO 006 018 Fle fornicacion. All synnes that a man dothe are with out ye body. But he yt is a fornicator synneth agaynst his awne body. 046 1CO 006 019 Ether knowe ye not how that youre bodyes are the temple of ye holy goost which is in you who ye have of God and how that ye are not youre awne? 046 1CO 006 020 For ye are dearly bought. Therfore glorifie ye God in youre bodyes and in youre spretes for they are goddes. 046 1CO 007 001 As concerninge the thinges wherof ye wrote vnto me: it is good for a ma not to touche a woman. 046 1CO 007 002 Neverthelesse to avoyde fornicacio let every man have his wyfe: and let every woman have her husbande. 046 1CO 007 003 Let the man geve vnto the wyfe due benevolence. Lykwyse also the wyfe vnto the man. 046 1CO 007 004 The wyfe hath not power over her awne body: but the husbande. And lykewyse the man hath not power over his awne body: but the wyfe 046 1CO 007 005 Withdrawe not youre selves one from another excepte it be with consent for a tyme for to geve youre selves to fastynge and prayer. And afterwarde come agayne to the same thynge lest Satan tempt you for youre incontinencye. 046 1CO 007 006 This I saye of faveour not of comaundement. 046 1CO 007 007 For I wolde that all men were as I my selfe am: but every man hath his proper gyfte of God one after this maner another after that. 046 1CO 007 008 I saye vnto the vnmaried men and widdowes: it is good for them yf they abyde eve as I do. 046 1CO 007 009 But and yf they canot abstayne let them mary. For it is better to mary then to burne. 046 1CO 007 010 Vnto the maryed comaunde not I but the Lorde: that the wyfe separate not her selfe from the man. 046 1CO 007 011 Yf she separate her selfe let her remayne vnmaryed or be reconciled vnto her husbande agayne. And let not the husbande put awaye his wyfe from him. 046 1CO 007 012 To the remnaunt speake I and not the lorde. Yf eny brother have a wyfe that beleveth not yf she be content to dwell with him let him not put her awaye. 046 1CO 007 013 And ye woma which hath to her husbande an infidell yf he consent to dwell with her let her not put him awaye. 046 1CO 007 014 For ye vnbelevynge husbande is sanctified by the wyfe: and the vnbelevynge wyfe is sanctified by the husbande. Or els were youre chyldren vnclene: but now are they pure. 046 1CO 007 015 But and yf the vnbelevynge departe let him departe. A brother or a sister is not in subiection to soche. God hath called vs in peace. 046 1CO 007 016 For how knowest thou o woman whether thou shalt save that man or no? Other how knowest thou o man whether thou shalt save that woman or no? 046 1CO 007 017 but even as God hath distributed to every man. As the lorde hath called every person so let him walke: and so orden I in all congregacios. 046 1CO 007 018 Yf eny man be called beynge circumcised let him adde nothinge therto. Yf eny be called vncircumcised: let him not be circucised. 046 1CO 007 019 Circumcision is nothinge vncircumcision is nothinge: but the kepyng of the comaundmentes of god is altogether. 046 1CO 007 020 Let every man abyde in the same state wherin he was called. 046 1CO 007 021 Arte thou called a servaut? care not for it. Neverthelesse yf thou mayst be fre vse it rather. 046 1CO 007 022 For he that is called in the lorde beynge a servaunt is the lordes freman. Lykwyse he that is called beynge fre is Christes servaut. 046 1CO 007 023 Ye are dearly bought be not mennes seruauntes. 046 1CO 007 024 Brethren let everye man wherin he is called therin abyde with God. 046 1CO 007 025 As concernynge virgins I have no comaundment of the lorde: yet geve I counsell as one that hath obtayned mercye of the lorde to be faythfull. 046 1CO 007 026 I suppose that it is good for the present necessite. For it is good for a ma so to be. 046 1CO 007 027 Arte thou bounde vnto a wyfe? seke not to be lowsed. Arte thou lowsed from a wyfe? seke not a wyfe. 046 1CO 007 028 But and yf thou take a wyfe thou synnest not. Lykwyse if a virgin mary she synneth not. Neverthelesse soche shall have trouble in their flesshe: but I faver you. 046 1CO 007 029 This saye I brethre the tyme is shorte. It remayneth that they which have wives be as though they had none 046 1CO 007 030 and they that wepe be as though thy wept not: and they that reioyce be as though they reioysed not: and they that bye be as though they possessed not: 046 1CO 007 031 and they yt vse this worlde be as though they vsed it not. For the fassion of this worlde goeth awaye. 046 1CO 007 032 I wolde have you without care: the single man careth for the thinges of the lorde how he maye please the lorde. 046 1CO 007 033 But he that hath maried careth for the thinges of the worlde howe he maye please his wyfe. 046 1CO 007 034 There is differece bitwene a virgin and a wyfe. The single woman careth for the thinges of the lorde that she maye be pure both in body and also in sprete But she that is maryed careth for the thinges of the worlde how she maye please her husband. 046 1CO 007 035 This speake I for youre proffit not to tangle you in a snare: but for that which is honest and comly vnto you and that ye maye quyetly cleave vnto the lorde wt out separacion. 046 1CO 007 036 If eny man thinke that it is vncomly for his virgin if she passe the tyme of mariage ad if so nede requyre let him do what he listeth he synneth not: let the be coupled in mariage. 046 1CO 007 037 Neverthelesse he yt purposeth surely in his herte havynge none nede: but hath power over his awne will: and hath so decreed in his herte that he will kepe his virgin doth well. 046 1CO 007 038 So then he that ioyneth his virgin in maryage doth well. But he that ioyneth not his virgin in mariage doth better. 046 1CO 007 039 The wyfe is bounde to the lawe as longe as her husband liveth If her husbande slepe she is at liberte to mary with whom she wyll only in the lorde. 046 1CO 007 040 But she is happiar yf she so abyde in my iudgmet And I thinke verely that I have the sprete of God. 046 1CO 008 001 To speake of thinges dedicate vnto ydols we are sure that we all have knowledge. knowledge maketh a man swell: bnt love edifieth. 046 1CO 008 002 If eny man thinke that he knoweth eny thinge he knoweth nothynge yet as he ought to knowe. 046 1CO 008 003 But yf eny man love god the same is knowen of him. 046 1CO 008 004 To speake of meate dedicat vnto ydols we are sure that ther is none ydoll in the worlde and that ther is none other god but one. 046 1CO 008 005 And though ther be yt are called goddes whether in heven other in erth (as ther be goddes many and lordes many) 046 1CO 008 006 yet vnto vs is there but one god which is the father of whom are all thinges and we in him: and one lorde Iesus Christ by whom are all thinges and we by him. 046 1CO 008 007 But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled. 046 1CO 008 008 Meate maketh vs not acceptable to god. Nether yf we eate are we ye better. Nether yf we eate not are we the worsse. 046 1CO 008 009 But take hede that youre libertie cause not ye weake to faule. 046 1CO 008 010 For yf some man se ye which hast knowledge sit at meate in the ydoles teple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto ye ydole? 046 1CO 008 011 And so thorow thy knowledge shall ye weake brother perisshe for whom christ dyed. 046 1CO 008 012 Whe ye synne so agaynst the brethren and wounde their weake consciences ye synne agaynst Christ. 046 1CO 008 013 Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother. (aiōn g165) 046 1CO 009 001 Am I not an Apostle? am I not fre? have I not sene Iesus Christ oure lorde? 046 1CO 009 002 Are not ye my worke in the lorde. Yf I be not an Apostle vnto other yet am I vnto you. For the seale of myne Apostleshippe are ye in the lorde. 046 1CO 009 003 Myne answer to them that axe me is this. 046 1CO 009 004 Have we not power to eate and to drynke? 046 1CO 009 005 Ether have we not power to leade about a sister to wyfe as wel as other Apostles and as the brethren of the lorde and Cephas? 046 1CO 009 006 Ether only I and Barnabas have not power this to do? 046 1CO 009 007 who goeth a warfare eny tyme at his awne cost? who planteth a vynearde and eateth not of the frute? Who fedeth a flocke and eateth not of the mylke? 046 1CO 009 008 Saye I these thinges after the manner of men? Or sayth not the lawe the same also? 046 1CO 009 009 For it ys written in the lawe of Moses. Thou shall not mosell the mouth of the oxe that treadeth out the corne. Doth God take thought for oxen? 046 1CO 009 010 Ether sayth he it not all to gedder for oure sakes? For oure sakes no doute this is written: that he which eareth shuld eare in hope: and that he which thressheth in hope shuld be parttaker of his hope. 046 1CO 009 011 Yf we sowe vnto you spirituall thynges: is it a greate thynge yf we reepe youre carnall thynges 046 1CO 009 012 Yf other be parttakers of this power over you? wherfore are not we rather. Neverthelesse we have not vsed this power: but suffre all thinges lest we shuld hynder the gospell of Christ. 046 1CO 009 013 Do ye not vnderstoder how that they which minister in the temple have their fyndynge of the temple? And they which wayte at the aulter are partakers with ye aultre? 046 1CO 009 014 Even so also dyd ye lorde ordayne that they which preache ye gospell shuld live of the gospell. 046 1CO 009 015 But I have vsed none of these thinges. Nether wrote I these thinges that it shuld be so done vnto me. For it were better for me to dye the yt eny man shnld take this reioysinge from me 046 1CO 009 016 In that I preache the gospell I have nothinge to reioyce of. For necessite is put vnto me. Wo is it vnto me yf I preache not the gospell. 046 1CO 009 017 If I do it with a good will I have a rewarde. But yf I do it agaynst my will an office is committed vnto me. 046 1CO 009 018 What is my rewarde then? Verely that whe I preache the gospell I make the gospell of Christ fre yt I misvse not myne auctorite in ye gospel 046 1CO 009 019 For though I be fre from all men yet have I made my silfe servaunt vnto all men that I myght wynne the moo. 046 1CO 009 020 Vnto the Iewes I became as a Iewe to winne ye Iewes. To the that were vnder the lawe was I made as though I had bene vnder the lawe to wynne the that were vnder the lawe. 046 1CO 009 021 To them that were without lawe be ca I as though I had bene without lawe (whe I was not without lawe as perteyninge to god but vnder a lawe as concerninge Christ) to wynne the that were without lawe. 046 1CO 009 022 To the weake became I as weake to wynne the weake. In all thinge I fassioned my silfe to all men to save at ye lest waye some. 046 1CO 009 023 And this I do for the gospels sake that I might have my parte therof. 046 1CO 009 024 Perceave ye not how that they which runne in a course runne all yet but one receaveth the rewarde. So runne that ye maye obtayne. 046 1CO 009 025 Euery man yt proveth masteryes abstaineth from all thinges. And they do it to obtayne a corruptible croune: but we to obtayne an vncorruptible croune: 046 1CO 009 026 I therfore so runne not as at an vncertayne thinge. So fyght I not as one yt beateth the ayer: 046 1CO 009 027 but I tame my body and bringe it into subieccio lest after that I have preached to other I my silfe shuld be a castawaye. 046 1CO 010 001 Brethren I wolde not that ye shuld be ignoraunt of this how yt oure fathers were all vnder a cloude and all passed thorow the see 046 1CO 010 002 and were all baptised vnder Moses in the cloude and in the see: 046 1CO 010 003 and dyd all eate of one spirituall meate 046 1CO 010 004 and did all drincke of one maner of spirituall drincke. And they dranke of that spretuall rocke that folowed them which rocke was Christ. 046 1CO 010 005 But in many of them had god no delite. For they were overthrowen in the wildernes. 046 1CO 010 006 These are ensamples to vs that we shuld not lust after evyll thinges as they lusted 046 1CO 010 007 Nether be ye worshippers of Images as were some of them accordynge as it is written: The people sate doune to eate and drynke and rose vp agayne to playe. 046 1CO 010 008 Nether let vs comit fornicacion as some of them committed fornicacion and were destroyed in one daye. xxiii. thousande. 046 1CO 010 009 Nether let vs tempte Christ as some of them tempted and were destroyed of serpentes. 046 1CO 010 010 Nether murmure ye as some of them murmured and were destroyed of ye destroyer 046 1CO 010 011 All these thinges happened vnto them for ensamples and were written to put vs in remembraunce whom the endes of the worlde are come apon. (aiōn g165) 046 1CO 010 012 Wherfore let hym that thynketh he stodeth take hede least he fall. 046 1CO 010 013 There hath none other temptacion taken you but soche as foloweth ye nature of ma. But God is faythfull which shall not suffer you to be tempted above youre strenght: but shall in the myddes of the temptacion make awaye to escape out. 046 1CO 010 014 Wherfore my deare beloued fle from worshippynge of ydols. 046 1CO 010 015 I speake as vnto them which have discrecion Iudge ye what I saye. 046 1CO 010 016 Ys not the cuppe of blessinge which we blesse partakynge of ye bloude of Christ? ys not the breed which we breake partetakynge of the body of Christ? 046 1CO 010 017 because that we (though we be many) yet are one breed and one bodye in as moch as we all are partetakers of one breed. 046 1CO 010 018 Beholde Israhell which walketh carnally. Are not they which eate of the sacrifyse partetakers of the aultre? 046 1CO 010 019 What saye I then? that the ymage is eny thinge? or that it which is offered to ymages is eny thinge? 046 1CO 010 020 Nay but I saye that those thinges which the gentyle offer they offer to devyls and not to god. And I wolde not that ye shuld have fellishippe with ye devils 046 1CO 010 021 Ye canot drincke of the cup of the lorde and of yt cup of ye deuyls. Ye cnanot be partetakers of the lordes table and of the table of deuelles. 046 1CO 010 022 Ether shall we provoke the lorde? Or are we stronger then he? All thynges are laufull vnto me but all thynges are not expedient. 046 1CO 010 023 All thynges are lawfull to me but all thinges edifye not. 046 1CO 010 024 Let no man seke his awne proffet: but let every man seke anothers welthe. 046 1CO 010 025 What soever is solde in the market that eate and axe no questions for conscience sake 046 1CO 010 026 For the erth is the lordis and all that therein is. 046 1CO 010 027 Yf eny of them which beleve not bid you to a feest and yf ye be disposed to goo what soever is seet before you: eate axinge no question for conscience sake. 046 1CO 010 028 But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience. 046 1CO 010 029 Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience: 046 1CO 010 030 For yf I take my parte with thakes: why am I evell spoken of for that thynge wherfore I geve thankes. 046 1CO 010 031 Whether therfore ye eate or dryncke or what soever ye do do all to the prayse of God. 046 1CO 010 032 Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god: 046 1CO 010 033 euen as I please all men in all thinges not sekynge myne awne proffet but the proffet of many that they myght be saved. Folowe me as I do Christ. 046 1CO 011 001 I commende you 046 1CO 011 002 brethren that ye remeber me in all thinges and kepe the ordinaunces even as I delyvered them to you. 046 1CO 011 003 I wolde ye knew that Christ is the heed of every man. And the man is the womans heed. And God is Christes heed. 046 1CO 011 004 Eevery ma prayinge or prophesyinge havynge eny thynge on his heed shameth his heed. 046 1CO 011 005 Every woman that prayeth or prophisieth bare hedded dishonesteth hyr heed. For it is even all one and the very same thinge even as though she were shaven. 046 1CO 011 006 If the woman be not covered lett her also be shoren. If it be shame for a woma to be shorne or shave let her cover her heed. 046 1CO 011 007 A man ought not to cover his heed for as moche as he is the image and glory of God. The woman is the glory of the man. 046 1CO 011 008 For the man is not of the woman but the woman of the ma. 046 1CO 011 009 Nether was the man created for ye womas sake: but the woma for the mannes sake 046 1CO 011 010 For this cause ought the woma to have power on her heed for the angels sakes. 046 1CO 011 011 Neverthelesse nether is the ma with oute the woma nether the woma with out the man in the lorde. 046 1CO 011 012 For as the woman is of the man eve so is the man by the woman: but all is of God. 046 1CO 011 013 Iudge in youre selves whether it be coly yt a woman praye vnto god bare heeded. 046 1CO 011 014 Or els doth not nature teach you that it is a shame for a man 046 1CO 011 015 if he have longe heere: and a prayse to a woman yf she have longe heere? For her heere is geven her to cover her with all. 046 1CO 011 016 If there be eny man amonge you yt lusteth to stryve let him knowe that we have no soche custome nether the congregacions of God. 046 1CO 011 017 This I warne you of and commende not that ye come to gedder: not after a better maner but after a worsse. 046 1CO 011 018 Fyrst of all when ye come togedder in the cogregacion I heare that ther is dissencion amonge you: and I partly beleve it. 046 1CO 011 019 For ther must be sectes amonge you that they which are perfecte amonge you myght be knowen. 046 1CO 011 020 When ye come to gedder a man cannot eate the lordes supper. For every man begynneth a fore to eate his awne supper. 046 1CO 011 021 And one is hongrye and another is dronken. Have ye not houses to eate and to drinke in? 046 1CO 011 022 Or els despyse ye the congregacion of god and shame them that have not? What shall I saye vnto you? shall I prayse you: In this prayse I you not. 046 1CO 011 023 That which I delyvered vnto you I receaved of ye lorde. For ye lorde Iesus the same nyght in which he was betrayed toke breed: 046 1CO 011 024 and thanked and brake and sayde. Take ye and eate ye: this is my body which is broken for you. This do ye in the remembraunce of me. 046 1CO 011 025 After the same maner he toke the cup when sopper was done sayinge. This cup is the newe testament in my bloude. This do as oft as ye drynke it in the remebraunce of me. 046 1CO 011 026 For as often as ye shall eate this breed and drynke this cup ye shall shewe the lordes deeth tyll he come. 046 1CO 011 027 Wherfore whosoevere shall eate of this bred or drynke of the cup vnworthely shalbe giltie of the body and bloud of the Lorde 046 1CO 011 028 Let a ma therfore examen him silfe and so let hi eate of the breed and drynke of the cup. 046 1CO 011 029 For he yt eateth or drinketh vnworthely eateth and drynketh his awne damnacion because he maketh no difference of the lordis body. 046 1CO 011 030 For this cause many are weake and sicke amoge you and many slepe. 046 1CO 011 031 Yf we had truly iudged oure selves we shuld not have bene iudged. 046 1CO 011 032 But when we are iudged of the lorde we are chastened because we shuld not be daned with the worlde. 046 1CO 011 033 Wherfore my brethren when ye come to gedder to eate tary one for another. 046 1CO 011 034 Yf eny ma hoger let hi eate at home yt ye come not togedder vnto condenacio. Other thinges will I set in order whe I come. 046 1CO 012 001 In spirituall thinges brethren I wolde not have you ignoraunt. 046 1CO 012 002 Ye knowe that ye were gentyls and went youre wayes vnto domme ydoles even as ye were ledde. 046 1CO 012 003 Wherfore I declare vnto you that no man speakynge in the sprete of god defieth Iesus. Also no man can saye that Iesus is the lorde: but by the holy goost. 046 1CO 012 004 Ther are diversities of gyftes verely yet but one sprete. 046 1CO 012 005 And ther are differences of administracions and yet but one lorde. 046 1CO 012 006 And ther are divers maners of operacions and yet but one God which worketh all thinges that are wrought in all creatures. 046 1CO 012 007 The gyftes of ye sprete are geven to every man to proffit ye congregacion. 046 1CO 012 008 To one is geven thorow the spirite the vtteraunce of wisdome? To another is geven the vtteraunce of knowledge by ye same sprete. 046 1CO 012 009 To another is geuen fayth by ye same sprete. To another ye gyftes of healynge by the same sprete. 046 1CO 012 010 To another power to do myracles. To another prophesie? To another iudgement of spretes. To another divers tonges. To another the interpretacion of toges. 046 1CO 012 011 And these all worketh eve ye silfe same sprete devydynge to every man severall gyftes even as he will. 046 1CO 012 012 For as the body is one and hath many mebres and all the membres of one body though they be many yet are but one body: even so is Christ. 046 1CO 012 013 For in one sprete are we all baptysed to make one body whether we be Iewes or getyls whether we be bonde or fre: and have all dronke of one sprete. 046 1CO 012 014 For the body is not one member but many. 046 1CO 012 015 Yf the fote saye: I am not the honde therfore I am not of the body: is he therfore not of ye body: 046 1CO 012 016 And if ye eare saye I am not the eye: therfore I am not of the body: is he therfore not of the body? 046 1CO 012 017 If all the body were an eye where were then the eare? If all were hearynge: where were the smellynge? 046 1CO 012 018 But now hath god disposed the membres every one of them in the body at his awne pleasure. 046 1CO 012 019 If they were all one member: where were the body? 046 1CO 012 020 Now are ther many membres yet but one body. 046 1CO 012 021 And the eye can not saye vnto the honde I have no nede of the: nor ye heed also to the fete. I have no nede of you. 046 1CO 012 022 Ye rather a greate deale those mebres of the body which seme to be most feble are most necessary. 046 1CO 012 023 And apo those mebres of yt body which we thinke lest honest put we most honestie on. And oure vngodly parties have most beauty on. 046 1CO 012 024 For oure honest members nede it not. But God hath so disposed the body ad hath geven most honoure to that parte which laked 046 1CO 012 025 lest there shuld be eny stryfe in the body: but that the members shuld indifferetly care one for another. 046 1CO 012 026 And yf one member suffer all suffer with him: yf one member be had in honoure all members be glad also. 046 1CO 012 027 Ye are the body of Christ and members one of another. 046 1CO 012 028 And God hath also ordeyned in the congregacion fyrst the Apostels secodarely prophetes thyrdly teachers then the that do miracles: after that the gyftes of healynge helpers governers diversite of tonges. 046 1CO 012 029 Are all Apostles? Are all Prophetes? Are all teachers? Are all doars of miracles? 046 1CO 012 030 Have all the gyftes of healinge? Do all speake wt tonges? Do all interprete? 046 1CO 012 031 Covet after ye best giftes. Amd yet shewe I vnto you a moare excellent waye. 046 1CO 013 001 Though I spake with the tonges of me and angels and yet had no love I were eve as soundinge brasse: or as a tynklynge Cymball. 046 1CO 013 002 And though I coulde prophesy and vnderstode all secretes and all knowledge: yee yf I had all fayth so that I coulde move moutayns oute of ther places and yet had no love I were nothynge. 046 1CO 013 003 And though I bestowed all my gooddes to fede ye poore and though I gave my body even that I burned and yet had no love it profeteth me nothinge. 046 1CO 013 004 Love suffreth longe and is corteous. Love envieth not. Love doth not frowardly swelleth not dealeth 046 1CO 013 005 not dishonestly seketh not her awne is not provoked to anger thynketh not evyll 046 1CO 013 006 reioyseth not in iniquite: but reioyseth in ye trueth 046 1CO 013 007 suffreth all thynge beleveth all thynges hopeth all thynges endureth in all thynges. 046 1CO 013 008 Though that prophesyinge fayle other tonges shall cease ) or knowledge vanysshe awaye yet love falleth never awaye 046 1CO 013 009 For oure knowledge is vnparfect and oure prophesyinge is vnperfet. 046 1CO 013 010 But when yt which is parfect is come then yt which is vnparfet shall be done awaye. 046 1CO 013 011 When I was a chylde I spake as a chylde I vnderstode as a childe I ymagened as a chylde. But assone as I was a man I put awaye childesshnes. 046 1CO 013 012 Now we se in a glasse even in a darke speakynge: but then shall we se face to face. Now I knowe vnparfectly: but then shall I knowe even as I am knowen. 046 1CO 013 013 Now abideth fayth hope and love even these thre: but the chefe of these is love. 046 1CO 014 001 Labour for love and covet spretuall giftes: and most chefly forto prophesye. 046 1CO 014 002 For he that speaketh with toges speaketh not vnto men but vnto god for no man heareth him how be it in the sprete he speaketh misteries. 046 1CO 014 003 But he that prophesieth speaketh vnto men to edifyinge to exhortacion and to comforte. 046 1CO 014 004 He that speaketh with tonges proffiteth him silfe: he that prophesyeth edifieth the congregacion. 046 1CO 014 005 I wolde that ye all spake with tonges: but rather that ye prophesied. For greater is he that prophisieth? then he yt speaketh with tonges except he expounde it also that the congregacion maye have edifyinge. 046 1CO 014 006 Now brehren if I come vnto you speakige wt tonges: what shall I profit you excepte I speake vnto you other by revelacio or knowledge or prophesyinge or doctrine. 046 1CO 014 007 Moreover whe thinges with out lyfe geve sounde: whether it be a pype or an harpe: except they make a distinccion in the soundes: how shall it be knowen what is pyped or harped? 046 1CO 014 008 And also if the trope geve an vncertayne voyce who shall prepare him silfe to fyght? 046 1CO 014 009 Eve so lykwyse whe ye speake with toges excepte ye speake wordes that have signification how shall yt be vnderstonde what is spoke? For ye shall but speake in the ayer. 046 1CO 014 010 Many kyndes of voyces are in the worlde and none of them are with out signification. 046 1CO 014 011 If I knowe not what the voyce meaneth I shalbe vnto him that speaketh an alient: and and he that speaketh shalbe an alient vnto me 046 1CO 014 012 Eve so ye (for as moche as ye covet spretuall giftes) seke that ye maye have plentye vnto ye edifyinge of the congregacion. 046 1CO 014 013 Wherfore let him that speaketh with tonges praye that he maye interpret also. 046 1CO 014 014 If I praye with tonge my sprete prayeth: but my mynde is with out frute. 046 1CO 014 015 What is it then? I will praye with the sprete ad will praye wt the mynde also. I will singe with the sprete and will singe with the mynde also. 046 1CO 014 016 For els when thou blessest with ye sprete how shall he that occupieth the roume of the vnlearned saye amen at thy gevinge of thankes seynge he vnderstondeth not what thou sayest 046 1CO 014 017 Thou verely gevest thankes well but the other is not edyfied. 046 1CO 014 018 I thanke my god I speake with toges moare then ye all. 046 1CO 014 019 Yet had I lever in ye cogregacio to speake five wordes with my mynde to ye informacio of other rather then ten thousande wordes wt the tonge. 046 1CO 014 020 Brethre be not chyldre in witte. How be it as cocerninge maliciousnes be chyldre: but in witte be perfet. 046 1CO 014 021 In the lawe it is written with other toges and with other lyppes wyll I speake vnto this people and yet for all that will they not heare me sayth the Lorde. 046 1CO 014 022 Wherfore tonges are for a signe not to them that beleve: but to them that beleve not. Contrary wyse prophesyinge serveth not for them that beleve not: but for them which beleve. 046 1CO 014 023 Yf therfore when all the cogregacion is come to gedder and all speake with tonges ther come in they yt are vnlearned or they which beleve not: will they not saye that ye are out of youre wittes? 046 1CO 014 024 But and yf all prophesy and ther come in one that beleveth not or one vnlearned he is rebuked of all men and is iudged of every man: 046 1CO 014 025 and so are ye secretes of his hert opened and so falleth he doune on his face and worshippeth God and sayth yt God is wt you in dede. 046 1CO 014 026 How is it then brethre? When ye come to gedder every ma hath his songe hath his doctryne hath his toge hath his revelacio hath his interpretacio. Let all thinges be done vnto edifyinge. 046 1CO 014 027 If eny man speake wt tonges let it be two at once or at the most thre at once and that by course: and let another interprete it. 046 1CO 014 028 But yf ther be no interpreter let him kepe silence in the cogregacion and let him speake to him selfe and to God. 046 1CO 014 029 Let the Prophetes speake two at once or thre at once and let other iudge. 046 1CO 014 030 Yf eny revelacio be made to another that sitteth by let the fyrst holde his peace. 046 1CO 014 031 For ye maye all prophesy one by one that all maye learne and all maye have comforte. 046 1CO 014 032 For ye spretes of the Prophetes are in the power of the Prophetes. 046 1CO 014 033 For God is not causer of stryfe: but of peace as he is in all other congregacions of the saynctes. 046 1CO 014 034 Let youre wyves kepe silence in the cogregacions. For it is not permitted vnto them to speake: but let them be vnder obedience as sayth the lawe. 046 1CO 014 035 If they will learne enythinge let the axe their husbandes at home. For it is a shame for wemen to speake in the cogregacio. 046 1CO 014 036 Sproge ye worde of god fro you? Ether came it vnto you only? 046 1CO 014 037 Yf eny ma thinke him sylfe a prophet ether spirituall: let him vnderstonde what thinges I write vnto you. For they are the comaundementes of the Lorde. 046 1CO 014 038 But and yf eny man be ignorat let him be ignorant. 046 1CO 014 039 Wherfore brethren covet to prophesye and forbyd not to speake with tonges. 046 1CO 014 040 And let all thinges be done honestly and in order. 046 1CO 015 001 Brethren as pertayninge to the gospell which I preached vnto you which ye have also accepted and in the which ye continue 046 1CO 015 002 by which also ye are saved: I do you to wit after what maner I preached vnto you yf ye kepe it except ye have beleved in vayne. 046 1CO 015 003 For fyrst of all I delivered vnto you that which I receaved: how that Christ dyed for oure synnes agreinge to the scriptures: 046 1CO 015 004 and that he was buried and that he arose agayne the thyrd daye accordinge to the scriptures: 046 1CO 015 005 and that he he was sene of Cephas then of the twelve. 046 1CO 015 006 After that he was sene of moo the five hodred brethren at once: of which many remayne vnto this daye and many are fallen aslepe. 046 1CO 015 007 After that appered he to Iames then to all the Apostles. 046 1CO 015 008 And last of all he was sene of me as of one that was borne out of due tyme. 046 1CO 015 009 For I am the lest of all the Apostles which am not worthy to be called an Apostle because I persecuted the congregacion of God. 046 1CO 015 010 But by the grace of God I am that I am. And his grace which is in me was not in vayne: but I labored moare aboundauntly then they all not I but the grace of God which is with me. 046 1CO 015 011 Whether it were I or they so we preache and so have ye beleved. 046 1CO 015 012 If Christ be preached how that he rose fro deeth: how saye some that are amoge you that ther is no resurreccion from deeth? 046 1CO 015 013 If ther be no rysynge agayne from deeth: then is Christ not rysen. 046 1CO 015 014 If Christ be not rysen then is oure preachinge vayne and youre faith is also in vayne. 046 1CO 015 015 Ye and we are founde falce witnesses of God. For we have testifyed of God how that he raysyd vp Christ whom he raysyd not vp yf it be so that the deed ryse not vp agayne. 046 1CO 015 016 For yf the deed ryse not agayne then is Christ not rysen agayne. 046 1CO 015 017 If it be so yt Christ rose not then is youre fayth in vayne and yet are ye in youre synnes. 046 1CO 015 018 And therto they which are fallen a slepe in Christ are perished. 046 1CO 015 019 If in this lyfe only we beleve on christ then are we of all men the miserablest. 046 1CO 015 020 But now is Christ rysen from deeth and is become the fyrst frutes of them that slept. 046 1CO 015 021 For by a man came deeth and by a man came resurreccion fro deeth. 046 1CO 015 022 For as by Adam all dye: eve so by Christ shall all be made alive 046 1CO 015 023 and every man in his awne order. The fyrst is Christ then they yt are Christis at his commynge. 046 1CO 015 024 Then cometh the ende when he hath delivered vp ye kyngdome to God ye father when he hath put doune all rule auctorite and power. 046 1CO 015 025 For he must raygne tyll he have put all his enemyes vnder his fete. 046 1CO 015 026 The last enemye that shalbe destroyed is deeth. 046 1CO 015 027 For he hath put all thinges vnder his fete. But when he sayth all thinges are put vnder him it is manyfest that he is excepted which dyd put all thinges vnder him. 046 1CO 015 028 When all thinges are subdued vnto him: then shall the sonne also him selfe be subiecte vnto him that put all thinges vnder him yt God maye be all in all thinges. 046 1CO 015 029 Ether els what do they which are baptised over ye deed yf the deed ryse not at all? Why are they then baptised over the deed? 046 1CO 015 030 Ye and why stonde we in ieoperdy every houre? 046 1CO 015 031 By oure reioysinge which I have in Christ Iesu oure Lorde I dye dayly. 046 1CO 015 032 That I have fought with beastes at Ephesus after the maner of men what avautageth it me yf the deed ryse not agayne? Let vs eate and drynke to morowe we shall dye. 046 1CO 015 033 Be not deceaved: malicious speakinges corrupte good maners. 046 1CO 015 034 Awake truely out of slepe and synne not. For some have not the knowlege of God. I speake this vnto youre rebuke. 046 1CO 015 035 But some ma will saye: how aryse ye deed? with what bodyes come they in? 046 1CO 015 036 Thou fole that which thou sowest is not quickened except it dye. 046 1CO 015 037 And what sowest thow? Thow sowest not that body that shalbe: but bare corne (I meane ether of wheet or of some other) 046 1CO 015 038 and God geveth it a body at his pleasure to every seed a severall body. 046 1CO 015 039 All flesshe is not one manner of flesshe: but ther is one maner flesshe of men another maner flesshe of beastes another maner flesshe of fysshes and another of byrdes. 046 1CO 015 040 Ther are celestiall bodyes and ther are bodyes terrestriall. But ye glory of ye celestiall is one and ye glory of the terrestriall is another. 046 1CO 015 041 Ther is one maner glory of the sonne and another glory of the mone and another glory of the starres. For one starre differth fro another in glory. 046 1CO 015 042 So is the resurreccio of ye deed. It is sowe in corrupcio and ryseth in incorrupcion. 046 1CO 015 043 It is sowen in dishonoure and ryseth in honoure. It is sowe in weaknes and ryseth in power. It is sowne a naturall body and ryseth a spretuall body. 046 1CO 015 044 Ther is a naturall bodye and ther is a spretuall body: 046 1CO 015 045 as it is written: the fyrste man Adam was made a livinge soule: and ye last Ada was made a quickeninge sprete. 046 1CO 015 046 How be it yt is not fyrst which is spirituall: but yt which is naturall and then yt which is spretuall. 046 1CO 015 047 The fyrst ma is of the erth erthy: the seconde man is ye Lorde fro heave. 046 1CO 015 048 As is the erthy soche are they that are erthye. And as is the hevely soche are they yt are hevenly. 046 1CO 015 049 And as we have borne the ymage of the erthy so shall we beare the ymage of the hevenly. 046 1CO 015 050 This saye I brethren that flesshe and bloud canot inheret the kyngdome of God. Nether corrupcion inhereth vncorrupcion. 046 1CO 015 051 Beholde I shewe you a mystery. We shall not all slepe: but we shall all be chaunged 046 1CO 015 052 and that in a moment and in the twinclinge of an eye at the sounde of the last trompe. For the trompe shall blowe and ye deed shall ryse incorruptible and we shalbe chaunged. 046 1CO 015 053 For this corruptible must put on incorruptibilite: and this mortall must put on immortalite. 046 1CO 015 054 When this corruptible hath put on incorruptibilite and this mortall hath put on immortalite: then shalbe brought to passe ye sayinge yt is writte. Deeth is consumed in to victory. 046 1CO 015 055 Deeth where is thy stynge? Hell where is thy victory? (Hadēs g86) 046 1CO 015 056 The stynge of deeth is synne: and the strength of synne is the lawe. 046 1CO 015 057 But thankes be vnto God which hath geven vs victory thorow oure Lorde Iesus Christ. 046 1CO 015 058 Therfore my deare brethren be ye stedfast and unmovable alwayes ryche in the workes of the Lorde for as moch as ye knowe how yt youre labour is not in vayne in the Lorde. 046 1CO 016 001 Of the gadderynge for the saynctes as I have ordeyned in the congregacios of Galacia even so do ye. 046 1CO 016 002 Vpon some sondaye let every one of you put a syde at home and laye vp what soever he thinketh mete that ther be no gaderinges when I come. 046 1CO 016 003 When I am come whosoever ye shall alowe by youre letters them will I sende to bringe youre liberalite vnto Ierusalem. 046 1CO 016 004 And yf it be mete yt I goo they shall go with me. 046 1CO 016 005 I will come vnto you after I have gone over Macedonia. For I will goo thorowout Macedonia. 046 1CO 016 006 With you paraveture I wyll abyde awhyle: or els winter that ye maye brynge me on my waye whyther soever I goo. 046 1CO 016 007 I will not se you now in my passage: but I trust to abyde a whyle with you yf God shall suffre me. 046 1CO 016 008 I will tary at Ephesus untyll whit sontyde. 046 1CO 016 009 For a greate dore and a frutefull is opened vnto me: and ther are many adversaries. 046 1CO 016 010 If Timotheus come se yt he be with out feare with you. For he worketh the worke of the Lorde as I doo. 046 1CO 016 011 Let no man despyse him: but convaye him forthe in peace yt he maye come vnto me. For I loke for him with the brethre. 046 1CO 016 012 To speake of brother Apollo: I greatly desyred him to come vnto you with ye brethren but his mynde was not at all to come at this tyme. How be it he will come when he shall have conveniet tyme. 046 1CO 016 013 Watche ye stonde fast in the fayth auyte you lyke men and be stronge. 046 1CO 016 014 Let all youre busynes be done in love. 046 1CO 016 015 Brethren (ye knowe the housse of Stephana how yt they are the fyrst frutes of Achaia and that they have appoynted them selves to minister vnto the saynctes) 046 1CO 016 016 I beseche you yt ye be obedient vnto soche and to all that helpe and laboure. 046 1CO 016 017 I am gladde of the comynge of Stephana Fortunatus and Achaicus: for that which was lackinge on youre parte they have supplied. 046 1CO 016 018 They have comforted my sprete and youres. Loke therfore that ye knowe them that are soche. 046 1CO 016 019 The congregacions of Asia salute you. Aquila and Priscilla salute you moche in the Lorde and so doeth the congregacio that is in their housse. 046 1CO 016 020 All the brethren grete you. Grete ye one another with an holy kysse. 046 1CO 016 021 The salutacion of me Paul with myne awne hande. 046 1CO 016 022 Yf eny man love not the Lorde Iesus Christ the same be anathema maranatha. 046 1CO 016 023 The grace of ye Lorde Iesus Christ be with you all. 046 1CO 016 024 My love be with you all in Christ Iesu. Ame # # BOOK 058 HEB Hebrews Hebrews 058 HEB 001 001 God in tyme past diversly and many wayes spake vnto the fathers by Prophetes: 058 HEB 001 002 but in these last dayes he hath spoken vnto vs by his sonne whom he hath made heyre of all thinges: by who also he made the worlde. (aiōn g165) 058 HEB 001 003 Which sonne beynge the brightnes of his glory and very ymage of his substance bearinge vp all thinges with the worde of his power hath in his awne person pourged oure synnes and is sitten on the right honde of the maiestie an hye 058 HEB 001 004 and is more excellent then the angels in as moche as he hath by inheritaunce obteyned an excellenter name then have they. 058 HEB 001 005 For vnto which of the angels sayde he ateny tyme: Thou arte my sonne this daye be gate I the? And agayne: I will be his father and he shalbe my sonne. 058 HEB 001 006 And agayne whe he bringeth in the fyrst begotten sonne in to the worlde he sayth: And all the angels of God shall worshippe him. 058 HEB 001 007 And of the angels he sayth: He maketh his angels spretes and his ministres flammes of fyre. 058 HEB 001 008 But vnto the sonne he sayth: God thy seate shalbe forever and ever. The cepter of thy kyngdome is a right cepter. (aiōn g165) 058 HEB 001 009 Thou hast loved rightewesnes and hated iniquyte. Wherfore God which is thy God hath anoynted the with ye oyle of gladnes above thy felowes. 058 HEB 001 010 And thou Lorde in the begynninge hast layde the foundacion of the erth. And the heves are the workes of thy hondes. 058 HEB 001 011 They shall perisshe but thou shalt endure. They all shall wexe olde as doth a garment: 058 HEB 001 012 and as a vesture shalt thou chaunge them and they shalbe chaunged. But thou arte all wayes and thy yeres shall not fayle. 058 HEB 001 013 Vnto which of the angels sayde he at eny tyme? Sit on my ryght honde tyll I make thyne enemyes thy fote stole. 058 HEB 001 014 Are they not all mynistrynge spretes sent to minister for their sakes which shalbe heyres of salvacion? 058 HEB 002 001 Wherfore we ought to geve ye more hede to ye thinges we have herde lest we perysshe. 058 HEB 002 002 For yf the worde which was spoke by angels was stedfast: so yt every trasgressio and disobediece receaved a iust recopece to rewarde: 058 HEB 002 003 how shall we escape yf we despyse so great saluacio which at ye fyrst bega to be preached of ye lorde him silfe and afterwarde was cofermed vnto vs warde by the ye hearde it 058 HEB 002 004 god bearynge witnes therto bothe with sygnes and wonders also and with divers miracles and gyftes of the holy gooste accordynge to his awne will. 058 HEB 002 005 He hath not vnto the angels put in subieccion the worlde to come where of we speake. 058 HEB 002 006 But one in a certayne place witnessed sayinge. What is man that thou arte myndfull of him? 058 HEB 002 007 After thou haddest for a season made him lower then the angels: thou crounedst him with honour and glory and hast set him above the workes of thy hondes. 058 HEB 002 008 Thou hast put all thynges in subieccion vnder his fete. In that he put all thynges vnder him he left nothynge that is not put vnder him. 058 HEB 002 009 Neverthelesse we yet se not all thynges subdued but him yt was made lesse the ye angelles: we se that it was Iesus which is crouned with glory and honour for the sofferinge of death: that he by the grace of god shulde tast of deeth for all men. 058 HEB 002 010 For it becam him for whom are all thynges and by whom are all thynges after that he had brought many sonnes vnto glory that he shuld make the lorde of their saluacion parfect thorow sofferynge. 058 HEB 002 011 For he that sanctifieth and they which are sanctified are all of one. For which causes sake he is not ashamde to call the brethren 058 HEB 002 012 sayinge: I will declare thy name vnto my brethren and in the myddes of the congregacio will I prayse the. 058 HEB 002 013 And agayne: I will put my trust in him. And agayne. beholde here am I and the children which god hath geven me. 058 HEB 002 014 For as moche then as the children were parte takers of flesshe and bloud he also him silfe lyke wyse toke parte with them for to put doune thorow deth him that had lordshippe over deeth that is to saye the devyll 058 HEB 002 015 and yt he myght delyver the which thorow feare of deeth were all their lyfetyme in dauger of bondage. 058 HEB 002 016 For he in no place taketh on him the angels: but the seede of Abraham taketh he on him. 058 HEB 002 017 Wherfore in all thynges it became him to be made lyke vnto his brethre that he myght be mercifull and a faythfull hye preste in thynges concernynge god for to pourge the peoples synnes. 058 HEB 002 018 For in that he him silfe suffered and was tempted he is able to sucker them that are tempted. 058 HEB 003 001 Wherfore holy brethren partakers of the celestiall callinge cosyder the embasseatour and hye prest of oure profession Christ Iesus 058 HEB 003 002 which was faythfull to him that made him even as was Moses in all his housse. 058 HEB 003 003 And this man was counted worthy of more glory then Moses: In as moche as he which hath prepared the housse hath most honoure in the housse. 058 HEB 003 004 Every housse is prepared of some man. But he that ordeyned all thinges is god. 058 HEB 003 005 And Moses verely was faythfull in all his housse as a minister to beare witnes of tho thinges which shuld be spoken afterwarde. 058 HEB 003 006 But Christ as a sonne hath rule over the housse whose housse are we so that we hold fast the confydence and the reioysynge of that hope vnto the ende. 058 HEB 003 007 Wherfore as the holy goost sayth: to daye if ye shall heare his voyce 058 HEB 003 008 harden not youre hertes after the rebellyon in the daye of temptacion in the wildernes 058 HEB 003 009 where youre fathers tempted me proved me and sawe my workes xl. yeare longe. 058 HEB 003 010 Wherfore I was greved wt ye generacio and sayde. They erre ever in their hertes: they verely have not knowe my wayes 058 HEB 003 011 so that I sware in my wrathe that they shuld not enter into my rest. 058 HEB 003 012 Take hede brethren that therbe in none of you an evyll herte in vnbeleve that he shuld departe from ye lyvynge god: 058 HEB 003 013 but exhorte one another dayly whill is it called to daye lest eny of you wexe harde herted thorow ye deceytfullnesse of sinne 058 HEB 003 014 We are partetakers of Christ yf we kepe sure vnto the ende the fyrst substance 058 HEB 003 015 so longe as it is sayd: to daye yf ye heare his voyce harde not youre hertes as when ye rebelled. 058 HEB 003 016 For some whe they hearde rebelled: howbe it not all yt ca out of Egypt vnder Moses. 058 HEB 003 017 But with who was he despleased. xl. yeares? Was he not displeased with them that synned: whose carkases were overthorwen in the desert? 058 HEB 003 018 To whom sware he that they shuld not enter into his rest: but vnto them that beleved not? 058 HEB 003 019 And we se that they coulde not enter in because of vnbeleve. 058 HEB 004 001 Let vs feare therfore lest eny of vs forsakynge the promes of entrynge into his rest shulde seme to come behinde. 058 HEB 004 002 For vnto vs was it declared as well as vnto them. But it proffited not them that they hearde the worde because they which hearde it coupled it not with fayth. 058 HEB 004 003 But we which have beleved do enter into his rest as contrarywyse he sayde to the other: I have sworne in my wrath they shall not enter into my rest. And that spake he verely longe after that the workes were made and the foudacio of ye worlde layde. 058 HEB 004 004 For he spake in a certayne place of ye seveth daye on this wyse: And god did rest ye seventh daye fro all his workes. 058 HEB 004 005 And in this place agayne: They shall not come into my rest. 058 HEB 004 006 Seynge therfore it foloweth that some muste enter therinto and they to who it was fyrst preached entred not therin for vnbeleves sake. 058 HEB 004 007 Agayne he apoynteth in David a certayne present daye after so longe a tyme sayinge as it is rehearsed: this daye if ye heare his voyce be not harde herted. 058 HEB 004 008 For if Iosue had geven them rest then wolde he not afterwarde have spoke of another daye. 058 HEB 004 009 There remayneth therfore yet a rest to ye people of God. 058 HEB 004 010 For he yt is is entred into his rest doth cease from his awne workes as god did from his. 058 HEB 004 011 Let vs study therfore to entre into that rest lest eny man faule after the same ensample in to vnbelefe. 058 HEB 004 012 For the worde of god is quycke and myghty in operacion and sharper then eny two edged swearde: and entreth through even vnto the dividynge asonder of the soule and the sprete and of the ioyntes and the mary: and iudgeth the thoughtes and the intentes of the herte: 058 HEB 004 013 nether is there eny creature invisible in the sight of it. For all thynges are naked and bare vnto the eyes of him of who we speake. 058 HEB 004 014 Seynge then that we have a great hye prest whych is entred into heven (I meane Iesus the sonne of God) let vs holde oure profession. 058 HEB 004 015 For we have not an hye prest which can not have compassion on oure infirmities: but was in all poyntes tempted lyke as we are: but yet with out synne. 058 HEB 004 016 Let vs therfore goo boldely vnto the seate of grace that we maye receave mercy and fynde grace to helpe in tyme of nede. 058 HEB 005 001 For every hye prest that is taken from amoge men is ordeyned for men in thynges pertaynynge to god: to offer gyftes and sacryfyses for synne: 058 HEB 005 002 which can have compassion on the ignoraunt and on them that are out of the waye because that he him silfe also is compased with infirmitie: 058 HEB 005 003 For the which infirmities sake he is bounde to offer for synnes as well for hys awne parte as for the peoples. 058 HEB 005 004 And no man taketh honour vnto him silfe but he that is called of God as was Aaron. 058 HEB 005 005 Even so lykewise Christ glorified not him silfe to be made the hye prest: but he that sayde vnto him: thou arte my sonne this daye begat I the glorified him. 058 HEB 005 006 As he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech. (aiōn g165) 058 HEB 005 007 Which in the dayes of his flesshe did offer vp prayers and sup plicacions with stronge cryinge and teares vnto him that was able to save him from deeth: and was also hearde because of his godlines. 058 HEB 005 008 And though he were Goddes sonne yet learned he obediece by tho thynges which he suffered 058 HEB 005 009 and was made parfaite and the cause of eternall saluacion vnto all them that obey him: (aiōnios g166) 058 HEB 005 010 and is called of God an hye prest after the order of Melchisedech. 058 HEB 005 011 Wherof we have many thynges to saye which are harde to be vttered: because ye are dull of hearinge. 058 HEB 005 012 For when as cocerninge ye tyme ye ought to be teachers yet have ye nede agayne that we teache you the fyrst principles of the worde of god: and are become soche as have nede of mylke and not of stronge meate: 058 HEB 005 013 For every man that is feed with mylke is inexperte in the worde of rightewesnes. For he is but a babe. 058 HEB 005 014 But stronge meate belongeth to them that are parfecte which thorow custome have their wittes exercised to iudge both good and evyll also. 058 HEB 006 001 Wherfore let vs leave ye doctryne pertayninge to the beginninge of a Christen man and let vs go vnto perfeccio and now no more laye the foundacio of repentaunce from deed workes and of fayth towarde God 058 HEB 006 002 of baptyme of doctryne and of layinge on of hondes and of resurreccion from deeth and of eternall iudgemet. (aiōnios g166) 058 HEB 006 003 And so will we do yf God permitte. 058 HEB 006 004 For it is not possible yt they which were once lyghted and have tasted of the hevenly gyft and were become partetakers of the holy goost 058 HEB 006 005 and have tasted of the good worde of God and of the power of the worlde to come: (aiōn g165) 058 HEB 006 006 yf they faule shuld be renued agayne vnto repentaunce: for as moche as they have (as concerninge them selves) crucified the sonne of God a fresshe makynge a mocke of him. 058 HEB 006 007 For that erth which drinketh in the rayne wich cometh ofte vpon it and bringeth forth erbes mete for them that dresse it receaveth blessynge of god. 058 HEB 006 008 But that grounde which beareth thornes and bryars is reproved and is nye vnto cursynge: whose ende is to be burned. 058 HEB 006 009 Neverthelesse deare frendes we trust to se better of you and thynges which accompany saluacion though we thus speake. 058 HEB 006 010 For god is not vnrighteous that he shuld forget youre worke and laboure that procedeth of love which love shewed in his name which have ministred vnto the saynctes and yet minister 058 HEB 006 011 Yee and we desyre that every one of you shew the same diligence to the stablysshynge of hope even vnto the ende: 058 HEB 006 012 that ye faynt not but folowe them which thorow fayth and pacience inheret the promyses. 058 HEB 006 013 For when god made promes to Abraham because he had no greater thinge to sweare by he sware by him silfe 058 HEB 006 014 sayinge: Surely I will blesse the and multiply the in dede. 058 HEB 006 015 And so after that he had taryed a longe tyme he enioyed the promes. 058 HEB 006 016 Men verely sweare by him that is greater then them selves and an othe to confyrme the thynge ys amonge them an ende of all stryfe. 058 HEB 006 017 So god willynge very aboundanly to shewe vnto the heyres of promes the stablenes of his counsayle he added an othe 058 HEB 006 018 that by two immutable thinges (in which it was vnpossible that god shuld lye) we myght have parfect consolacion which have fled for to holde fast the hope that is set before vs 058 HEB 006 019 which hope we have as an ancre of the soule both sure and stedfast. Which hope also entreth in into tho thynges which are with in the vayle 058 HEB 006 020 whither ye fore runner is for vs entred in I mea Iesus that is made an hye prest for ever after the order of Melchisedech. (aiōn g165) 058 HEB 007 001 This Melchisedech kynge of Salem (which beinge prest of ye most hye god met Abraham as he returned agayne from the slaughter of the kynges and blessed him: 058 HEB 007 002 to whom also Abraham gave tythes of all thynges) fyrst is by interpretacion kynge of rightewesnes: after yt he is kynge of Sale yt is to saye kynge of peace 058 HEB 007 003 with out father wt out mother with out kynne and hath nether begynnynge of his tyme nether yet ende of his lyfe: but is lykened vnto the sonne of god and cotinueth a preste for ever. 058 HEB 007 004 Consyder what a man this was vnto who the patriarke Abraham gave tythes of the spoyles. 058 HEB 007 005 And verely those children of levy which receave the office of the prestes have a commaundement to take a cordyng to the lawe tythes of the people that is to saye of their brethren yee though they spronge out of the loynes of Abraham. 058 HEB 007 006 But he whose kynred is not counted amonge them receaved tythes of Abraham and blessed him that had the promyses. 058 HEB 007 007 And no man denyeth but that which is lesse receaveth blessinge of yt which is greater. 058 HEB 007 008 And here men that dye receave tythes. But there he receaveth tythes of whom it is witnessed that he liveth. 058 HEB 007 009 And to saye the trueth Levy him silfe also which receaveth tythes payed tythes in Abraham. 058 HEB 007 010 For he was yet in the loynes of his father Abraham when Melchisech met him. 058 HEB 007 011 Yf now therfore perfeccion came by the presthod of the levites (for vnder that presthod the people recaved the lawe) what neded it furthermore that an other prest shuld ryse after the order of Melchisedech and not after the order of Aaron? 058 HEB 007 012 Now no dout yf the presthod be translated then of necessitie must the lawe be translated also. 058 HEB 007 013 For he of whom these thynges are spoken pertayneth vnto another trybe of which never man served at the aultre. 058 HEB 007 014 For it is evidet that oure lorde spronge of the trybe of Iuda of which trybe spake Moses nothynge concernynge presthod. 058 HEB 007 015 And it is yet a more evydent thinge yf after the similitude of Melchisedech ther aryse a nother prest 058 HEB 007 016 which is not made after the lawe of the carnall commaundmet: but after the power of the endlesse lyfe 058 HEB 007 017 (For he testifieth: Thou arte a prest forever after the order of Melchysedech) (aiōn g165) 058 HEB 007 018 Then the commaundmet that went a fore is disanulled because of hir weaknes and vnproffitablenes. 058 HEB 007 019 For the lawe made nothynge parfecte: but was an introduccion of a better hope by which hope we drawe nye vnto god. 058 HEB 007 020 And for this cause it is a better hope that it was not promysed with out an othe. 058 HEB 007 021 Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The lorde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech. (aiōn g165) 058 HEB 007 022 And for that cause was Iesus a stablyssher of a better testament. 058 HEB 007 023 And amonge them many were made prestes because they were not suffred to endure by the reason of deeth. 058 HEB 007 024 But this man because he endureth ever hath an everlastinge presthod. (aiōn g165) 058 HEB 007 025 Wherfore he is able also ever to save them that come vnto god by him seynge he ever lyveth to make intercession for vs. 058 HEB 007 026 Soche an hye prest it became vs to have which is wholy harmlesse vndefyled separat from synners and made hyar then heven. 058 HEB 007 027 Which nedeth not dayly (as yonder hie prestes) to offer vp sacrifice fyrst for his awne synnes and then for the peoples synnes. For that did he at once for all when he offered vp him silfe. 058 HEB 007 028 For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more. (aiōn g165) 058 HEB 008 001 Of the thynges which we have spoke this is the pyth: that we have soche an hye preste that is sitten on ye right honde of the seate of maieste in heven 058 HEB 008 002 and is a minister of holy thynges and of the very tabernacle which God pyght and not ma. 058 HEB 008 003 For every hye prest is ordeyned to offer gyftes and sacryfises wherfore it is of necessitie that this man have somewhat also to offer. 058 HEB 008 004 For he were not a preste yf he were on ye erth where are prestes that acordynge to ye lawe 058 HEB 008 005 offer giftes which prestes serve vnto ye ensample and shadowe of hevenly thynges: even as the answer of God was geven vnto Moses when he was about to fynnishe the tabernacle: Take hede (sayde he) that thou make all thynges accordynge to the patrone shewed to the in the mount. 058 HEB 008 006 Now hath he obtayned a more excellent office in as moche as he is the mediator of a better testament which was made for better promyses. 058 HEB 008 007 For yf that fyrst testament had bene fautelesse: then shuld no place have bene sought for the seconde. 058 HEB 008 008 For in rebukynge the he sayth: Beholde the dayes will come (sayth the lorde) and I will fynnyshe apon the housse of Israhel and apon the housse of Iuda 058 HEB 008 009 a newe testament: not lyke the testament that I made with their fathers at that tyme whe I toke them by the hondes to lede them oute of the londe of Egipte for they continued not in my testament and I regarded them not sayth the lorde. 058 HEB 008 010 For this is the testament that I will make with the housse of Israhell: After those dayes sayth the lorde: I will put my lawes in their myndes and in their hertes I will wryte the and I wilbe their God and they shalbe my people. 058 HEB 008 011 And they shall not teache every man his neghboure and every man his brother sayinge: knowe the lorde: For they shall knowe me from the lest to the moste of them: 058 HEB 008 012 For I wilbe mercifull over their vnrightwesnes and on their synnes and on their iniquiries. 058 HEB 008 013 In yt he sayth a new testament he hath abrogat the olde. Now that which is disanulled and wexed olde is redy to vannysshe awaye. 058 HEB 009 001 That fyrst tabernacle verely had ordinaunces and servynges of god and wordly holynes. 058 HEB 009 002 For there was a fore tabernacle made wherin was the candlesticke and the table and the shewe breed which is called wholy. 058 HEB 009 003 But with in the secode vayle was ther a tabernacle which is called holiest of all 058 HEB 009 004 which had the golden senser and the arcke of the testamet overlayde round about with golde wherin was the golden pot with manna and Aarons rodde that spronge and the tables of the testament. 058 HEB 009 005 Over the arcke were the cherubis of glory shadowynge the seate of grace. Of which thynges we wyll not now speake perticularly. 058 HEB 009 006 When these thynges were thus ordeyned the prestes went all wayes into the fyrst tabernacle and executed the service of god. 058 HEB 009 007 But into the seconde went the hye prest alone once every yeare: and not with out bloud which he offered for him silfe and for the ignoraunce of ye people. 058 HEB 009 008 Wherwith ye holy goost this signifyeng yt the waye of holy thynges was not yet opened whill as yet ye fyrst tabernacle was stondynge. 058 HEB 009 009 Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscience 058 HEB 009 010 with only meates and drinkes and divers wesshynges and iustifyinges of the flesshe which were ordeyned vntyll the tyme of reformacion. 058 HEB 009 011 But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildynge 058 HEB 009 012 nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion. (aiōnios g166) 058 HEB 009 013 For yf the bloud of oxen and of Gotes and the asshes of an heyfer whe it was sprynckled puryfied the vnclene as touchynge the purifiynge of the flesshe: 058 HEB 009 014 How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god? (aiōnios g166) 058 HEB 009 015 And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce. (aiōnios g166) 058 HEB 009 016 For whersoever is a testament there must also be the deeth of him that maketh the testament. 058 HEB 009 017 For the testament taketh auctoritie when men are deed: For it is of no value as longe as he that made it is alive. 058 HEB 009 018 For which cause also nether that fyrst testament was ordeyned with out bloud. 058 HEB 009 019 For when all the commaundementes were redde of Moses vnto all the people he toke ye bloud of calves and of Gotes with water and purple woll and ysope and sprynkled both the boke and all the people 058 HEB 009 020 sayinge: this is the bloud of the testament which god hath apoynted vnto you. 058 HEB 009 021 Morover he sprenkled the tabernacle with bloud also and all the ministrynge vessels. 058 HEB 009 022 And almost all thynges are bye the lawe pourged with bloud and with out effusion of bloud is no remission. 058 HEB 009 023 It is then nede that the similitudes of hevenly thynges be purified with soche thynges: but the hevenly thynges them selves are purified with better sacrifises then are those. 058 HEB 009 024 For Christ is not entred into the holy places that are made with hondes which are but similitudes of true thynges: but is entred into very heven for to appere now in the syght of God for vs: 058 HEB 009 025 not to offer him silfe often as the hye prest entreth in to ye holy place every yeare with straunge bloud 058 HEB 009 026 for then must he have often suffered sence the worlde bega. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe. (aiōn g165) 058 HEB 009 027 And as it is apoynted vnto men that they shall once dye and then commeth the iudegement even 058 HEB 009 028 so Christ was once offered to take awaye the synnes of many and vnto them that loke for him shall he appeare agayne without synne vnto saluacion. 058 HEB 010 001 For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte. 058 HEB 010 002 For wolde not then those sacrifises have ceased to have bene offered because that the offerers once pourged shuld have had no moare conscieces of sinnes. 058 HEB 010 003 Neverthelesse in those sacrifises is ther mencion made of synnes every yeare. 058 HEB 010 004 For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes. 058 HEB 010 005 Wherfore when he commeth into the worlde he sayth: Sacrifice and offeringe thou woldest not have: but a bodie hast thou ordeyned me. 058 HEB 010 006 In sacrifices and synne offerynges thou hast no lust. 058 HEB 010 007 Then I sayde: Lo I come in the chefest of the boke it is written of me that I shuld doo thy will o god. 058 HEB 010 008 Above when he had sayed sacrifice and offerynge and burnt sacrifices and synne offerynges thou woldest not have nether hast alowed (which yet are offered by the lawe) 058 HEB 010 009 and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter. 058 HEB 010 010 By the which will we are sanctified by the offeringe of the body of Iesu Christe once for all. 058 HEB 010 011 And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes. 058 HEB 010 012 But this man after he had offered one sacrifyce for synnes sat him doune for ever on the right honde of god 058 HEB 010 013 and from hence forth tarieth till his foes be made his fotestole. 058 HEB 010 014 For with one offerynge hath he made parfecte for ever them yt are sanctified. 058 HEB 010 015 And ye holy goost also beareth vs recorde of this even when he tolde before: 058 HEB 010 016 This is the testament that I will make vnto them after those dayes sayth the lorde. I will put my lawes in their hertes and in their mynde I will write them 058 HEB 010 017 and their synnes and iniquyties will I remember no moare. 058 HEB 010 018 And where remission of these thinges is there is no moare offerynge for synne. 058 HEB 010 019 Seynge brethren that by the meanes of the bloud of Iesu we maye be bolde to enter into that holy place 058 HEB 010 020 by the newe and livynge waye which he hath prepared for vs through the vayle that is to saye by his flesshe. 058 HEB 010 021 And seynge also that we have an hye prest which is ruler over ye housse of god 058 HEB 010 022 let vs drawe nye with a true herte in a full fayth sprynckeled in oure hertes from an evyll conscience and wesshed in oure bodies with pure water 058 HEB 010 023 and let vs kepe the profession of oure hope with oute waveringe (for he is faythfull that promysed) 058 HEB 010 024 and let vs consyder one another to provoke vnto love and to good workes: 058 HEB 010 025 and let vs not forsake the felishippe that we have amoge oure selves as the maner of some is: but let vs exhorte one another and that so moche the more because ye se that the daye draweth nye. 058 HEB 010 026 For yf we synne willyngly after that we have receaved the knowledge of the trueth there remayneth no more sacrifice for synnes 058 HEB 010 027 but a fearfull lokynge for iudgement and violent fyre which shall devoure the adversaries 058 HEB 010 028 He that despiseth Moses lawe dyeth with out mercy vnder two or thre witnesses. 058 HEB 010 029 Of how moche sorer punyshment suppose ye shall he be counted worthy which treadeth vnderfote the sonne of god: and counteth the bloude of the testament as an vnholy thynge wherwith he was sanctified and doth dishonoure to the sprete of grace. 058 HEB 010 030 For we knowe him that hath sayde vengeaunce belongeth vnto me I will recompence sayth the lorde. And agayne: the lorde shall iudge his people. 058 HEB 010 031 It is a fearfull thynge to faule into the hondes of the livynge God. 058 HEB 010 032 Call to remebraunce the dayes that are passed in the which after ye had receaved light ye endured a greate fyght in adversities 058 HEB 010 033 partly whill all men wondred and gased at you for the shame and trioulacion that was done vnto you and partly whill ye became companyons of the which so passed their tyme. 058 HEB 010 034 For ye suffered also with my bondes and toke a worth the spoylynge of youre goodes and that with gladnes knowynge in youre selves how that ye had in heven a better and an endurynge substaunce 058 HEB 010 035 Cast not awaye therfore youre confidence which hath great rewarde to recopence. 058 HEB 010 036 For ye have nede of paciece that after ye have done ye will of god ye myght receave the promes. 058 HEB 010 037 For yet a very lytell whyle and he that shall come will come and will not tary. 058 HEB 010 038 But the iust shall live by faith. And yf he withdrawe him silfe my soule shall have no pleasure in him. 058 HEB 010 039 We are not whiche withdrawe oure selves vnto dampnacio but partayne to fayth to the wynnynge of the soule. 058 HEB 011 001 Fayth is a sure confidence of thynges which are hoped for and a certayntie of thynges which are not sene. 058 HEB 011 002 By it ye elders were well reported of. 058 HEB 011 003 Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene. (aiōn g165) 058 HEB 011 004 By fayth Abell offered vnto god a more plenteous sacrifice then Cayn: by which he obteyned witnes that he was righteous god testifyinge of his gyftes: by which also he beynge deed yet speaketh. 058 HEB 011 005 By fayth was Enoch traslated yt he shuld not se deeth: nether was he founde: for God had taken him awaye. Before he was taken awaye he was reported of that he had pleased God: 058 HEB 011 006 but with out fayth it is vnpossible to please him. For he that commeth to God must beleve that God is and that he is a rewarder of them that seke him. 058 HEB 011 007 By fayth Noe honored God after that he was warned of thinges which were not sene and prepared the arcke to the savinge of his houssholde thorowe the which arcke he condempned the worlde and became heyre of the rightewesnes which commeth by fayth. 058 HEB 011 008 By fayth Abraha whe he was called obeyed to goo out into a place which he shuld afterwarde receave to inheritaunce and he wet out not knowynge whether he shuld goo. 058 HEB 011 009 By fayth he removed into the londe yt was promysed him as into a straunge countre and dwelt in tabernacles: and so dyd Isaac and Iacob heyres with him of the same promes. 058 HEB 011 010 For he loked for a citie havinge a foundacio whose bylder and maker is God. 058 HEB 011 011 Thorow fayth Sara also receaved stregth to be with chylde and was delivered of a chylde when she was past age because she iudged him faythfull which had promysed. 058 HEB 011 012 And therfore spronge therof one (and of one which was as good as deed) so many in multitude as the starres of ye skye and as the sond of the see shore which is innumerable. 058 HEB 011 013 And they all dyed in fayth and receaved not the promyses: but sawe them a farre of and beleved them and saluted them: and confessed that they were straungers and pilgrems on the erthe. 058 HEB 011 014 They that saye soche thinges declare that they seke a coutre. 058 HEB 011 015 Also yf they had bene myndfull of that countre from whence they came oute they had leasure to have returned agayne. 058 HEB 011 016 But now they desyre a better that is to saye a hevenlye. Wherfore God is not ashamed of them even to be called their God: for he hath prepared for them a citie. 058 HEB 011 017 In fayth Abraham offered vp Isaac whe he was tempted and he offered him beinge his only begotten sonne which had receaved the promyses 058 HEB 011 018 of who it was sayde in Isaac shall thy seed be called: 058 HEB 011 019 for he cosidered that God was able to rayse vp agayne fro deeth. Wherfore receaved he him for an ensample. 058 HEB 011 020 In fayth Isaac blessed Iacob and Esau concerninge thinges to come. 058 HEB 011 021 By fayth Iacob when he was a dyinge blessed both the sonnes of Ioseph and bowed him selfe towarde the toppe of his cepter. 058 HEB 011 022 By fayth Ioseph when he dyed remebred the departinge of the chyldren of Israel and gave commaundement of his bones. 058 HEB 011 023 By fayth Moses when he was borne was hid thre monethes of his father and mother be cause they sawe he was a proper chylde: nether feared they the kynges commaundemet. 058 HEB 011 024 By fayth Moses when he was great refused to be called ye sonne of Pharaos doughter 058 HEB 011 025 and chose rather to suffre adversitie wt the people of God then to enioye the pleasurs of synne for a ceason 058 HEB 011 026 and estemed the rebuke of Christ greater ryches then the treasure of Egypt. For he had a respect vnto ye rewarde. 058 HEB 011 027 By fayth he forsoke Egypt and feared not the fearcenes of the kynge. For he endured even as he had sene him which is invisible. 058 HEB 011 028 Thorow fayth he ordeyned the ester lambe and the effusion of bloud lest he that destroyed the fyrst borne shuld touche them. 058 HEB 011 029 By fayth they passed thorow the reed see as by drye londe which when the Egypcians had assayed to do they were drouned. 058 HEB 011 030 By fayth the walles of Ierico fell doune after they were copased about seven dayes. 058 HEB 011 031 By fayth ye harlot Raab perisshed not with the vnbelevers whe she had receaved the spyes to lodgynge peaseably. 058 HEB 011 032 And what shall I more saye ye tyme wold be to short for me to tell of Gedeo of Barach and of Samson and of Iephthae: also of David and Samuel and of the Prophetes: 058 HEB 011 033 which thorowe fayth subdued kyngdomes wrought righteousnes obteyned the promyses stopped the mouthes of lyons 058 HEB 011 034 queched the violence of fyre escaped the edge of the swearde of weake were made stroge waxed valient in fight turned to flyght the armyes of the alientes. 058 HEB 011 035 And the wemen receaved their deed raysed to lyfe agayne. Other were racked and wolde not be delyvered that they myght receave a better resurreccion. 058 HEB 011 036 Other tasted of mockynges and scourginginges morover of bondes and presonmet: 058 HEB 011 037 were stoned were hewen a sunder were tepted were slayne with sweardes walked vppe and doune in shepes skynnes in gotes skynnes in nede tribulacio and vexacio 058 HEB 011 038 which ye worlde was not worthy of: they wadred in wildernes in moutaynes in dennes and caves of the erth. 058 HEB 011 039 And these all thorow fayth obtayned good reporte and receaved not the promes 058 HEB 011 040 God provydinge a better thinge for vs that they with out vs shuld not be made parfecte. 058 HEB 012 001 Wherfore let vs also (seynge that we are copased with so great a multitude of witnesses) laye awaye all that presseth doune and the synne that hageth on and let vs rune with paciece vnto the battayle yt is set before vs 058 HEB 012 002 lokynge vnto Iesus the auctor and fynnyssher of oure fayth which for the ioye that was set before him abode the crosse and despysed the shame and is set doune on the right honde of ye trone of God. 058 HEB 012 003 Consider therfore how that he endured suche speakinge agaynst him of synners lest ye shuld be weried and faynte in youre myndes. 058 HEB 012 004 For ye have not yet resisted vnto bloud sheddinge stryvinge agaynst synne. 058 HEB 012 005 And ye have forgotten the consolacion which speaketh vnto you as vnto chyldren: My sonne despyse not the chastenynge of the Lorde nether faynt when thou arte rebuked of him: 058 HEB 012 006 For whom the Lorde loveth him he chasteneth: yee and he scourgeth every sonne that he receaveth. 058 HEB 012 007 Yf ye endure chastninge God offereth him selfe vnto you as vnto sonnes. What sonne is that whom the father chasteneth not? 058 HEB 012 008 If ye be not vnder correccio (where of all are part takers) then are ye bastardes and not sonnes. 058 HEB 012 009 Moreover seynge we had fathers of oure flesshe which corrected vs and we gave them reverence: shuld we not moche rather be in subieccion vnto the father of spretuall gyftes that we myght live? 058 HEB 012 010 And they verely for a feaue dayes nurtred vs after their awne pleasure: but he learneth vs vnto that which is proffitable that we myght receave of his holines. 058 HEB 012 011 No manner chastisynge for the present tyme semeth to be ioyeous but greveous: neverthelesse afterwarde it bryngeth the quyet frute of rightewesnes vnto them which are therin exercysed. 058 HEB 012 012 Stretch forthe therfore agayne the hondes which were let doune and the weake knees 058 HEB 012 013 and se that ye have strayght steppes vnto youre fete lest eny haltinge turne out of ye waye: yee let it rather be healed. 058 HEB 012 014 Embrace peace with all men and holynes: with out the which no man shall se the Lorde. 058 HEB 012 015 And looke to that no man be destitue of the grace of God and that no rote of bitternes springe vp and trouble and therby many be defiled: 058 HEB 012 016 and that there be no fornicator or vnclene person as Esau which for one breakfast solde his birthright. 058 HEB 012 017 Ye knowe how that afterwarde when he wolde have inherited the blessinge he was put by and he foude no meanes to come therby agayne: no though he desyred it with teares. 058 HEB 012 018 For ye are not come vnto the mounte that can be touched and vnto burninge fyre nor yet to myst and darcknes and tempest of wedder 058 HEB 012 019 nether vnto the sounde of a trope and the voyce of wordes: which voyce they that hearde it wisshed awaye that the comunicacion shuld not be spoken to them. 058 HEB 012 020 For they were not able to abyde that which was spoken. If a beast had touched the mountayne it must have bene stoned or thrust thorowe with a darte: 058 HEB 012 021 eve so terreble was ye sight which appered. Moses sayde I feare and quake. 058 HEB 012 022 But ye are come vnto the moute Sion and to the citie of the livinge god the celestiall Ierusalem: and to an innumerable sight of angels 058 HEB 012 023 and vnto the congregacion of ye fyrst borne sonnes which are writte in heven and to God the iudge of all and to the spretes of iust and parfecte men 058 HEB 012 024 and to Iesus the mediator of the newe testament and to the spryncklynge of bloud that speaketh better then the bloud of Abell. 058 HEB 012 025 Se that ye despise not him yt speaketh. For yf they escaped not which refused him that spake on erth: moche more shall we not escape yf we turne awaye fro him yt speaketh fro heve: 058 HEB 012 026 whose voyce the shouke the erth and now declareth sayinge: yet once more will I shake not the erth only but also heven. 058 HEB 012 027 No dout yt same that he sayth yet once more signifieth the removinge a waye of those thinges which are shaken as of thinges which have ended their course: that the thynges which are not shaken maye remayne. 058 HEB 012 028 Wherfore if we receave a kyngdom which is not moved we have grace wherby we maye serve god and please him with reverence and godly feare. 058 HEB 012 029 For oure god is a consumynge fyre. 058 HEB 013 001 Let brotherly love continue. 058 HEB 013 002 Be not forgetfull to lodge straungers. For therby have dyvers receaved angels into their houses vnwares. 058 HEB 013 003 Remember them that are in bondes even as though ye were bounde with them. Be myndfull of them which are in adversitie as ye which are yet in youre bodies. 058 HEB 013 004 Let wedlocke be had in pryce in all poyntes and let the chamber be vndefiled: for whore kepers and advoutrars god will iudge. 058 HEB 013 005 Let youre conversacion be with out coveteousnes and be contet with that ye have all redy. For he verely sayd: I will not fayle the nether forsake the: 058 HEB 013 006 that we maye boldly saye: the lorde is my helper and I will not feare what man doeth vnto me. 058 HEB 013 007 Remember them which have the oversight of you which have declared vnto you the worde of god. The ende of whose conversacion se that ye looke vpon and folowe their fayth. 058 HEB 013 008 Iesus Christ yesterdaye and to daye and the same continueth for ever. (aiōn g165) 058 HEB 013 009 Be not caryed aboute with divers and straunge learnynge. For it is a good thynge that the herte be stablisshed with grace and not with meates which have not proffeted them that have had their pastyme in them. 058 HEB 013 010 We have an altre wherof they maye not eate which serve in the tabernacle. 058 HEB 013 011 For ye bodies of those beastes whose bloud is brought into the holy place by the hie prest to pourge sinne are burnt with out the tentes. 058 HEB 013 012 Therfore Iesus to sanctifye the people with his awne bloud suffered with out the gate. 058 HEB 013 013 Let vs goo forth therfore out of the tentes and suffer rebuke with him. 058 HEB 013 014 For here have we no continuynge citie: but we seke one to come. 058 HEB 013 015 For by him offer we the sacrifice of laude allwayes to god: that is to saye the frute of those lyppes which confesse his name. 058 HEB 013 016 To do good and to distribute forget not for with suche sacrifises god is pleased. 058 HEB 013 017 Obeye the that have the oversight of you and submit youre selves to them for they watch for youre soules even as they that must geve a comptes: that they maye do it with ioye and not with grefe. For that is an vnproffitable thynge for you. 058 HEB 013 018 Praye for vs. We have confidence because we have a good conscience in all thynges and desyre to live honestly. 058 HEB 013 019 I desire you therfore somwhat the moare aboundantly that ye so do that I maye be restored to you quyckly. 058 HEB 013 020 The god of peace that brought agayne fro deth oure lorde Iesus the gret shepperde of the shepe thorowe the bloud of the everlastynge testamet (aiōnios g166) 058 HEB 013 021 make you parfect in all good workes to do his will workynge in you yt which is pleasaut in his syght thorow Iesus christ To whom be prayse for ever whill the worlde endureth Amen. (aiōn g165) 058 HEB 013 022 I beseche you brethren suffre the wordes of exhortacio: For we have written vnto you in feawe wordes: 058 HEB 013 023 knowe the brother Timothe whom we have sent fro vs with whom (yf he come shortly) I will se you. 058 HEB 013 024 Salute the that have the oversight of you and all the saynctes. They of Italy salute you. 058 HEB 013 025 Grace be with you all. Amen. # # BOOK 066 REV Revelation Revelation 066 REV 001 001 The reuelacion of Iesus Christe which god gave vnto him for to shewe vnto his servauntes thinges which muste shortly come to passe. And he sent and shewed by his angell vnto his servaunt Ihon 066 REV 001 002 which bare recorde of the worde of god and of the testimony of Iesus Christe and of all thinges yt he sawe. 066 REV 001 003 Happy is he that redith and they that heare the wordes of the prophesy and kepe thoo thinges which are written therin. For the tyme is at honde. 066 REV 001 004 Ihon to the. vii. congregacios in Asia. Grace be with you and peace from him which is and which was and which is to come and from the. vii. spretes which are present before his trone 066 REV 001 005 and from Iesus Christ which is a faythfull witnes and fyrst begotte of the deed: and Lorde over the kinges of the erth. Vnto him that loved vs and wesshed vs fro synnes in his awne bloud 066 REV 001 006 and made vs kinges and Prestes vnto God his father be glory and dominion for ever more. Amen. (aiōn g165) 066 REV 001 007 Beholde he commeth with cloudes and all eyes shall se him: and they also which peersed him. And all kinredes of ye erth shall wayle. Even so. Amen. 066 REV 001 008 I am Alpha and Omega the begynninge and the endinge sayth the Lorde almyghty which is and which was and which is to come. 066 REV 001 009 I Ihon youre brother and companyon in tribulacion and in the kyngdom and pacience which is in Iesu Christe was in the yle of Pathmos for the worde of god and for ye witnessynge of Iesu Christe. 066 REV 001 010 I was in the sprete on a sondaye and herde behynde me a gret voyce as it had bene of a trompe 066 REV 001 011 sayinge: I am Alpha and Omega the fyrst and the laste. That thou seist write in a boke and sende it vnto the congregacions which are in Asia vnto Ephesus and vnto Smyrna and vnto Pargamos and vnto Thiatira and vnto Sardis and vnto Philadelphia and vnto Laodicia. 066 REV 001 012 And I turned backe to se the voyce that spake to me. And when I was turned: I sawe. vii golde candelstyckes 066 REV 001 013 and in the myddes of the cadelstyckes one lyke vnto ye sone of ma clothed with a lynnen garmet doune to the ground and gyrd aboute the pappes with a golden gyrdle 066 REV 001 014 His heed and his heares were whyte as whyte woll and as snowe: and his eyes were as a flame of fyre: 066 REV 001 015 and his fete lyke vnto brasse as though they brent in a fornace: and his voyce as the sounde of many waters. 066 REV 001 016 And he had in his right honde vii. starres. And out of his mouth wet a sharpe twoo edged swearde. And his face shone eve as the sonne in his strength. 066 REV 001 017 And when I sawe him I fell at his fete even as deed. And he layde hys ryght honde apon me sayinge vnto me: feare not. I am the fyrst and the laste 066 REV 001 018 and am alyve and was deed. And beholde I am alyve for ever more and have the kayes of hell and of deeth. (aiōn g165, Hadēs g86) 066 REV 001 019 wryte therfore the thynges which thou haste sene and the thynges which are and the thynges which shalbe fulfylled hereafter: 066 REV 001 020 and ye mystery of the vii. starres which thou sawest in my ryght honde and the vii. golden candelstyckes. The vii. stares are the messengers of the vii. congregacios: And the vii. candlestyckes which thou sawest are the vii. congregacions. 066 REV 002 001 Unto the messenger of the congregacion of Ephesus wryte: These thynges sayth he that holdeth the vii. starres in his right honde and walketh in the myddes of the vii. golden candlestyckes 066 REV 002 002 I knowe thy workes and thy labour and thy pacience and howe thou cannest not forbeare the which are evyll: and examinedst them which saye they are Apostles and are not: and hast founde them lyars 066 REV 002 003 and dydest wasshe thy self. And hast pacience: and for my names sake hast labored and hast not faynted. 066 REV 002 004 Neverthelesse I have sumwhat agaynst the for thou haste lefte thy fyrst love. 066 REV 002 005 Remember therfore from whence thou art fallen and repent and do the fyrst workes. Or elles I wyll come vnto the shortly and will remove thy candlestyke out of his place excepte thou repent. 066 REV 002 006 But this thou haste because thou hatest ye dedes of the Nicolaitans which dedes I also hate. 066 REV 002 007 Lett him yt hath eares heare what ye sprete sayth vnto the congregacions. To him that overcometh will I geve to eate of the tree of lyfe which is in the myddes of ye paradice of god. 066 REV 002 008 And vnto the angell of the congregacion of Smyrna wryte: These thynges sayth he that is fyrst and the laste which was deed and is alive. 066 REV 002 009 I knowe thy workes and tribulacion and poverte but thou art ryche: And I knowe the blaspemy of them whiche call them selves Iewes and are not: but are the congregacio of sathan. 066 REV 002 010 Feare none of thoo thynges which thou shalt soffre. Beholde the devyll shall caste of you into preson to tempte you and ye shall have tribulacion. x. dayes. Be faythfull vnto the deeth and I will geve the a croune of lyfe. 066 REV 002 011 Let him that hath ears heare what the sprete sayth to the congregacions: He that overcometh shall not be hurte of the seconde deeth. 066 REV 002 012 And to the messenger of the congregacion in Pergamos wryte: This sayth he which hath ye sharpe swearde with two edges. 066 REV 002 013 I knowe thy workes and where thow dwellest evyn where Sathans seat ys and thou kepest my name and hast not denyed my fayth. And in my dayes Antipas was a faythfull witnes of myne which was slayne amonge you where sathan dwelleth. 066 REV 002 014 But I have a fewe thynges agaynst the: yt thou hast there they that mayntayne the doctryne of Balam which taught in balake to put occasion of syn before the chylderne of Israhell that they shulde eate of meate dedicat vnto ydoles and to commyt fornicacion. 066 REV 002 015 Even so hast thou them that mayntayne the doctryne of the Nicolaytans which thynge I hate. 066 REV 002 016 But be converted or elles I will come vnto the shortly and will fyght agaynste the with thes wearde of my mouth 066 REV 002 017 Lett him that hath eares heare what the sprete sayth vnto the congregacios: To him that overcommeth will I geve to eate manna that is hyd and will geve him a whyte stone and in the stone a newe name wrytten which no ma knoweth savinge he that receaveth it. 066 REV 002 018 And vnto the messenger of the congregacion of Theatira write: This sayth the sonne of god which hath his eyes lyke vnto a flame of fyre whose fete are like brasse: 066 REV 002 019 I knowe thy workes and thy love service and fayth and thy paciece and thy dedes which are mo at the last then at the fyrste. 066 REV 002 020 Notwitstondinge I have a feawe thynges agaynst the that thou sofferest that woman Iesabell which called her sylfe a prophetes to teache and to deceave my servauntes to make them commyt fornicacion and to eate meates offered vppe vnto ydoles. 066 REV 002 021 And I gave her space to repent of her fornicacion and she repented not. 066 REV 002 022 Beholde I will caste her into a beed and them yt commyt fornicacion wt her into gret adversite excepte they tourne fro their deades. 066 REV 002 023 And I will kyll her children with deeth. And all the congregacions shall knowe that I am he which searcheth ye reynes and hertes. And I will geve vnto evere one of you accordynge vnto youre workes. 066 REV 002 024 Vnto you I saye and vnto other of them of Thiatyra as many as have not this lerninge and which have not knowen the depnes of Satha (as they saye) I will put apo you none other burthe 066 REV 002 025 but yt which ye have alreddy. Holde fast tyll I come 066 REV 002 026 and whosoever overcometh and kepeth my workes vnto the ende to hym will I geve power over nacios 066 REV 002 027 and he shall rule them with a rodde of yron: and as the vessels of a potter shall he breake them to shevers. Eve as I receaved of my father 066 REV 002 028 eue so will I geve him ye mornynge starre. 066 REV 002 029 Let him yt hath eares heare what the sprete sayth to the congregacions. 066 REV 003 001 And wryte vnto the messenger of the congregacion of Sardis: this sayth he that hath the sprete of god and the vii. starres. I knowe thy workes thou haste a name that thou lvyest and thou art deed 066 REV 003 002 Be awake and strength the thynges which remayne that are redy to dye. For I have not founde thy workes perfaycte before god. 066 REV 003 003 Remember therfore how thou hast receaved and hearde and hold faste and repet. Yf thou shalt not watche I will come on ye as a thefe and thou shalt not knowe what houre I wyll come apon the 066 REV 003 004 Thou haste a feawe names in Sardis which have not defyled their garmentes: and they shall walke with me in whyte for they are worthy 066 REV 003 005 He that overcometh shalbe clothed in whyte araye and I will not put out his name out of the boke of lyfe and I will confesse his name before my father and before his angelles. 066 REV 003 006 Let him that hath eares heare what the sprete sayth vnto the congregacions. 066 REV 003 007 And wryte vnto ye tydinges bringer of ye cogregacio of Philadelphia: this sayth he yt is holy and true which hath ye keye of Dauid: which openyth and noma shutteth and shutteth and no ma openeth. 066 REV 003 008 I knowe thy workes. Beholde I have set before the an open doore and no man can shut it for thou haste a lyttell strengthe and haste kept my sayinges: and haste not denyed my name. 066 REV 003 009 Beholde I make them of the congregacion of Sathan which call them selves Iewes and are not but do lye: Beholde: I will make them that they shall come and worshippe before thy fete: and shall knowe that I love the. 066 REV 003 010 Because thou hast kept ye wordes of my paciece therfore I will kepe ye fro the houre of teptacion which will come upo all ye worlde to tempte them yt dwell vpo the erth. 066 REV 003 011 Beholde I come shortly. Holde that which thou haste that no man take awaye thy croune 066 REV 003 012 Him that overcometh will I make a pyllar in the temple of my God and he shall goo no more oute. And I will wryt vpo him the name of my God and the name of ye cite of my god newe Ierusale which cometh doune oute of heve fro my God and I will wryte vpon him my newe name. 066 REV 003 013 Let him that hath eares heare what the sprete sayth vnto the congregacions. 066 REV 003 014 And vnto the messenger of ye congregacio which is in Laodicia wryte: This sayth (ame) the faythfull and true witnes ye begynninge of the creatures of God. 066 REV 003 015 I knowe thy workes yt thou arte nether colde nor hot: I wolde thou were colde or hotte. 066 REV 003 016 So then because thou arte bitwene bothe and nether colde ner hot I will spew ye oute of my mouth: 066 REV 003 017 because thou sayst thou arte riche and incresyd wt goodes and haste nede of nothynge and knowest not howe thou arte wretched and miserable poore blinde and nakyd. 066 REV 003 018 I counsell the to bye of me golde tryed in the fyre that thou mayste be riche and whyte raymet yt thou mayste be clothed yt thy fylthy nakednes do not apere: and anoynt thyne eyes with eye salve yt thou mayste se. 066 REV 003 019 As many as I love I rebuke and chasten. Be fervent therfore and repet. 066 REV 003 020 Beholde I stode at the doore and knocke. Yf eny man heare my voyce and opon the dore I will come in vnto him and will suppe with him and he with me. 066 REV 003 021 To him that overcommeth will I graunte to sytt with me in my seate evyn as I overcam and have sytten with my father in his seate. 066 REV 003 022 Lett him yt hath eares heare what the sprete sayth vnto the congregacions. 066 REV 004 001 After this I loked and beholde a dore was open in heven and the fyrste voyce which I harde was as it were of a trompet talkinge with me which said: come vp hydder and I will shewe the thynges which must be fulfyllyd hereafter 066 REV 004 002 And immediatly I was in the sprete: and beholde a seate was put in heven and one sate on the seate. 066 REV 004 003 And he that sat was to loke apo like vnto a iaspar stone and a sardyne stone: And there was a rayne bowe aboute the seate in syght lyke to an Emeralde. 066 REV 004 004 And aboute the seate were. xxiiii. seates. And upon the seates. xxiiii. elders syttinge clothed in whyte rayment and had on their heddes crounes of gold. 066 REV 004 005 And out of the seate proceded lightnynges and thundrynges and voyces and there wer vii. lampes of fyre burninge before ye seate which are the vii. sprettes of God. 066 REV 004 006 And before the seate there was a see of glasse lyke vnto cristall and in the myddes of the seate and rounde aboute the seate were iiii. bestes full of eyes before and behynde. 066 REV 004 007 And the fyrste best was lyke a lion the seconde best lyke a calfe and ye thyrde beste had a face as a man and the fourthe beste was like a flyinge egle. 066 REV 004 008 And the iiii. bestes had eche one of them vi. wynges aboute him and they were full of eyes with in. And they had noo reste daye nether nyght sayinge: holy holy holy lorde god almyghty which was and is and is to come. 066 REV 004 009 And when those beestes gave glory and honour and thankes to him that sat on the seate which lyveth for ever and ever: (aiōn g165) 066 REV 004 010 the xxiiii. elders fell doune before him that sat on the trone and worshipped him that lyveth for ever and caste their crounes before the trone sayinge: (aiōn g165) 066 REV 004 011 thou arte worthy lorde to receave glory and honoure and power for thou haste created all thinges and for thy wylles sake they are and were created. 066 REV 005 001 And I sawe in the right honde of him that sat in ye trone a boke written with in and on the backside sealyd with vii. seales. 066 REV 005 002 And I sawe a stronge angell which cryed with a loude voyce: Who is worthy to open the boke and to loose the seales therof. 066 REV 005 003 And no man in heven ner in erth nether vnder the erth was able to open the boke nether to loke thereon. 066 REV 005 004 And I wepte moche because no man was founde worthy to open and to rede the boke nether to loke thereon. 066 REV 005 005 And one of the elders sayde unto me: wepe not: Beholde a lion beinge of the tribe of Iuda the rote of Dauid hath obtayned to open the boke and to lose the vii. seales therof. 066 REV 005 006 And I behelde and loo in the myddes of the seate and of the. iiii. bestes and in the myddes of the elders stode a lambe as though he had bene kylled which had vii. hornes and vii. eyes which are the spretes of God sent into all the worlde. 066 REV 005 007 And he cam and toke the boke oute of the right honde of him that sate apon the seate. 066 REV 005 008 And when he had take the boke the. iiii. bestes and xxiiii. elders fell doune before the labe havynge harpes and golden vialles full of odoures which are the prayers of saynctes 066 REV 005 009 and they songe a newe songe saynge: thou art worthy to take ye boke and to ope ye seales therof: for thou waste kylled and haste redemed vs by thy bloud out of all kynreddes and tonges and people and nacions 066 REV 005 010 and haste made vs vnto oure god kynges and prestes and we shall raygne on the erth. 066 REV 005 011 And I behelde and I herd the voyce of many angylles aboute the trone and about the bestes and the elders and I herde thousand thousandes 066 REV 005 012 saynge wt a lowde voyce: Worthy is the lambe that was killed to receave power and riches and wisdom and strenghte and honoure and glory and blyssynge. 066 REV 005 013 And all creatures which are in heven and on the erth and vnder the erth and in the see and all that are in them herd I sayinge: blyssinge honour glory and power be vnto hym that sytteth apon the seate and vnto the lambe for ever more. (aiōn g165) 066 REV 005 014 And the. iiii. bestes sayd: Ame. And the. xxiiii. elders fell apon their faces and worshypped him that lyveth for ever more. 066 REV 006 001 And I sawe when the lambe openyd one of the seales and I herde one of the iiii. bestes saye as it were the noyse of thonder come and se. 066 REV 006 002 And I sawe and beholde there was a whyte horsse and he that sat on him had a bowe and a croune was gevyn vnto him and he went forth conqueringe and forto overcome. 066 REV 006 003 And when he opened the secode seale I herde the seconde beste saye: come and se. 066 REV 006 004 And there went out another horsse that was red and power was geven to him that satte thereon to take peace from the erth and that they shulde kyll one another. And there was geven vnto him a gret swearde. 066 REV 006 005 And when he opened ye thyrde seale I herde the thyrde beste saye: come and se. And I behelde and loo a blacke hors: and he that sate on him had a payre of balances in his honde. 066 REV 006 006 And I herd a voyce in the myddes of the. iiii. bestes saye: a measure of whete for a peny and iii. measures of barly for a peny: and oyle and wyne se thou hurte not. 066 REV 006 007 And when he opened the fourthe seale I herde the voyce of the fourthe beste saye: come and se. 066 REV 006 008 And I loked and beholde a grene horsse and his name that sat on him was deeth and hell folowed after him and power was geven vnto them over the fourthe parte of the erth to kyll with swearde and with honger and with deeth that cometh of vermen of the erth. (Hadēs g86) 066 REV 006 009 And when he opened the fyfte seale I sawe vnder the aultre the soules of them that were kylled for the worde of God and for the testymony which they had 066 REV 006 010 and they cryed with a lowde voyce sayinge: How loge tariest thou lorde holy and true to iudge and to avenge oure bloud on them that dwell on the erth? 066 REV 006 011 And longe whyte garmentes were geven vnto every one of them. And it was sayde vnto them that they shulde reste for a lyttle season vntyll the nomber of their felowes and brethre and of them that shulde be kylled as they were were fulfylled. 066 REV 006 012 And I behelde when he opened the sixte seale and loo there was a grett erth quake and the sunne was as blacke as sacke clothe made of heare. And the mone wexed even as bloud: 066 REV 006 013 and the starres of heven fell vnto the erth even as a fygge tree castith from her her fygges when she is shaken of a myghty wynde. 066 REV 006 014 And heven vanysshed awaye as a scroll whe it is rolled togedder. And all mountayns and yles were moved oute of their places. 066 REV 006 015 And the kynges of the erth and the gret men and the ryche men and the chefe captaynes and the myghty men and every bond man and every free man hyd them selves in dennes and in rockes of the hylles 066 REV 006 016 and sayde to the hylles and rockes: fall on vs and hyde vs from the presence of him that sytteth on the seate and from the wrath of the lambe 066 REV 006 017 for the grete daye of hys wrath ys come And who can endure it. 066 REV 007 001 And after that I sawe. iiii. angels stonde on the iiii. corners of ye erth holdynge ye iiii. wyndes of the erth that ye wyndes shulde not blowe on the erthe nether on the see nether on eny tree. 066 REV 007 002 And I sawe another angell ascende from the rysynge of the sunne: which had the seale of the lyvynge god and he cryed with a loude voyce to the iiii angelles (to whom power was geven to hurt the erth and the see) 066 REV 007 003 saying: Hurt not the erth nether the see nether the trees tyll we have sealed ye servauntes of oure god in their forheddes. 066 REV 007 004 And I herde the nombre of them which were sealed and there were sealed an C. and xliiii. M. of all the trybes of the chyldren of Israhell. 066 REV 007 005 Of the trybe of Iuda were sealed xii. M Of the trybe of Ruben were sealed xii. M. of the trybe of Gad were sealed xii. M. 066 REV 007 006 Of the trybe of Asser were sealed xii. M. Of the trybe of Neptalym were sealed xii. M. Of the trybe of Manasses were sealed xii. M. 066 REV 007 007 Of ye trybe of Symeo were sealed xii. M. Of ye tribe of Leuy were sealed xii. M. Of ye trybe of Isacar were sealed xii. M. 066 REV 007 008 Of the trybe of zabulon weee sealed xii. M. Of the tribe of Ioseph were sealed xii. M. Of the trybe of Beniamin were sealed xii. thowsande. 066 REV 007 009 After this I behelde and lo a gret multitude (which noma coulde nombre) of all nacios and people and tonges stode before the seate and before the lambe clothed with longe whyte garmentes and palmes in there hondes 066 REV 007 010 and cryed with a lowde voyce sayinge: salvacion be asscribed to him that syttith apon the seate of oure god and vnto the lambe. 066 REV 007 011 And all the angelles stode in the compase of the seate and of the elders and of the iiii. bestes and fel before the seat on their faces and worshipped god 066 REV 007 012 sayinge amen: Blessynge and glory wisdome and thankes and honour and power and myght be vnto oure god for evermore Amen. (aiōn g165) 066 REV 007 013 And one of the elders answered sayinge vnto me: what are these which are arayed in longe whyte garmentes and whence cam they? 066 REV 007 014 And I sayde vnto him: lorde thou wottest. And he sayde vnto me: these are they which cam oute of gret tribulacion and made their garmetes large and made them whyte in the bloud of the lambe: 066 REV 007 015 therfore are they in the presence of the seate of God and serve him daye and nyght in hys temple and he that sytteth in the seate wyll dwell amonge them. 066 REV 007 016 They shalt honger no more nether thyrst nether shall the sunne lyght on them nether eny heate: 066 REV 007 017 For the lambe which ys in the myddes of the seate shall fede them and shall ledde them vnto fountaynes of lyuynge water and god shall wype awaye all teares from their eyes. 066 REV 008 001 And when he had opened the seventh seale there was silence in heven aboute the space of halfe an houre. 066 REV 008 002 And I sawe angelles stondynge before god and to them were geven vii. trompettes. 066 REV 008 003 And another angell cam and stode before the aultre havynge a golden senser and moche of odoures was geven vnto him that he shulde offre of the prayers of all saynctes apon the golden aultre which was before ye seate. 066 REV 008 004 And ye smoke of the odoures which came of ye prayers of all saynctes ascended vppe before god out of ye angelles honde. 066 REV 008 005 And ye angell toke the senser and fylled it with fyre of the aultre and caste it into the erth and voyces were made and thondrynges and lightnynges and erthquake. 066 REV 008 006 And the. vii. angells which had the. vii. tropettes prepared them selves to blowe. 066 REV 008 007 The fyrst angell blewe and there was made hayle and fyre which were myngled with bloud and they were caste into ye erth: and the thryd parte of trees was burnt and all grene grasse was brent. 066 REV 008 008 And ye seconde angell blewe: and as it were a gret mountayne: burnynge wt fyre was caste in to the see and the thyrde parte of the see tourned to bloud 066 REV 008 009 and the thyrde parte of the creatures which had lyfe dyed and the thyrde part of shippes were destroyed. 066 REV 008 010 And the thyrde angell blewe and ther fell a grett starre from heven burnynge as it were a lampe and it fell into the thyrde parte of the ryvers and into fountaynes of waters 066 REV 008 011 and the name of the starre is called wormwod. And ye thyrde part was turned to wormwod. And many me dyed of the waters because they were made bytter. 066 REV 008 012 And the fourth angell blew and the thyrde parte of the sunne was smytten and the thyrde parte of the mone and ye thyrde part of starres: so that the thyrde parte of them was darckned. And the daye was smytten that the thyrde part of it shulde not shyne and lyke wyse ye nyght. 066 REV 008 013 And I behelde and herd an angell flyinge thorowe the myddes of heven sayinge with a lowde voyce: Woo wo to the inhabiters of the erth because of the voyces to come of the trompe of the. iii. angells which were yet to blowe. 066 REV 009 001 And the fyfte angell blewe and I sawe a stare fall from heven vnto the erth. And to him was geven the kaye of the bottomlesse pytt. (Abyssos g12) 066 REV 009 002 And he opened the botomlesse pytt and there arose the smoke of a grett fornace. And the sunne and the ayer were darkned by the reason of the smoke of the pytt. (Abyssos g12) 066 REV 009 003 And there cam out of the smoke locustes vpo the erth: and vnto them was geve power as the scorpions of the erth have power. 066 REV 009 004 And it hurt ye grasse of the erth: nether eny grene thinge: nether eny tree: but only those me which have not ye seale in their forhedes 066 REV 009 005 and to the was comaunded yt they shulde not kyll the but yt they shulde be vexed v monethes and their payne was as the payne yt cometh of a scorpion whe he hath stoge a ma. 066 REV 009 006 And in those dayes shall men seke deeth and shall not fynde it and shall desyre to dye and deeth shall flye fro the. 066 REV 009 007 And the similitude of the locustes was lyke vnto horses prepared vnto battayll and on their heddes were as it were crownes lyke vnto golde: and their faces were as it had bene the faces of men. 066 REV 009 008 And they had heare as the heare of wemen. And their tethe were as the tethe of lyons. 066 REV 009 009 And they had habbergions as it were habbergions of yron. And the sounde of their wynges was as the sounde of charettes when many horsses runne to gedder to battayle. 066 REV 009 010 And they had tayles lyke vnto scorpions and there were stinges in their tayles. And their power was to hurt men v. monethes. 066 REV 009 011 And they had a kynge over them which is the angell of the bottomlesse pytt whose name in the hebrew tonge is Abadon: but in the greke tonge Apollion. (Abyssos g12) 066 REV 009 012 One woo is past and beholde two wooes come after this. 066 REV 009 013 And the sixte. angell blewe and I herd a voyce from the iiii. corners of the golden aultre which is before god 066 REV 009 014 saying to the sixte angell which had the trompe: Loose the iiii. angelles which are bounde in the grett ryver Eufrates. 066 REV 009 015 And the iiii. angelles were loosed which wer prepared for an houre for a daye for a moneth and for a yeare for to slee the thyrde part of me. 066 REV 009 016 And the nombre of horsme of warre were twenty tymes xM. And I herde the nobre of them. 066 REV 009 017 And thus I sawe the horses in a vision and them yt sate on the havynge fyry habbergions of a Iacyncte coloure and brymstony and the heeddes of ye horses werre as the heeddes of lyons. And out of their mouthes went forth fyre and smoke and brymstone. 066 REV 009 018 And of these iii. was the thyrde parte of men kylled: that is to saye of fyre smoke and brymstone which proceded out of the mouthes of them: 066 REV 009 019 For their power was in their mouthes and in their tayles: for their tayles were lyke vnto serpetes and had heedes and with them they dyd hurt: 066 REV 009 020 And the remnaunt of the me which were not kylled by these plages repented not of the dedes of their hondes that they shulde not worshyppe devyls and ymages of golde and sylver and brasse and stone and of wood which nether can se nether heare nether goo. 066 REV 009 021 Also they repented not of their murther and of their sorcery nether of their fornacion nether of their thefte. 066 REV 010 001 And I sawe another myghtye angell come doune from heven clothed with a cloude and the rayne bowe apon his heed. And hys face as it were the sunne and his fete as yt were pyllars of fyre 066 REV 010 002 and he had in his honde a lytell boke opyn: and he put his ryght fote apon the see and his lyfte fote on the erth. 066 REV 010 003 And cryed with a lowde voyce as when a lyon roreth. And when he had cryed seven thondres spake their voyces. 066 REV 010 004 And whe the vii. thondres had spoken their voyces I was aboute to wryte. And I herde a voyce from heven sayinge vnto me seale vp thoo thynges which the vii. thondres spake and write them not. 066 REV 010 005 And the angell which I sawe stonde apon the see and apon the erth lyfte vppe his honde to heven 066 REV 010 006 and swore by him that liveth for ever more which created heven and the thynges that ther in are and the see and the thynges which therin are: that there shulde be no lenger tyme: (aiōn g165) 066 REV 010 007 but in the dayes of the voyce of the seventh angell when he shall begyn to blowe: eve the mistery of god shalbe fynisshed as he preached by his servauntes ye prophetes. 066 REV 010 008 And the voyce which I herde from heven spake vnto me agayne and sayde: goo and take the lytle boke which ys open in the honde of the angell which stondeth apon the see and apon the erth. 066 REV 010 009 And I went vnto the angell and sayde to him: geve me the lytle boke and he sayd vnto me: take it and eate it vp and it shall make thy belly bytter but it shalbe in thy mouth as swete as hony. 066 REV 010 010 and I toke the lytle boke out of his honde and ate it vp and it was in my mouth as swete as hony and as sone as I had eate it my belly was bytter. 066 REV 010 011 And he sayde vnto me: thou muste prophesy agayne amonge the people and nacions and tonges and to many kynges. 066 REV 011 001 And then was geven me a rede lyke vnto a rodd and it was sayd vnto me: Ryse and mete the temple of god and the aultre and them that worshippe therin 066 REV 011 002 and the quyre which is within the temple cast oute and mete it not: for it is gevyn vnto the gentyles and the holy cite shall they treade vnderfote. xlii. monethes. 066 REV 011 003 And I will geve power vnto my two wytnesses and they shall prophesy. M. iic. and. lx. dayes clothed in sacke cloth. 066 REV 011 004 These are two olyve trees and two cadlestyckes stodinge before ye god of ye erth 066 REV 011 005 And if eny man will hurt them fyre shall procede out of their mouthes and consume their ennemyes. And yf eny ma will hurt the this wyse muste he be kylled. 066 REV 011 006 These have power to shut heven that it rayne not in the dayes of their prophesyinge: and have power over waters to turne them to bloud and to smyte the erth wt almaner plages as often as they will. 066 REV 011 007 And when they have fynysshed their testimony the beste that cam oute of the bottomlesse pytt shall make warre agaynst them and shall overcome them and kyll them. (Abyssos g12) 066 REV 011 008 And their boddyes shall lye in the stretes of the greate cite which spritually is called zodom and Egypte where oure lorde was crucified. 066 REV 011 009 And they of the people and kynredes and tonges and they of the nacions shall se their bodyes. iii. dayes and an halfe and shall not suffre their boddyes to be put in graves. 066 REV 011 010 And they that dwell apon the erth shall reioyce over them and be glad and shall send gyftes one to another for these two prophetes vexed them yt dwelt on the erth. 066 REV 011 011 And after. iii. dayes and an halffe the sprete of lyfe from god entred into the. And they stode vp apo their fete: and greate feare came apon the which sawe them. 066 REV 011 012 And they herde a greate voyce from heven saying vnto the. Come vp hidder. And they ascended vp into heven in a cloude and their ennemyes sawe the. 066 REV 011 013 And ye same houre was ther a gret erth quake and the tenthe parte of the cite fell and in the erth quake were slayne names of men seven. M. and the remnaunt were feared and gave glory to god of heven. 066 REV 011 014 The seconde woo is past and beholde ye thyrd woo wyll come ano 066 REV 011 015 And the seventh angell blewe and therwere made great voyces in heve sayinge: the kyngdoms of this worlde are oure lordes and his christes and he shall raygne for ever more. (aiōn g165) 066 REV 011 016 And the. xxiiii. elders which sytt before god on their seates fell apon their faces and worshipped God 066 REV 011 017 sayinge: we geve the thankes lorde God allmyghte: which arte and wast and arte to come for thou haste receaved thy great myght and hast raygned. 066 REV 011 018 And the nacions were angry and thy wrath is come and the tyme of ye deed that they shuld be iudged and that thou shuldest geve rewarde vnto thy servauntes the prophettes and saynctes and to them that feare thy name small and great and shuldest destroye them which destroye ye erth. 066 REV 011 019 And the temple of God was openyd in heve and there was sene in his teple the arcke of his testamet: and ther folowed lyghtnynges and voyces and thondrynges and erth quake and moche hayle. 066 REV 012 001 And ther appered a gret wonder in heve A woman clothed with the sunne and the mone vnder her fete and apon her heed a croune of xii. starres. 066 REV 012 002 And she was wt chylde and cryed travayllinge in byrth and payned redy to be delyvered. 066 REV 012 003 And ther appered another wonder in heven for beholde a gret red drago havynge. vii. heddes and ten hornes and crounes vpo his heddes: 066 REV 012 004 and his tayle drue the thyrde parte of the starres and cast them to the erth. And the dragon stode before the woman which was reddy to be delyvred: for to devoure her chylde as sone as it were borne. 066 REV 012 005 And she brought forth a man chylde which shulde rule all nacions with a rode of yron And her sonne was taken vp vnto God and to his seate. 066 REV 012 006 And the woman fleed into wyldernes where she had a place prepared of god that they shulde fede her there a M. ii. C and lx. dayes. 066 REV 012 007 And ther was grett battayll in heven Michael and his angells fowght with the dragon and the dragon fowght and his angelles 066 REV 012 008 and prevaylled not: nether was their place founde eny more in heven. 066 REV 012 009 And the grett dragon that olde serpent called the devyll and Sathanas was cast out. Which desceaveth all the worlde. And he was cast into the erth and his angelles were cast out also. 066 REV 012 010 And I harde a lowde voyce sayinge: in heve is nowe made salvacio and strengthe and ye kyngdome of oure God and the power of his Christ For he is cast doune which accused them before god daye and nyght. 066 REV 012 011 And they overcame him by the bloude of the lambe and by the worde of their testimony and they loved not their lyves vnto the deeth. 066 REV 012 012 Therfore reioyce hevens and ye that dwell in them. Woo to the inhabiters of the erth and of the see: for ye devyll is come doune vnto you which hath greet wrath because he knoweth that he hath but a short tyme. 066 REV 012 013 And when the dragon sawe that he was caste vnto the erth he persecuted the woman which brought forth the man chylde. 066 REV 012 014 And to the woman were geven two wynges of a great egle that she myght flye into the wyldrenes into her place where she is norysshed for a tyme tymes and halffe a tyme from the presence of the sarpent. 066 REV 012 015 And the dragon cast out of his mouth water after the woman as it had bene a ryver because she hulde have bene caught of the floud. 066 REV 012 016 And the erth holpe the woman and the erth opened her mouth and swalowed vp the rever which the dragon cast out of hys mouth. 066 REV 012 017 And the dragon was wroth with the woman: and went and made warre with the remnaunt of hyr sede which kepe the commaundmentes of god and have the testimony of Iesus Christe. And I stode on the see sonde. 066 REV 013 001 And I sawe a best rise out of the see havinge vii. heddes and x. hornes and apon hys hornes x. crownes and apon his heed the name of blasphemy. 066 REV 013 002 And the beast which I sawe was lyke a catt of the mountayne and his fete were as the fete of a bear and his mouth as the mouthe of a lyon. And the dragon gave him his power and his seate and grett auctorite: 066 REV 013 003 and I sawe one of his heedes as it were wouded to deth and his dedly woude was healed. And all the worlde wondred at the beast 066 REV 013 004 and they worshipped ye drago which gave power vnto the beest and they worshipped the beest sayinge: who is lyke vnto the beast? who is able to warre with him? 066 REV 013 005 And ther was a mouth geve vnto him that spake great thinges and blasphemies and power was geve vnto him to do xlii. Monethes 066 REV 013 006 And he opened his mowth vnto blasphemy agaynst God to blaspheme hys name and his tabernacle and them that dwell in heven. 066 REV 013 007 And it was geven vnto him to make warre with the saynctes and to overcome them. And power was geven him over all kynred tonge and nacion: 066 REV 013 008 and all that dwell apon the erth worshipt him: whose names are not written in the boke of lyfe of the lambe which was kylled from the begynnynge of the worlde. 066 REV 013 009 Yf eny man have an eare lett him heare. 066 REV 013 010 He that leadeth into captivite shall goo into captivite: he that kylleth with a swearde must be kylled with a swearde. Heare is the pacience and the fayth of the saynctes. 066 REV 013 011 And I behelde another best commynge vp oute of the erth and he had two hornes like a lambe and he spake as dyd the dragon. 066 REV 013 012 And he dyd all that the fyrste beest coulde do in his presence and he caused the erth and them which dwell therin to worshippe the fyrst beest whose dedly woude was healed. 066 REV 013 013 And he dyd grett wonders so that he made fyre come doune from heven in the syght of men. 066 REV 013 014 And deceaved them that dwelt on the erth by the meanes of those signes which he had power to doo in the sight of the beest sayinge to the that dwelt on the erth: that they shuld make an ymage vnto the beest which had the woude of a swearde and dyd lyve. 066 REV 013 015 And he had power to geve a sprete vnto the ymage of the beest and that the ymage of the beest shuld speake and shuld cause that as many as wolde not worshyppe the ymage of the beest shuld be kylled. 066 REV 013 016 And he made all bothe smale and grett ryche and poore fre and bond to receave a marke in their right hondes or in their forheddes. 066 REV 013 017 And that no ma myght by or sell save he that had the marke or the name of the beest other the nombre of his name. 066 REV 013 018 Here is wisdome. Let him that hath wytt count the nombre of the beest. For it is the nombre of a man and his nombre is sixe hondred threscore and sixe. 066 REV 014 001 And I loked and loo a lambe stode on the mount Syon and with him C. and xliiii. thousande havynge his fathers name written in their forhedes. 066 REV 014 002 And I herde a voyce from heven as the sounde of many waters and as the voyce of a gret thoundre And I herde the voyce of harpers harpynge with their harpes. 066 REV 014 003 And they songe as it were a newe songe before the seate and before the foure beestes and the elders and no man coulde learne that songe but the hondred and xliiii. M. which were redemed from the erth. 066 REV 014 004 These are they which were not defyled with wemen for they are virgyns. These folowe the lambe whither soever he goeth. These were redemed from men beynge the fyrste frutes vnto God and to the lambe 066 REV 014 005 and in their mouthes was foude no gyle. For they are with oute spott before the trone of god. 066 REV 014 006 And I sawe an angell flye in the myddes of heven havynge an everlastynge gospell to preache vnto them that sytt and dwell on the erth and to all nacions kinreddes and tonges and people (aiōnios g166) 066 REV 014 007 sayinge with a lowde voyce: Feare God and geve honour to him for the houre of his iudgement is come: and worshyppe him that made heven and erth and the see and fountaynes of water. 066 REV 014 008 And there folowed another angell sayinge: Babilon is fallen is fallen that gret cite for she made all nacions drynke of the wyne of hyr fornicacion. 066 REV 014 009 And the thyrde angell folowed them sayinge with aloude voyce: Yf eny man worshippe the beest and his ymage and receave hie marke in his forhed or on his honde 066 REV 014 010 the same shall drynke of the wyne of the wrath of God which is powred in the cuppe of his wrath. And he shalbe punnysshed in fyre and brymstone before the holy Angels and before the lambe. 066 REV 014 011 And the smoke of their turment ascendeth vp evermore. And they have no rest daye ner nyght which worshippe ye beast and his ymage and whosoever receaveth the prynt of his name. (aiōn g165) 066 REV 014 012 Here is the pacience of saynctes. Heare are they that kepe the commaundmentes and the fayth of Iesu. 066 REV 014 013 And I herde a voyce from heven sayinge vnto me: wryte. Blessed are the deed which here after dye in the lorde even soo sayth the sprete: that they maye rest fro their laboures but their workes shall folowe them. 066 REV 014 014 And I loked and beholde a whyte clowde and apon the clowde one syttynge lyke vnto the sonne of man havynge on his heed a golde crowne and in his honde a sharpe sykle. 066 REV 014 015 And another angell came oute of the temple cryinge with a lowde voyce to him that sate on the clowde. Thruste in thy sycle and repe: for the tyme is come to repe for the corne of the erth is rype. 066 REV 014 016 And he that sate on the clowde thrust in his sykle on the erth and the erth was reped. 066 REV 014 017 And another angell came oute of the temple which is in heven havynge also a sharpe sycle. 066 REV 014 018 And another angell came oute from yt aultre which had power over fyre and cryed with a lowde crye to him that had the sharpe sykle and sayde: thrust in thy sharpe sykle and gaddre the clusters of the erth for her grapes are rype. 066 REV 014 019 And the angell thrust in his sykle on the erth and cut doune the grapes of the vyneyarde of the erth: and cast them into the gret wynefat of the wrath of god 066 REV 014 020 and the wynefat was trodden with out the cite and bloud came oute of the fat eve vnto the hors brydles by the space of a thowsande and. vi. C. furlonges. 066 REV 015 001 And I sawe another signe in heve grett and mervellous. vii. angells havynge the seven laste plages for in the is fulfylled ye wrath of god. 066 REV 015 002 And I sawe as it were a glassye see mingled with fyre and the that had gotten victory of the beest and of his ymage and of his marke and of the nombre of his name stode on the glassye see havinge ye harpes of god 066 REV 015 003 and they songe the songe of Moses the servaunt of god and the songe of the lambe sayinge. Gret and marvellous are thy workes Lorde god almyghty iuste and true are thy wayes kynge of saynctes. 066 REV 015 004 Who shall not feare o lorde and gloryfy thy name? For thou only arte holy and all gentylls shall come and worshippe before the for thy iudgmentes are made manyfeste. 066 REV 015 005 And after that I loked and beholde ye temple of the tabernacle of testimony was opyn in heven 066 REV 015 006 and the seven angelles cam out of the temple which had the seven plages clothed in pure and bryght lynnen and havynge their brestes gyrded with golden gerdelles. 066 REV 015 007 And one of the fowre beestes gave vnto ye seve angells vii. golden vialles full of ye wrath of God which lyveth for ever more. (aiōn g165) 066 REV 015 008 And the temple was full of the smoke of the glory of God and of his power and no man was able to entre into the temple tyll the seven plages of the seven angels were fulfilled. 066 REV 016 001 And I herde a great voyce out of ye temple sayinge to the seven angels: goo youre wayes poure out youre vialles of wrath apon the erth. 066 REV 016 002 And the fyrst went and poured out his viall apo the erth and there fell anoysom and a sore botche apo the me which had the marke of the best and ap on the which worshipped his ymage. 066 REV 016 003 And the seconde angell shed out his viall apon ye see and it turned as it were into the bloud of a deed ma: and every lyvinge thynge dyed in the see. 066 REV 016 004 And ye thyrde angell shed out his vyall apon the ryvers and fountaynes of waters and they turned to bloud. 066 REV 016 005 And I herde an angell saye: lorde which arte and wast thou arte ryghteous and holy because thou hast geve soche iudgmentes 066 REV 016 006 for they shed out the bloude of sayntes and prophettes and therfore hast thou geven them bloud to drynke: for they are worthy. 066 REV 016 007 And I herde another out of the aultre saye: even soo lorde god almyghty true and righteous are thy iudgementes. 066 REV 016 008 And the fourth angell poured out his viall on the sunne and power was geve vnto him to vexe men with heate of fyre. 066 REV 016 009 And the men raged in gret heate and spake evyll of the name of God which had power over those plages and they repented not to geve him glory. 066 REV 016 010 And the fifte angell poured out his vyall apon the seate of the beste and his kyngdome wexed derke and they gnewe their tonges for sorowe 066 REV 016 011 and blasphemed the god of heven for sorowe and payne of their sores and repented not of their dedes. 066 REV 016 012 And the sixte angell poured out his vyall apon the gret ryver Euphrates and the water dryed vp that the wayes of the kyngss of the este shulde be prepared. 066 REV 016 013 And I sawe thre vnclene sprettes lyke frogges come out of the mouthe of the dragon and out of the mouthe of the beeste and out of the mouthe of the falce prophett. 066 REV 016 014 For they are the sprettes of devyls workynge myracles to go out vnto the kynges of the erth and of the whole worlde to gaddre them to the battayle of that gret daye of God allmyghty. 066 REV 016 015 Beholde I come as a thefe. Happy is he that watcheth and kepeth his garmentes Lest he be founde naked and men se his filthynes. 066 REV 016 016 And he gaddered them togedder into a place called in the hebrue tonge Armagedon. 066 REV 016 017 And the seventhe angell poured out his viall in to the ayre. And there came a voyce out of heven from the seate sayinge: it is done. 066 REV 016 018 And there folowed voyces thondringes and lightnynges and there was a grett erthquake soche as was not sence men were apon the erth so myghty an erthquake and so grett. 066 REV 016 019 And the greate cite was devyded into thre parties And the cities of nacions fell. And grett Babilon came in remembraunce before God to geve vnto hyr the cuppe of wyne of the fearcenes of his wrathe. 066 REV 016 020 Every yle fled awaye and the mountaynes were not founde. 066 REV 016 021 And ther fell a gret hayle as it had bene talentes out of heven apon the men and the men blasphemed God be cause of the plage of the hayle for it was grett and the plage of it sore. 066 REV 017 001 And there cam one of the seven angels which had the seven vialles and talked with me sayinge vnto me: come I will shewe the the iudgment of the grett whore that sytteth apon many waters 066 REV 017 002 with whome have commytted fornicacion the kynges of the erth so that the inhabiters of the erth are droken with the wyne of her fornicacion. 066 REV 017 003 And he caryed me a waye into the wildernes in the sprete. And I sawe a woman sytt apon a rose colored best full of names of blaphemie which had ten hornes. 066 REV 017 004 And the woman was arayed in purple and rose color and decked with golde precious stone and pearles and had a cup of golde in her honde full of a hominacions and fylthynes of her fornycacion. 066 REV 017 005 And in her forhed was a name wrytten a mistery gret Babylon the mother of whordome and abominacions of the erth. 066 REV 017 006 And I sawe the wyfe dronke with the bloud of saynctes and with the bloud of the witnesses of Iesu. And when I sawe her I wondred with grett mervayle. 066 REV 017 007 And the angell sayde vnto me: wherfore mervayllyst thou? I wyll shewe the ye mistery of the woman and of the best that berith her which hath seven heddes and ten hornes. 066 REV 017 008 The best that thou seest was and is not and shall ascende out of the bottomlesse pytt and shall goo into perdicion and they that dwell on the erth shall wondre (whose names are not wrytten in the boke of lyfe from ye begynnynge of the worlde) when they beholde the best that was and ys nott. (Abyssos g12) 066 REV 017 009 And here ys a mynde that hath wisdome. The seven heddes are seven mountaynes on which the woman sytteth: 066 REV 017 010 they are also seven kynges. Fyve are fallen and on ys and onother is not yet come. Whe he cometh he muste contynew a space. 066 REV 017 011 And the beste that was and ys not is even the ayght and ys one of the seven and shall goo into destruccion. 066 REV 017 012 And the ten hornes which thou seist are ten kynges which have receaved no kyngdome but shall receave power as kynges at one houre with the beest. 066 REV 017 013 These have one mynde and shall geve their power and strenghte vnto ye beste. 066 REV 017 014 These shall fyght with the lambe and the lambe shall overcome them: For he is lorde of lordes and kynge of kynges: and they that are on hys syde are called and chosen and faythfull. 066 REV 017 015 And he sayde vnto me: the waters which thou sawest where the whore syttith are people and folke and nacions and tonges. 066 REV 017 016 And the ten hornes which thou sawest apon the best are they that shall hate the whore and shall make her desolate and naked and shall eate their flesshe and burne her with fyre. 066 REV 017 017 For God hathe put in their hertes to fulfyll hys wyll and to do with one consent for to geve hir kyngdom vnto the beast vntill the wordes of God be fulfylled. 066 REV 017 018 And the woman which thou sawest ys that gret cyte which raigneth over the kynges of the erth. 066 REV 018 001 And after that I sawe another angell come from heven havinge gret power and the erth was lyghtned with hys bryghtnes. 066 REV 018 002 And he cryed myghtyly with a stronge voyce sayinge: Great Babilon is fallen ys fallen and ys become the habitation of devels and the holde of all fowle sprettes and a cage of all vnclene and hatefull byrdes 066 REV 018 003 for all nacions have dronken of the wyne of the wrath of her fornycacion. And the kynges of the erth have committed fornicacion with her and her marchauntes are wexed ryche of the abundance of her pleasures. 066 REV 018 004 And I herde another voyce from heven saye: come a waye from her my people that ye be not parttakers in her synnes that ye receave not of her plages. 066 REV 018 005 For her synnes are gon vp to heven and God hath remembred her wyckednes. 066 REV 018 006 Rewarde her even as she rewarded you and geve her dubble accordynge to her workes. And poure in dubble to her in the same cuppe which she fylled vnto you. 066 REV 018 007 And as moche as she gloryfied her silfe and lyved wantanly so moche poure ye in for her of punysshment and sorowe for she sayde in her herte: I sytt beinge a quene and am no wyddowe and shall se no sorowe. 066 REV 018 008 Therfore shall her plages come at one daye deeth and sorowe and honger and she shallbe brent with fyre: for stronge ys the lorde god which iudgeth her. 066 REV 018 009 And the kynges of the erth shalbe wepe her and wayle over her which have committed fornicacion with her and have lyved wantanly with her when they shall se the smoke of her burnynge 066 REV 018 010 and shall stonde a farre of for feare of her punnysshment sayinge: Alas Alas that gret cite Babilon that myghty cite: For at won houre is her iudgment come. 066 REV 018 011 And the marchauntes of the erth shall wepe and wayle in them selves for no man wyll bye their ware eny more 066 REV 018 012 the ware of golde and silver and precious stones nether of pearle and raynes and purple and skarlet and all thyne wodde and almanner vessels of yvery and almanner vessels of most precious wodde and of brasse and of yron 066 REV 018 013 and synamon and odours and oyntmentes and frankynsence and wyne and oyle and fyne floure and wheate bestes and shepe and horsys and charrettes and boddyes and soules of men. 066 REV 018 014 And the apples that thy soule lusted after are departed fro the. And all thynges which were deyntie and had in pryce ar departed fro the and thou shalt fynde them no more. 066 REV 018 015 The marchauntes of these thynges which were wexed ryche shall stonde a farre of from her for feare of the punyshment of her wepynge and waylynge 066 REV 018 016 and saying: alas alas that grett cite that was clothed in raynes and purple and scarlett and decked with golde and precious stone and pearles: 066 REV 018 017 for at one houre so great ryches ys come to nought And every shippe governer and all they that occupied shippes and shippmen which worke in the see stode a farre of 066 REV 018 018 and cryed when they sawe the smoke of her burnynge sayinge what cite is lyke vnto this grett cite? 066 REV 018 019 And they cast dust on their heddes and cryed wepynge and waylinge and sayed: Alas Alas yt greate cite wherin were made ryche all that had shyppes in the see by the reason of her costlynes for atone houre is she made desolate 066 REV 018 020 Reioyce over her thou heven and ye holy Apostles and prophetes: for god hath geven youre iudgment on her. 066 REV 018 021 And a myghty angell toke vp a stone lyke a grett mylstone and cast it into the see sayinge: with suche violence shall that gret cite Babilon be cast and shallbe founde no more. 066 REV 018 022 And the voyce of harpers and musicions and of pypers and trompetters shalbe herde no more in the: and no craftes man of whatsoever craft he be shalbe founde eny more in the. and the soude of a myll shalbe herde no more in the 066 REV 018 023 and the voyce of the brydegrome and of the bryde shalbe herde no more in the: for thy marchauntes were ye grett men of ye erth. And with thyne inchantment were deceaved all nacions: 066 REV 018 024 and in her was founde the bloude of the prophettes and of ye saynctes and of all that were slayne apon ye erth. 066 REV 019 001 And after yt I herde ye voyce of moche people in heven sayinge: Alleluia. Saluacion and glory and honour and power be ascribed to ye lorde oure god 066 REV 019 002 for true and ryghteous are his iudgmentes for he hath iudged ye grett whore which did corrupt the erth with her fornicacion and hath avenged the bloud of his servauntes of her hond. 066 REV 019 003 And agayne they said: Alleluya. And smoke rose vp for evermore. (aiōn g165) 066 REV 019 004 And the xxiiii. elders and the iiii. bestes fell doune and worshypped god that sate on the seate sayinge: Amen Alleluya. 066 REV 019 005 And a voyce cam out of the seate saying: prayse oure lorde god all ye that are his servauntes and ye that feare him both small and grett. 066 REV 019 006 And I herde the voyce of moche people eve as the voyce of many waters and as the voyce of stronge thondrynges sayinge: Alleluya for god omnipotent raigneth. 066 REV 019 007 Let vs be glad and reioyce and geve honour to him: for the mariage of the lambe is come and hys wyffe made her sylfe reddy. 066 REV 019 008 And to her was graunted that she shulde be arayed with pure and goodly raynes. For the raynes is the ryghtewesnes of saynctes. 066 REV 019 009 And he sayde vnto me: happy are they which are called vnto the Labes supper. And he sayde vnto me: these are the true sayinges of God. 066 REV 019 010 And I fell at his fete to worshyppe him. And he sayde vnto me se thou do it not. For I am thy felowe seruaunt and one of thy brethern and of them that have the testimony of Iesus. Worshyppe God. For the testymony of Iesus ys the sprete of prophesy. 066 REV 019 011 And I sawe heven open and beholde a whyte horsse: and he that sat apon him was faythfull and true and in ryghtewesnes dyd iudge and make battayle. 066 REV 019 012 His eyes were as a flame of fyre: and on his heed were many crounes: and he had a name written yt noman knewe but him sylfe. 066 REV 019 013 And he was clothed with a vesture dipt in bloud and and hys name ys called the worde of God. 066 REV 019 014 And the warriers which were in heven folowed him apon whyte horsses clothed with whyte and pure raynes: 066 REV 019 015 and out of his mouthe went out a sharppe swerde that with yt he shuld smyte the hethen. And he shall rule them with a rodde of yron and he trode the wynefatt of fearsnes and wrath of almyghty god. 066 REV 019 016 And hath on his vesture and on his thygh a name written: kynge of kynges and lorde of lordes. 066 REV 019 017 And I sawe an angell stonde in the sunne and he cryed with a lowde voyce sayinge to all the fowles that flye by ye myddes of heve come and gaddre youre selves to gedder vnto the supper of the gret god 066 REV 019 018 that ye maye eate the flesshe of kynges and of hye captaynes and the flesshe of myghty men and the flesshe of horsses and of them that sytt on them and the flesshe of all free men and bond men and of small and gret. 066 REV 019 019 And I sawe the beste and the kynges of the erth and their warriers gaddred to gedder to make battayle agaynste him that satt on the horsse and agaynst his sowdiers. 066 REV 019 020 And the beste was take and with him that falce prophett that wrought myracles before him with which he desceaved the that receaved ye beestes marke and them that worshipped his ymage. These both were cast into a pode of fyre burnyge with brymstone: (Limnē Pyr g3041 g4442) 066 REV 019 021 and ye remnaunte were slayne with ye swearde of him that sat apon the horsse which swearde proceded out of his mouthe and all the foules were fulfilled with their flesshe. 066 REV 020 001 And I sawe an angell come doune from heven havinge the kaye of the bottomlesse pyt and a gret chayne in his honde. (Abyssos g12) 066 REV 020 002 And he toke the drago that olde serpet which is the devyll and Satanas and he bounde him a thousand yeares: 066 REV 020 003 and cast him into the bottomlesse pit and he bounde him and set a seale on him yt he shuld desceaue the people no moare tyll the. M. yeares were fulfilled. And after yt he muste be loosed for a litell season. (Abyssos g12) 066 REV 020 004 And I sawe seattes and they sat apon them and iudgement was geven vnto them: and I sawe the soules of them that were behedded for the witnes of Iesu and for the worde of God: which had not worshypped the best nether his ymage nether had taken his marke vpon their forheddes or on their hondes: and they lyved and raygned with Christ a. M. yere: 066 REV 020 005 but the wother of the deed men lyved not agayne vntyll the. M. yere were fynisshed. This is that fyrst resurreccion. 066 REV 020 006 Blessed and holy is he that hath parte in the fyrst resurreccion. For on suche shall the seconde deeth have no power for they shalbe the prestes of God and of Christ and shall raygne with him a. M. yere. 066 REV 020 007 And when the. M. yeares are experied Satan shalbe lowsed out of his preson 066 REV 020 008 and shall goo oute to deceave the people which are in the foure quarters of the erth Gog and Magog to gadder them to gedder to batayle whose nombre is as the sonde of the see: 066 REV 020 009 and they went vp on the playne of the erth and compased the tentes of the saynctes about and the beloved cite. And fyre cam doune from God out of heven and devoured them: 066 REV 020 010 and the devyll that desceaved them was cast into a lake of fyre and brymstone where the beest and the falce prophet were and shalbe tormented daye and nyght for ever more. (aiōn g165, Limnē Pyr g3041 g4442) 066 REV 020 011 And I sawe a grett whyte seate and him that sate on it from whose face fleed awaye both the erth and heave and their place was no more founde. 066 REV 020 012 And I sawe the deed both grett and small stonde before God: And the bokes were opened and another boke was opened which is the boke of lyfe and the deed were iudged of thoo thynges which weer wrytten in the bokes accordinge to their dedes: 066 REV 020 013 and the see gave vp her deed which were in her and deth and hell delyvered vp the deed which were in them: and they were iudged every man accordinge to his dedes. (Hadēs g86) 066 REV 020 014 And deth and hell were cast into the lake of fyre. This is that second deeth. (Hadēs g86, Limnē Pyr g3041 g4442) 066 REV 020 015 And whosoever was not founde written in the boke of lyfe was cast into the lake of fyre. (Limnē Pyr g3041 g4442) 066 REV 021 001 And I sawe a newe heven and a newe erth For the fyrst heven and the fyrst erth were vanysshed awaye and there was no more see. 066 REV 021 002 And I Iho sawe that holy cite newe Ierusalem come doune from God oute of heven prepared as a bryde garnysshed for hyr husband. 066 REV 021 003 And I herde a grett voyce out of heaven sayinge: beholde the tabernacle of God is with men and he will dwell with the And they shalbe his people and God him sylffe shalbe with the and be their god. 066 REV 021 004 And God shall wype awaye all teares fro their eyes. And there shalbe nomore deeth nether sorowe nether cryinge nether shall there be eny more payne for the olde thynges are gone. 066 REV 021 005 And he that sate apon the seate sayde: Behold I make all thynges newe. And he sayde vnto me: wryte for these wordes are faythfull and true. 066 REV 021 006 And he sayde vnto me: it is done I am Alpha and Omega the begynnynge and the ende. I will geve to him yt is a thyrst of the well of the water of lyfe fre. 066 REV 021 007 He that overcometh shall inheret all thynges and I will be his God and he shalbe my sonne. 066 REV 021 008 But the fearefull and vnbelevynge and the abhominable and murdrers and whormongers and sorcerers and ydolaters and all lyars shall have their parte in the lake which burnyth with fyre and brymstone which is the seconde deth. (Limnē Pyr g3041 g4442) 066 REV 021 009 And there cam vnto me one of the vii. angels which had the vii. vyals full of the vii. laste plages: and talked with me sayinge: come hydder I will shewe the the bryde the lambes wyfe. 066 REV 021 010 And he caryed me awaye in the sprete to a grett and an hye mountayne and he shewed me the grett cite holy Ierusalem descendinge out of heven fro God 066 REV 021 011 havynge the brightnes of God. And her shynynge was lyke vnto a stone moste precious even a Iaspar cleare as cristall: 066 REV 021 012 and had walles grett and hye and had xii gates and at the gates xii. angels: and names written which are the xii. trybes of Israell: 066 REV 021 013 on the est parte iii gatis and on the north syde iii gates and to wardes the south iii gates and from the west iii gates: 066 REV 021 014 and the wall of the cite had xii foundacions and in them the names of the lambes. xii. Apostles. 066 REV 021 015 And he that talked with me had a golden read to measure the cite with all and the gates therof and the wall therof. 066 REV 021 016 And the cite was bylt iiii. square and the length was as large as the bredth of it and he measured the cite with the rede. xii M. fur longes: and the lenght and the bredth and ye heyth of it were equall. 066 REV 021 017 And he measured the wall therof. an cxliiii. cubittes: the measure that ye angell had was after the measure that man vseth. 066 REV 021 018 And the byldinge of the wall of it was of iaspar. And the cite was pure gold lyke vnto cleare glasse 066 REV 021 019 and the foundacions of the wall of ye cite was garnisshed with all maner of precious stones The fyrste foundacion was iaspar the seconde saphyre the thyrde a calcedony the fourth an emeralde: 066 REV 021 020 the fyft sardonix: the sixt sardeos: the seventh crysolite the ayght berall: the nynth a topas: the tenth a crysoprasos: the eleventh a iacyncte: the twelfe an amatist. 066 REV 021 021 The xii. gates were xii pearles every gate was of one pearle and the strete of the cite was pure golde as thorowe shynynge glasse. 066 REV 021 022 And there was no temple therin. For the lord god allmyghty and the lambe are the temple of it 066 REV 021 023 and the cite hath no nede of the sonne nether of the mone to lyghten it. For the bryghtnes of God dyd light it: and the lambe was the light of it. 066 REV 021 024 And the people which are saved shall walke in the light of it: and the kynges of the erth shall brynge their glory vnto it. 066 REV 021 025 And ye gates of it are not shut by daye. For there shalbe no nyght there. 066 REV 021 027 And there shall entre into it none vnclene thynge: nether what soever worketh abhominacion: or maketh lyes: but they only which are wrytten in the lambes boke of lyfe. 066 REV 022 001 And he shewed me a pure ryver of water of lyfe clere as cristall: procedynge oute of the seate of God and of the lambe. 066 REV 022 002 In the myddes of the strete of it and of ether syde of ye ryver was there wode of lyfe: which bare xii maner of frutes: and gave frute every moneth: and the leves of the wodde served to heale the people with all. 066 REV 022 003 And there shalbe no more cursse but the seate of god and the lambe shalbe in it: and his servauntes shall serve him: 066 REV 022 004 And shall se his face and his name shalbe in their forheddes. 066 REV 022 005 And there shall be no nyght there and they nede no candle nether light of the sunne: for the lorde God geveth them light and they shall raygne for evermore. (aiōn g165) 066 REV 022 006 And he sayde vnto me: these sayinges are faythfull and true. And the lorde god of saynctes and prophetes sent his angell to shewe vnto his servauntes the thynges which muste shortly be fulfylled. 066 REV 022 007 Beholde I come shortly. Happy is he that kepeth the sayinge of ye prophesy of this boke. 066 REV 022 008 I am Ihon which sawe these thynges and herde them. And when I had herde and sene I fell doune to worshippe before the fete of the angell which shewed me these thynges. 066 REV 022 009 And he sayd vnto me: se thou do it not for I am thy feloweservaunt and the feloweservaunt of thy brethren the prophettes and of them which kepe the sayinges of this boke. But worshippe God. 066 REV 022 010 And he sayde vnto me: seale not the sayinges of prophesy of this boke. For the tyme is at honde. 066 REV 022 011 He that doeth evyl let him do evyl still: and he which is fylthy let him be fylthy still: and he that is righteous let him be more righteous: and he that is holy let him be more holy. 066 REV 022 012 And beholde I come shortly and my rewarde with me to geve every man accordinge as his dedes shalbe. 066 REV 022 013 I am Alpha and Omega the begynninge and the ende: the fyrst and the last. 066 REV 022 014 Blessed are they that do hys commaundmentes that their power maye be in the tree of lyfe and maye entre in thorow the gates into the cite. 066 REV 022 015 For without shalbe dogges and inchauters and whormongers and mortherers and ydolaters and whosoever loveth or makith lesynges. 066 REV 022 016 I Iesus sent myne angell to testyfye vnto you these thynges in the congregacions. I am the rote and the generacion of David and the bright mornynge starre. 066 REV 022 017 And the sprete and the bryde sayde come. And let him that heareth saye also come. And let him that is athyrst come. And let whosoever wyll take of the water of lyfe fre. 066 REV 022 018 I testifye vnto every man that heareth the wordes of prophesy of thys boke. yf eny man shall adde vnto these thynges god shall adde vnto him the plages that are wrytten in this boke. 066 REV 022 019 And yf eny man shall mynyshe of the wordes of ye boke of this prophesy god shall take a waye his parte out of the boke of lyfe and oute of ye holy citie and fro thoo thynge which are written in this boke. 066 REV 022 020 He which testifyeth these thinges sayth: be it I come quyckly Amen. Even soo: come lorde Iesu. 066 REV 022 021 The grace of oure lorde Iesu Christ be with you all. Amen.